1/70:bahuprakṛtiḥ phalasenāvanaspatimṛgaśakuntkṣudrajantudhānyatṛṇānām |*
2/70:phalasenāvanaspatimṛgaśakuntkṣudrajantudhānyatṛṇānām dvandvaḥ vibhāṣā ekavat bhavati bahuprakṛtiḥ iti vaktavyam |
3/70:phala| badarāmalkam badarāmalakani |
4/70:senā |
5/70:hastyaśvam hastyaśvāḥ |
6/70:vanaspati |
7/70:plakṣanyagrodham plakṣanyarodhāḥ |
8/70:mṛga |
9/70:rurupṛṣatam rurupṛṣatāḥ |
10/70:śakunta |
11/70:haṃsacakravākam haṃsacakravākāḥ |
12/70:kṣudrajantu |
13/70:yūkālikṣam yūkālikṣāḥ |
14/70:dhānya |
15/70:vrīhiyavam vrīhiyavāḥ māṣatilam māṣatilāḥ |
16/70:tṛṇa |
17/70:kuśakāsam kuśakāśāḥ śaraśīryam śaraśīryāḥ |
18/70:kim prayojanam |
19/70:bahuprakṛtiḥ eva yathā syāt |
20/70:kva mā bhūt |
21/70:badarāmalake tiṣṭhataḥ |
22/70:kim punaḥ anena yā prāptiḥ sā niyamyate āhosvit aviśeṣeṇa |
23/70:kim ca ataḥ |
24/70:yadi anena yā prāptiḥ sā niyamyate plakṣanyagrodhau jātiḥ aprāṇinām iti nityaḥ dvandvaikavadbhāvaḥ prāpnoti |
25/70:atha aviśeṣeṇa na doṣaḥ bhavati |
26/70:yathā na doṣaḥ tathāu astu |
27/70:paśuśakunidvandve virodhinām pūrvavipratiṣiddham | paśuśakunidvandve yeṣām ca virodhaḥ śāśvatikaḥ iti etat bhavati pūrvavipratiṣedhena |*
28/70:paśuśakunidvandvasya avakāśaḥ mahājorabhram mahājorabhrāḥ haṃsacakravākam haṃsacakravākāḥ |
29/70:yeṣām ca virodhaḥ iti asya avakāśaḥ śramaṇabrāhmaṇam |
30/70:iha ubhayam prāpnoti |
31/70:kākolūkam śvaśṛgālam iti |
32/70:yeṣām ca virodhaḥ iti etat bhavati pūrvavipratiṣedhena |
33/70:saḥ tarhi pūrvavipratiṣedhaḥ vaktavyaḥ |
34/70:na vaktavyaḥ |
35/70:uktam tatra cakārakaraṇasya prayojanam yeṣām ca virodhaḥ śāśvatikaḥ teṣām dvandve ekavacanam yathā syāt |
36/70:anyat yat prāpnoti tat mā bhūt iti |
37/70:aśvavaḍavayoḥ pūrvaliṅgatvāt paśudvandvanapuṃsakam |*
38/70:aśvavaḍavayoḥ pūrvaliṅgatvāt paśudvandvanapuṃsakam bhavati pūrvavipratiṣedhena |
39/70:aśvavaḍavayoḥ pūrvaliṅgatvasya avakāśaḥ |
40/70:vibhāṣā paśudvandvanapuṃsakam |
41/70:yadā na paśudvandvanapuṃsakam saḥ avakāśaḥ |
42/70:aśvavaḍavau |
43/70:paśudvandvanapuṃsakasya avakāśaḥ anye paśudvandvāḥ |
44/70:mahājorabhram mahājorabhrāḥ |
45/70:paśudvandvanapuṃsakaprasaṅge ubhayam prāpnoti |
46/70:aśvavaḍavam |
47/70:paśudvandvanapuṃsakam bhavati pūrvavipratiṣedhena |
48/70:saḥ tarhi pūrvavipratiṣedhaḥ vaktavyaḥ |
49/70:na vaktavyaḥ |
