Kāśikāvṛttī1: 
kṛtprayoge kartari karmaṇi ca ṣaṣṭhī vibhaktir bhavati. bhavataḥ śāyikā. bhavata 
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kṛtprayoge kartari karmaṇi ca ṣaṣṭhī vibhaktir bhavati. bhavataḥ śāyikā. bhavata āsikā.
karmaṇiapāṃ sraṣṭā. purāṃ bhettā. vajrasya bhartā. kartṛkarmaṇoḥ iti kim?
śastreṇa bhettā. kṛti iti kim? taddhitaprayoge mā bhūt, kṛtapūrvī kaṭam.
bhuktapūrvyodanam. śeṣe iti nivṛttam, punaḥ karmagrahaṇāt. itarathā hi kartari ca
kṛti ityevaṃ brūyāt.
Kāśikāvṛttī2: kartṛkarmaṇoḥ kṛti 2.3.65 kṛtprayoge kartari karmaṇi ca ṣaṣṭhī vibhaktir bhavat See More
kartṛkarmaṇoḥ kṛti 2.3.65 kṛtprayoge kartari karmaṇi ca ṣaṣṭhī vibhaktir bhavati. bhavataḥ śāyikā. bhavata āsikā. karmaṇiapāṃ sraṣṭā. purāṃ bhettā. vajrasya bhartā. kartṛkarmaṇoḥ iti kim? śastreṇa bhettā. kṛti iti kim? taddhitaprayoge mā bhūt, kṛtapūrvī kaṭam. bhuktapūrvyodanam. śeṣe iti nivṛttam, punaḥ karmagrahaṇāt. itarathā hi kartari ca kṛti ityevaṃ brūyāt.
Nyāsa2: karttṛkarmaṇoḥ kṛti. , 2.3.65 "āsikā" iti. bhāve "paryāyārhaṇotpa See More
karttṛkarmaṇoḥ kṛti. , 2.3.65 "āsikā" iti. bhāve "paryāyārhaṇotpattiṣu ṇvuc" 3.3.111. "ruāṣṭā"
iti. sṛjestṛc". "sṛjidṛśorjhalyamakiti" 6.1.57 ityam, "vraścādinā 8.2.36 ṣatvam.
"taddhitaprayoge mā bhūt" iti. atha tiṅaprayoge mā bhūdityevamarthamapi kṛdgrahaṇaṃ kasmānna bhavati? tatra "na lokāvyayaniṣṭhā" 2.3.69 ityanena ṣaṣṭhīpratiṣedhāt. " kṛtapūrvī kaṭam" iti. "pūrvādiniḥ" 5.2.85 ityatra inirityanuvatrtamāne "sapūrvācca" 5.2.86 itīnipratyayaḥ. atra katrtā taddhitenaivokta ityatra vākyamevaitannopaprasaṅgo nāsti, karma tu tenānabhihitamityasati kṛdgrahaṇe kaṭādeḥ karmaṇaḥ ṣaṣṭhī syāt. nanu cātra vākyamevaitannopapadyate, tathā hi-- karmaṇo niṣṭhayā'bhihitatvāt dvitīyayā'tra na bhavitavyam, nāpi taddhitena, asamāthryāt. tatpunarasāmathrya sāpekṣatvāt. tathā hi-- kṛtaḥ kaṭaḥ pūrvamaneneti kṛtaśabdaḥ kaṭamapekṣate, naivam; dhātorutpadyamānā niṣṭhā kathaṃ kaṭaśabdasya karmatāmabhidadhyāt. tasyā hi karmasāmānyamevābhidhātuṃ sāmathryam, na karmaviśeṣam. vākye tarhi kathaṃ tayā kaṭaśabdasya karmatvamabhidhīyate? tatra yuktamabhidhānam; kṛta ityanena sāmānādhikaraṇyāt. taddhite tūtpanna ekārthībhāvātsāmānādhikaraṇyaṃ nivṛttamiti kena kaṭādeḥ karmabhāvo'bhidhīyate? kriyā tu prakṛtyarthatvādyathā vākye guṇībhūtā sādhanasambandhamanubhavati, tathā vṛttāvapīti karotyarthāpekṣaṃ kaṭaśabdasya karmatvamupapadyate. tasmāddhavitavyameva dvitīyayā.
kiñca vṛttisamānārthena vākyana bhavitavyam. na ca vṛttau bāhraṃ kaṭādikaṃ karma gamyate yena pratyaya utpādayiṣyate. vākye kaṭādikarmāpekṣā niṣprayojaneti gamyate. tasmādevaṃ vigrahaḥ katrtavyaḥ-- kṛtaṃ pūrvamaneneti. tataśca nāsti sāpekṣatvamiti bhavatyeva taddhitaḥ.
