Grammatical Sūtra: प्रातिपदिकार्थलिङ्गपरिमाणवचनमात्रे प्रथमा prātipadikārthaliṅgaparimāṇavacanamātre prathamā Individual Word Components: prātipadikārthaliṅgaparimāṇavacanamātre prathamāSūtra with anuvṛtti words: prātipadikārthaliṅgaparimāṇavacanamātre prathamā anabhihite (2.3.1 ) Compounds2 : prātipadikasya arthaḥ prātipadikārthaḥ, ṣaṣṭhītatpuruṣaḥ॥Type of Rule: vidhiPreceding adhikāra rule: 2.3.1 (1anabhihite)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
Where the sense is that of the Nominal-stem (1.2.43 ) or of gender only, or measure only or number only, the first case-affix is employed. Source: Aṣṭādhyāyī 2.0
The first sUp triplet (prathamā) is introduced (after a nominal stem) to designate only (°-mātré) (a) the meaning of the nominal stem (prātipadika=arthá-°) (b) its gender (liṅgá-°), (c) measure (parimāṇa-°) and (d) its number (vácana-°). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
A prathamā ‘first triplet of sUP’ occurs when only prātipadikārtha ‘stem-notion,’ liṅga ‘gender,’ praimāṇa ‘measure’ and vacana ‘number’ is to be expressed Source: Courtesy of Dr. Rama Nath Sharma ©
Prātipadikārthaḥ=sattā। liṅgaṃ=strīpuṃnapuṃsakāni। parimāṇaṃ=tolanam। vacanamekaḥ, dvau, bahavaḥ। prātipadikārthamātre, liṅgamātre, parimāṇamātre, vacanamātre ca prathamā vibhaktiḥ bhavati॥ Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 2.3.1
Mahābhāṣya: With kind permission: Dr. George Cardona 3/47:kim punaḥ atra prathamayā prārthyate | 4/47:padatvam | 5/47:na etat asti |ṣaṣṭhyā atra padatvam bhaviṣyati |
1/47:prātipadikagrahaṇam kimartham |
1/54:prātipadikārthaliṅgaparimāṇavacanamātre prathamālakṣaṇe padasāmānādhikaraṇye upasaṅkhyānam adhikatvāt |* 9/54:na vā vākyārthatvāt |* 15/54:abhihitalakṣaṇāyām anabhihite prathamāvidhiḥ | abhihitalakṣaṇāyāmanabhihite prathamā vidheyā |* 17/54:uktam vā | kim uktam |* 21/54:abhihitānabhihite prathamābhāvaḥ | abhihitānabhhite prathamā prāpnoti |* 27/54:tiṅsamānādhikaraṇe iti cet tiṅaḥ aprayoge prathamāvidhiḥ | tiṅsamānādhikaraṇe iti cet tiṅaḥ aprayoge prathamā vidheyā |* 29/54:uktam pūrveṇa |* 34/54:śatṛśānacoḥ ca nimittabhāvāt tiṅaḥ abhāvaḥ tayoḥ apavādatvāt |*
Collapse Kielhorn/Abhyankar (I,461.2-22) Rohatak (II,809-814) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : d ro ṇa ḥ,
k
prātipadikārthaḥ sattā. liṅgaṃ strīliṅgapuṃliṅganapuṃsakāni. parimaṇaṃ droṇaḥ,
khārī, āḍhakam. vacanam ekatvadvitvabahutvāni. mātraśabdaḥ pratyekam abhisambadhyate.
prātipadikārthamātre, liṅgamātre, primāṇamātre, vacanamātre prathamā vibhaktir
bhavati. prātipadikārthamātre uccaiḥ. nīcaiḥ. liṅgagrahaṇaṃ kim? kumārī, vṛkṣaḥ,
kuṇḍam ityatra api yathā syat. parimāṇagrahaṇaṃ kim? droṇaḥ, khārī, āḍhakam ityatra
api yathā syāt. vacanagrahanaṃ kim? ekatvā'diṣu ukteṣvapi yathā syāt. ekaḥ, dvau,
bahavaḥ. prātipadikagrahanaṃ kim? nipātasya anarthakasya prātipadikatvam uktaṃ, tato 'pi
yathā syāt. pralambate. adhyāgacchati.
Kāśikāvṛttī2 : ha ḥ sa tt ā.
prātipadikārthaliṅgaparimāṇavacanamātre prathamā 2.3.46 prātipadikārthaḥ sattā. liṅgaṃ strīliṅgapuṃliṅganapuṃsakāni. parimaṇaṃ droṇaḥ, khārī, āḍhakam. vacanam ekatvadvitvabahutvāni. mātraśabdaḥ pratyekam abhisambadhyate. prātipadikārthamātre, liṅgamātre, primāṇamātre, vacanamātre prathamā vibhaktir bhavati. prātipadikārthamātre uccaiḥ. nīcaiḥ. liṅgagrahaṇaṃ kim? kumārī, vṛkṣaḥ, kuṇḍam ityatra api yathā syat. parimāṇagrahaṇaṃ kim? droṇaḥ, khārī, āḍhakam ityatra api yathā syāt. vacanagrahanaṃ kim? ekatvā'diṣu ukteṣvapi yathā syāt. ekaḥ, dvau, bahavaḥ. prātipadikagrahanaṃ kim? nipātasya anarthakasya prātipadikatvam uktaṃ, tato 'pi yathā syāt. pralambate. adhyāgacchati.
Nyāsa2 : pa di kā rt ha
prātipadikārthaliṅgaparimāṇavacanamātre prathamā. , 2.3.46 "prātipadikārthaḥ sattā"iti. yadi jātistadā devadattādau na syāt. atha sato bhāvaḥ sattā, tadākāśakusumādau na syādityāha-- prādipadikārthaḥ satteti. yatrārthāntaranirapekṣā śabdasya pravṛttiḥ sa sarvaḥ prātipadikārthaḥ. sattāgrahaṇantūpalakṣaṇārtham. uccairnīcaiḥ" iti. atroccaiḥ śabdasya svārthe jātyādyarthāntanirapekṣaḥ vṛttiḥ. atra ca prathamāyāḥ prayojanam-- "sapūrvāyāḥ prathamāyā vibhāṣā" 8.1.26 iti vikalpena temayādividhiryathā syāt-- grāma uccaiste svam, grāma uccaistava svamiti. padasaṃjñā tu ṣaṣṭha()ā'pi syādeva.
