Grammatical Sūtra: जृस्तम्भुम्रुचुम्लुचुग्रुचुग्लुचुग्लुञ्चुश्विभ्यश्च jṛstambhumrucumlucugrucuglucugluñcuśvibhyaśca Individual Word Components: jṝstambhumrucumlucugrucuglucugluñcuśvibhyaḥ caSūtra with anuvṛtti words: jṝstambhumrucumlucugrucuglucugluñcuśvibhyaḥ ca pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.22 ), luṅi (3.1.43 ), cleḥ (3.1.44 ), aṅ (3.1.52 ), parasmaipadeṣu (3.1.55 ), vā (3.1.57 ) Type of Rule: vidhiPreceding adhikāra rule: 3.1.2 (1paraś ca)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
And, optionally ((aṅ)) is the substitute of ((cli)) after the verbs ((j])) 'to grow old', ((stambh)) 'to stiffen' ((mruc)) and ((mluc)) 'to go', ((gruc)) and ((gluc)) 'to steal, ((gluñc)) 'to go' and ((śvi)) 'to grow', when the terminations of the Parasmaipada are employed. Source: Aṣṭādhyāyī 2.0
[The substitute Aorist marker affix 1 aṄ 52 optionally 57 replaces Cli̱ 44 after 2 verbal stems] jr̄- `grow old, age' (I 863, IV 22), stambh- `stop, arrest' (IX 7), mrúc-, mlúc- `go' (I 210 to I 211), grúc-, glúc- `steal' (I 212 to I 213), glúñc- `go' (I 216) and śvi- `swell, increase, grow' (1.1.59 ) [before Parasmaipadá 55 l-substitutes of lUṄ 43 denoting the agent 48]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 3/9:katham | 4/9:yadi tāvat glucigrahaṇam kriyate gluñcigrahaṇam na kariṣyate | 5/9:tena eva siddham nyaglucat nyaglocīt |
1/9:idam lucigrahaṇam gluñcigrahaṇam ca kriyate |
Collapse Kielhorn/Abhyankar (II,56.2-6) Rohatak (III,140)
Commentaries:
Kāśikāvṛttī1 : uc u
ga ty ar
vā iti vartate. jṛ\u0304ṣ vayohānau, stambhuḥ sautro dhātuḥ, mrucu, mlucu
gatyarthe, grucu, glucu steyakaraṇe, gluñcu, ṣasja gatau, ṭuośvi gativṛddhyoḥ,
etebhyo dhātubhyaḥ parasya cler vā aṅādeśo bhavati. ajarat, ajārīt. astabhat,
astambhīt. amrucat, amrocīt. amlucat, amlocīt. agrucat, agrocīt.
aglucat, aglocīt. agluñcat, agluñcīt. aśvat, aśvayīt, aśīśviyat.
glucuglujcvoranyataropādāne 'pi rūpatrayaṃ sidhyati, arthabhidāt tu dvayorupādānaṃ
kṛtam. kecit tu varnayanti dvayorupādānasāmarthyād gluñceranunāsikalopo na bhavati,
agluñcatiti.
Kāśikāvṛttī2 : . jṛ ̄ṣ v ay
jṝstambhumrucumlucugrucuglucugluñcuśvibhyaś ca 3.1.58 vā iti vartate. jṝṣ vayohānau, stambhuḥ sautro dhātuḥ, mrucu, mlucu gatyarthe, grucu, glucu steyakaraṇe, gluñcu, ṣasja gatau, ṭuośvi gativṛddhyoḥ, etebhyo dhātubhyaḥ parasya cler vā aṅādeśo bhavati. ajarat, ajārīt. astabhat, astambhīt. amrucat, amrocīt. amlucat, amlocīt. agrucat, agrocīt. aglucat, aglocīt. agluñcat, agluñcīt. aśvat, aśvayīt, aśīśviyat. glucuglujcvoranyataropādāne 'pi rūpatrayaṃ sidhyati, arthabhidāt tu dvayorupādānaṃ kṛtam. kecit tu varnayanti dvayorupādānasāmarthyād gluñceranunāsikalopo na bhavati, agluñcatiti.
