1/7:saptamyāḥ ṛddhinadīsamāsasaṅkhyāvayavebhyaḥ nityam | saptamyāḥ ṛddhinadīsamāsasaṅkhyāvayavebhyaḥ nityam iti vaktavyam |*
2/7:ṛddhi |
3/7:sumaram sumagadham |
4/7:nadīsamāsaḥ |
5/7:unmattagaṅgam lohitagaṅgam |
6/7:saṅkhyāvayava |
7/7:ekaviṃsatibhāradvājam tripañcāśatgautamam |

pūrveṇa nityam ambhāve prāpte vacanam idam. tṛtīyāsaptamyoḥ vibhaktyor bahulam ambhāvo bhavati avyayībhāve. upakumbhena kṛtam, upakumbhaṃ kṛtam. upakumbhe nidhehi, upakumbhaṃ nidhehi. sapamyā ṛddhinadīsamāsasaṅkhyāvayavebhyo nityam iti vaktavyam. sumadram sumagadham. unmattagaṅgam. lohitagaṅgam. ekaviṃśatibhāradvājam. bahulavacanāt siddham.

tṛtīyāsaptamyor bahulam 2.4.84 pūrveṇa nityam ambhāve prāpte vacanam idam. tṛtīyāsaptamyoḥ vibhaktyor bahulam ambhāvo bhavati avyayībhāve. upakumbhena kṛtam, upakumbhaṃ kṛtam. upakumbhe nidhehi, upakumbhaṃ nidhehi. sapamyā ṛddhinadīsamāsasaṅkhyāvayavebhyo nityam iti vaktavyam. sumadram sumagadham. unmattagaṅgam. lohitagaṅgam. ekaviṃśatibhāradvājam. bahulavacanāt siddham.

tṛtīyāsaptamyorbahulam. , 2.4.84 "sumadram" iti. "avyayaṃ vibhakti" 2.1.6 ityādinā samṛddhāvavyayībhāvaḥ. " unmattagaṅgam" iti. "anyapadārthe ca saṃjñāyām" 2.1.20 ityanena. "ekaviṃśatibhāradvājam" iti. "saṃkhyā vaṃśyena" 2.1.18 iti॥

