1/58:kimartham idam ucyate |
2/58:pratyadhikaraṇam vacanotpatteḥ saṅkhyāsāmānādhikaraṇyāt ca dvigoḥ ekavacanavidhānam |*
3/58:pratyadhikaraṇam vacanotpattiḥ bhavati |
4/58:kim idam pratyadhikaraṇam iti |
5/58:adhikaraṇam adhikaraṇam prati pratyadhikaraṇam |
6/58:saṅkhyāsāmānādhikaraṇyāt ca |
7/58:saṅkhyayā bahvarthayā ca asya sāmānādhikaraṇyam |
8/58:pratyadhikaraṇam vacanotpatteḥ saṅkhyāsāmānādhikaraṇyāt ca bahuṣu bahuvacanam iti bahuvacanam prāpnoti |
9/58:iṣyate ca ekavacanam syāt iti |
10/58:tat ca antareṇa yatnam na sidhyati iti dvigoḥ ekavacanavidhānam |
11/58:evamartham idam ucyate |
12/58:asti prayojanam etat |
13/58:kim tarhi iti |
14/58:tatra anuprayogasya ekavacanābhāvaḥ advigutvāt |*
15/58:tatra anuprayogasya ekavacanam na prāpnoti : pañcapūlī iyam iti |
16/58:kim kāraṇam |
17/58:advigutvāt |
18/58:dvigoḥ ekavacanm iti ucyate |
19/58:na ca atra anuprayogaḥ dvigusañjñaḥ |
20/58:siddham tu dvigvarthasya ekavadvacanāt |*
21/58:siddham etat |
22/58:katham |
23/58:dvigvarthaḥ ekavat bhavati iti vaktavyam |
24/58:tat tarhi vaktavyam |
25/58:na vaktavyam |
26/58:na idam pāṛibhāṣikasya vacanasya grahaṇam |
27/58:kim tarhi |
28/58:anvarthagrahaṇam |
29/58:ucyate vacanam |
30/58:ekasya arthasya vacanam ekavacanam |
31/58:ekaśeṣapratiṣedhaḥ ca |*
32/58:ekaśeṣasya ca pratiṣedhaḥ vaktavyaḥ |
33/58:pañcapūlī ca pañcapūlī ca pañcapūlī ca pañcapūlyaḥ |
34/58:na vā anyasya anekatvāt |*
35/58:na vā vaktavyaḥ |
36/58:kim kāraṇam |
37/58:anyasya anekatvāt |
38/58:na etat dvigoḥ anekatvam |
39/58:kasya tarhi |
40/58:dvigvarthasamudāyasya |
41/58:samāhāragrahaṇam ca taddhitārthapratiṣedhārtham |*
42/58:samāhāragrahaṇam ca kartavyam |
43/58:kim prayojanam |
44/58:taddhitārthapratiṣedhārtham |
45/58:taddhitārthe yaḥ dviguḥ tasya mā bhūt iti |
46/58:pañcakapālau pañcakapālāḥ iti |
47/58:kim punaḥ ayam pañcakapālaśabdaḥ pratyekam parisamāpyate āhosvit samudāye vartate |
48/58:kim ca ataḥ |
49/58:yadi pratyekam parisamāpyate purastāt eva coditam parihṛtam ca| atha samudāye vartate |
50/58:na vā samāhāraikatvāt |*
51/58:na vā etat samāhāraikatvāt api sidhyati |
52/58:evam tarhi pratyekam parisamāpyate |
53/58:purastāt eva coditam parihṛtam ca| aparaḥ āha : na vā samāhāraikatvāt |
54/58:na vā yogārambheṇa eva arthaḥ |
55/58:kim kāraṇam |
56/58:samāhāraikatvāt |
57/58:ekaḥ ayam samāhāraḥ nāma |
58/58:tasya ekatvāt ekavacanam bhaviṣyati |

dviguḥ samāsaḥ ekavacanaṃ bhavati. ekasya vacanam ekavacanam. ekasya arthasya vācako bhavati ityarthaḥ. tadanena prakāreṇa dvigvarthasya ekavad bhāvo vidhīyate, dvigvartha ekavad bhavati iti. samāhāradvigośca idaṃ grahaṇam, na anyasya. pañcapūlāḥ samāhṛtāḥ pañcapūlī. daśapūlī. dvigvarthasy)a e)katvādanuprayoge 'pyekavacanaṃ bhavati, pañcapūlīyaṃ śobhanā iti.