Nyāsa2 : tk ar aṇ am &
jṛstambhumrucumlucugrucuglucugluḍhañcu�iābhyaśca. , 3.1.58 stambheruditkaraṇam "udito vā" 7.2.56 iti viśeṣaṇārtham. "astabhat" iti. "aniditām" 6.4.24 ityanunāsikalopaḥ. "a()āt" ityādi. rūpatrayaṃ "vibhāṣā dheṭśvyoḥ" 3.1.49 ityatra vyutpāditam. "glucugluñsvoranyataropādāne rūpatrayaṃ sidhyati" iti. kathaṃ kṛtvā? yadi tāvat glucirupādīyeta tasyāṅi sici cāglucat, aglocīdityetadrūpadvayaṃ sidhyati; gluñcestu sici tṛtīyamagluñcīditi. atha gluñcirupādīyeta, tasyāṅi sici cāglucat, agluñcīditi rūpadvayaṃ sidhyati. glucestu sici tṛtīyamaglocīditi. yadyevam, kimarthamubhayorupādānam, rūpatrayaṃ hi sādhyam, taccānyataropādāne'pi sidhyatyevetyata āha-- "arthabhedāt" ityādi. tuśabdo'vadhāraṇe. bhinno hranayorarthaḥ. tatrānyatarasyopādāne ya eva nopādīyeta tatraivārthe'glucaditi na sidhyet. tasmādbhinnārthatvādadvyorupādānam. "kecit" ityādi. anekārthatvāddhātūnāmabhinnārthatā na viruddhyate. tasmādubhayorupādānagluñcaditi siddhya iti॥
Laghusiddhāntakaumudī1 : Sū #691
Laghusiddhāntakaumudī2 : ॥
Bālamanoramā1 : 03 9;
i ty at Sū #135
jṛ?stanbhu. `cleṛḥ si'jityataścleriti, `asyativaktikhyātibhyaḥ'
ityato'ṅiti, `irito vetyato veti cānuvartate. tadāha–ebhyaścleraṅ veti. `jṛ?ṣ
vayohānau', `stambhuḥ'sautro dhātuḥ, `mracumlucū gatyarthau'`grucu glucu
steyakaraṇe', `gluñcu gatau, –ityetebhya ityarthaḥ. amrucaditi. cleraṅi sati
ṅittvānna laghūpadhaguṇaḥ. amrocīditi. aṅabhāve `iṭa īṭī'ti sijlopaḥ. grucu glucu
iti. `jṛ?stanbhu'ityaṅ vetyāha–agrucat agrocīditi. ādyasya rūpe. atha
dvitīyasya aṅvikalpamudāharati–aglucat aglocīditi. aṅi sati ṅittvānna
laghūpadhaguṇaḥ. aṅabhāve sijlopaḥ. gluñcu ṣasjeti. ādyo nopadhaḥ, dvitīyastu ṣopadeśaḥ,
acparakasāditvāt. ttara ādyasya luṅi viśeṣamāha–aṅveti. `jṛ?stambhvityenene'ti
śeṣaḥ. glucugluñcvoḥ pṛthaggrahaṇasāmathryānnalopo neti vṛttikṛtam.
gluñcyāt. sasyeti. dhātvādeḥ ṣasya satve sasj sthite, dvitīyasya sakārasya
ścutvena śakāra ityarthaḥ. tasyeti. śakārasya `jhalāṃ jaś jhaśī'ti jakāra ityarthaḥ.
gujīti. idittvādāśīrliṅi nalopo netyāha– lacchatīti rūpam. lalaccha lalacchatuḥ.