"itarathā hi" iti. yadi śeṣagarhaṇamanuvatrtata ityarthaḥ. "katrtari ca kṛtītyevaṃ brāūyāt" iti. evamapi hrucyamāne śeṣa ityanuvṛttau cakārakaraṇāt karmaṇītyetallabhyata eva, kiṃ karmagrahaṇena? tasmāt punaḥ karmagrahaṇaṃ śeṣādhikarānivṛttyartham. punaḥ karmagrahaṇena hi pūrvasya karmagrahaṇasya nivṛttirākhyāyate. tannivṛttau tatsambaddhamanuvṛttamapi śeṣagrahaṇaṃ nivatrtate॥
Bālamanoramā1: kartṛkarmaṇoḥ kṛti. kṛtpratyaye prayujyamāne satītyarthaḥ. phalitamāha–kṛdyoga
Sū #615 See More
kartṛkarmaṇoḥ kṛti. kṛtpratyaye prayujyamāne satītyarthaḥ. phalitamāha–kṛdyoga
iti. tatra kartaryu dāharati–kṛṣṇasya kṛtiriti. bhāve striyāṃ ktin.
kṛṣṇakratṛkā sṛṣṭirityarthaḥ. karmaṇyudāharati-jagata iti.
jagatkarmakasṛṣṭa\ufffdnukūlavyāpāravānityarthaḥ. guṇakarmaṇīti.
kṛdantadvikarmakadhātuyoge'pradhānakarmaṇi ṣaṣṭhīvikalpa iṣyata ityarthaḥ. pradhānakarmaṇi
tu nityaiva ṣaṣṭhī. `akathitaṃ ce\
Bālamanoramā2: kartṛkarmaṇoḥ kṛti 615, 2.3.65 kartṛkarmaṇoḥ kṛti. kṛtpratyaye prayujyamāne satī See More
kartṛkarmaṇoḥ kṛti 615, 2.3.65 kartṛkarmaṇoḥ kṛti. kṛtpratyaye prayujyamāne satītyarthaḥ. phalitamāha--kṛdyoga iti. tatra kartaryu dāharati--kṛṣṇasya kṛtiriti. bhāve striyāṃ ktin. kṛṣṇakratṛkā sṛṣṭirityarthaḥ. karmaṇyudāharati-jagata iti. jagatkarmakasṛṣṭa()nukūlavyāpāravānityarthaḥ. guṇakarmaṇīti. kṛdantadvikarmakadhātuyoge'pradhānakarmaṇi ṣaṣṭhīvikalpa iṣyata ityarthaḥ. pradhānakarmaṇi tu nityaiva ṣaṣṭhī. "akathitaṃ ce"tyatra bhāṣye sthitametat. netā'()āsyeti. "akathitaṃ ce"tyatra "grāmamajāṃ nayatī"tyudāharaṇe ajā pradānaṃ karma, grāmastu guṇakarmeti prapañcitaṃ prāk. tadrītyā atra a()āḥ pradhānakarma, ruāughnastu guṇakrameti jñeyam. syādetat--kṛtīti vyartham. naca tiṅvyāvṛttyarthaṃ taditi vācyam, "odanaṃ pacatī"tyādau "na loke"ti lādeśayoge ṣaṣṭhīniṣedhādeva ṣaṣṭha()bhāvasiddheḥ. "śatena krītaḥ śatyo'()āḥ" ityādau tu taddhitayapratyayābhihitatvādevā'()āādeḥ ṣaṣṭhī na bhaviṣyati. na ca devadattaṃ hirugityādau hirugādyavyayabodhyavarjanādikriyāṃ prati karmaṃtvādanena ṣaṣṭhī śaṅkyā, "na lokāvyaye"ti tanniṣedhāt. śeṣatvavivakṣāyāṃ tu ṣaṣṭha()tra iṣyata eva. evañca pariśeṣa#ātkṛdyoga eveyaṃ ṣaṣṭhī paryavasyatīti kiṃ kṛdgrahaṇeneti pṛcchati--kṛti kimiti. uttaramāha--taddhite