Kāśikāvṛttī1: kartari karaṇe ca kārake tṛtīyā vibhaktir bhavati. devadattena kṛtam. yajñadatte See More
kartari karaṇe ca kārake tṛtīyā vibhaktir bhavati. devadattena kṛtam. yajñadattena bhuktam.
karaṇe dātreṇa lunāti. paraśunā chinatti. tṛtīyāvidhāne prakṛtyādīnām upasaṅkhyānam.
prakṛtyā 'bhirūpaḥ. prakṛtyā darśanīyaḥ. prāyeṇa yājñikaḥ. prāyeṇa vaiyākaraṇaḥ.
gārgyo 'smi gotreṇa. samena dhāvati. viṣameṇa dhāvati. dvidroṇena dhānyaṃ krīṇāti.
pañcakena paśūn krīṇāti. sāhasreṇa aśvān krīṇāti.
Kāśikāvṛttī2: kartṛkaraṇayos tṛtīyā 2.3.18 kartari karaṇe ca kārake tṛtīyā vibhaktir bhavati. See More
kartṛkaraṇayos tṛtīyā 2.3.18 kartari karaṇe ca kārake tṛtīyā vibhaktir bhavati. devadattena kṛtam. yajñadattena bhuktam. karaṇe dātreṇa lunāti. paraśunā chinatti. tṛtīyāvidhāne prakṛtyādīnām upasaṅkhyānam. prakṛtyā 'bhirūpaḥ. prakṛtyā darśanīyaḥ. prāyeṇa yājñikaḥ. prāyeṇa vaiyākaraṇaḥ. gārgyo 'smi gotreṇa. samena dhāvati. viṣameṇa dhāvati. dvidroṇena dhānyaṃ krīṇāti. pañcakena paśūn krīṇāti. sāhasreṇa aśvān krīṇāti.
Nyāsa2: karttṛkaraṇayostṛtīyā. , 2.3.18 "tṛtīyāvidhāne {prakṛtayādīnāmitivṛttau pāṭ See More
karttṛkaraṇayostṛtīyā. , 2.3.18 "tṛtīyāvidhāne {prakṛtayādīnāmitivṛttau pāṭhaḥ} prakṛtyādibhya upasaṃkhyānam" iti. kiṃ punaḥ kāraṇam? na siddhyati, karttṛkaraṇayorabhāvāt. tayostvabhāvaḥ prakṛtyā'bhirūpa ityādau kriyāyā avidyamānatvādityabhiprāyaḥ. prātipadikenātra sambandamātraṃ pratīyate, na tu kācana kriyā. na ca tayā vinā karttṛkaraṇe sambhavataḥ; tayoḥ kriyāpekṣatvāt. tataśca sambandhalakṣaṇā ṣaṣṭhī syāt-- prakṛterabhirūpaḥ, prāyasya yājñikaḥ, gotrasya gāgrya iti. "samena dhāvati, viṣameṇa dhāvati" iti. yadyapyatra kriyā'pyasti, tathā'pi nātra samaviṣamaśabdau karaṇatvena vivakṣitau, kiṃ tarhi? karmatvena, tataśca dvitīyā syāt. "dvidroṇena dhānyaṃ krīṇāti" ityādāvapi dvidroṇātyeṣo'rtho vivakṣitaḥ. "pañcakena paśūn krīṇāti" iti. pañca parimāṇamasya paśusaṃghasya pañcakaḥ saṅghaḥ. pañcakaṃ saṅghaṃ kṛtvā paśūn krīṇātītyarthaḥ. evaṃ "sāharuoṇā()āān krīṇāti"iti sāharuāṃ saṅghaṃ kṛtvā. saharuāṃ saharuāṃ kṛtvetyarthaḥ. upasaṃkhyānaśabdasya pratipādanārthaḥ. tatredaṃ pratipādanam-- pratīyamānā'pi kriyā kārakāṇāṃ nimittaṃ bhavatyeva. iha ca prakṛtyā'bhirūpa ityatrāpi karotyartho bhavatyartho vā gamyate. gāgryo'smi gotreṇetyatrāpi jñāne bhavane vā gamyamāne gotrasya karaṇatvaṃ pratīyate. samena dhāvatītyadau samena viṣameṇa vā pathā karaṇeneti gamyate. dvidroṇenetyatrāpi tṛtīyā na karmatvaṃ bodhayati. kiṃ tarhi? karaṇatvam. atra hi dvidroṇādyarthaṃ hiraṇyādikaṃ mūlyabhūtaṃ tādathryāddvidroṇādiśabdenoktam. tasyāpi karaṇatvamastyeveti karaṇa ityevaṃ sarvatra tṛtīyā siddhyati॥
Bālamanoramā1: kartṛkaraṇayostṛtīyā. `anabhihite' ityadikārādāha-anabhihita iti. rāmeṇeti Sū #553 See More
kartṛkaraṇayostṛtīyā. `anabhihite' ityadikārādāha-anabhihita iti. rāmeṇeti.