āchīti. liṭi ṇali dvitve halādiśeṣe abhyāsahyasve a āñch a iti sthite `ata
āde'riti dīrghaṃ, `tasmānnuḍ?dvihala' iti ca nuṭamāśaṅkyāha– ata āderiti. tatra hi
dīrghasyākārasya dīrghavidhau prayojanā'bhāvādeva hyasvākārasya dīrghaiti siddhāvata iti
taparakaraṇaṃ svābhavākisyaiva hyasvākārasya parigrahārthamityarthaḥ. tataḥ kimityata āha-
- teneti. `ata āde'riti dīrghavidhau svābhāvikahyasvākārasyaiva grahaṇena, `ata āde'riti
dīrghasyā'bhāvānna nuḍityarthaḥ. āñcheti. dvitve halādiśeṣe'bhyāsahyasve
savarṇadīrgha iti bhāvaḥ. mukhasukhārthamiti. tathā ca hyasvasthānikadīrghākārādapi parasay
nuḍ bhavatyeveti bhāvaḥ. `hyīcha lajjāyā'mityādi spaṣṭam. yucha pramāda iti.
yakārādirudupadho'yam. yucchatīti. antaraṅgatvāt `che ce'ti tuki laghūpadhatvā'bhāvānna
guṇaḥ. uñchāṃcakāreti. numi kṛte `saṃyoge guru' ityukārasya gurutvāt
`ijādeśce'tyāmiti bhāvaḥ. dhṛjeti. ādyau ṛdupadhau. itare catvāro'dupadhāḥ.
dvitīyacaturthaṣaṣṭhā iditaḥ. dharjatīti. śapi laghūpadhaguṇaḥ. raparatvam. dadharja dadhṛjatuḥ.
dhṛjyāt. adharjīt. dhṛñjatīti. idittvānnum. dadhṛñja. idittvānnalopo na.
dhṛñjyāt. adhṛñjīt. dhrajatīti. ṇali–dadhrāja dadhrajatuḥ. adhrājīt–adhrajīt.
dhrañjatīti. adupadho'yam. dadhrañja. idittvānnalopo na– dadhrañjatuḥ. dhvajatīti.
dadhvāja. dhvañjatīti. dadhvañja. kūja avyakta iti. spaṣṭam. sarjatītyatra
ṣopadeśatvātṣatvam. aja gatīti. laṭi ajatītyādi siddhavatkṛtya liṭi viśeṣamāha-
- ajevryaghañapoḥ. `vī'ti dīrghāntaṃ luptaprathamākam. `ādrdhadhātuke' ityadhikṛtaṃ.
viṣayasaptamyeṣā, natu parasaptamī, vyākhyānāt. tadāha–ādrdhadhātukaviṣaya ityādi.
ajeriti ikā nirdeśaḥ. ajadhātorityarthaḥ. ādrdhadhātuka iti parasaptamyāśrayaṇetu
vevīyata iti na syāt, vībhāvātprāgajāditvādyaṅasaṃbhavāt. viṣayasaptamyāśrayaṇe tu
yaṅi vivakṣite vībhāve sati halāditvādyaṅ nirbādhaḥ. aghañapoḥ kim ?. ghañi samājaḥ.