dvigurekavacanam 2.4.1 dviguḥ samāsaḥ ekavacanaṃ bhavati. ekasya vacanam ekavacanam. ekasya arthasya vācako bhavati ityarthaḥ. tadanena prakāreṇa dvigvarthasya ekavad bhāvo vidhīyate, dvigvartha ekavad bhavati iti. samāhāradvigośca idaṃ grahaṇam, na anyasya. pañcapūlāḥ samāhṛtāḥ pañcapūlī. daśapūlī. dvigvarthasy e)katvādanuprayoge 'pyekavacanaṃ bhavati, pañcapūlīyaṃ śobhanā iti.

dvigurekavacanam. , 2.4.1 atra yadi pāribhāṣikamekavacanaṃ gṛhreta tadānuprayoga ekavacanaṃ na syāt-- pañcapūlīyaṃ śobhaneti, anuprayogasyādvigutvāt. yadi pāribhāṣikamekavacanamihābhipretaṃ syāt tadā dvigorekavacanamityevaṃ brāūyāt, tasmādanvarthasyaikavacanasyedaṃ grahaṇaṃ na pāribhāṣikasyeti manasi kṛtvāha-- "ekasya vacanamekavacanam" iti. etenaikavacanaśabdasya ṣaṣṭhīsamāsatāṃ darśayannanvarthatāṃ darśayati. ekasya vacanaṃ vācakamekavacanamiti. vaktīti vacanam, "kṛtyalyuṭo bahulam" 3.3.113 iti katrtari lyuṭ. ekavacanasyaivārthaṃ paryāyāntareṇa spaṣṭīkartumāha-- "ekārthasya" ityādi. nanu caikavacanamiti puṃlliṅgena bhavitavyam; katham? dvigoḥ puṃlliṅgatvāt; na; liṅgasāmānyasya vivakṣitatvānnapuṃsakaliṅgenaiva sāmānyena nirdeśaḥ kṛta ityadoṣaḥ. "tadanena prakāreṇa" iti. anvarthasyaikavacanaśabdagrahaṇātmakenetyarthaḥ. nacānekārthābhidhāyinaḥ śabdasya vacanaśatairapyekārmathābhidhāyitvaṃ śakyate karttum; śabdānāmarthābhidhāyitvasya svābhāvikatvāt; ucyate cedaṃ vacanam, tataḥ sāmathryādatideśo'yaṃ vijñāyata ityata āha-- "dvigvarthasyaikavadbhāvo vidhīyate" iti. asyaivārthaṃ spaṣṭīkatrtamāha-- "dvigvartha ekavadbhavati" iti. yadyevam, taddhitārtho yo dvigustasyāpyakavadbhāvaḥ prāpnoti-- pañcasu kapāleṣu saṃskṛtau saṃskṛtā vā pañcakapālau pañcakapālā vetyata āha-- "samāhāradvigośca" ityādi. cakāro'vadhāraṇe. samāhāradvigoreveti yāvat. kathaṃ punaḥ samāhāradvigoreva grahaṇaṃ labhyate? evaṃ manyate-- "dvandvaśca" 2.4.2 ityatra cakāreṇa dviguranukṛṣyate. yasminnarthe dvandva ekārthībhavati tasminnevārthe dvigorapyekavadbhāvo yathā syāditi. dvandvaśca samāhāra evaikārthībhavati, nānyatra. tasmāt dvigorapyekavadbhāvastatraiva bhavati; ataḥ samāhāradvigorevedaṃ grahaṇaṃ yuktaṃ bhavati. yadi tarhi samāhāradvigorevedaṃ grahaṇaṃ tadā niṣprayojano'tideśaḥ, tathā hi-- samāhāro dvigorarthaḥ, samāhāraśca bhāvasādhanaḥ, samāharaṇaṃ samāhāraḥ = samudāyaḥ, sa caika eva. tatra nyāyaprāptamevaikavacanamiti niṣphalaḥ sūtrārambhaḥ? naitadasti; yataḥ "samudāyibhyo'nanyaḥ samudāyaḥ" ityasmin darśane'nekadravyātmakatvāt samudāyasyaikavacanaṃ na siddhyatītīdamārabdham. tathā coktaṃ bhāṣye-- "pratyadhikaraṇaṃ vacanotpatteḥ saṃkhyāsāmānādhikaraṇyācca dvigorekavacane vidhānam" iti. pratyadhikaraṇam = pratidravyam. vacanasyotpattau pratyabhidheyadravyasamavāyinī saṃkhyāvibhaktiḥ prayojikotpadyate. dvigośca yo'rthaḥ so'nekadravyātmakaḥ. tathā hi-- pañca samāhmatāḥ. samāhyiyamāṇānāṃ pūlānāṃ pañcasaṃkhyāvacchinnatvāt saṃkhyāsāmānādhikaraṇyācca pañcaitāni dravyāṇīti kṛtvā samudāyasyaikavacanaṃ na siddhyati. tatrāsatyasmin vacane bahutvāt bahuvacanaṃ syāt. ata evadbhāvo vidhīyata iti vākyārthaḥ. "samudāyibhyo'nyaḥ samudāyaḥ" ityasmin darśane sūtramidaṃ pratyākhyātavyameva. tathā coktaṃ bhāṣye-- "na vā samāhāraikatvāt" iti. na vā yogārambheṇaivārthaḥ. yasmādeko'yamarthaḥ samāhāro nāma. tatraikatvādekavacanaṃ bhaviṣyatīti vākyārthaḥ. "pañcapūlī" iti. "akārāntottarapado dviguḥ striyāṃ bhāṣyate" (vā.156) iti strītve sati dvigoḥ" 4.1.21 iti ṅīp. "arthasyaikatvāt" ityādinā'rthātideśasya phalaṃ darśayati॥