50/70:pratipadavidhānāt siddham | pratipadam atra napuṃsakam vidhīyate |*
51/70:aśvavaḍavapūrvāpara iti |
52/70:ekavacanam anarthakam samāhāraikatvāt |*
53/70:ekavadbhāvaḥ anarthakaḥ |
54/70:kim kāraṇam |
55/70:samāhāraikatvāt |
56/70:ekaḥ ayam arthaḥ samāhāraḥ nāma |
57/70:tasya ekatvāt ekavacanam bhaviṣyati |
58/70:idam tarhi prayojanam |
59/70:etat jñāsyāmi |
60/70:iha nityaḥ vidhiḥ iha vibhāṣā iti |
61/70:na etat asti prayojanam |
62/70:ācāryapravṛttiḥ jñāpayati sarvaḥ dvandvaḥ vibhāṣā ekavat bhavati iti yat ayam tiṣyapunarvasvoḥ nakṣatradvandve bahuvacanasya dvivacanam nityam iti āha |
63/70:idam tarhi prayojanam |
64/70:saḥ napuṃsakam iti vakṣyāmi iti |
65/70:etat api na asti prayojanam |
66/70:liṅgam aśiṣyam lokāśrayatvāt liṅgasya |
67/70:na tarhi idānīm idam vaktavyam |
68/70:vaktavyam ca |
69/70:kim prayojanam |
70/70:pūrvatra nityārtham uttaratra vyabhicārārtham vibhāṣā vṛkṣamṛga iti |

vṛkṣa mṛga tṛṇa dhanya vyañjana paśu śakuni aśvavaḍava pūrvāpara adharottara ityeteṣām dvandvo vibhāṣā ekavad bhavati. plakṣanyagrodham, plakṣanyagrodhāḥ. rurupṛṣatam, rurupṛṣatāḥ. kuśakāśam, kuśakāśāḥ. vrīhiyavam, vrīhiyavāḥ. dadhighṛtam, dadhighṛte. gomahiṣam, gomahiṣāḥ. tittirikapiñjalam, tittirikapiñjalāḥ. aśvavaḍavam, aśvavaḍavau. pūrvāparam, pūrvāpre. adharottaram, adharottare. bahuprakṛtiḥ phalasenāvanaspatimṛgaśakunikṣudrajantudhānyatṛṇānām. eṣāṃ bahuprakṛtireva dvandva ekavad bhavati, na dviprakṛtiḥ. badarāmalake. rathikāśvārohau. plakṣanyagrodhau. rurupṛṣatau. haṃsacakravākau. yūkālikṣe vrīhiyavau. kuśakāśau.

vibhāṣā vṛkṣamṛgatṛṇadhānyavyañjanapaśuśakunyaśvavaḍavapūrvāparādharottarāṇām 2.4.12 vṛkṣa mṛga tṛṇa dhanya vyañjana paśu śakuni aśvavaḍava pūrvāpara adharottara ityeteṣām dvandvo vibhāṣā ekavad bhavati. plakṣanyagrodham, plakṣanyagrodhāḥ. rurupṛṣatam, rurupṛṣatāḥ. kuśakāśam, kuśakāśāḥ. vrīhiyavam, vrīhiyavāḥ. dadhighṛtam, dadhighṛte. gomahiṣam, gomahiṣāḥ. tittirikapiñjalam, tittirikapiñjalāḥ. aśvavaḍavam, aśvavaḍavau. pūrvāparam, pūrvāpre. adharottaram, adharottare. bahuprakṛtiḥ phalasenāvanaspatimṛgaśakunikṣudrajantudhānyatṛṇānām. eṣāṃ bahuprakṛtireva dvandva ekavad bhavati, na dviprakṛtiḥ. badarāmalake. rathikāśvārohau. plakṣanyagrodhau. rurupṛṣatau. haṃsacakravākau. yūkālikṣe vrīhiyavau. kuśakāśau.