`samudorajaḥ paśuṣu' ityapi samajaḥ. atra `aghañaporiti na vaktavyaṃ. `vā liṭī'tyato
vetyanuvartate. vyavasthitavibhāṣeyaṃ. ghañi api ca na bhavati. lyuṭi valādāvādrdhadhātuke ca
vikalpaḥ. anyatra tu ādrdhadhātuke nitya'miti bhāṣyakayaṭayoḥ sthitaṃ. tadāha-
- valādāvādrdhadhātuke veṣyata iti. uktavyavasthitavibhāṣopalakṣaṇamidaṃ. vivāyeti. liṭo
ṇali vivakṣite vībhāve sati ṇali dvitve'bhyāsahyasve `aco ñṇiti' iti
va#ṛddhāvāyādeśa iti bhāvaḥ. vivyaturiti. vībhāve sati atusi dvitve'bhyāsahyasve
`asaṃyogā'diti kittvādguṇā'bhāve iyaṅapavāde `eranekācaḥ' iti yaṇi rūpam. evamusi
vivyuriti rūpaṃ. nanu vivyatuḥ vivyurityatra dvitīyavakārasya
yakārātmakahalparakatvāt `upadhāyāṃ ce'tīkārasya dīrghaḥ syādityāśahkya
īkārasthānikasya yakārasya `acaḥ parasmi'nnati sthānivattvena dvitīyavakārasya
halparakatvā'bhāvāttasminvakāre pare ikārasya na dīrgha iti pariharati– atra
vakārasyetyādi acpara[ka]tvamityantam. nanu dīrghavidhau `na padānte'ti niṣedhātkathamiha
yakārasya sthānivattavamityāśaṅkya nirākaroti–na ca na padānteti niṣedha iti. `śaṅkya'
iti śeṣaḥ. kuta ityata āha-svaradīrgheti. ityukteriti. `vārtikakṛte'ti śeṣaḥ. thali
ekāca iti. ajadhātoranudāttopadeśānantarbhāve'pi `vī'ti tadādeśo'nudāttaḥ, ajanteṣu
ūdṛ?dantādicaturdaśabhinnadhātūnāmanudāttatvābhyupagamāditi bhāvaḥ.
Bālamanoramā2 : . &q uo t; cl
jṛ?stanbhumrucumlucugrucuglucugluñcu�iābhyaśca 135, 3.1.58 jṛ()stanbhu. "cleṛḥ si"jityataścleriti, "asyativaktikhyātibhyaḥ" ityato'ṅiti, "irito vetyato veti cānuvartate. tadāha--ebhyaścleraṅ veti. "jṛ()ṣ vayohānau", "stambhuḥ"sautro dhātuḥ, "mracumlucū gatyarthau""grucu glucu steyakaraṇe", "gluñcu gatau, --ityetebhya ityarthaḥ. amrucaditi. cleraṅi sati ṅittvānna laghūpadhaguṇaḥ. amrocīditi. aṅabhāve "iṭa īṭī"ti sijlopaḥ. grucu glucu iti. "jṛ()stanbhu"ityaṅ vetyāha--agrucat agrocīditi. ādyasya rūpe. atha dvitīyasya aṅvikalpamudāharati--aglucat aglocīditi. aṅi sati ṅittvānna laghūpadhaguṇaḥ. aṅabhāve sijlopaḥ. gluñcu ṣasjeti. ādyo nopadhaḥ, dvitīyastu ṣopadeśaḥ, acparakasāditvāt. ttara ādyasya luṅi viśeṣamāha--aṅveti. "jṛ()stambhvityenene"ti śeṣaḥ. glucugluñcvoḥ pṛthaggrahaṇasāmathryānnalopo neti vṛttikṛtam. gluñcyāt. sasyeti. dhātvādeḥ ṣasya satve sasj sthite, dvitīyasya sakārasya ścutvena śakāra ityarthaḥ. tasyeti. śakārasya "jhalāṃ jaś jhaśī"ti jakāra ityarthaḥ. gujīti. idittvādāśīrliṅi nalopo netyāha-- lacchatīti rūpam. lalaccha lalacchatuḥ. āchīti. liṭi ṇali dvitve halādiśeṣe abhyāsahyasve a āñch a iti sthite "ata āde"riti dīrghaṃ, "tasmānnuḍ()dvihala" iti ca nuṭamāśaṅkyāha-- ata āderiti. tatra hi dīrghasyākārasya dīrghavidhau prayojanā'bhāvādeva hyasvākārasya dīrghaiti siddhāvata iti taparakaraṇaṃ svābhavākisyaiva hyasvākārasya parigrahārthamityarthaḥ. tataḥ kimityata āha-- teneti. "ata āde"riti