tṛtīyā. `nāvyayībhāvā'dityasmādata ityanuvartate, tadāha–adantāditi. amādeśā'bhāve tu `nāvyayībhāvā'dityaluk. nanu veti siddhe kiṃ bahulagrahaṇenetyata āha–bahulagrahaṇāditi. tadevamavyayamiti yogaṃ vibhajya vyākhyāya taduttarakhaṇḍaṃ vyākhyātumupakramate-vibhaktītyāderayamartha iti. vibhaktītyanena vibhaktyartho vivakṣitaḥ. ucyanta iti vacanāḥ. karmaṇi lyuṭ. vibhakti-samīpa samṛddhi-vyṛddhi- arthā-'bhāvā'tyayā-'saṃprati-śabdaprādurbhāva-paścāt-yathā-''nupūvrya-yaugapadya- sādṛśya-saṃpatti-sākalya-anta'–eteṣāṃ ṣoḍaśānāṃ dvandvaḥ. te ca te vacanāśceti vigrahaḥ. vibhaktyarthādiṣu vācye\ufffdiātyarthaḥ. `avyaya'mityanuvartate. `avyayībhāvaḥ' `samāsa' iti cādhikṛtaṃ. tadāha–vibhaktyarthādiṣviti. vibhaktau tāvaditi. vibhaktyarthe prathamamudāhyiyata ityarthaḥ. harau ityadhiharīti. harau iti laukikavigrahaḥ. tena yāvadavagamyate tāvadevādhiharīti samāsenāpyucyata ityarthaḥ. adhiśabdasya harāvityanena avyayībhāvasamāse subluki samāsavidhāvavyayamiti prathamānirdiṣṭatvādadheḥ pūrvanipāte samāsādutpannasya supaḥ `avyayādāpsupaḥ'iti lugiti bhāvaḥ. nanu laukikavigrahe samasyamāna#o'dhiśabdaḥ kuto nopātta ityata āha–saptamyarthasyaivātreti. tathācā'dhidyotyārthasyā'dhikaraṇatvasya saptamyaiva uktatvādadhiśabdo na pṛthagupāttaḥ, nityasamāsatāyā vakṣyamāṇatvena svapadavigrahānocitnāditi bhāvaḥ. nanu harau iti pariniṣṭhitasandhikāryasya samāse sati `au' ityasya supo luki samāse rephādikāraḥ kutaḥ śrūyetetyata āha-hari ṅi iti. saṃdhikāryātprāgalaukikavigrahavākya eva samāsapravṛtteḥ `pratyayottarapadayośce'ti bhāṣyasaṃmatatvāditi bhāvaḥ. yathā caittathā `bhūtaṃpūrva' ityatrānupadamevoktam. nanvadhinā nipātenākaraṇatvasyoktatvāt kathaṃ harāviti saptamītyata āha-atra nipāteneti. vacaneti. supteyanuvarttya subantenā'tra samāsavidhisāmathryāt saptamī syādeveti bhāvaḥ. vastutastu anabhihitasūtrabhāṣye tiṅkṛttaddhitasamāsairityeva parigaṇamanaṃ dṛṣṭam. ato nipātenā'dhinā abhihite'pyadhikaraṇatve saptamī nirbādhā. `viṣavṛkṣo'pi saṃbadhrya svayaṃ chettumasāṃprata'mityatra tu `eṣṭavya' ityadhyāhāryam. kṛtā'bhidhānādviṣavṛkṣāddvitīyā na bhavati. naca kṛttaddhitasamāsairiti parigaṇanaṃ bhāṣye pratyākhyātamiti vācyam, `kaṭaṃ karoti bhīṣmamudāraṃ darśanīya'mityatra parigaṇanaphalasyā'nyathāsiddhereva tatroktatvādityāstāṃ tāvat.

tṛtīyāsaptamyorbahulam 650, 2.4.84 tṛtīyā. "nāvyayībhāvā"dityasmādata ityanuvartate, tadāha--adantāditi. amādeśā'bhāve tu "nāvyayībhāvā"dityaluk. nanu veti siddhe kiṃ bahulagrahaṇenetyata āha--bahulagrahaṇāditi. tadevamavyayamiti yogaṃ vibhajya vyākhyāya taduttarakhaṇḍaṃ vyākhyātumupakramate-vibhaktītyāderayamartha iti. vibhaktītyanena vibhaktyartho vivakṣitaḥ. ucyanta iti vacanāḥ. karmaṇi lyuṭ. vibhakti-samīpa samṛddhi-vyṛddhi-arthā-'bhāvā'tyayā-'saṃprati-śabdaprādurbhāva-paścāt-yathā-'‌'nupūvrya-yaugapadya-sādṛśya-saṃpatti-sākalya-anta"--eteṣāṃ ṣoḍaśānāṃ dvandvaḥ. te ca te vacanāśceti vigrahaḥ. vibhaktyarthādiṣu vācye()iātyarthaḥ. "avyaya"mityanuvartate. "avyayībhāvaḥ" "samāsa" iti cādhikṛtaṃ. tadāha--vibhaktyarthādiṣviti. vibhaktau tāvaditi. vibhaktyarthe prathamamudāhyiyata ityarthaḥ. harau ityadhiharīti. harau iti laukikavigrahaḥ. tena yāvadavagamyate tāvadevādhiharīti samāsenāpyucyata ityarthaḥ. adhiśabdasya harāvityanena avyayībhāvasamāse subluki samāsavidhāvavyayamiti prathamānirdiṣṭatvādadheḥ pūrvanipāte samāsādutpannasya supaḥ "avyayādāpsupaḥ"iti lugiti bhāvaḥ. nanu laukikavigrahe samasyamāna#o'dhiśabdaḥ kuto nopātta ityata āha--saptamyarthasyaivātreti. tathācā'dhidyotyārthasyā'dhikaraṇatvasya saptamyaiva uktatvādadhiśabdo na pṛthagupāttaḥ, nityasamāsatāyā vakṣyamāṇatvena svapadavigrahānocitnāditi bhāvaḥ. nanu harau iti pariniṣṭhitasandhikāryasya samāse sati "au" ityasya supo luki samāse rephādikāraḥ kutaḥ śrūyetetyata āha-hari ṅi iti. saṃdhikāryātprāgalaukikavigrahavākya eva samāsapravṛtteḥ "pratyayottarapadayośce"ti bhāṣyasaṃmatatvāditi bhāvaḥ. yathā caittathā "bhūtaṃpūrva" ityatrānupadamevoktam. nanvadhinā nipātenākaraṇatvasyoktatvāt kathaṃ harāviti saptamītyata āha-atra nipāteneti. vacaneti. supteyanuvarttya subantenā'tra samāsavidhisāmathryāt saptamī syādeveti bhāvaḥ. vastutastu anabhihitasūtrabhāṣye tiṅkṛttaddhitasamāsairityeva parigaṇamanaṃ dṛṣṭam. ato nipātenā'dhinā abhihite'pyadhikaraṇatve saptamī nirbādhā. "viṣavṛkṣo'pi saṃbadhrya svayaṃ chettumasāṃprata"mityatra tu "eṣṭavya" ityadhyāhāryam. kṛtā'bhidhānādviṣavṛkṣāddvitīyā na bhavati. naca kṛttaddhitasamāsairiti parigaṇanaṃ bhāṣye pratyākhyātamiti vācyam, "kaṭaṃ karoti bhīṣmamudāraṃ darśanīya"mityatra parigaṇanaphalasyā'nyathāsiddhereva tatroktatvādityāstāṃ tāvat.