rāmakartṛkabāṇakaraṇakahiṃsākriyāviṣayo vālītyarthaḥ.
upasaṃkhyānamiti. `tṛtīyāyā' iti śeṣaḥ. upapadavibhaktiriyam. yathāyogaṃ
sarvavibhaktyapavādaḥ. prakṛtyā cāruriti. saṃbandhastṛtīyārthaḥ. prakṛtiḥ=svabhāvaḥ,
tatsaṃbandhicārutvavānityarthaḥ. yadā tu svabhāvenaivā'yamabhirūpo na tvalaṅkārādineti
karaṇāntaravyudāsāya prakṛteḥ karaṇatvaṃ vivakṣyate tadā `kartṛkaraṇayo'rityeva siddhamiti
bhāṣyam. prāyeṇa yājñika iti. prāyaśabdo bahulavācī.
bahulācārasaṃbandhiyājñikatvavānityarthaḥ. saṃbandhaśca jñāpyajñāpakabhāvaḥ. bahulena
ācāreṇa hetunā jñāpyayājñikatvavānityarthe tu itthaṃbhūtalakṣaṇe' ityeva siddham.
bahulena ācārema saṃpannayājñikatvavānityarthe tu karaṇatvādeva siddhamiti bhāṣyam.
gotreṇa gāgrya iti. gotramasya gāgrya ityarthaḥ. atra prathamā prāptā. gotreṇa
hetunā jñāpyagāgryatvavānityarthe tu itthabhūtalakṣaṇe' ityeva siddhamiti bhāṣyam.
samenaiti viṣameṇaitīti. kriyāviśeṣaṇametat. samaṃ viṣamaṃ ca gamanaṃ karotītyarthaḥ. karmaṇi
dvitīyā prāptā. samena viṣameṇa vā pathā etītyarthe tu karaṇatvādeva siddhamiti
bhāṣyam. dvidroṇeneti. dvayodrroṇayoḥ samāhāro dvidroṇam. pātrāditvānna
strītvam. dvidroṇasaṃbandhi dhānyamityarthaḥ. ṣaṣṭhī prāptā.
dvidroṇaparimitadhānyamūlyaṃ hiraṇyaṃ dvidroṇaṃ, tena krīṇātītyarthe tu
karaṇatvādeva siddhamiti bhāṣyam. sukheneti. sukhajanakaṃ yānaṃ karotītyarthaḥ.
kriyāviśeṣaṇam. dvitīyā prāptā. ityādīti. `nāmnāsudīkṣṇaḥ'.
nāmasaṃbandhisutīkṣṇatvavānityarthaḥ. nāmajñāpyasutīkṣṇatvavānityarthe tu
`itthaṃbhūtalakṣaṇe' ityeva siddham. `dhānyena dhanavā'nityatra tu abhedastṛtīyārthaḥ.
nāmajñāpyasutīkṣṇatvavānityarthe tu `itthaṃbhūtalakṣame' ityeva siddham. `dhānyena
dhanavā'nityatra tu abedastṛtīyārthaḥ. dhānyā'bhinnadhanavānityarthaḥ. `bahnitvena
va\ufffdhna jānāmī'tyatra tu prakāratvaṃ tṛtīyārthaḥ.
bahnitvaprakārakabahnijñānavānasmītyartha ityādyūhram.