dīrghavidhau svābhāvikahyasvākārasyaiva grahaṇena, "ata āde"riti dīrghasyā'bhāvānna nuḍityarthaḥ. āñcheti. dvitve halādiśeṣe'bhyāsahyasve savarṇadīrgha iti bhāvaḥ. mukhasukhārthamiti. tathā ca hyasvasthānikadīrghākārādapi parasay nuḍ bhavatyeveti bhāvaḥ. "hyīcha lajjāyā"mityādi spaṣṭam. yucha pramāda iti. yakārādirudupadho'yam. yucchatīti. antaraṅgatvāt "che ce"ti tuki laghūpadhatvā'bhāvānna guṇaḥ. uñchāṃcakāreti. numi kṛte "saṃyoge guru" ityukārasya gurutvāt "ijādeśce"tyāmiti bhāvaḥ. dhṛjeti. ādyau ṛdupadhau. itare catvāro'dupadhāḥ. dvitīyacaturthaṣaṣṭhā iditaḥ. dharjatīti. śapi laghūpadhaguṇaḥ. raparatvam. dadharja dadhṛjatuḥ. dhṛjyāt. adharjīt. dhṛñjatīti. idittvānnum. dadhṛñja. idittvānnalopo na. dhṛñjyāt. adhṛñjīt. dhrajatīti. ṇali--dadhrāja dadhrajatuḥ. adhrājīt--adhrajīt. dhrañjatīti. adupadho'yam. dadhrañja. idittvānnalopo na-- dadhrañjatuḥ. dhvajatīti. dadhvāja. dhvañjatīti. dadhvañja. kūja avyakta iti. spaṣṭam. sarjatītyatra ṣopadeśatvātṣatvam. aja gatīti. laṭi ajatītyādi siddhavatkṛtya liṭi viśeṣamāha-- ajevryaghañapoḥ. "vī"ti dīrghāntaṃ luptaprathamākam. "ādrdhadhātuke" ityadhikṛtaṃ. viṣayasaptamyeṣā, natu parasaptamī, vyākhyānāt. tadāha--ādrdhadhātukaviṣaya ityādi. ajeriti ikā nirdeśaḥ. ajadhātorityarthaḥ. ādrdhadhātuka iti parasaptamyāśrayaṇetu vevīyata iti na syāt, vībhāvātprāgajāditvādyaṅasaṃbhavāt. viṣayasaptamyāśrayaṇe tu yaṅi vivakṣite vībhāve sati halāditvādyaṅ nirbādhaḥ. aghañapoḥ kim?. ghañi samājaḥ. "samudorajaḥ paśuṣu" ityapi samajaḥ. atra "aghañaporiti na vaktavyaṃ. "vā liṭī"tyato vetyanuvartate. vyavasthitavibhāṣeyaṃ. ghañi api ca na bhavati. lyuṭi valādāvādrdhadhātuke ca vikalpaḥ. anyatra tu ādrdhadhātuke nitya"miti bhāṣyakayaṭayoḥ sthitaṃ. tadāha-- valādāvādrdhadhātuke veṣyata iti. uktavyavasthitavibhāṣopalakṣaṇamidaṃ. vivāyeti. liṭo ṇali vivakṣite vībhāve sati ṇali dvitve'bhyāsahyasve "aco ñṇiti" iti va#ṛddhāvāyādeśa iti bhāvaḥ. vivyaturiti. vībhāve sati atusi dvitve'bhyāsahyasve "asaṃyogā"diti kittvādguṇā'bhāve iyaṅapavāde "eranekācaḥ" iti yaṇi rūpam. evamusi vivyuriti rūpaṃ. nanu vivyatuḥ vivyurityatra dvitīyavakārasya yakārātmakahalparakatvāt "upadhāyāṃ ce"tīkārasya dīrghaḥ syādityāśahkya īkārasthānikasya yakārasya "acaḥ parasmi"nnati sthānivattvena dvitīyavakārasya halparakatvā'bhāvāttasminvakāre pare ikārasya na dīrgha iti pariharati-- atra vakārasyetyādi acpara[ka]tvamityantam. nanu dīrghavidhau "na padānte"ti niṣedhātkathamiha yakārasya sthānivattavamityāśaṅkya nirākaroti--na ca na padānteti niṣedha iti. "śaṅkya" iti śeṣaḥ. kuta ityata āha-svaradīrgheti. ityukteriti. "vārtikakṛte"ti śeṣaḥ. thali ekāca iti. ajadhātoranudāttopadeśānantarbhāve'pi "vī"ti tadādeśo'nudāttaḥ, ajanteṣu ūdṛ()dantādicaturdaśabhinnadhātūnāmanudāttatvābhyupagamāditi bhāvaḥ.