vibhāṣā vṛkṣamṛgatṛṇadhānyavyañjanapaśuśakunya�āvaḍavapūrvāparādharottarāṇām. , 2.4.12 vṛkṣādigrahayaṇeneha vakṣādiviśeṣavācināṃ grahaṇam. katham? yasmādatra hi vṛkṣādibhidrvandvaḥ pratyekaṃ viśiṣyate, tenaiṣā vibhāṣā tulyajātīyeṣvevāvatiṣṭhate. virūpeṣu tulyajātīyeṣvapi, na svarūpeṣu. teṣāṃ dvandvo nāsti; ekaśeṣavidhānāt. virūpeṣvapi na paryāyeṣu. teṣāṃ dvandvābhāvāt. dvandvābhāvaśca yugapatprayogābhāvāt, yuktārthābhāvācca. cārthābhāvastvarthabhedābhāvāt. bhinnādhiṣṭhānā hi cārthatā. na ca paryāyāṇāṃ bhinnārthatā sambhavati; tasmādvarūpeṣveva vṛkṣādiviśeṣavāciṣvasyā vibhāṣāyā upasthānam. tena viśeṣagrahaṇaṃ vṛkṣādiṣu vijñāyate, na svarūpagrahaṇam, nāpi paryāyagrahaṇam. atha sāmānyaviśeṣavācināṃ grahaṇaṃ kasmānna vijñāyate, sambhavati hi sāmānyaviśeṣavācināṃ dvandvaḥ, yathā-- govalīvardamiti? na; anabhidhānāt. na hi vṛkṣadhavamityevaṃ loke'bhidhānamasti; dhavaśabdādeva tadarthābhidhāyino vṛkṣaśabdasyārthasyāvagatvāt, dhavādiśabdaprayoge vṛkṣādiśabdasya prayogānarhatvāt. govalīvardamityatra tu balīvardasannidhāne gośabdasya strīgavīṣveva vṛttedrvāvapi viśeṣavācināviti yukto dvandvaḥ. ye'trāprāṇivācinasteṣāṃ "jātiraprāṇinām" 2.4.6 ityekavadbhāve nitye prāpte vacanamidaṃ vibhāṣārtham. pariśiṣṭānāmaprāpte. paśugrahaṇenaiva mṛgādigrahaṇe satyapi pa()āntareṇeṣāṃ kimartham? tulyajātīyānāṃ dvandvo'yamekavadbhavatītyuktam, atra paśugrahaṇenaiva siddhe mṛgādigrahaṇe satyapi pa()āntareṇeṣāṃ paraspareṇa vā dvandvo mā bhūdityevamartham. "paśudvandva" ityevaṃ siddhe'()āvaḍavagrahaṇaṃ niyamārtham. yo'nya etayoḥ paryāyastatra mā bhūt-- hayavaḍave iti. "bahuprakṛtiḥ" iti. bahvarthā bahuvacanāntā vā prakṛtiryasya sa bahuprakṛtiḥ. bahvarthānāṃ phalādīnāmeṣāṃ bahuvacanāntānāṃ vā dvandva ekavadbhavatītyarthaḥ॥

vibhāṣā vakṣa. dvandva' ityanuvṛttam. ekāpi ṣaṣṭhī viṣayabhedādbhidyate. vṛkṣādisaptānāmavayavatvenānvayaḥ–vṛkṣādīnāṃ dvandva' iti. vṛkṣādyavayavako dvandva iti labhyate. a\ufffdābahabādiyugalatrayasya tvabhedenānvayaḥ-`a\ufffdāvaḍava', `pūrvāpara,' `adharottare'tyātmako dvandva' iti. prāgvaditi. vikalpena ekavadityarthaḥ. vṛkṣādāviti. vṛkṣaviśeṣavācināṃ, tṛṇaviśeṣavācināṃ, dhānyaviseṣavācināṃ paśiviśeṣavācināṃ cetyarthaḥ. `svaṃ rūpa'miti sūtre bhāṣyavārtikayostathoktatvāditi bhāvaḥ. tathā ca vṛkṣāśca dhavāścetyādau nāyaṃ vidhiriti phalitam. kiṃ tu `jātiraprāṇinā'miti nityamevaikavattvam. tatra