Bālamanoramā2: kartṛkaraṇayostṛtīyā 553, 2.3.18 kartṛkaraṇayostṛtīyā. "anabhihite" it See More
kartṛkaraṇayostṛtīyā 553, 2.3.18 kartṛkaraṇayostṛtīyā. "anabhihite" ityadikārādāha-anabhihita iti. rāmeṇeti. rāmakartṛkabāṇakaraṇakahiṃsākriyāviṣayo vālītyarthaḥ. prakṛtyādibhya upasaṃkhyānamiti. "tṛtīyāyā" iti śeṣaḥ. upapadavibhaktiriyam. yathāyogaṃ sarvavibhaktyapavādaḥ. prakṛtyā cāruriti. saṃbandhastṛtīyārthaḥ. prakṛtiḥ=svabhāvaḥ, tatsaṃbandhicārutvavānityarthaḥ. yadā tu svabhāvenaivā'yamabhirūpo na tvalaṅkārādineti karaṇāntaravyudāsāya prakṛteḥ karaṇatvaṃ vivakṣyate tadā "kartṛkaraṇayo"rityeva siddhamiti bhāṣyam. prāyeṇa yājñika iti. prāyaśabdo bahulavācī. bahulācārasaṃbandhiyājñikatvavānityarthaḥ. saṃbandhaśca jñāpyajñāpakabhāvaḥ. bahulena ācāreṇa hetunā jñāpyayājñikatvavānityarthe tu itthaṃbhūtalakṣaṇe" ityeva siddham. bahulena ācārema saṃpannayājñikatvavānityarthe tu karaṇatvādeva siddhamiti bhāṣyam. gotreṇa gāgrya iti. gotramasya gāgrya ityarthaḥ. atra prathamā prāptā. gotreṇa hetunā jñāpyagāgryatvavānityarthe tu itthabhūtalakṣaṇe" ityeva siddhamiti bhāṣyam. samenaiti viṣameṇaitīti. kriyāviśeṣaṇametat. samaṃ viṣamaṃ ca gamanaṃ karotītyarthaḥ. karmaṇi dvitīyā prāptā. samena viṣameṇa vā pathā etītyarthe tu karaṇatvādeva siddhamiti bhāṣyam. dvidroṇeneti. dvayodrroṇayoḥ samāhāro dvidroṇam. pātrāditvānna strītvam. dvidroṇasaṃbandhi dhānyamityarthaḥ. ṣaṣṭhī prāptā. dvidroṇaparimitadhānyamūlyaṃ hiraṇyaṃ dvidroṇaṃ, tena krīṇātītyarthe tu karaṇatvādeva siddhamiti bhāṣyam. sukheneti. sukhajanakaṃ yānaṃ karotītyarthaḥ. kriyāviśeṣaṇam. dvitīyā prāptā. ityādīti. "nāmnāsudīkṣṇaḥ". nāmasaṃbandhisutīkṣṇatvavānityarthaḥ. nāmajñāpyasutīkṣṇatvavānityarthe tu "itthaṃbhūtalakṣaṇe" ityeva siddham. "dhānyena dhanavā"nityatra tu abhedastṛtīyārthaḥ. nāmajñāpyasutīkṣṇatvavānityarthe tu "itthaṃbhūtalakṣame" ityeva siddham. "dhānyena dhanavā"nityatra tu abedastṛtīyārthaḥ. dhānyā'bhinnadhanavānityarthaḥ. "bahnitvena va()hna jānāmī"tyatra tu prakāratvaṃ tṛtīyārthaḥ. bahnitvaprakārakabahnijñānavānasmītyartha ityādyūhram.
Tattvabodhinī1: rameṇeti. yadyapi vibhaktyupasthitānāṃ kārakāṇāṃ kriyāṃ prati viśeṣaṇataiva, ta Sū #496 See More
rameṇeti. yadyapi vibhaktyupasthitānāṃ kārakāṇāṃ kriyāṃ prati viśeṣaṇataiva, tathāpi
kṛdupasthitānāṃ viśeṣyataiva, `sattvapradhānāni nāmānī'tyukteḥ. dhātūpasthāpyayoḥ
phalavyāpārayorhanyata ityādikarmākhyātasamabhivyāhāre
viśeṣaṇaviśeṣyabhāvavyatyāsā'bhāve'pi `hata' ityādikarmakṛtsamabhivyāhāre
vyatyāso'styeva. tathā ca rāmaniṣṭho yo vyāpāro dhanurākarṣaṇādistadviṣayībhūto yo
bāṇavyāpāraḥ śarīrabhedanādistatsādhyaprāṇaviyogāśrāyo vālīti vākyārthaḥ. `vālinaṃ
hanti' `vālī hanyate'ityādau tu vāliniṣṭhaprāṇaviyogānukūlo yaḥ
śarīrabhedanādirbāṇavyāpārastadviṣayako rāmaniṣṭhadhanurākarṣaṇādivyāpāra ityartho
bodhyaḥ. atredamavadheyaṃ—`phalavyāpārayordhāturāśraye tu tiṅaḥ smṛtaḥ. phale pradhānaṃ
vyāpārastiṅarthastu viśeṣaṇam'. iha `dhātuḥ smṛta'ityanvayaḥ. `vācaketvene'ti śeṣaḥ.