"kumārī, vṛkṣaḥ, kuṇḍam" iti. nanu cātrāpi prātipadikārtha ityevaṃsiddhā prathamā; liṅgamapi prātipadikārtha eva bhavati. tathā ca vakṣyata "striyām" 4.1.3 ityatra "siddhāstu striyāḥ prātipadikaviśeṣaṇatvāt svārthe ṭābādayaḥ" (vā.4.13) iti? naitadasti; idamapi hi tatra vakṣyati-- "atha vā punaridamastu. striyāmabhidheyāyām" (ma.bhā.4.1.3) iti. kiñca-- strītavaṃ pratyeṣā gatiḥ syāt, puṃnapuṃsake tu niyogato vibhaktivācye eva. tathā hi-- vinā vibhaktyā taṭaśabdāḥ pratyujyamānaḥ kiṃ puṃstvamācaṣṭe? uta napuṃsakatvam? iti sandehaḥ syāt. tatra yathā rājñaḥ puruṣaḥ ityatra prātipadikārthenānupātte svasvāmikasambandhe tasya cābhidhāne vibhaktyapakṣayā ṣaṣṭhī bhavati, tathā puṃnapuṃsakayorapi ṣaṣṭhī syāt. tasmālliṅgagrahaṇaṃ katrtavyam.
"droṇaḥ, khārī, āḍhakam" iti. nanu cātrāpi prātipadikārthatvādeva sidhyati prathamā, tathā hi -- droṇādayaḥ śabdāḥ parimāṇe lauhe dārumaye vā arthāntaranipekṣā eva vatrtante? satyam; sidhyati tadā yadā parimāṇa eva vatrtante, yadā tu punaḥ parimeye vartante tadā na sidhyati. tathā hi-- droṇādayaḥ śabdā droṇādikaṃ parimāṇamarthāntaraṃ pravṛttinimittamupādāya vrīhrādau parimeyaṃ vatrtante. kathaṃ punaste tatra vatrtante? so'yamityabedasambandhāt- droṇaparimito vrīhidrroṇa iti. yadyevam, nimittarūpeṇa nimittano'bhidhānādavyatirikta eva prātipadikārtha iti prātipadikārtha ityeva siddhā prathamā? na sidhyati, na hi mukhye sati gauṇasyāśrayaṇaṃ yuktam. nanvevamapi liṅgagrahaṇādevātra prathamā bhaviṣyati, ta()tka parimāṇagrahaṇena? naitadasti; tasya hi yatra parimāṇaṃ nāsti so'vakāśa iti. atra parimāṇādhikye ṣaṣṭha()eva syāt. tasmāt parimāṇagrahaṇaṃ katrtavyam.
parimāṇagrahaṇañca yatra nimittādarthāntare so'yamityabhedasambandhācchabdaḥ pravatrtate, tadupalakṣaṇārtha veditavyam. tena parimāṇavadarthāntarabhūteṣvapyunmānādiṣu prathamā bhavati. ghṛtam, palam, dīrgha kāṣṭham, śuklaḥ paṭaḥ, hasto muṣṭirvitastirityevamādi siddhaṃ bhavati. kuta etat? mātraśabdāt. sa hratra vyāptivacano gṛhrate, yathā-- kanyāmātraṃ varayati, brāāhṛṇamātraṃ bhojayatīti. tena parimāṇagrahaṇasyaivopalakṣaṇārthatā vijñāyate yadi tu yathā "payomātraṃ bhuṅkte" ityatra mātraśabdo niyamārthaḥ, tathehāpi niyamārtha eva syāt; tataśconmānādiṣu prathamā na syāt; tasya parimāṇādanyatvāt-- ukteṣvapyekatvādiṣu prathamā yathā syāditi.
vacanagrahaṇe tvasatyukteṣvekatvādiṣu prathamā na syāt. "anabhihite" 2.3.1 ityadhikārāt. nanu ca parigaṇanaṃ tatra kṛtam, tat kuto'yaṃ prasaṅgaḥ? naitadasti; pratyākhyātaṃ hi tatra parigaṇanam. tathā hi--rūḍhaḥ karma, bhīṣmādayo'pi karmaṇi, tatra karmāṇi, tatra karmaṇītyeva dvitīyā siddhā. kaṭaśabdādutpadyamānā dvitīyayā sāmānyakarmoktam, na viśeṣakarma. tatrāvaśyaṃ viśeṣo vaktavya iti bhīṣmādibhyo'pi viśeṣābhidhānārtha dvitīyā bhaviṣyati. atha vā-- kaṭa eva karma, tatsāmānādhakaraṇyāt bhīṣmādibhyo'pi dvitīyā bhaviṣyati; nārthaḥ parigaṇanena.
yatpunaridaṃ "tiṅakṛttaddhitasamāsaiḥ parisaṃkhyānam" 2.3.1 iti vṛttāvupanyasatm, tadebhirevābhidhānaṃ sambhavatīti sambhavapradarśanārthaparaṃ veditavyam. yadyapyekādibhirapi saṃkhyāśabdairektavādīnāmabhidhānaṃ sambhavati, tathā'pyabhihite'pi tairetkatvādāvarthe vacanagrahaṇāt yatnāt vibhaktyeti. tairapyabhidhānasya sambhavapradarśanārtha yatnaḥ kṛtaḥ.
"nipātarasyānarthakasya" ityādi. athārthaviśeṣaṇārtha prātipadikagrahaṇaṃ kasmānna vijñāyate? asati hi tasmin na jñāyate-- kasyārtha iti, tathā cārthamātre prathamā syāt? naitadasti;prātipadikāddhi prathamā vidhīyate. tatrāsati prātipadikagrahaṇe prātipadikārtha eva bhavatīti vijñāyate. tasyādvṛttikāroktameva prātipadikagrahaṇasya prayojanaṃ nyāyyam॥
Laghusiddhāntakaumudī1 : pr āt ip ad ik Sū #891
prātipadikārthaliṅgaparimāṇavacanamātre prathamā.. niyatopasthitikaḥ prātipadikārthaḥ.
mātraśabdasya pratyekaṃ yogaḥ. prātipadikārthamātre liṅgamātrādyādhikye
parimāṇamātre saṃkhyāmātre ca prathamā syāt. prātipadikārthamātre - uccaiḥ.
nīcaiḥ. kṛṣṇaḥ. śrīḥ. jñānam. liṅgamātre - taṭaḥ, taṭī, taṭam. parimāṇamātre -
droṇo vrīhiḥ. vacanaṃ saṃkhyā. ekaḥ, dvau, bahavaḥ..