vṛkṣādyavayavakadvandveṣu saptasu vṛkṣadvandvamudāharati–plakṣeti. plakṣāśca nyagrodhāśceti vigrahaḥ. mṛgadvandvamudāharati–rurupṛṣatamiti. ruravaśca pṛṣatāśceti vigrahaḥ. tṛṇadvandvamudāharati–kuśeti. kuśāsca kāśāśceti vigrahaḥ. dhānyadvandvamudāharati–vrīhiti. vrīhayaśca yavāśceti vigrahaḥ. vyañjanadvandvamudāharaci–dadhīti. dadhi ca ghṛtaṃ ceti vigrahaḥ. pasudvandvamudāharati- gomahiṣamiti. gāvasca mahiṣāśceti vigrahaḥ. śakunidvandvamudāharati–śuketi. śukāśca bakāśceti vigrahaḥ. a\ufffdāvaḍavādidvandvamudāharati-a\ufffdāvaḍavamiti. a\ufffdāāśca vaḍavāśceti vigrahaḥ. `pūrvapada\ufffdāvaḍavau' iti a\ufffdāvaḍavādityatra pūrvapadavatpuṃliṅgatā. dvandvaśca prāṇī'tyādisūtraiḥ phalasenādīnāṃ dvandva ekavadbhavan bahuvacanāntāvayavaka eva eravadbhavati, natvekadvivacanāntāvayavaka ityarthaḥ. tatra phaladvandvamudāharati–badarāṇi ceti. badarīphalāni āmalakīphalāni cetyarthaḥ. vikārataddhitasya phale luk. `suktaddhitalukī'ti strīpratyayasya luk. jātiriti. bahuvacanāntāvayavakadvandvatvāt `jātiraprāṇinā'mityekavattvamityarthaḥ. `bahuprakṛtireve'tyasya prayojanamāha–neheti. badarāmalake iti. badaraṃ cāmalakaṃ ceti vigrahaḥ. bahuvacanāntāvayavakadvandvatvā'bhāvānna `jātiraprāṇinā'mityekavattvam. ratikā\ufffdāārohāviti. atra senāṅgatve'pi naikavattvam. plakṣanyagrodhāviti. iha vṛkṣadvandvatve'pi `vibhāṣā vṛkṣe'tyekavattvaṃ na. ityādīti. rurupṛṣatau.atra mṛgadvandvatve'pi naikattvam. haṃsacakravākau. atra śakunidvandvatve'pi naikavattvam. yūkālikṣe. atra kṣudrajantudvandvatve'pi naikavattvam. vrīhiyavau. atra dhānyadvandvatve'pi naikavattvam. kuśakāśau. atra tṛṇadvandvatve'pi naikavattvam. nanu `cārthe dvandvaḥ' ityanena#etaretarayogasamāhāradvandvābhyāmeva ekavattvavikalpasya siddhatvāt `vibhāṣā vṛkṣe'ti sūtraṃvyarthaṃmityāśaṅkyāha–vibhāṣetyādi, vikalpārthamityantam. vṛkṣamṛgatṛṇadhānyavyañjanadvandveṣu plakṣanyagrodhaṃ, rurupṛṣataṃ, kuśakāśaṃ, vrīhiyavaṃ, dadhighṛtamityeteṣu `jātiraprāṇinā'miti nityavihitaikavattvā'nityatvārthamaprāṇivṛkṣādigrahaṇamityarthaḥ. paśugrahaṇaṃ vyarthaṃ, tadudāharaṇe `gomahiṣa'mityatra `jātiraprāṇinā'miti nityaikavattvaniyamasyā'prāptyā tannivṛttyarthatvā'yogādityata āha–paśugrahaṇaṃ hastya\ufffdāādiṣu senāṅgatvānnityaṃ prāpte iti. `vikalpārtha'mityanuṣajyate. nanvevamapi mṛgaśakunigrahaṇaṃ vyarthaṃ, tadudāharaṇe rurupṛṣataṃ śukabakamityādau `jātiprāṇinā'mityekavattvasya senāṅganibandhanaikavattvasya ca aprāptyā tannivṛttyarthatvā'bhāvena `cārthe dvandvaḥ' ityevetaretarayogasamāhāradvandvābhyāmekavattvavikalpasiddherityata āha–mṛgāṇāṃ mṛgaurevetyādi, mṛgaśakunigrahaṇamityantam. mṛgāṇāṃ mṛgaireva saha ubhayatra=itaretarayoge samāhāre ca `cārthe'iti dvandvaḥ. yathā–śukabakaṃ, śukabakāviti. mṛgāṇāṃ taditaraiḥ śakunīnāṃ tadanyaiśca saha itaretarayogadvandva eva bhavati, na samāhāradvandvaḥ. yatā– ruruśukā iti. etādṛśaniyamārthaṃ mṛgaśakunigrahaṇamityarthaḥ. nanu pūrvāparagrahaṇamadharottaragrahaṇaṃ ca vyarthaṃsa `cārthe'ityeva siddheḥ. `jātiraprāṇinā'mityādinityaikavattvasya tatrā'pravṛttyā tannivṛttyarthatvā'saṃbhavādityata āha–evaṃ pūrvāparamadharottaramityapīti. yathā mṛgaśakunigrahaṇaṃ mṛgaira#eva mṛgāṇāṃ, śakunīnāṃ taireva ubhayatra dvandvaḥ, evaṃ pūrvaśabdasya aparaśabdenaiva, adharaśabdasya uttaraśabdenaiva ubhayatra=itaretarayoge samāhāre ca dvandvaḥ, anyena tu saha pūrvottarāvityādau itaretarayoge eveti niyamārthaṃ pūrvāparagrahaṇamadharottaragrahaṇaṃ cetyarthaḥ. nanva\ufffdāvaḍavagrahaṇaṃ vyarthaṃ, senāṅgatve'pi paśudvandvatvādeva ekavadbhāvavikalpasiddherityata āha– a\ufffdāvaḍaveti. napuṃsakatvavikalpārthamityarthaḥ. nanu samāhārasya ekatvādeva ekavattvasiddheridamekavattvaprakaraṇaṃ samāhāra eva dvandva iti niyamārthamityuktam. tathā ca paśudvandvatvādekavattvavikalpe sati samāhāre vā, itaretarayoge vā dvandva ityaniyamaḥ paryavasyati. evaṃca samāhāradvandavapakṣe `sa napuṃsaka'miti napuṃsakatvam, itaretarayoge tu neti napuṃsakatvavikalpasya siddhatvāda\ufffdāvaḍavagrahaṇaṃ vyarthamevetyata āha–anyatheti. iha napuṃsakatvavidhyabhāve samāhāradvandvapakṣe'pi `sa napuṃsaka'miti napuṃsakatvaṃ bādhitvā paratvāt `pūrvapadasvavaḍavau' iha puṃstvaṃ syāt. napuṃsakavidhau tu tatsāmathryātsamāhāradvandvapakṣe `pūrvapada\ufffdāvaḍavau' ityetadbādhitvā napuṃsakatvaṃ bhavatyeva. adhikāraprāptapūrvavada\ufffdotyetattu itaretarayogadvandve sāvakāśamiti bhāvaḥ.

vibhāṣā vṛkṣamṛgatṛṇadhānyavyañjanapaśuśakunya�āvaḍavapūrvāparādharottarāṇām 906, 2.4.12 vibhāṣā vakṣa. dvandva" ityanuvṛttam. ekāpi ṣaṣṭhī viṣayabhedādbhidyate. vṛkṣādisaptānāmavayavatvenānvayaḥ--vṛkṣādīnāṃ dvandva" iti. vṛkṣādyavayavako dvandva iti labhyate. a()ābahabādiyugalatrayasya tvabhedenānvayaḥ-"a()āvaḍava", "pūrvāpara," "adharottare"tyātmako