`āśraye tu tiṅaḥ'ityatra vibhaktivipariṇāmena `smṛtā'iti sambandhate. vācakatveneti
pūrvavat. tiṅa ityupalakṣaṇaṃ, dvitīyātṛtīyādīnāmapi
keṣāñcidāśrayamātrārthakatvāt. nanvevamādhārārthakatve dvitīyātṛtīyāsaptamīnāṃ
sāṅkaryaṃ syāt. maivam. nirūpapakabhedenādārabhedāt. phalanirūpita ādhāro dvitīya#ārthaḥ.
vyāpāranirūpitastu tṛtīyārthaḥ. svāśrayadvārā vyāpāranirūpitaḥ phalanirūpitaḥ
phalanirūpitaśca saptamyartha iti hrabhyuhagamyate. `phale pradhāna'miti. etacca prāyikam.
karmakṛtsamabhivyāhāre tu vyatyāso'styevetyuktatvāt. `hariṃ bhajati
devadattaḥ'ityādau tu vyāpārasya prādhānyamastyeva.
prakṛtipratyayārthayorharyādhārayordevadattatiṅvācyādhārayoścā'bheda ihaṃ saṃsargaḥ.
tathā ca haryādhārikā yā prītistadanukūla ekadevadattādhārako vartamāno yo vyāpāra iti
vākyārthaḥ. na cā''dhārataiva vācyeti mantavyaṃ, tanniṣṭhadharmasyādhāratvasya
vācyatāvacchedakatvāpattyā'tigauravāt. `karmaṇi
dvitīye'tyādisūtrasvarasabhaṅgāpatteśca. ataeva bhāṣyakāro'pyāha–`supāṃ
karmādayo'pyarthāḥ saṅkhyā caiva tathāsa tiṅā'miti. anabhihite kim? hariḥ karoti. pācakaḥ.
kartari ṇvul. śābdikaḥ. `śabdadarduraṃ karoti'iti ṭhak. kṛtaṃ vi\ufffdāṃ yena
kṛtavi\ufffdāḥ, vi\ufffdākarmakakṛtyāśraya ityarthaḥ. jīvantyena jīvanaḥ. karaṇe
lyuṭ.
`nāmnā sutīkṣṇaścaritena dāntaḥ'ityādi siddham. cāririti. abhirūpa ityarthaḥ.
kriyāyā aśravaṇāt kartṛkaraṇayorabhāvāt ṣaṣṭhīha prāptā. etacca
gamyamānakarotikriyākaraṇatvāsiddhaṃ, karaṇāntaravyudāsāya hi prakṛtereva karaṇatvaṃ
vivakṣitam. svabhāvenāyamabhirūpaḥ kṛto, na tvalaṅkārādinetyarthāt. prāyeṇa yājñika
iti. etadapi gamyamānajñānakriyāṃ prati karaṇatvātsiddhim, ācārādibāhulyena
yājñiko'yamiti janaijrñāyata ityarthāt. gautreṇa gāgrya iti. gārgyau'sya
gotramityarthaḥ. prathamā'tra prāptā. gotreṇāhaṃ gagryaṃ itila jñāye
ityarthādihāpi tṛtīyā siddhā. samenaitītyādi. samametītyādyarthe samaviṣamābhyāṃ
karmaṇi dvitīyā prāptā. ihāpi tṛtīyā siddhā, patho'pi gamane
karaṇatvābyupagamāt.