Laghusiddhāntakaumudī2 : ॥ niyatopas th it ik aḥ
891, 2.3.46 prātipadikārthaliṅgaparimāṇavacanamātre prathamā॥ niyatopasthitikaḥ prātipadikārthaḥ. mātraśabdasya pratyekaṃ yogaḥ. prātipadikārthamātre liṅgamātrādyādhikye parimāṇamātre saṃkhyāmātre ca prathamā syāt. prātipadikārthamātre - uccaiḥ. nīcaiḥ. kṛṣṇaḥ. śrīḥ. jñānam. liṅgamātre - taṭaḥ, taṭī, taṭam. parimāṇamātre - droṇo vrīhiḥ. vacanaṃ saṃkhyā. ekaḥ, dvau, bahavaḥ॥
Bālamanoramā1 : pr ap añ ca ṃ
Sū #525
tadevaṃ `ṅyāpprātipadikā'dityadhikṛtya vihitāḥ svādipratyayāḥ saprapañcaṃ
nirūpitāḥ. tatra prathamādisaptamyantasaptavibhaktīnāmarthaviśeṣavyavasthāṃ
darśayitumupakramate-prātipadikārtha. nanu `pravṛttinimittaṃ vyaktiśceti dvikaṃ
prātipadikārthaḥ', `pravṛttinimittaṃ vyaktirliṅgaṃ ceti trikaṃ
prātipadikārthaḥ', pravṛttinimittaṃ vyaktirliṅgaṃ saṃkhyā ceti catuṣkaṃ
prātipadikārthaḥ, pravṛttinimittaṃ vyaktirliṅgaṃ saṅkhyā kārakaṃ ceti pañcakaṃ
prātipadikārthaḥ' ityete pakṣā `sarūpāṇāmekaśeṣa ekavibhaktau'
`striyā'mityādisūtreṣu bhāṣye sthitā mañjūṣāyāṃ prapañcitāśca. tatra
trikādipakṣeṣu liṅgasyāpi prātipadikārthatvātpṛthaggrahaṇaṃ vyarthamityata āha–
niyateti. niyatā upasthitiryasyeti vigrahaḥ. yasminprātipadike uccārite
yasyārthasya niyamenopasthitiḥ sa tadartha ityarthaḥ. evaṃca taṭaḥ taṭī
taṭamityādyaniyataliṅgeṣu niyamena kasyāpi
liṅgasyopasthityabhāvātprātipadikārthaśabdenā'grahaṇātpṛthagliṅgagrahaṇamāvaśyakamiti
bhāvaḥ. mātraśabdasya vacanaśabdenaivānvayabhramaṃ vārayati–mātraśabdasyeti.
prātipadikārthaśca liṅgaṃ ca parimāṇaṃ ca vacanaṃ ceti dvandvaḥ.
prātipadikārthaliṅgaparimāṇavacanānyeva
prātipadikārthaliṅgaparimāṇavacanamātra'mityasvapadavigrahaḥ. mātraśabdo'vadhāraṇe. `mātraṃ
kārtsnye'vadhāraṇe' ityamaraḥ. `mayūrabyaṃsakādayaśceti nityasamāsaḥ. mātraśabdasya
dvandvānte śrūyamāṇatvātprātipadikārthe, liṅge, parimāṇe, vacane, ca
pratyekamanyavaya ityarthaḥ. vacanaṃ saṅkhyeti vakṣyati. nanu prātipadikārthamātre
liṅgamātre parimāṇamātre saṅkhyāmātre ca prathametyanupapannaṃ, liṅgādīnāṃ
kevalānāṃ prātipadikārthaṃ vinā kvāpyanupasthiterityāśaṅkya-`ata eva
bādhakālliṅgamātre'dhike iti vivakṣita'mityabhipretya vyācaṣṭe–
liṅgamātrādyādhikye iti. liṅgamātrādhikye parimāṇamātrādhikye cetyarthaḥ.
prātipadikārthamātra #ityasyodāharati–uccairityādi. nanvavyayeṣu `sāmānye
napuṃsaka'miti napuṃsakatvasya ca kṛṣṇaśabde puṃstvasya ca śrīśabde strītvasya ca
jñānaśabde napuṃsakatvasya ca bhānātkathaṃ prātipadikārthasyodāharaṇānyetānītyata āha–
aliṅgā ityādi. `avyayādāpsupaḥ' iti sūtre `ābgrahaṇaṃ vyarthamaliṅgatvā'diti
bhāṣyoktarītyā'vyaye kasyāpi liṅgasyānupastha#itiriti prātipadikārthamātre
ityasya bhavatyavyayamudāharaṇam. kṛṣṇaśabde puṃstvasya śrīśabde strītvasya
jñānaśabde napuṃsakatvasya ca niyamena bhānamasti teṣāṃ niyataliṅgatvāt atasteṣu
liṅganāmapi prātipadikārthāntarbhāvātteṣāmapi prātipadikārthamātre
ityudāharaṇatvaṃ nirbādhamiti bhāvaḥ. yadyapi `kṛṣṇaḥ paṭaḥ' `kṛṣṇā paṭī' `kṛṣṇaṃ
vastra'mityādau kṛṣṇaśabdastriliṅgaḥ, tathāpi bhagavatpara evātra kṛṣṇaśabdo vivakṣita
iti bhāvaḥ. naca prātipadiktoktārthe kiṃ prathamayeti vācyam,
ekatvādisaṃkhyābodhārthatvāt. nacā'vyayātprathamotpatteḥ phalā'bhāvaḥ `avyayādāpsupa'
iti luko'vaśyaṃ pravṛtteriti vācyaṃ, padatvārthaṃ subutpatterāvaśyakatvāt.
nacā'vyayātprathamotpatteḥ phalā'bhāvaḥ `avyayādāpsupa' iti luko'vaśyaṃ pravṛtteriti
vācyaṃ, padatvārthaṃ subutpatterāvaśyakatvāt. tena uccairityādau rutvavisargau
`uccaiste samyaguccāraṇa'mityādau temayādisiddhiśca bhavati. aniyateti.
aniyataliṅgāstu taṭādiśabdā liṅgamātrādhikyasyodāharaṇam. tatra
liṅgānāmaniyatopasthitikatayā prātipadikārthanantarbhāvādityarthaḥ. taṭaḥ taṭī taṭamiti.
`taṭaṃ triṣu' ityamaraḥ. parimāṇamātre iti. udāharaṇaṃ vakṣyate ityarthaḥ. droṇo
vrīhiriti. droṇaḥ parimāṇaviśeṣaḥ. `jālasūryamarīcisthaṃ trasareṇuriti smṛtam.
te'ṣṭau likṣā tu tāstiruāo rājasarṣapa ucyate. gaurastu te trayaḥ, ṣaṭ te yavo,
madhyastu te trayaḥ. kṛṣṇalaḥ, pañca te māṣaḥ, te suvarṇastu ṣoḍaśa. balaṃ
suvarṇāścatvāraḥ pañca vāpi prakīrtitam. paladvayaṃ tu prasṛtaṃ, dviguṇaṃ kuḍabaṃ
matam. caturbhiḥ kuḍavaiḥ prasthaḥ, prasthāścatvāra āḍhakaḥ. āḍhakaistaiścaturbhistu
droṇa ityabhidhīyate. kumbho droṇadvayaṃ śūrpaḥ, khārī droṇāstu ṣoḍaśa. ' #iti
smaraṇāt. `brāīhiriti. jātāvekavacanaṃ `jātyākhyāyāmekasminbahuvacanamanyatarasyām'
iti vacanāt. vrīhirāśiriti yāvat. nahrekasyā vrīhivyaktedrroṇaparimāṇaṃ
saṃbhavati. nanu droṇākhyāparimāṇaviśeṣasya vrīhivyakteśca kathamabhedānvayaḥ,
dharmadharmiṇorbhedādityata āha–droṇarūpamiti. tathācā'bhedānvayavasya bādhādeva
droṇaparimāṇasya vrīhivyakteśca paricchedakabhāvenānvayābhyupagamānnoktadoṣa iti
bhāvaḥ.