dvandva" iti. tadāha--vṛkṣādīnāmiti. prāgvaditi. vikalpena ekavadityarthaḥ. vṛkṣādāviti. vṛkṣaviśeṣavācināṃ, tṛṇaviśeṣavācināṃ, dhānyaviseṣavācināṃ paśiviśeṣavācināṃ cetyarthaḥ. "svaṃ rūpa"miti sūtre bhāṣyavārtikayostathoktatvāditi bhāvaḥ. tathā ca vṛkṣāśca dhavāścetyādau nāyaṃ vidhiriti phalitam. kiṃ tu "jātiraprāṇinā"miti nityamevaikavattvam. tatra vṛkṣādyavayavakadvandveṣu saptasu vṛkṣadvandvamudāharati--plakṣeti. plakṣāśca nyagrodhāśceti vigrahaḥ. mṛgadvandvamudāharati--rurupṛṣatamiti. ruravaśca pṛṣatāśceti vigrahaḥ. tṛṇadvandvamudāharati--kuśeti. kuśāsca kāśāśceti vigrahaḥ. dhānyadvandvamudāharati--vrīhiti. vrīhayaśca yavāśceti vigrahaḥ. vyañjanadvandvamudāharaci--dadhīti. dadhi ca ghṛtaṃ ceti vigrahaḥ. pasudvandvamudāharati-gomahiṣamiti. gāvasca mahiṣāśceti vigrahaḥ. śakunidvandvamudāharati--śuketi. śukāśca bakāśceti vigrahaḥ. a()āvaḍavādidvandvamudāharati-a()āvaḍavamiti. a()āāśca vaḍavāśceti vigrahaḥ. "pūrvapada()āvaḍavau" iti a()āvaḍavādityatra pūrvapadavatpuṃliṅgatā. phalaseneti. ekavadbhāvaprakaraṇaśeṣabhūtamidaṃ vārtikam. dvandvaśca prāṇī"tyādisūtraiḥ phalasenādīnāṃ dvandva ekavadbhavan bahuvacanāntāvayavaka eva eravadbhavati, natvekadvivacanāntāvayavaka ityarthaḥ. tatra phaladvandvamudāharati--badarāṇi ceti. badarīphalāni āmalakīphalāni cetyarthaḥ. vikārataddhitasya phale luk. "suktaddhitalukī"ti strīpratyayasya luk. jātiriti. bahuvacanāntāvayavakadvandvatvāt "jātiraprāṇinā"mityekavattvamityarthaḥ. "bahuprakṛtireve"tyasya prayojanamāha--neheti. badarāmalake iti. badaraṃ cāmalakaṃ ceti vigrahaḥ. bahuvacanāntāvayavakadvandvatvā'bhāvānna "jātiraprāṇinā"mityekavattvam. ratikā()āārohāviti. atra senāṅgatve'pi naikavattvam. plakṣanyagrodhāviti. iha vṛkṣadvandvatve'pi "vibhāṣā vṛkṣe"tyekavattvaṃ na. ityādīti. rurupṛṣatau.atra mṛgadvandvatve'pi naikattvam. haṃsacakravākau. atra śakunidvandvatve'pi naikavattvam. yūkālikṣe. atra kṣudrajantudvandvatve'pi naikavattvam. vrīhiyavau. atra dhānyadvandvatve'pi naikavattvam. kuśakāśau. atra tṛṇadvandvatve'pi naikavattvam. nanu "cārthe dvandvaḥ" ityanena#etaretarayogasamāhāradvandvābhyāmeva ekavattvavikalpasya siddhatvāt "vibhāṣā vṛkṣe"ti sūtraṃvyarthaṃmityāśaṅkyāha--vibhāṣetyādi, vikalpārthamityantam. vṛkṣamṛgatṛṇadhānyavyañjanadvandveṣu plakṣanyagrodhaṃ, rurupṛṣataṃ, kuśakāśaṃ, vrīhiyavaṃ, dadhighṛtamityeteṣu "jātiraprāṇinā"miti