iti. taddhitayoge ṣaṣṭhīnivṛttyarthamiti yāvat. kṛtapūrvī kaṭamiti. kaṭaḥ pūrvaṃ kṛto'neneti laukikavigrahaḥ. tatra pūrvamiti kriyāviśeṣaṇaṃ. "supsupā" iti samāsaḥ. anenetyanuvṛttau ka-tapūrvaśabdāt "pūrvādinaḥ" "sapūrvācce"ti inipratyayastaddhitaḥ. tatra karotikriyāpekṣayā kaṭasya karmatvādanena ṣaṣṭhīprāptau taddhitayogānna bhavati. nanu kṛtaḥ kaṭaḥ pūrvamaneneti vigrahe kṛtaśabdasya pūrvaśabdena samāso na saṃbhavati, kṛtaśabdasya kaṭaśabdāpekṣatvena sāmathryavirahāt. ata eva taddhitainipratyayo'pi durlabhaḥ. kiñca kṛtamiti ktapratyayena kaṭasya karmaṇo'bhiṃhitatvena tataḥ ṣaṣṭhyāḥ prāptireva nāstīti kiṃ tannivṛttyarthena kṛdgrahaṇena?. ktapratyayena kutā abhihitatvādeva kaṭāddvitīyāpi durlabheti cet, maivam, kṛta am pūrvaṃ am ityalaukikavigrahavākye kaṭasyā'saṃnihitatayā karmatvenānvayā'saṃbhavena kṛñdhātostadānīmakarmakatayā karmaṇi ktapratyayasyā'saṃbhave sati "napuṃsake bhāve ktaḥ" iti bhāve ktapratyaye kṛte sati kṛtaśabdasya kaṭaśabdasāpekṣatvā'bhāvātsamāsataddhitau nirbādhau. tataśca kṛtapūrvīti taddhitāntasya pūrva kṛtavānityarthaḥ paryavasyati. kiṃ kṛtavāniti karmajijñāsāyāṃ kaṭamityanveti, guṇabhūtayāpi kriyayā kārakasaṃbandhasya kaṭaṃ kṛtavānityādau darśanāt. tacca karmatvaṃ na ktapratyayenābhihitam, tasya bhāve vidhānāt. nāpīnipratyayena, tasya kartari vidhānāt. tathāca asati kṛdgrahaṇe ṣaṣṭhī syāt. tannivṛttyarthaṃ kṛdgrahaṇamiti bhāṣye spaṣṭam. na ca niṣṭhāyoge niṣedhādevātra ṣaṣṭhī na bhaviṣyatīti vācyaṃ, "napuṃsake kte bhāve ṣaṣṭha()ā upasaṅkhyāna"miti "ktasya ca vartamāne" iti sūtrasthavārtikena niṣṭhāyoge ṣaṣṭhīniṣedhasyātrā'prasakteḥ. tathāca ṣaṣṭha()bhāve uktarītyā'nabihitatvāddvitīyā sulabhaiva. naca kṛte'pi kṛdgrahaṇe ṣaṣṭhī durvārā, kṛteti ktapratyayātmakakṛdyogasya sattvāditi vācyaṃ, kṛdgrahaṇasāmarthyena bhāṣyodāharaṇena ca vṛttyantarbhāvānāpannakṛdyogasya vivakṣitatvāt. prakṛte ca kṛtetyasya taddhitavṛttyantarbhūtatvānna tadyogaḥ ṣaṣṭhīnimittam. nacaivaṃ sati "odanasya pācakatamaḥ" "odanasya pācakagrahaṇa"mityādau ṣaṣṭhī na syāt , vṛttyanantarbhūtakṛdyogā'bhāvāt. tathāca odanaṃ pācakatamaḥ, odanaṃ pācakagrahaṇamiti dvitīyaiva syāditi vācyam, iṣṭāpatteḥ. ata eva matubadhikāre "prajñāśraddhārcābhyo ṇaḥ" ityatra "prājño