Kāśikāvṛttī1: 
hetau iti vartate. guṇe hetāvastrīliṅge vibhāṣā pañcamī vibhaktir bhavati. jāḍyā 
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hetau iti vartate. guṇe hetāvastrīliṅge vibhāṣā pañcamī vibhaktir bhavati. jāḍyād
baddhaḥ, jāḍyena baddhaḥ. pāṇḍityān muktaḥ, pāṇḍityena muktaḥ. guṇagrahanaṃ kim?
dhanena kulam. astriyām iti kim? buddhyā muktaḥ. prajñayā muktaḥ.
Kāśikāvṛttī2: vibhāṣā guṇe 'strīyām 2.3.25 hetau iti vartate. guṇe hetāvastrīliṅge vibhāṣā pa See More
vibhāṣā guṇe 'strīyām 2.3.25 hetau iti vartate. guṇe hetāvastrīliṅge vibhāṣā pañcamī vibhaktir bhavati. jāḍyād baddhaḥ, jāḍyena baddhaḥ. pāṇḍityān muktaḥ, pāṇḍityena muktaḥ. guṇagrahanaṃ kim? dhanena kulam. astriyām iti kim? buddhyā muktaḥ. prajñayā muktaḥ.
Nyāsa2: vibhāṣā guṇe'striyām. , 2.3.25 "dhanena kulam" iti. dhanaṃ dravyam, na See More
vibhāṣā guṇe'striyām. , 2.3.25 "dhanena kulam" iti. dhanaṃ dravyam, na guṇaḥ. dravyāśrito hi guṇo bhavati, na dravyameva ! guṇaśabdena cātra sambandhimātraṃ parārtharūpāpannamucyate, tenāgniratra dhūmādityādyapi siddhaṃ bhavati. nanu cāstriyāmityucyate, tena nāstīha ghaṭo'nupalabdherityādi na sidhyati? naitadasti;"vibhāṣā guṇe" iti yogavibhāgaḥ katrtavyaḥ.tena yatreṣyate tatraya yogavibhāgādiṣṭasiddhiriti striyāmapi bhavatyeva॥
Bālamanoramā1: vibhāṣā. hetāvityanuvartate. tadāha–guṇe hetāvastrīliṅge iti.
`vidyamānā'd Sū #594 See More
vibhāṣā. hetāvityanuvartate. tadāha–guṇe hetāvastrīliṅge iti.
`vidyamānā'diti śeṣaḥ. jāḍa\ufffdāditi. jaḍasya bhāvo jāḍa\ufffdm.
`guṇavacanabrāāhṛṇādibhyaḥ karmaṇi ce'ti ṣyañ. nanu dhūmādagnimānityādau kathaṃ pañcamī,
dhūmāderaguṇatvādityata āha–yogavibhāgāditi. `vibhāṣā' iti yogo vibhajyate.
hetāvityanuvartate, pañcamīti ca. hetau pañcamī vā syādisyarthaḥ. tataśca
dhūmādagnimānityādi siddham. tataḥ-`guṇe'striyā'miti. tatra vibhāṣetyanuvartate
pañcamīti ca. guṇe hetāvastrīliṅge pañcamī vā syādityukto'rthaḥ. tataśca
`jāḍa\ufffdādbaddha' ityādi siddham. nanu vibhāṣetyeva siddhe guṇe'striyāmiti
vyarthamityata āha–aguṇe striyāṃ ca kvaciditi. yogavibhāgasya
iṣṭasiddhyarthatvāditi bhāvaḥ. atrā'guṇe udāharati–dhūmāditi.
`agnimā'nityanantaraṃ'`jñāyate' iti śeṣaḥ. dhūmasya agnijñānahetutvādatra dhūmasya
aguṇatve'pi hetutvāttataḥ pañcamīti bhāvaḥ. stirāyamudāharati–nāsti ghaṭa iti. `ghaṭa'
ityanantaraṃ `iti jñāyate' iti śeṣaḥ. anupalabdherapi. upalabdhiḥ=jñānam, tasyā abhāvaḥ-
anupalabdhiḥ. nañtatpuruṣaḥ. na cārthā'bhāve'vyayībhāvaḥ śaṅkyaḥ, arthā'bhāve
tayorvikalpasya vakṣyamāṇatvāt.
Bālamanoramā2: vibhāṣā guṇe'striyām 594, 2.3.25 vibhāṣā. hetāvityanuvartate. tadāha--guṇe hetāv See More
vibhāṣā guṇe'striyām 594, 2.3.25 vibhāṣā. hetāvityanuvartate. tadāha--guṇe hetāvastrīliṅge iti. "vidyamānā"diti śeṣaḥ. jāḍa()āditi. jaḍasya bhāvo jāḍa()m. "guṇavacanabrāāhṛṇādibhyaḥ karmaṇi ce"ti ṣyañ. nanu dhūmādagnimānityādau kathaṃ pañcamī, dhūmāderaguṇatvādityata āha--yogavibhāgāditi. "vibhāṣā" iti yogo vibhajyate. hetāvityanuvartate, pañcamīti ca. hetau pañcamī vā syādisyarthaḥ. tataśca dhūmādagnimānityādi siddham. tataḥ-"guṇe'striyā"miti. tatra vibhāṣetyanuvartate pañcamīti ca. guṇe hetāvastrīliṅge pañcamī vā syādityukto'rthaḥ. tataśca "jāḍa()ādbaddha" ityādi siddham. nanu vibhāṣetyeva siddhe guṇe'striyāmiti vyarthamityata āha--aguṇe striyāṃ ca kvaciditi. yogavibhāgasya iṣṭasiddhyarthatvāditi bhāvaḥ. atrā'guṇe udāharati--dhūmāditi. "agnimā"nityanantaraṃ""jñāyate" iti śeṣaḥ. dhūmasya agnijñānahetutvādatra dhūmasya aguṇatve'pi hetutvāttataḥ pañcamīti bhāvaḥ. stirāyamudāharati--nāsti ghaṭa iti. "ghaṭa" ityanantaraṃ "iti jñāyate" iti śeṣaḥ. anupalabdherapi. upalabdhiḥ=jñānam, tasyā abhāvaḥ-anupalabdhiḥ. nañtatpuruṣaḥ. na cārthā'bhāve'vyayībhāvaḥ śaṅkyaḥ, arthā'bhāve tayorvikalpasya vakṣyamāṇatvāt.
Tattvabodhinī1: striyāṃ ceti. `bāhulakaṃ prakṛtestanudṛṣṭeḥ' iti vārtikanirdeśo'pīha
jñāpa Sū #532
Tattvabodhinī2: vibhāṣā guṇe'striyām 532, 2.3.25 striyāṃ ceti. "bāhulakaṃ prakṛtestanudṛṣṭe See More
vibhāṣā guṇe'striyām 532, 2.3.25 striyāṃ ceti. "bāhulakaṃ prakṛtestanudṛṣṭeḥ" iti vārtikanirdeśo'pīha jñāpakaḥ.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