nityavihitaikavattvā'nityatvārthamaprāṇivṛkṣādigrahaṇamityarthaḥ. nanvevamapi paśugrahaṇaṃ vyarthaṃ, tadudāharaṇe "gomahiṣa"mityatra "jātiraprāṇinā"miti nityaikavattvaniyamasyā'prāptyā tannivṛttyarthatvā'yogādityata āha--paśugrahaṇaṃ hastya()āādiṣu senāṅgatvānnityaṃ prāpte iti. "vikalpārtha"mityanuṣajyate. nanvevamapi mṛgaśakunigrahaṇaṃ vyarthaṃ, tadudāharaṇe rurupṛṣataṃ śukabakamityādau "jātiprāṇinā"mityekavattvasya senāṅganibandhanaikavattvasya ca aprāptyā tannivṛttyarthatvā'bhāvena "cārthe dvandvaḥ" ityevetaretarayogasamāhāradvandvābhyāmekavattvavikalpasiddherityata āha--mṛgāṇāṃ mṛgaurevetyādi, mṛgaśakunigrahaṇamityantam. mṛgāṇāṃ mṛgaireva saha ubhayatra=itaretarayoge samāhāre ca "cārthe"iti dvandvaḥ. yathā--śukabakaṃ, śukabakāviti. mṛgāṇāṃ taditaraiḥ śakunīnāṃ tadanyaiśca saha itaretarayogadvandva eva bhavati, na samāhāradvandvaḥ. yatā--ruruśukā iti. etādṛśaniyamārthaṃ mṛgaśakunigrahaṇamityarthaḥ. nanu pūrvāparagrahaṇamadharottaragrahaṇaṃ ca vyarthaṃsa "cārthe"ityeva siddheḥ. "jātiraprāṇinā"mityādinityaikavattvasya tatrā'pravṛttyā tannivṛttyarthatvā'saṃbhavādityata āha--evaṃ pūrvāparamadharottaramityapīti. yathā mṛgaśakunigrahaṇaṃ mṛgaira#eva mṛgāṇāṃ, śakunīnāṃ taireva ubhayatra dvandvaḥ, evaṃ pūrvaśabdasya aparaśabdenaiva, adharaśabdasya uttaraśabdenaiva ubhayatra=itaretarayoge samāhāre ca dvandvaḥ, anyena tu saha pūrvottarāvityādau itaretarayoge eveti niyamārthaṃ pūrvāparagrahaṇamadharottaragrahaṇaṃ cetyarthaḥ. nanva()āvaḍavagrahaṇaṃ vyarthaṃ, senāṅgatve'pi paśudvandvatvādeva ekavadbhāvavikalpasiddherityata āha--a()āvaḍaveti. napuṃsakatvavikalpārthamityarthaḥ. nanu samāhārasya ekatvādeva ekavattvasiddheridamekavattvaprakaraṇaṃ samāhāra eva dvandva iti niyamārthamityuktam. tathā ca paśudvandvatvādekavattvavikalpe sati samāhāre vā, itaretarayoge vā dvandva ityaniyamaḥ paryavasyati. evaṃca samāhāradvandavapakṣe "sa napuṃsaka"miti napuṃsakatvam, itaretarayoge tu neti napuṃsakatvavikalpasya siddhatvāda()āvaḍavagrahaṇaṃ vyarthamevetyata āha--anyatheti. iha napuṃsakatvavidhyabhāve samāhāradvandvapakṣe'pi "sa napuṃsaka"miti napuṃsakatvaṃ bādhitvā paratvāt "pūrvapadasvavaḍavau" iha puṃstvaṃ syāt. napuṃsakavidhau tu tatsāmathryātsamāhāradvandvapakṣe "pūrvapada()āvaḍavau" ityetadbādhitvā napuṃsakatvaṃ bhavatyeva. adhikāraprāptapūrvavada()otyetattu itaretarayogadvandve sāvakāśamiti bhāvaḥ.

