Pāṇini 3.1.18

PrevNext

Grammatical Sūtra: सुखादिभ्यः कर्तृवेदनायाम् sukhādibhyaḥ kartṛvedanāyām Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: sukhādibhyaḥ kartṛ (luptaṣaṣṭhyantanirdeśaḥ) vedanāyām
Sūtra with anuvṛtti words: sukhādibhyaḥ kartṛ (luptaṣaṣṭhyantanirdeśaḥ) vedanāyām pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), vā (3.1.7), kyaṅ (3.1.11), karmaṇaḥ (3.1.15), karaṇe (3.1.17)
Type of Rule: vidhi
Preceding adhikāra rule:3.1.2 (1paraś ca)

Description:

The affix ((kyaṅ)) in the sense of feeling, comes after the words ((sukham)) 'pleasure' &c., when the pleasure &c. belong to the agent as feels thereof. Source: Aṣṭādhyāyī 2.0

[The affix 1 KyáṄ 11 is optionally 7 introduced after 2 the class of nominal stems] beginning with sukhá- `happiness, pleasure' when the derivative denotes the experience of the agent (kartr̥-vedanāyām). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Affix KyaṄ occurs, optionally, after nominal stems enumerated in the list headed by sukha ‘pleasure, happiness,’ provided the derivate denotes agent’s own experience Source: Courtesy of Dr. Rama Nath Sharma ©

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.1.7, 3.1.11

Kielhorn/Abhyankar (II,26.10-14) Rohatak (III,69)

Commentaries:

Kāśikāvṛttī¹: karmagrahaṇasanuvartate. sukha ityevam ādibhyaḥ karmabhyaḥ vedanāyām arthe 'nubh See More

Kāśikāvṛttī²: sukhādibhyaḥ kartṛvedanāyām 3.1.18 karmagrahaṇasanuvartate. sukha ityevam ādibh See More

Nyāsa²: sukhādibhyaḥ karttṛvedānāyām. , 3.1.18 "vedanāyāmarthe'nubhave" iti. p See More

sukhādibhyaḥ karttṛvedānāyām. , 3.1.18 "vedanāyāmarthe'nubhave" iti. pratyakṣeṇa vastuna upalabdhiḥ = anubhavaḥ. nanu ca vedanāśabda upalabdhimātarvacano loke dṛṣṭaḥ, tatkathameṣa viśeṣo labhyate? yathā labhyate tathottarasūtre pratipadāyiṣyāmaḥ. katrtā kārakam, kārakañca kriyāpekṣaṃ kriyāyā eva bhavati. vedanā ceha kriyā śrūyate, nānyā. tasmāt tasyā eva katrtā vijñāyate. tasyāśca so vedayitā sa eva vijñāyate. tasmādaviśeṣābhidhāne'pi vedayitari katrtari vatrtamānaḥ karttṛśabdaḥ gṛhrata iti-- "vedayituścet karttuḥ" ityādi. etena karttṛgrahaṇena sukhādayo viśiṣyante, na tu vedaneti darśayati. yadi karttṛgrahaṇena vedanā viśiṣyeta-- karttuḥ sambandhinī cedvedanā bhavatīti, tadehāpi syāt--- devadattasya sukhaṃ vedayati prasādhaka iti. prasādhakasyāpi sambandhinī vedanā bhavatyeva, tathā hi so'pi tasyāḥ katrtā. yathaiva hi prasādhyaḥ sukhaṃ vedayate tathā prasādhako'pi. etāvāṃstu viśeṣaḥ-- ekaḥ pratyakṣeṇa vedayate, aparaścānumānena; sarvathā hi tadakarttṛkatve vedayata ityetanna syāta, na hrakatrtā vedayata ityucyate. tasmāt sukhādīnāmeva karttṛgrahaṇaṃ viśeṣaṇaṃ yuktimiti bhāvaḥ. nanu ca sukhādiviśeṣaṇatve'pi sa eva doṣaḥ, yasmāt prasādhakasyāpi janyajanakabhāvalakṣaṇena sambandhena sukhādayaḥ sambandhino bhavanti? naitat; sarvatraiva hi karttṛsambandhinaḥ sukhādayaḥ, kriyate cedaṃ karttṛgrahaṇam. ataḥ karttṛgrahaṇasāmathryādviśiṣṭo yaḥ katrtā sukhādīnāmāśrayaḥ samavāyikāraṇaṃ sa eva gṛhrate. tenāśrayāśrayibhāvena sambandhena karttṛsambandhibhyaḥ sukhādibhyaḥ pratyayo vijñāyate. na ca prasādhakaḥ sukhādīnāṃ samavāyikāraṇam, kiṃ tarhi? nimittakāraṇam. sukhādisamavāyikāraṇasya kartturye sukhādaya āśrayāśrayibhāvena sambandhinaste pratyakṣeṇopalabhyante. tena tadupalabdhiranubhavasvabhāvā bhavatīti yuktamuktam-- vedanāyāmarthe'nubhava iti. yadi tarhi karttṛgrahaṇena sukhādayo viśiṣyante, na vedanā, tataśca karttṛvedanāyāmiti ṣaṣṭhīsamāso na prāpnoti, asāmathryāt? sautratvānnirdeśasya satyapyasāmarthye samāso bhaviṣyatītyadoṣaḥ. atha vā-- asamāsa eva, ṣaṣṭha()āstvaśravaṇam; "supāṃ suluk" 7.1.39 iti luptatvāt॥