apadiśamiti. pañcamīvyatiriktavibhaktīnāmudāharaṇamidam. pañcamyāstu apadiśādityudāhāryam. vibhaktau tāvaditi. tāvacchabdaḥ kramārthaḥ. laukikaṃ vigrahavākyaṃ pradarśayati–harāviti. prācā tu `harau adhikṛtye'ti vigṛhitaṃ, tadasat. adhiharītyatra\tadhikṛtyetyarthasyā'pratīteḥ. hari ṅīti. alaukike ṅiśabdasyaiva praveśa ucitaḥ, `antaraṅgānapi—'iti nyāyāt. anyathā ṅerauttve kṛte adhiharīti samāse hariśabdekāro durlabhaḥ syāditi bhāvaḥ. iha`harāvadhī'ti sthite'iti prācoktamupekṣitaṃ, nityasamāseṣu asvapadavigrahasyaivocitatvāt. abhihite'pīti. dyotite'pītyarthaḥ. vacanasāmathryāditi. `supe'tyanuvarttya subantena samāsavidhānasāmathryātsaptamī syādeveti bhāvaḥ. nanvabhihite'dhikaraṇe `pratipadikārthamātre'ti prathamaiva syānna tu saptamīti cet. atrāhuḥ–acītyasya subantena samāsasyāvaśyakatve'dhiśabdadyotyādikaraṇārthavācakavibhāktereveha svīkartumucitatvāditi. yattu prasādakṛtā vyākhyātaṃ–`tiṅkṛttaddhitasamāsairiti parigaṇanādadhinā'bhihite'pi saptamī syādeve'tiṣa. tanna. pariganasyākare pratyākhyātatvāt. `karmaṇi dvitīyā'iti sūtre svayamapi tathaivoktatvāt. `kramādamuṃ nārada ityabodhi saḥ' iti prayogavirodhācca. atra vyācakṣate—`vacanagrahaṇaṃ vibhaktyādibhiḥ pratyekaṃ saṃbadhyate', `sākalyānteṣu'ityeva vaktavye vacanagrahaṇāt. evaṃ ca tatsāmathryādviṅaktyarthamātra vṛtteravyayasyeha grahaṇam. tena vṛkṣasyopari vṛkṣasya pura ityatra samāso na bhavati. uparyādayo hi digdeśakāleṣvapi vartante, na tu vibhaktyarthamātre. ataeva `kramādamuṃ nārada ityūbodhi saḥ' ityādau nātiprasaṅgaḥ, itiśabdasya sarvanāmavatprakṛtaparāmarśakatvena karmatvamātranabhidhāyakatvāt. evaṃ ca vibhaktiśabdaṃ prāyuṅkta'ti. anye tu—`lāghavāt `ṅisamīpasamṛddhī'ti vaktavye vibhaktigrahaṇādvibhaktiśabdo na saptamyāṃ paryavasyati. tataśca karmatvamātradyotakatāyām `itinārada'miti samāso bhavatyeva'ityāhuḥ.