bibhāṣā. viśeṣaṇāmeveti. ayaṃ bhāvaḥ–vṛkṣādiśabdaiḥ pratyekaṃ dvandvo viśeṣyate, na caiko vṛkṣaśabdo dvandvaḥ , na ca dvayoḥ saha prayogaḥ, `sarūpāṇā'mityekaśeṣāt. nāpi paryāyāṇāṃ, `virūpāṇāmapi samānārthānā'mityekaśeṣāt. nāpi vṛkṣaśca dhavaścetyādisāmānyaviśeṣayoḥ, anabhidhānāttatra dvandvasyaivā'bhāvāditi sarvaprakaraṇaśeṣatayā niyamamāha. dvandva ekavaditi vācyam. phalasenetyādi. phalasenādīnāṃ dvandvo `vibhāṣā vṛkṣamṛge'tyanena, lakṣaṇāntareṇa vā ekavadbhavanbahuprakṛtireva ekavadbhavatītyarthaḥ. bahavo vartipadārthāḥ, bahuvacanāntā vā–prakṛtiḥ=kāraṇaṃ yasya sa bahuprakṛtiḥ. badarāṇi cāmalakāni ceti. `jātyākhyāyāmekasmi'nniti vaikalpikaṃ bahuvacanam. badarāmalake iti. jātiprādhānye'pyekavacanāntaryodvandva iti nāstyekavadbhāva iti bhāvaḥ. paśugrahaṇamiti. `vikalpārtha'mityanuṣajyate. `cārthe dvandvaḥ'ityanenaiva siddhe mṛgaśakunigrahaṇaṃ vyarthamityāśaṅkhyāha–mṛgāṇāṃ mṛgairevetyādi. napuṃsakatvārthamiti. ayaṃ bhāvaḥ–paśutvādvikalpe siddhe a\ufffdāvaḍavagrahaṇaṃ pratipadavidhānārtham. tenā\ufffdāvaḍavamityekavadbhāvapakṣe `pūrvavada\ufffdāvaḍavau' ityatabdādhitvā `sa napuṃsaka'mityetadeva bhavati. `sa' iti tacchabdena hrekavadbhāvabhājaṃ parāmṛśya vidhīyamānaṃ napuṃsakatvamekavadbhāvavadeva pratipadavihitaṃ bhavati. tathā ca pratipadektasya balīyastvānnapuṃsakatvaṃ sidhyatīti.

vibhāṣā vṛkṣamṛgatṛṇadhānyavyañjanapaśuśakunya�āvaḍavapūrvāparādharottarāṇām 782, 2.4.12 bibhāṣā. viśeṣaṇāmeveti. ayaṃ bhāvaḥ--vṛkṣādiśabdaiḥ pratyekaṃ dvandvo viśeṣyate, na caiko vṛkṣaśabdo dvandvaḥ , na ca dvayoḥ saha prayogaḥ, "sarūpāṇā"mityekaśeṣāt. nāpi paryāyāṇāṃ, "virūpāṇāmapi samānārthānā"mityekaśeṣāt. nāpi vṛkṣaśca dhavaścetyādisāmānyaviśeṣayoḥ, anabhidhānāttatra dvandvasyaivā'bhāvāditi sarvaprakaraṇaśeṣatayā niyamamāha.phalesenāvanaspatimṛgaśakunikṣudrajantudhānyatṛṇānāṃ bahuprakṛtireva dvandva ekavaditi vācyam. phalasenetyādi. phalasenādīnāṃ dvandvo "vibhāṣā vṛkṣamṛge"tyanena, lakṣaṇāntareṇa vā ekavadbhavanbahuprakṛtireva ekavadbhavatītyarthaḥ. bahavo vartipadārthāḥ, bahuvacanāntā vā--prakṛtiḥ=kāraṇaṃ yasya sa bahuprakṛtiḥ. badarāṇi cāmalakāni ceti. "jātyākhyāyāmekasmi"nniti vaikalpikaṃ bahuvacanam. badarāmalake iti. jātiprādhānye'pyekavacanāntaryodvandva iti nāstyekavadbhāva iti bhāvaḥ. paśugrahaṇamiti. "vikalpārtha"mityanuṣajyate. "cārthe dvandvaḥ"ityanenaiva siddhe mṛgaśakunigrahaṇaṃ vyarthamityāśaṅkhyāha--mṛgāṇāṃ mṛgairevetyādi. napuṃsakatvārthamiti. ayaṃ bhāvaḥ--paśutvādvikalpe siddhe a()āvaḍavagrahaṇaṃ pratipadavidhānārtham. tenā()āvaḍavamityekavadbhāvapakṣe "pūrvavada()āvaḍavau" ityatabdādhitvā "sa napuṃsaka"mityetadeva bhavati. "sa" iti tacchabdena hrekavadbhāvabhājaṃ parāmṛśya vidhīyamānaṃ napuṃsakatvamekavadbhāvavadeva pratipadavihitaṃ bhavati. tathā ca pratipadektasya balīyastvānnapuṃsakatvaṃ sidhyatīti.