dvigurekavacanam. atra `samāhāragrahaṇaṃ kartavya'miti vārtikātsamāhāra iti labhyate. vaktīti vacanam. bāhulakaḥ kartari lyuṭ. sāmānye napuṃsakam. samāhāre dvigurekārthapratipādakaḥ syāditi labhyate. tatra yadi samāhyiyata iti karmaṇi ghañi samāhāraśabdaḥ samāhmatapradhānaḥ tadā samāhmatagatadvitvabahutvayoḥ ekatvānupapatteratideśaḥ sampadyate. tadāha–dvigvarthaḥ samāhāra ekavaditi. yadā samāharaṇaṃ samāhāraḥ=samūhaḥ, tadā tasyaikatvādeva siddhamiti nedaṃ sūtramārambhaṇīyamiti bhāṣye spaṣṭam. kecittu samūhasya vastuta ekatve'pi udbhūtāvayavabhedavivakṣayā dvibahuvacanavyāvṛttyarthamidam. evaṃ cātra udbhūtāvayavabhedavivakṣā na kartavyeti phalatītyāhuḥ. samāhāre dvigudrvandvaśca napuṃsakaṃ syāditi tadartho mūle vakṣyate.[iti dvigusamāsaḥ].

dvigurekavacanam 721, 2.4.1 dvigurekavacanam. atra "samāhāragrahaṇaṃ kartavya"miti vārtikātsamāhāra iti labhyate. vaktīti vacanam. bāhulakaḥ kartari lyuṭ. sāmānye napuṃsakam. samāhāre dvigurekārthapratipādakaḥ syāditi labhyate. tatra yadi samāhyiyata iti karmaṇi ghañi samāhāraśabdaḥ samāhmatapradhānaḥ tadā samāhmatagatadvitvabahutvayoḥ ekatvānupapatteratideśaḥ sampadyate. tadāha--dvigvarthaḥ samāhāra ekavaditi. yadā samāharaṇaṃ samāhāraḥ=samūhaḥ, tadā tasyaikatvādeva siddhamiti nedaṃ sūtramārambhaṇīyamiti bhāṣye spaṣṭam. kecittu samūhasya vastuta ekatve'pi udbhūtāvayavabhedavivakṣayā dvibahuvacanavyāvṛttyarthamidam. evaṃ cātra udbhūtāvayavabhedavivakṣā na kartavyeti phalatītyāhuḥ.sa napuṃsakamiti. samāhāre dvigudrvandvaśca napuṃsakaṃ syāditi tadartho mūle vakṣyate.[iti dvigusamāsaḥ].