Tattvabodhinī1 : uf ff dā t. a Sū #109
jṛ?stanbhu. stanbhuḥ sautraḥ. ajarat. ajārīt. astabhat. astambhīt.
a\ufffdāt. a\ufffdātām. a\ufffdān. a\ufffdāyīt. `vibhāṣā dheṭ?śvyo'riti
caṅi–aśi\ufffdiāyat. arca pūjāyām. ayaṃ yujādau svaritet. iha pāṭhastu kartṛge'pi
phale parasmaipadārthaḥ. dīrghā'bhāvāditi. svābhāvikahyasvasthānikadīrghā'bhāvādityarthaḥ.
mukhasukhārthamiti.kṛtahyasvasthānikadīrghākārātparasyāpi nuḍbhavatyeveti bhāvaḥ. yucha
pramāde. yucchatīti. antaraṅgatvāt `che ce'ti tuki laghūpadhatvā'bhāvānna guṇaḥ. na ca
vārṇādāṅga balīya iti vācyam, āṅgavārṇayoryugapatpravṛttāveva āṅgasya
balīyastvāt. na ca yuccheti cakārachakārāvuccāryetāṃ kimanena tugvidhineti śaṅkyaṃ,
bahuṣu dhāturūpeṣu cakārachakārayoruccāraṇe gauravāt, `che ce' tyasya
śivacchāyetyādāvāvaśyakatvācca.
Tattvabodhinī2 : . st an bh uḥ
jṛ?stanbhumrucumlucugrucuglucugluñcu�iābhyaśca 109, 3.1.58 jṛ()stanbhu. stanbhuḥ sautraḥ. ajarat. ajārīt. astabhat. astambhīt. a()āt. a()ātām. a()ān. a()āyīt. "vibhāṣā dheṭ()śvyo"riti caṅi--aśi()iāyat. arca pūjāyām. ayaṃ yujādau svaritet. iha pāṭhastu kartṛge'pi phale parasmaipadārthaḥ. dīrghā'bhāvāditi. svābhāvikahyasvasthānikadīrghā'bhāvādityarthaḥ. mukhasukhārthamiti.kṛtahyasvasthānikadīrghākārātparasyāpi nuḍbhavatyeveti bhāvaḥ. yucha pramāde. yucchatīti. antaraṅgatvāt "che ce"ti tuki laghūpadhatvā'bhāvānna guṇaḥ. na ca vārṇādāṅga balīya iti vācyam, āṅgavārṇayoryugapatpravṛttāveva āṅgasya balīyastvāt. na ca yuccheti cakārachakārāvuccāryetāṃ kimanena tugvidhineti śaṅkyaṃ, bahuṣu dhāturūpeṣu cakārachakārayoruccāraṇe gauravāt, "che ce" tyasya śivacchāyetyādāvāvaśyakatvācca.
1.Source: Arsha Vidya Gurukulam
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