prātipadikārthamātre ityeva siddham. yadi tu `astriyāmāḍhakadroṇau' iti
dvilihgatā, tarhi liṅgamātrādhikye ityeva siddhaṃ. ta\ufffdtka
parimāṇagrahaṇeneti cettatrāha–pratyayārthe parimāṇe iti. na hi droṇatvena rūpema
parimāṇaviśeṣavācidroṇaśabdātsvārthe prathamāvibhaktiriṣyate, yena
prātipadikārthaṃmātre ityanena gatārthatā syāt. kiṃ tu droṇatvena parimāṇavācino
droṇaśabdātparimāṇatvasāmānyarūpeṇa droṇaparimāṇe vivakṣite prathamā
vibhaktirvidhīyate. tataśca pratyayārthe parimāṇasāmānye
droṇaśabdārthātbhakaprakṛtyarthaḥ parimāṇaviśeṣaḥ
sāmānyaviśeṣātmakā'bhedasaṃsargeṇānveti. parimāṇasāmānyātmakapratyayārthastu
paricchedyaparicchedakabhāvena vrīhāvanveti. tathāca droṇākyaparimāṇaviśeṣātmakaṃ
yatsāmānyaparimāṇaṃ tatparicchinno vrīhiriti bodhaḥ phalati. anyathā
droṇākyaparimāṇaviśeṣaparicchinno vrīhiriti bodhaḥ syāt.
parimāṇasāmānyātmakapratyayārthastu paricchedyaparicchedakabhāvena vrīhāvanveti. tathāca
droṇākhyaparimāṇaviśeṣātmakaṃ yatsāmānyaparimāṇaṃ tatparicchinno vrīhiriti bodhaḥ
phalati. anyathā droṇākhyaparimāṇaviśeṣaparicchinno vrīhiriti bodhaḥ syāt.
parimāṇasāmānyaṃ na pratīyate. tadarthamiha parimāṇagrahaṇamityarthaḥ.
pūrvācāryaistathā saṃjñākaraṇāditi bhāvaḥ. tathāca saṅkhyamātre prathameti labhyate. naca
liṅgamātrādhikye parimāṇamātrādhikye itivatsahkhyāmātrādhikye iti kuto na
vyākhyātamiti vācyaṃ, kevalaliṅgaparimāṇayoḥ kvāpyupasthityabhāvena tathā
vyākhyāne'pi ekadvibahuśabdeṣvekatvadvitvabahutvānāṃ kevalānāṃ
niyatopasthitisattvena saṅkhyāmātre ityeva vyākhyātumucitatvāt. ata eva bhāṣye
vacanagrahaṇāṃśe eko dvau bahava ityudāhmatam.
ekatvadvitvabahutvānāṃ niyamanopasthityā `prātipadikārthe ' ityeva siddhe
vacanagrahaṇaṃ vyarthamityata āha–iheti. prakṛtibhirevaikatvādīnāmuktatvāt
`uktārthānāmaprayogaḥ' iti nyāyena prathamāvibhakteraprāptau tadarthaṃ
vacanagrahaṇamityarthaḥ. tathāca vibhaktirihānuvādikā śabdasādhutvārthaṃ prayojyā, `na
kevalā prakṛtiḥ prayoktavyā nāpi pratyayaḥ' ityanabhihitasūtrabhāṣyasiddhanyāyāditi
bhāvaḥ. idamevābhipretyoktaṃ bhāṣye–`ukteṣvapyekatvādiṣu prathamā' iti.
mātragrahaṇātkārakādyādhikye prathamā na bhavati. atra `arthe prathame'tyeva
sūtrayitumucitamiti prauḍhamanoramādau prapañcitam.
Bālamanoramā2 : qu ot ;ṅ yā pp
prātipadikārthaliṅgaparimāṇavacanamātre prathamā 525, 2.3.46 tadevaṃ "ṅyāpprātipadikā"dityadhikṛtya vihitāḥ svādipratyayāḥ saprapañcaṃ nirūpitāḥ. tatra prathamādisaptamyantasaptavibhaktīnāmarthaviśeṣavyavasthāṃ darśayitumupakramate-prātipadikārtha. nanu "pravṛttinimittaṃ vyaktiśceti dvikaṃ prātipadikārthaḥ", "pravṛttinimittaṃ vyaktirliṅgaṃ ceti trikaṃ prātipadikārthaḥ", pravṛttinimittaṃ vyaktirliṅgaṃ saṃkhyā ceti catuṣkaṃ prātipadikārthaḥ, pravṛttinimittaṃ vyaktirliṅgaṃ saṅkhyā kārakaṃ ceti pañcakaṃ prātipadikārthaḥ" ityete pakṣā "sarūpāṇāmekaśeṣa ekavibhaktau" "striyā"mityādisūtreṣu bhāṣye sthitā mañjūṣāyāṃ prapañcitāśca. tatra trikādipakṣeṣu liṅgasyāpi prātipadikārthatvātpṛthaggrahaṇaṃ vyarthamityata āha--niyateti. niyatā upasthitiryasyeti vigrahaḥ. yasminprātipadike uccārite yasyārthasya niyamenopasthitiḥ sa tadartha ityarthaḥ. evaṃca taṭaḥ taṭī taṭamityādyaniyataliṅgeṣu niyamena kasyāpi liṅgasyopasthityabhāvātprātipadikārthaśabdenā'grahaṇātpṛthagliṅgagrahaṇamāvaśyakamiti bhāvaḥ. mātraśabdasya vacanaśabdenaivānvayabhramaṃ vārayati--mātraśabdasyeti. prātipadikārthaśca liṅgaṃ ca parimāṇaṃ ca vacanaṃ ceti dvandvaḥ. prātipadikārthaliṅgaparimāṇavacanānyeva prātipadikārthaliṅgaparimāṇavacanamātra"mityasvapadavigrahaḥ. mātraśabdo'vadhāraṇe. "mātraṃ kārtsnye'vadhāraṇe" ityamaraḥ. "mayūrabyaṃsakādayaśceti nityasamāsaḥ. mātraśabdasya dvandvānte śrūyamāṇatvātprātipadikārthe, liṅge, parimāṇe, vacane, ca pratyekamanyavaya ityarthaḥ. vacanaṃ saṅkhyeti vakṣyati. nanu prātipadikārthamātre liṅgamātre parimāṇamātre saṅkhyāmātre ca prathametyanupapannaṃ, liṅgādīnāṃ kevalānāṃ prātipadikārthaṃ vinā kvāpyanupasthiterityāśaṅkya-"ata eva bādhakālliṅgamātre'dhike iti vivakṣita"mityabhipretya vyācaṣṭe--liṅgamātrādyādhikye iti. liṅgamātrādhikye parimāṇamātrādhikye cetyarthaḥ. prātipadikārthamātra #ityasyodāharati--uccairityādi. nanvavyayeṣu "sāmānye napuṃsaka"miti napuṃsakatvasya ca kṛṣṇaśabde puṃstvasya ca śrīśabde strītvasya ca jñānaśabde napuṃsakatvasya ca bhānātkathaṃ prātipadikārthasyodāharaṇānyetānītyata āha--aliṅgā ityādi. "avyayādāpsupaḥ" iti sūtre "ābgrahaṇaṃ vyarthamaliṅgatvā"diti