vyākaraṇa"mityudāhariṣyate mūlakṛtā. nacaivaṃ "ghaṭaḥ kriyata" ityatrāpi karmaṇo vivakṣā'bhāvamāśritya bhāvalakāre sati anantaraṃ ghaṭasya karmatvenā'nvayasaṃbhavādanabhihitatvāddvitīyā durvāreti vācyaṃ, vaiṣamyāt. kṛtapūrvītyatra hi alaukikavigrahadaśāyāṃ kaṭaśabdasyā'saṃnidhānāt karmaṇo vivakṣā na saṃbhavatīti bhāve ktapratyaya iti yuktamāśrayitum. "kriyate" ityatra tu na saṃbhavatyevā'vivakṣā, kṛttaddhitasamāsaikaśeṣasanādyantadhāturūpavṛttipañcakānantarbhūtatvena vṛttiśūnyatayā vigrahā'bhāvāt. tathāca vṛttiviṣayaevāyaṃ vyutpattiprakāra iti prācīnamatānusārī panthāḥ. śabdenduśekhare tu "odanaṃ pācakatama" ityādau dvitīyā'sādhureva, ṣaṣṭha()eva sādhuriti prapañcitam. vistarabhayānneha tallikhyate. nanu bhaṭṭikāvye"dadairduḥkhasyamādṛgbhyo dhāyairāmodamuttamam. limpairiva tanorvātaiścetayaḥ syājjvalo na kaḥ" iti śloko'sti. śrīrāmasya virahārtasya vākyametat. atra duḥkhasyeti tanoriti ca karmaṇi ṣaṣṭhī. mādṛgbhyo duḥkhaṃ dadaiḥ=dadadbha#i#ḥ, puṣpādīnām āmodaṃ=parimalaṃ dhāyaiḥ=poṣakaiḥ, tanoḥ=tanuṃ śarīraṃ limpaiḥ=limpadbhiḥ kaḥ cetayaḥ=prāṇī, jvalaḥ=jvalanniva na syādityarthaḥ. atrāmodasyottamasyeti karmaṇi ṣaṣṭha()ā bhāvyam. dhāyaśabdasya poṣaṇārthakadhāñdhātoḥ "dadātidadhātyoḥ" iti ṇapratyayātmakakṛdantatvāditi cet, na, uttamamāmodaṃ puṣpādīnāṃ gṛhītvā duḥkhasya pauṣakairityevaṃ gṛhītvetyadhyāhmatya tadyoge dvitīyāyā upapatteḥ.
Tattvabodhinī1: kartṛkarmaṇoḥ kṛti. śeṣa iti nivṛttaṃ, `kartari ca kṛti' iti sūtre kṛte ca Sū #550 See More
kartṛkarmaṇoḥ kṛti. śeṣa iti nivṛttaṃ, `kartari ca kṛti' iti sūtre kṛte cakāreṇa
`adhīgartha—'iti sūtrāt `catuthryarthe bahulaṃ chandasi' iti paryantamanuvartamānasya
karmaṇītyasyānukarṣaṇasambhave'pi punaratra karmagrahaṇāt. tasmāvdyākhyānamevātra
śaraṇamityapare. kartṛkarmaṇoḥ kim?. śastreṇa bhettā. kṛtiriti. karaṇaṃ kṛtiḥ.
`striyāṃ ktin'. kṛṣṇo'tra kartā. karmaṇyudāharati—jagata iti. kṛṣṇasya
tṛcā'bhihitatvāttataḥ ṣaṣṭhī na bhavati. kṛti kimiti. nanviha kartṛkarmabhyāṃ kriyā
ākṣipyate, tadvācī tu dhātureva. dhātośca dvaye pratyayāḥ, kṛtastiṅaśca. tatra
tiṅprayoge kaṭaṃ karotītyādau `na lokā—'iti pratiṣedhena bhāvyam. tataśca
pariśeṣātkṛdyoge eva ṣaṣṭhī bhaviṣyati, ta[smā]\ufffdtka kṛdgrahaṇeneti praśnaḥ.