Tattvabodhinī2: kartṛkaraṇayostṛtīyā 496, 2.3.18 rameṇeti. yadyapi vibhaktyupasthitānāṃ kārakāṇā See More
kartṛkaraṇayostṛtīyā 496, 2.3.18 rameṇeti. yadyapi vibhaktyupasthitānāṃ kārakāṇāṃ kriyāṃ prati viśeṣaṇataiva, tathāpi kṛdupasthitānāṃ viśeṣyataiva, "sattvapradhānāni nāmānī"tyukteḥ. dhātūpasthāpyayoḥ phalavyāpārayorhanyata ityādikarmākhyātasamabhivyāhāre viśeṣaṇaviśeṣyabhāvavyatyāsā'bhāve'pi "hata" ityādikarmakṛtsamabhivyāhāre vyatyāso'styeva. tathā ca rāmaniṣṭho yo vyāpāro dhanurākarṣaṇādistadviṣayībhūto yo bāṇavyāpāraḥ śarīrabhedanādistatsādhyaprāṇaviyogāśrāyo vālīti vākyārthaḥ. "vālinaṃ hanti" "vālī hanyate"ityādau tu vāliniṣṭhaprāṇaviyogānukūlo yaḥ śarīrabhedanādirbāṇavyāpārastadviṣayako rāmaniṣṭhadhanurākarṣaṇādivyāpāra ityartho bodhyaḥ. atredamavadheyaṃ---"phalavyāpārayordhāturāśraye tu tiṅaḥ smṛtaḥ. phale pradhānaṃ vyāpārastiṅarthastu viśeṣaṇam". iha "dhātuḥ smṛta"ityanvayaḥ. "vācaketvene"ti śeṣaḥ. "āśraye tu tiṅaḥ"ityatra vibhaktivipariṇāmena "smṛtā"iti sambandhate. vācakatveneti pūrvavat. tiṅa ityupalakṣaṇaṃ, dvitīyātṛtīyādīnāmapi keṣāñcidāśrayamātrārthakatvāt. nanvevamādhārārthakatve dvitīyātṛtīyāsaptamīnāṃ sāṅkaryaṃ syāt. maivam. nirūpapakabhedenādārabhedāt. phalanirūpita ādhāro dvitīya#ārthaḥ. vyāpāranirūpitastu tṛtīyārthaḥ. svāśrayadvārā vyāpāranirūpitaḥ phalanirūpitaḥ phalanirūpitaśca saptamyartha iti hrabhyuhagamyate. "phale pradhāna"miti. etacca prāyikam. karmakṛtsamabhivyāhāre tu vyatyāso'styevetyuktatvāt. "hariṃ bhajati devadattaḥ"ityādau tu vyāpārasya prādhānyamastyeva. prakṛtipratyayārthayorharyādhārayordevadattatiṅvācyādhārayoścā'bheda ihaṃ saṃsargaḥ. tathā ca haryādhārikā yā prītistadanukūla ekadevadattādhārako vartamāno yo vyāpāra iti vākyārthaḥ. na cā''dhārataiva vācyeti mantavyaṃ, tanniṣṭhadharmasyādhāratvasya vācyatāvacchedakatvāpattyā'tigauravāt. "karmaṇi dvitīye"tyādisūtrasvarasabhaṅgāpatteśca. ataeva bhāṣyakāro'pyāha--"supāṃ karmādayo'pyarthāḥ saṅkhyā caiva tathāsa tiṅā"miti. anabhihite kim? hariḥ karoti. pācakaḥ. kartari ṇvul. śābdikaḥ. "śabdadarduraṃ karoti"iti ṭhak. kṛtaṃ vi()āṃ yena kṛtavi()āḥ, vi()ākarmakakṛtyāśraya ityarthaḥ. jīvantyena jīvanaḥ. karaṇe lyuṭ.prakṛtyādibhya upasaṅkhyānam. prakṛtyādibhya iti. ākṛtigaṇo'yam. tena "nāmnā sutīkṣṇaścaritena dāntaḥ"ityādi siddham. cāririti. abhirūpa ityarthaḥ. kriyāyā aśravaṇāt kartṛkaraṇayorabhāvāt ṣaṣṭhīha prāptā. etacca gamyamānakarotikriyākaraṇatvāsiddhaṃ, karaṇāntaravyudāsāya hi prakṛtereva karaṇatvaṃ vivakṣitam. svabhāvenāyamabhirūpaḥ kṛto, na tvalaṅkārādinetyarthāt. prāyeṇa yājñika iti. etadapi gamyamānajñānakriyāṃ prati karaṇatvātsiddhim, ācārādibāhulyena yājñiko'yamiti janaijrñāyata ityarthāt. gautreṇa gāgrya iti. gārgyau'sya gotramityarthaḥ. prathamā'tra prāptā. gotreṇāhaṃ gagryaṃ itila jñāye ityarthādihāpi tṛtīyā siddhā. samenaitītyādi. samametītyādyarthe samaviṣamābhyāṃ karmaṇi dvitīyā prāptā. ihāpi tṛtīyā siddhā, patho'pi gamane karaṇatvābyupagamāt.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents