Pāṇini 2.3.59

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Grammatical Sūtra: विभाषोपसर्गे vibhāṣopasarge Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: vibhāṣā upasarge
Sūtra with anuvṛtti words: vibhāṣā upasarge anabhihite (2.3.1), ṣaṣṭhī (2.3.50), śeṣe (2.3.50), karmaṇi (2.3.52), divaḥ (2.3.58), tadarthasya (2.3.58)
Type of Rule: vidhi
Preceding adhikāra rule:2.3.1 (1anabhihite)

Description:

The object of the verb div when having the above-mentioned sense of dealing or staking, optionally takes the sixth case-affix, when it is preceded by an upasarga (or preposition). Source: Aṣṭādhyāyī 2.0

[The sixth sUP triplet 50] is optionally (vibhāṣā) introduced (after a nominal stem) [when it serves as the object 52 of the verbal stem dív- 58 having the same meaning as that of the verbal stems vy-avá-hr̥- and páṇ 57] when co-occurring with a preverb (upasárge). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 2.3.1, 2.3.50, 2.3.52, 2.3.58

Commentaries:

Kāśikāvṛttī¹: divas tadarthasya 2-3-58 iti nityaṃ ṣaṣṭhyāṃ prāptāyāṃ sopasargasya vikalpa ucya See More

Kāśikāvṛttī²: vibhāṣaupasarge 2.3.59 divas tadarthasya 2.3.58 iti nityaṃ ṣaṣṭhyāṃ prāptāyāṃ s See More

Nyāsa²: vibhāṣopasarge. , 2.3.59 "śalākāṃ prati dīvyati" iti. arthāntare krīḍā See More

Bālamanoramā¹: preṣyabrāuvoḥ. devatāsapradānake iti. devatā saṃpradānaṃ yasya tasminnityarthaḥ Sū #613 See More

preṣyabrāuvoḥ. devatāsapradānake iti. devatā saṃpradānaṃ yasya tasminnityarthaḥ. preṣyabrāuvoriti. `īṣa gatau' divādiḥ śyannantaḥ, upasargavaśātpreraṇe vartate. preṣyaśca brāūścā tayoriti vigrahaḥ. karmaṇa iti. `adhīgarthe'tyataḥ karmaṇītyanuvṛttaṃ ṣaṣṭha\ufffdā vipariṇamyata iti bhāvaḥ. haviṣa iti. haviśśabdo na svarūpaparaḥ kiṃtu havirviṃśeṣavācakaśabdaparaḥ , vyākhyānāt. tathāca devatāsaṃpradānakakriyāvācinoḥ preṣyabrāuvoḥ karmībhūto yo havirviṃśeṣavācakaśabdaparaḥ, vyākhyānāt. tathāca devatāsaṃpradānakakriyāvācinoḥ preṣyabrāuvoḥ karmībhūto yo havirviśeṣavācakaśabdaparaḥ, vyākhyānāt. tathāca devatāsaṃpradānakakriyāvācinoḥ preṣyabrāuvoḥ karmībhūto yo havirviśeṣastadvācakācchabdātṣaṣṭhīti phalitam. atrāpi śeṣa iti nānuvartate, vyākhyānāt. tathāca dvitīyāpavādo'yam. agnaye chāgasyeti. maitrāvaruṇaṃ prati adhvaryukartṛko'yaṃ sampraiṣaḥ. he maitrāvaruṇa. agnyuddeśena pradāsyamāna chāgasambandhi yaddhaviḥ vapākhyaṃ medorūpaṃ tatpreṣya. `hotā yakṣada\ufffdgna chāgasya vapāyā'medaso juṣatāṃ havirhotaryaje'ti praiṣeṇa prakāśayetyarthaḥ. atra yadyapi `agnaye chāgasya vapāyā medasaḥ preṣye'tyeva kalpasūtreṣu dṛśyate, natu haviṣa ityapi, tathāpi tathāvidhaḥ praiṣo bhāṣyodāharaṇātkvacicchākhāyāṃ jñeyaḥ. medaśśabdena vastrakhaṇḍatulyo māṃsaviśeṣa ucyate. anubrāūhi veti. `agnaye chāgasya haviṣo vapāyā medasaḥ preṣye'tyeva kalpasūtreṣu dṛśyate, natu haviṣa ityapi, tathāpi tathāvidhaḥ praiṣo bhāṣyodāharaṇatkvacicchākhāyāṃ jñeyaḥ. medaśśabdena vastrakhaṇḍatulyo māṃsaviśeṣa ucyate. anubrāūhi veti. `agnaye chāgasya haviṣo vapāyā medasaḥ preṣye'tyeva kalpasūtreṣu dṛśyate, natu haviṣa ityapi, tathāpi tathāvidhaḥ praiṣo bhāṣyodāharaṇātkvacicchākhāyāṃ jñeyaḥ. medaśśabdena vastrakhaṇḍatulyo māṃsaviśeṣa ucyate. anubrāūhi veti. `agnaye chāgasya haviṣo vapāyā medaso'nubrāūhī'tyudāharam. he maitrāvaruṇa ! aganyuddeśena pradāsyamānaṃ chāgasambandhi yaddhaviḥ-vapākhyaṃ medorūpaṃ–tatpuro'nuvākyayā prakāśayetyarthaḥ. preṣyabrāuvoḥ kim ?. agnaye chāgasya havirvapāṃ medo juhudhi. haviṣaḥ kim ?. agnaye gomayāni preṣya. devatāsaṃpradāne kim ?. māṇavakāya puroḍāśaṃ preṣya. `haviṣaḥ prasthitatvaviśeṣaṇe pratiṣedho vaktavyaḥ'. indrāgnibhyā#ṃ chāgasya havirvapāṃ medaḥ prasthitaṃ preṣya. prasthitamiti. avyaktamityarthaḥ.