Tattvabodhinī2: kartṛkarmaṇoḥ kṛti 550, 2.3.65 kartṛkarmaṇoḥ kṛti. śeṣa iti nivṛttaṃ, "kart See More
kartṛkarmaṇoḥ kṛti 550, 2.3.65 kartṛkarmaṇoḥ kṛti. śeṣa iti nivṛttaṃ, "kartari ca kṛti" iti sūtre kṛte cakāreṇa "adhīgartha---"iti sūtrāt "catuthryarthe bahulaṃ chandasi" iti paryantamanuvartamānasya karmaṇītyasyānukarṣaṇasambhave'pi punaratra karmagrahaṇāt. tasmāvdyākhyānamevātra śaraṇamityapare. kartṛkarmaṇoḥ kim(). śastreṇa bhettā. kṛtiriti. karaṇaṃ kṛtiḥ. "striyāṃ ktin". kṛṣṇo'tra kartā. karmaṇyudāharati---jagata iti. kṛṣṇasya tṛcā'bhihitatvāttataḥ ṣaṣṭhī na bhavati. kṛti kimiti. nanviha kartṛkarmabhyāṃ kriyā ākṣipyate, tadvācī tu dhātureva. dhātośca dvaye pratyayāḥ, kṛtastiṅaśca. tatra tiṅprayoge kaṭaṃ karotītyādau "na lokā---"iti pratiṣedhena bhāvyam. tataśca pariśeṣātkṛdyoge eva ṣaṣṭhī bhaviṣyati, ta[smā]()tka kṛdgrahaṇeneti praśnaḥ. guṇakarmaṇi veṣyate. kṛtapūrvī kaṭamiti. atra karotikriyāpekṣamanabhihitaṃ karmatvaṃ kaṭasyā'styeveti ṣaṣṭhī syāt. taddhitādhikye tu sā mā bhūdityetadarthaṃ kṛdgrahaṇamiti bhāvaḥ. nanu kṛtaḥ kaṭaḥ pūrvamanenetyasmin vigrahe ktasya karmaṇi vidhānāttenaivā'bhihitaṃ karmeti naiva dvitīyā prāpnoti, nāpi tadapavādabhūtā ṣaṣṭhī, ihāpyanabhihitādhikārāt. kiñca kṛtaśabdasya kaṭasāpekṣatayā samāso durlabha eva, evaṃ taddhito'pīti cet. atrāhuḥ--pūrvaṃ kṛtamaneneti vigrahe avivakṣitakarmatayā bhāve ktapratyaye kṛte kṛtaśabdasya kaṭasāpekṣatvā'bhāvātsamāsataddhitau bhavata eva. tathāca "kṛpūrvī"tyayaṃ pūrvaṃ kṛtavān ityanena samānārthaḥ sampadyate, guṇabhūtayāpi kriyayā kārakāṇāṃ sambandhasya kaṭaṃ kṛtavānityādau darśanādatrāpi karoti kriyāpekṣaṃ karmatvaṃ kaṭasyābhyupagamyate. tacca karmatveṃ na kenāpyabhihitam.bhāve ktasya, kartari inipratyayasya ca vidhānāt. ato'sati kṛdg()rahaṇe ṣaṣṭhī syādeveti. evaṃ ca "odanasya pācakatama"ityatra ṣaṣṭha()ā asādhutve iṣṭāpattireva śaraṇam. "kṛtapūrvī"tyatra samāsataddhitau bhavata evetyuktam.tatra samāsaḥ "supsupā" iti bodhyaḥ. taddhitastu "pūrvādiniḥ" "sapūrvācca" iti kartari iniḥ, tadvidhau "śrāddhamanena"iti sūtrādanenetyanuvṛtteḥ. syādetat-bhideṇryantāt "paryāyārhaṇotpattiṣu"iti ṇvuci "bhedikā devadattasya yajñadattasya kāṣṭhānā"mityubhāmyāmapyanena kṛdyogaṣaṣṭhī jāyate, tatra mukhyā'mukhyasannidhau mukhyayasyaiva kārye sampratyayātprayojakakartṛvācakādeva syāt. anyathā "pācayatyodanaṃ devadattena yajñadatta" ityatra prayojyaprayojakayorubhayorapi lakatāravācyatve ubhābhyāmapi kartṛvācakāṅyāṃ prathamā syāt. maivaṃ. prayojyaprayojakavācakābhyāṃ bhedena ṣaṣṭhī jāyate na tvekaiveti neha mukhyā'mukhyānyāyapravṛttiḥ. tatra tu lakārasyaikatvātkartustadvācyatvakalpanāyāmuktanyāyaḥ pravartata iti vaiṣamyāt. evaṃ casa "odanaḥ pācyate devadattena yajñadattene"tyādāvubhābhyamapi tṛtīyā syādeveti bodhyam. atra vyācakṣate--"tadarhami"ti nirdeśāt"kartṛkarmaṇoḥ kṛti" ityetadanityam. tathāca"dhāyairāmodamuttamam" iti bhaṭṭiprayogaḥ saṅgacchati iti.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