bhāṣyoktarītyā'vyaye kasyāpi liṅgasyānupastha#itiriti prātipadikārthamātre ityasya bhavatyavyayamudāharaṇam. kṛṣṇaśabde puṃstvasya śrīśabde strītvasya jñānaśabde napuṃsakatvasya ca niyamena bhānamasti teṣāṃ niyataliṅgatvāt atasteṣu liṅganāmapi prātipadikārthāntarbhāvātteṣāmapi prātipadikārthamātre ityudāharaṇatvaṃ nirbādhamiti bhāvaḥ. yadyapi "kṛṣṇaḥ paṭaḥ" "kṛṣṇā paṭī" "kṛṣṇaṃ vastra"mityādau kṛṣṇaśabdastriliṅgaḥ, tathāpi bhagavatpara evātra kṛṣṇaśabdo vivakṣita iti bhāvaḥ. naca prātipadiktoktārthe kiṃ prathamayeti vācyam, ekatvādisaṃkhyābodhārthatvāt. nacā'vyayātprathamotpatteḥ phalā'bhāvaḥ "avyayādāpsupa" iti luko'vaśyaṃ pravṛtteriti vācyaṃ, padatvārthaṃ subutpatterāvaśyakatvāt. nacā'vyayātprathamotpatteḥ phalā'bhāvaḥ "avyayādāpsupa" iti luko'vaśyaṃ pravṛtteriti vācyaṃ, padatvārthaṃ subutpatterāvaśyakatvāt. tena uccairityādau rutvavisargau "uccaiste samyaguccāraṇa"mityādau temayādisiddhiśca bhavati. aniyateti. aniyataliṅgāstu taṭādiśabdā liṅgamātrādhikyasyodāharaṇam. tatra liṅgānāmaniyatopasthitikatayā prātipadikārthanantarbhāvādityarthaḥ. taṭaḥ taṭī taṭamiti. "taṭaṃ triṣu" ityamaraḥ. parimāṇamātre iti. udāharaṇaṃ vakṣyate ityarthaḥ. droṇo vrīhiriti. droṇaḥ parimāṇaviśeṣaḥ. "jālasūryamarīcisthaṃ trasareṇuriti smṛtam. te'ṣṭau likṣā tu tāstiruāo rājasarṣapa ucyate. gaurastu te trayaḥ, ṣaṭ te yavo, madhyastu te trayaḥ. kṛṣṇalaḥ, pañca te māṣaḥ, te suvarṇastu ṣoḍaśa. balaṃ suvarṇāścatvāraḥ pañca vāpi prakīrtitam. paladvayaṃ tu prasṛtaṃ, dviguṇaṃ kuḍabaṃ matam. caturbhiḥ kuḍavaiḥ prasthaḥ, prasthāścatvāra āḍhakaḥ. āḍhakaistaiścaturbhistu droṇa ityabhidhīyate. kumbho droṇadvayaṃ śūrpaḥ, khārī droṇāstu ṣoḍaśa. " #iti smaraṇāt. "brāīhiriti. jātāvekavacanaṃ "jātyākhyāyāmekasminbahuvacanamanyatarasyām" iti vacanāt. vrīhirāśiriti yāvat. nahrekasyā vrīhivyaktedrroṇaparimāṇaṃ saṃbhavati. nanu droṇākhyāparimāṇaviśeṣasya vrīhivyakteśca kathamabhedānvayaḥ, dharmadharmiṇorbhedādityata āha--droṇarūpamiti. tathācā'bhedānvayavasya bādhādeva droṇaparimāṇasya vrīhivyakteśca paricchedakabhāvenānvayābhyupagamānnoktadoṣa iti bhāvaḥ.nanu droṇaśabdasya parimāṇaviśeṣavācino niyatapuṃliṅgatve prātipadikārthamātre ityeva siddham. yadi tu "astriyāmāḍhakadroṇau" iti dvilihgatā, tarhi liṅgamātrādhikye ityeva siddhaṃ. ta()tka parimāṇagrahaṇeneti cettatrāha--pratyayārthe parimāṇe iti. na hi droṇatvena rūpema parimāṇaviśeṣavācidroṇaśabdātsvārthe prathamāvibhaktiriṣyate, yena prātipadikārthaṃmātre ityanena gatārthatā syāt. kiṃ tu droṇatvena parimāṇavācino droṇaśabdātparimāṇatvasāmānyarūpeṇa droṇaparimāṇe vivakṣite prathamā vibhaktirvidhīyate. tataśca pratyayārthe parimāṇasāmānye droṇaśabdārthātbhakaprakṛtyarthaḥ parimāṇaviśeṣaḥ sāmānyaviśeṣātmakā'bhedasaṃsargeṇānveti. parimāṇasāmānyātmakapratyayārthastu paricchedyaparicchedakabhāvena vrīhāvanveti. tathāca droṇākyaparimāṇaviśeṣātmakaṃ yatsāmānyaparimāṇaṃ tatparicchinno vrīhiriti bodhaḥ phalati. anyathā droṇākyaparimāṇaviśeṣaparicchinno vrīhiriti bodhaḥ syāt. parimāṇasāmānyātmakapratyayārthastu paricchedyaparicchedakabhāvena vrīhāvanveti. tathāca droṇākhyaparimāṇaviśeṣātmakaṃ yatsāmānyaparimāṇaṃ tatparicchinno vrīhiriti bodhaḥ phalati. anyathā droṇākhyaparimāṇaviśeṣaparicchinno vrīhiriti bodhaḥ syāt. parimāṇasāmānyaṃ na pratīyate. tadarthamiha parimāṇagrahaṇamityarthaḥ.vacanaṃ saṅkhyeti. pūrvācāryaistathā saṃjñākaraṇāditi bhāvaḥ. tathāca saṅkhyamātre prathameti labhyate. naca liṅgamātrādhikye parimāṇamātrādhikye itivatsahkhyāmātrādhikye iti kuto na vyākhyātamiti vācyaṃ, kevalaliṅgaparimāṇayoḥ kvāpyupasthityabhāvena tathā vyākhyāne'pi ekadvibahuśabdeṣvekatvadvitvabahutvānāṃ kevalānāṃ niyatopasthitisattvena saṅkhyāmātre ityeva vyākhyātumucitatvāt. ata eva bhāṣye vacanagrahaṇāṃśe eko dvau bahava ityudāhmatam.nanu eko dvau bahava ityatra ekatvadvitvabahutvānāṃ niyamanopasthityā "prātipadikārthe " ityeva siddhe vacanagrahaṇaṃ vyarthamityata āha--iheti. prakṛtibhirevaikatvādīnāmuktatvāt "uktārthānāmaprayogaḥ" iti nyāyena prathamāvibhakteraprāptau tadarthaṃ vacanagrahaṇamityarthaḥ. tathāca vibhaktirihānuvādikā śabdasādhutvārthaṃ prayojyā, "na kevalā prakṛtiḥ prayoktavyā nāpi pratyayaḥ" ityanabhihitasūtrabhāṣyasiddhanyāyāditi bhāvaḥ. idamevābhipretyoktaṃ bhāṣye--"ukteṣvapyekatvādiṣu prathamā" iti. mātragrahaṇātkārakādyādhikye prathamā na bhavati. atra "arthe prathame"tyeva sūtrayitumucitamiti prauḍhamanoramādau prapañcitam.