tṛtīyāsaptamyorbahulam 575, 2.4.84 apadiśamiti. pañcamīvyatiriktavibhaktīnāmudāharaṇamidam. pañcamyāstu apadiśādityudāhāryam. vibhaktau tāvaditi. tāvacchabdaḥ kramārthaḥ. laukikaṃ vigrahavākyaṃ pradarśayati--harāviti. prācā tu "harau adhikṛtye"ti vigṛhitaṃ, tadasat. adhiharītyatra adhikṛtyetyarthasyā'pratīteḥ. hari ṅīti. alaukike ṅiśabdasyaiva praveśa ucitaḥ, "antaraṅgānapi---"iti nyāyāt. anyathā ṅerauttve kṛte adhiharīti samāse hariśabdekāro durlabhaḥ syāditi bhāvaḥ. iha"harāvadhī"ti sthite"iti prācoktamupekṣitaṃ, nityasamāseṣu asvapadavigrahasyaivocitatvāt. abhihite'pīti. dyotite'pītyarthaḥ. vacanasāmathryāditi. "supe"tyanuvarttya subantena samāsavidhānasāmathryātsaptamī syādeveti bhāvaḥ. nanvabhihite'dhikaraṇe "pratipadikārthamātre"ti prathamaiva syānna tu saptamīti cet. atrāhuḥ--acītyasya subantena samāsasyāvaśyakatve'dhiśabdadyotyādikaraṇārthavācakavibhāktereveha svīkartumucitatvāditi. yattu prasādakṛtā vyākhyātaṃ--"tiṅkṛttaddhitasamāsairiti parigaṇanādadhinā'bhihite'pi saptamī syādeve"tiṣa. tanna. pariganasyākare pratyākhyātatvāt. "karmaṇi dvitīyā"iti sūtre svayamapi tathaivoktatvāt. "kramādamuṃ nārada ityabodhi saḥ" iti prayogavirodhācca. atra vyācakṣate---"vacanagrahaṇaṃ vibhaktyādibhiḥ pratyekaṃ saṃbadhyate", "sākalyānteṣu"ityeva vaktavye vacanagrahaṇāt. evaṃ ca tatsāmathryādviṅaktyarthamātra vṛtteravyayasyeha grahaṇam. tena vṛkṣasyopari vṛkṣasya pura ityatra samāso na bhavati. uparyādayo hi digdeśakāleṣvapi vartante, na tu vibhaktyarthamātre. ataeva "kramādamuṃ nārada ityūbodhi saḥ" ityādau nātiprasaṅgaḥ, itiśabdasya sarvanāmavatprakṛtaparāmarśakatvena karmatvamātranabhidhāyakatvāt. evaṃ ca vibhaktiśabdaṃ prāyuṅkta"ti. anye tu---"lāghavāt "ṅisamīpasamṛddhī"ti vaktavye vibhaktigrahaṇādvibhaktiśabdo na saptamyāṃ paryavasyati. tataśca karmatvamātradyotakatāyām "itinārada"miti samāso bhavatyeva"ityāhuḥ.