dvigurekavacanam. vaktīti vacanam. bāhulakātkartari lyuṭ. `sāmānye napuṃsakam'. dviguḥ samāsa ekarthapratipādako bhavatītyarthaḥ. na ca vastuto'nekārthasyaikārthatvaṃ kathaṃcidupapadyata iti sāmathryādatideśaḥ saṃpadyata ityāha–ekavatsyāditi. `samāhāre'iti tūpasaṅkhyānāllabhyate. samāhāre yo dvigustadartha ekavadityavayaḥ. samāhāre kim?. taddhitārthe mābhūt. pañcasu kapāleṣu saṃskṛtāḥ pañcakapālāḥ, pañcabhirgobhiḥ krītāḥ pañcagavaḥ paṭāḥ. pañcagave pañcagavānītyatra tu pratham dvigarthasyaikavadbhāve kṛte yo'yamekaśeṣe kṛte dvigarthasamudāyastasyā'dvigarthatvādbahiraṅgatvāccaitavadbhāvo na bhavatīti sthitamākare. yadā `taddhitārtha'iti sūtre `samāhāre'iti karmasādhanastadā samāhmatapradhāno dviguriti bahutve prāpte'nena ekavadbhāvaḥ kriyate. yadā tu bhāvasādhana eva samāhārastadā samūhapradhānatvāddvigoḥ, samūhasya caikatvātsiddhamekatvamiti nāsya prayojanam. na ca `sa napuṃsaka'miti napuṃsakatvārthamekatvavidhānamitivācyaṃ, samudāyavācakeṣu `sāmānye napuṃsaka'mityabhyupagame bādhakā'bhāvādityāhuḥ. vastutastu `taddhitārta'iti sūtre samāhāra iti bhāve ghañna tu karmaṇi. `pañcagava'mityatra pañca gava#ḥ samāhmatā ityarthābhyupagame samāhyiyamāṇānāṃ bahutvena ekavacanānupapatteḥ. na ca `dvigurekavacana'miti sūtrānnaivamiti vācyam, pañcakhaṭvītyasiddheḥ. tatra hi pañca khaṭvāḥ samāhmatāḥ, pañcasu khaṭvāsu samāhmatāsvityevaṃ vigrahasaṃbhavena niyatavibhaktitvā'bhāvādevibhakti cāpūrvanipāte ityapravṛtteranupasarjanatvāt `gostriyo'riti hyasvo na syāt. tataśca `ābanto ve'ti strītvapakṣe `dvigoḥ'ityadantalakṣaṇo ṅībna syāt. bhāvasādhanatve tvekavibhaktitvādupasarjanatvamavyāhatameva. samāhārāpekṣayā niyamena vartipadānāṃ ṣaṣṭha\ufffdntatvāt, tathā ca pañcakhaṭvītyādirūpaṃ nirbādhameveti dik. sa napuṃsakamiti. etasyārtho mūla eva sphuṭībhaviṣyati.

saṅkhyāpūrvo dviguḥ 639, 2.4.1 dvigurekavacanam. vaktīti vacanam. bāhulakātkartari lyuṭ. "sāmānye napuṃsakam". dviguḥ samāsa ekarthapratipādako bhavatītyarthaḥ. na ca vastuto'nekārthasyaikārthatvaṃ kathaṃcidupapadyata iti sāmathryādatideśaḥ saṃpadyata ityāha--ekavatsyāditi. "samāhāre"iti tūpasaṅkhyānāllabhyate. samāhāre yo dvigustadartha ekavadityavayaḥ. samāhāre kim(). taddhitārthe mābhūt. pañcasu kapāleṣu saṃskṛtāḥ pañcakapālāḥ, pañcabhirgobhiḥ krītāḥ pañcagavaḥ paṭāḥ. pañcagave pañcagavānītyatra tu pratham dvigarthasyaikavadbhāve kṛte yo'yamekaśeṣe kṛte dvigarthasamudāyastasyā'dvigarthatvādbahiraṅgatvāccaitavadbhāvo na bhavatīti sthitamākare. yadā "taddhitārtha"iti sūtre "samāhāre"iti karmasādhanastadā samāhmatapradhāno dviguriti bahutve prāpte'nena ekavadbhāvaḥ kriyate. yadā tu bhāvasādhana eva samāhārastadā samūhapradhānatvāddvigoḥ, samūhasya caikatvātsiddhamekatvamiti nāsya prayojanam. na ca "sa napuṃsaka"miti napuṃsakatvārthamekatvavidhānamitivācyaṃ, samudāyavācakeṣu "sāmānye napuṃsaka"mityabhyupagame bādhakā'bhāvādityāhuḥ. vastutastu "taddhitārta"iti sūtre samāhāra iti bhāve ghañna tu karmaṇi. "pañcagava"mityatra pañca gava#ḥ samāhmatā ityarthābhyupagame samāhyiyamāṇānāṃ bahutvena ekavacanānupapatteḥ. na ca "dvigurekavacana"miti sūtrānnaivamiti vācyam, pañcakhaṭvītyasiddheḥ. tatra hi pañca khaṭvāḥ samāhmatāḥ, pañcasu khaṭvāsu samāhmatāsvityevaṃ vigrahasaṃbhavena niyatavibhaktitvā'bhāvādevibhakti cāpūrvanipāte ityapravṛtteranupasarjanatvāt "gostriyo"riti hyasvo na syāt. tataśca "ābanto ve"ti strītvapakṣe "dvigoḥ"ityadantalakṣaṇo ṅībna syāt. bhāvasādhanatve tvekavibhaktitvādupasarjanatvamavyāhatameva. samāhārāpekṣayā niyamena vartipadānāṃ ṣaṣṭha()ntatvāt, tathā ca pañcakhaṭvītyādirūpaṃ nirbādhameveti dik. sa napuṃsakamiti. etasyārtho mūla eva sphuṭībhaviṣyati.