Tattvabodhinī1 : te ṣā ma rt ha Sū #472
`svaujasamauṭ'—ityādinā tāvat svādayo ṅyāpprātipadikāddarśitāḥ.
teṣāmarthaviśeṣe vyavasthāṃ darśayitumārabhate–prātipadikārthatyādinā. prathamādayaḥ
saptamyantāḥ prācāṃ sañjñāstacābhirihāpi vyavahāra iti `svaujasamauṭ'—iti sūtre
mūlakṛtoktam. kaustubhe tu—iha prathamādayaḥ śabdāḥ supāṃ trikeṣu vartante, `samaṃ
syādaśrutatvāt'iti nyāyādityuktam. tathā ca nyāyasiddhatvādasmiñśāstre
prathamādisañjñānāmakaraṇe'pi na kṣatiriti jñeyam. yadā hi `pañcakaṃ
prātipadikārthaḥ'iti gṛhrate tato liṅgavacanagrahaṇamanarthakam, `prātipadikārthe'ityeva
siddheḥ, mātragrahaṇācca karmādivyavacchedo na syāt,
prātipadikārthādanatiriktatvāt. trikapakṣe'pi liṅgagrahaṇamanarthakamevetyāśaṅkya
vivitaṃ darśayatiniyatopasthitika iti. yasminprātipadike uccārite yasyārthasya
niyamenopasthitiḥ sa prātipadikārtha ityarthaḥ. śakya iti yāvat. nanvevaṃ siṃho māṇavaka
ityadau parthamā na syāt.atrāhuḥ–śakyārthamādāya prathamāvibhaktetpattau satyāṃ
paścāt padāntarasamabhivyāhāre lakṣyārthabodhe'pi kṣatyabhāvāditi mātraśabdasyeti.
tasya cā'trā'vadhāraṇamātramityevakāreṇā'svapadavigrahaḥ. samāsastu
mayūravyaṃsakāditvādbodhyaḥ. pratyekamiti. dvandvānte śrūyamāṇatvāditi bhāvaḥ.
nanu vūraḥ puruṣa ityādāvabhedasaṃsagasyā'dhikasya bhānātprathamā na syāt. na ca
`pūrvā'pare tyādinā vīraśabdasya samāsavidhānaṃ prathamotpattau liṅgamiti vācyaṃ,
dvitāyadyantānāmapi vīraṃ puruṣamānayetyādau tadbidhānasya caritārthatvāditi cenna;
saṃsargasya,vākyārthatvena bahiraṅgatvātprathamapravṛttasaṃskārabādhā'nupapatteḥ.
padasaṃskārapakṣasyaivehābhyupagamāt. mātrapadena karmādyādhikye prathamā na bhavettathāpi
liṅgaparimāṇagrahaṇālliṅgādhikye parimāṇādhikye ca bhavedevetyāha—-
liṅgamātrādyādhikye iti. yadyapi
`liṅgamātre'`parimāṇamātre'ityevā'kṣarārthastathāpi prātipadikārthaṃ vinā
liṅgādipratīterasambhavāditi `tadādhikye'ityuktam. uccairiti. padatvādiha
rutvavisargau bhavataḥ. kiñca asya parthamāntatvādnāma uccaistava svam, grāma
uccaiste svamiti `sapūrvāyāḥ'iti sūtreṇa temayādeśayorvikalpasiddhirapi phalam॥
kṛṣṇa iti. yadyapi nīladravye'yamiyataliṅga, tathāpi vāsudeve bhagavati niyatapuṃliṅga iti
bhāvaḥ. jñānamiti. bhāve lyuṭ. taṭaḥ taṭī taṭamiti. dvikapakṣe niyataliṅgaṃ na
prakṛtyarthaḥ, trikapakṣe tu yadyapi prakṛtyarthaḥ, tathāpi tattalliṅgasya
pākṣikopasthitikatvānna `prātipadikārthe'tyanena gatārthatā. droṇa iti. na ceha
`prātipadikārthamātra'ityeva prathamā'stviti vācyaṃ, tathā sati
paricchedyaparicchedakabhāvasya saṃsargavidhayā bhānā'yogāt. nāmārthayorabhedasaṃsargasya
vyutpannatvāt. vrīhiriti. jātāvekavacanam. vyaktivivakṣāyāṃ tu `droṇo
vrīhayaḥ'iti bhavatyeva॥ abhedeneti. na ca prakṛtipratyayārthayobhedānvayo durlabhaḥ,
`pacati' `pācakaḥ'`aupagava'ityādau sarvatra bhedānvayasyaiva dṛṣṭatvāditi vācyaṃ,
devatārthakataddhitādāvabhedānvayasya dṛṣṭatvāt. `aindra havi'rityatra hi
indradevatākaṃ haviriti bodhaḥ sarvairevābhyupagamyata ithi nāsti śaṅkāvasara iti bhāvaḥ.
vacanaṃ saṅkhyeti. vācyavācakayorabhedādhyavasāyena tathaiva pūrvācāryāṇāṃ vyavahārāditi
bhāvaḥ. aprāptau vacanamiti. sūtre vacanagrahaṇamityarthaḥ. vastutastu sūtre
mātragrahaṇaṃ vyartham. viśeṣavihitaiḥ `karmaṇi dvitīye'tyādibhirbādhitatvena
karmādau prathamāyā apravṛtteḥ. `karmaṇi dvitīye'tyādiṣu `karmaṇi
dvitīyaiva'`kartṛkaraṇayoreva tṛtīya nānyatre'ti pratyayaniyamapakṣe prathamāyā api
karmādau pravṛttisambhavānmātragrahaṇamāvaśyakameveti vācyaṃ, pratyayaniyamapakṣe hi
`prātipadikārthaṃ eva prathamā, nānyatre'tyarthapayavasānātkarmādau prathamāyā
apravṛttau vacanagrahaṇamapi vyarthaṃ, `na kevalā prakṛtiḥ payoktavye'ti niṣedhādeva
parthamotpattisiddheḥ. na caivaṃ `dviśabdādbahuśabdāccaikavacanam,
ekaśabdāddvivacanam' ityevamavyavasthā syāditi vācyam,
ananvitārthakavibhaktiprayogā'pakṣeyā anuvādakavibhaktiprayogasya nyāyyatvāt.
`gaurvāhīka'itivaddroṇabdasya tatparimite upacārāddroṇo vrīhirityabhedānvayaḥ,
nāmārthayorabhedānvayāt. `parimāṇaṃ pratyayārthaḥ'iti pakṣe tu droṇarūpaṃ yatparimāmaṃ
tatparicchinno vrīhirityabhedānvayaḥ, nāmārthayorabhedānvayastathā ca phalabhede kathaṃ
prat#ākhyānamiti cedatrāhuḥ–śābdabodhaprayuktaṃ vailakṣaṇyamihā'nādṛtya
parimāṇagrahaṇaṃ ptyākhyātam. ataeva aupagavādau `tasyedam'ityanenaivā'ṇpratyayasiddheḥ
`tasyāpatya'miti sūtraṃ kimarthamityākṣepaḥ, matvarthīyeninaiva siddheḥ `parivṛtto
rathaḥ'ityadhikāre `pāṇ?ḍukambalādiniḥ'itīnipratyayavidhānaṃ kimarthamityākṣepaśca
vakṣyamāṇaḥ saṅgacchate. yadi tu sarvatraiva śābdabodhaprayuktaṃ vailakṣaṇyaṃ svīkriyate
tarhi `bādhanārtaṃ kṛtaṃ bhave'diti samādhānasyā'ṇo bādhanārthaminipratyayavidhānamiti
samādhānasya ca vaiyathryāpatteriti. nanu kvacit pañcakaṃ prātipadikārthaḥ,
kvacittrikaṃ, kvaciddvikaṃ prātipadikārtha ityādi vyavahyiyate. ta ete pakṣāḥ
keṣāmamimatāḥ, kathaṃ vā'mīṣāmupapattiriti cet. atra vyācakhyuḥ—
svārthadravyaliṅgasaṅkhyākārakātmakaḥ pañcakaṃ prātipadikārthaḥ, dhi madhvityādau
vināpi vibhakiṃ?ta prātipadikādeva tāvatāmarthānāṃ pratīteḥ. vṛkṣau vṛkṣāḥ vakṣaṃ
vṛkṣeṇetyādau yadyapi vibhaktyanvaye'pi pratīyante neyatā parkṛtyarthatvahāniḥ,
dyotakatvenaivopayogāditi bhāṣyakāro manyate. āditaścatuṣkamiti kaiyaṭaḥ. `tatropapadaṃ
saptamīsthaṃ'mityatra catuṣkapakṣe, pañcakapakṣe vā kārakaṃ prātipadikārtha
ityabhidhānāt. āditastrikamiti vṛttikāraḥ. anvayavyatirekābhyāṃ
saṅkhyākārakādervibhaktyarthatvaniścayāt. yadyapi `dadhi'`madhu'ityādau vināpi
vibhakiṃ?ta saṅkhyākārakaṃ ca pratīyate, neyatā vṛkṣau vṛkṣā ityādāvapi
vibhaktyarthatvaṃ hīyate. na hi `gargā'ityādau vināpi yañā apatyaṃ gamyata ithi tadapi
prakṛtyarthaḥ. na cā.?vibharityādau antareṇā'pi pratyayaṃ kartā pratīyata iti
bhettetyādāvapi kartā prakṛtyartha eveti yujyate vaktum. atastrikameva
prātipadikārthaḥ, saṅkhyākarmādayastu vibhaktyarthā iti. liṅgaṃ ṭābādivācyamiti
pakṣe ādito dvikamevetyanye. tatra svārtho—viśeṣaṇam. dravyaṃ–viśeṣyam.
liṅgaṃ–strītvādi. saṅkhya–ekātvādiḥ. kārakaṃ–karmādi.
Tattvabodhinī2 : uj as am au ṭ&
prātipadikārthaliṅgaparimāṇavacanamātre prathamā 472, 2.3.46 "svaujasamauṭ"---ityādinā tāvat svādayo ṅyāpprātipadikāddarśitāḥ. teṣāmarthaviśeṣe vyavasthāṃ darśayitumārabhate--prātipadikārthatyādinā. prathamādayaḥ saptamyantāḥ prācāṃ sañjñāstacābhirihāpi vyavahāra iti "svaujasamauṭ"---iti sūtre mūlakṛtoktam. kaustubhe tu---iha prathamādayaḥ śabdāḥ supāṃ trikeṣu vartante, "samaṃ syādaśrutatvātiti nyāyādityuktam. tathā ca nyāyasiddhatvādasmiñśāstre prathamādisañjñānāmakaraṇe'pi na kṣatiriti jñeyam. yadā hi "pañcakaṃ prātipadikārthaḥ"iti gṛhrate tato liṅgavacanagrahaṇamanarthakam, "prātipadikārthe"ityeva siddheḥ, mātragrahaṇācca karmādivyavacchedo na syāt, prātipadikārthādanatiriktatvāt. trikapakṣe'pi liṅgagrahaṇamanarthakamevetyāśaṅkya vivitaṃ darśayatiniyatopasthitika iti. yasminprātipadike uccārite yasyārthasya niyamenopasthitiḥ sa prātipadikārtha ityarthaḥ. śakya iti yāvat. nanvevaṃ siṃho māṇavaka ityadau parthamā na syāt.atrāhuḥ--śakyārthamādāya prathamāvibhaktetpattau satyāṃ paścāt padāntarasamabhivyāhāre lakṣyārthabodhe'pi kṣatyabhāvāditi mātraśabdasyeti. tasya cā'trā'vadhāraṇamātramityevakāreṇā'svapadavigrahaḥ. samāsastu mayūravyaṃsakāditvādbodhyaḥ. pratyekamiti. dvandvānte śrūyamāṇatvāditi bhāvaḥ. nanu vūraḥ puruṣa ityādāvabhedasaṃsagasyā'dhikasya bhānātprathamā na syāt. na ca "pūrvā'pare tyādinā vīraśabdasya samāsavidhānaṃ prathamotpattau liṅgamiti vācyaṃ, dvitāyadyantānāmapi vīraṃ puruṣamānayetyādau tadbidhānasya caritārthatvāditi cenna; saṃsargasya,vākyārthatvena bahiraṅgatvātprathamapravṛttasaṃskārabādhā'nupapatteḥ. padasaṃskārapakṣasyaivehābhyupagamāt. mātrapadena karmādyādhikye prathamā na bhavettathāpi liṅgaparimāṇagrahaṇālliṅgādhikye parimāṇādhikye ca bhavedevetyāha----liṅgamātrādyādhikye iti. yadyapi "liṅgamātre""parimāṇamātre"ityevā'kṣarārthastathāpi prātipadikārthaṃ vinā liṅgādipratīterasambhavāditi "tadādhikye"ityuktam. uccairiti. padatvādiha rutvavisargau bhavataḥ. kiñca asya parthamāntatvādnāma uccaistava svam, grāma uccaiste svamiti "sapūrvāyāḥ"iti sūtreṇa temayādeśayorvikalpasiddhirapi phalam॥ kṛṣṇa iti. yadyapi nīladravye'yamiyataliṅga, tathāpi vāsudeve bhagavati niyatapuṃliṅga iti bhāvaḥ. jñānamiti. bhāve lyuṭ. taṭaḥ taṭī taṭamiti. dvikapakṣe niyataliṅgaṃ na prakṛtyarthaḥ, trikapakṣe tu yadyapi prakṛtyarthaḥ, tathāpi tattalliṅgasya pākṣikopasthitikatvānna "prātipadikārthe"tyanena gatārthatā. droṇa iti. na ceha "prātipadikārthamātra"ityeva prathamā'stviti vācyaṃ, tathā sati paricchedyaparicchedakabhāvasya saṃsargavidhayā bhānā'yogāt. nāmārthayorabhedasaṃsargasya vyutpannatvāt. vrīhiriti. jātāvekavacanam. vyaktivivakṣāyāṃ tu "droṇo vrīhayaḥ"iti bhavatyeva॥ abhedeneti. na ca prakṛtipratyayārthayobhedānvayo durlabhaḥ, "pacati" "pācakaḥ""aupagava"ityādau sarvatra bhedānvayasyaiva dṛṣṭatvāditi vācyaṃ, devatārthakataddhitādāvabhedānvayasya dṛṣṭatvāt. "aindra havi"rityatra hi indradevatākaṃ haviriti bodhaḥ sarvairevābhyupagamyata ithi nāsti śaṅkāvasara iti bhāvaḥ. vacanaṃ saṅkhyeti. vācyavācakayorabhedādhyavasāyena tathaiva pūrvācāryāṇāṃ vyavahārāditi bhāvaḥ. aprāptau vacanamiti. sūtre vacanagrahaṇamityarthaḥ. vastutastu sūtre mātragrahaṇaṃ vyartham. viśeṣavihitaiḥ "karmaṇi dvitīye"tyādibhirbādhitatvena karmādau prathamāyā apravṛtteḥ. "karmaṇi dvitīye"tyādiṣu "karmaṇi dvitīyaiva""kartṛkaraṇayoreva tṛtīya nānyatre"ti pratyayaniyamapakṣe prathamāyā api karmādau pravṛttisambhavānmātragrahaṇamāvaśyakameveti vācyaṃ, pratyayaniyamapakṣe hi "prātipadikārthaṃ eva prathamā, nānyatre"tyarthapayavasānātkarmādau prathamāyā apravṛttau vacanagrahaṇamapi vyarthaṃ, "na kevalā prakṛtiḥ payoktavye"ti niṣedhādeva parthamotpattisiddheḥ. na caivaṃ "dviśabdādbahuśabdāccaikavacanam, ekaśabdāddvivacanam" ityevamavyavasthā syāditi vācyam, ananvitārthakavibhaktiprayogā'pakṣeyā anuvādakavibhaktiprayogasya nyāyyatvāt. "gaurvāhīka"itivaddroṇabdasya tatparimite upacārāddroṇo vrīhirityabhedānvayaḥ, nāmārthayorabhedānvayāt. "parimāṇaṃ pratyayārthaḥ"iti pakṣe tu droṇarūpaṃ yatparimāmaṃ tatparicchinno vrīhirityabhedānvayaḥ, nāmārthayorabhedānvayastathā ca phalabhede kathaṃ pratākhyānamiti cedatrāhuḥ--śābdabodhaprayuktaṃ vailakṣaṇyamihā'nādṛtya parimāṇagrahaṇaṃ ptyākhyātam. ataeva aupagavādau "tasyedamityanenaivā'ṇpratyayasiddheḥ "tasyāpatya"miti sūtraṃ kimarthamityākṣepaḥ, matvarthīyeninaiva siddheḥ "parivṛtto rathaḥ"ityadhikāre "pāṇ()ḍukambalādiniḥ"itīnipratyayavidhānaṃ kimarthamityākṣepaśca vakṣyamāṇaḥ saṅgacchate. yadi tu sarvatraiva śābdabodhaprayuktaṃ vailakṣaṇyaṃ svīkriyate tarhi "bādhanārtaṃ kṛtaṃ bhave"diti samādhānasyā'ṇo bādhanārthaminipratyayavidhānamiti samādhānasya ca vaiyathryāpatteriti. nanu kvacit pañcakaṃ prātipadikārthaḥ, kvacittrikaṃ, kvaciddvikaṃ prātipadikārtha ityādi vyavahyiyate. ta ete pakṣāḥ keṣāmamimatāḥ, kathaṃ vā'mīṣāmupapattiriti cet. atra vyācakhyuḥ---svārthadravyaliṅgasaṅkhyākārakātmakaḥ pañcakaṃ prātipadikārthaḥ, dhi madhvityādau vināpi vibhakiṃ()ta prātipadikādeva tāvatāmarthānāṃ pratīteḥ. vṛkṣau vṛkṣāḥ vakṣaṃ vṛkṣeṇetyādau yadyapi vibhaktyanvaye'pi pratīyante neyatā parkṛtyarthatvahāniḥ, dyotakatvenaivopayogāditi bhāṣyakāro manyate. āditaścatuṣkamiti kaiyaṭaḥ. "tatropapadaṃ saptamīsthaṃ"mityatra catuṣkapakṣe, pañcakapakṣe vā kārakaṃ prātipadikārtha ityabhidhānāt. āditastrikamiti vṛttikāraḥ. anvayavyatirekābhyāṃ saṅkhyākārakādervibhaktyarthatvaniścayāt. yadyapi "dadhi""madhu"ityādau vināpi vibhakiṃ()ta saṅkhyākārakaṃ ca pratīyate, neyatā vṛkṣau vṛkṣā ityādāvapi vibhaktyarthatvaṃ hīyate. na hi "gargā"ityādau vināpi yañā apatyaṃ gamyata ithi tadapi prakṛtyarthaḥ. na cā.()vibharityādau antareṇā'pi pratyayaṃ kartā pratīyata iti bhettetyādāvapi kartā prakṛtyartha eveti yujyate vaktum. atastrikameva prātipadikārthaḥ, saṅkhyākarmādayastu vibhaktyarthā iti. liṅgaṃ ṭābādivācyamiti pakṣe ādito dvikamevetyanye. tatra svārtho---viśeṣaṇam. dravyaṃ--viśeṣyam. liṅgaṃ--strītvādi. saṅkhya--ekātvādiḥ. kārakaṃ--karmādi.
1.Source: Arsha Vidya Gurukulam
Examples2 :
prātipadikārthamātre - uccaiḥ, nīcaiḥ।
liṅgamātre - kumārī, vṛkṣaḥ, kuṇḍam।
parimāṇamātre - droṇaḥ, khārī, āḍhakam।
vacanamātre - ekaḥ, dvau, bahavaḥ॥
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