tumunā samānārthas tumarthaḥ. tumarthabhāvavacanapratyayāntāt prātipadikāc caturthī vibhaktir bhavati. bhāvavacanāśca 3-3-11 iti vakṣyati, tasya idaṃ grahanam. pākāya vrajati. tyāgāya vrajati. bhūtaye vrajati. saṃpattaye vrajati. tumarthātiti kim? pākaḥ. tyāgaḥ. rāgaḥ. bhāvavacanātiti kim? kārako vrajati.

tumarthāc ca bhāvavacanāt 2.3.15 tumunā samānārthas tumarthaḥ. tumarthabhāvavacanapratyayāntāt prātipadikāc caturthī vibhaktir bhavati. bhāvavacanāśca 3.3.11 iti vakṣyati, tasya idaṃ grahanam. pākāya vrajati. tyāgāya vrajati. bhūtaye vrajati. saṃpattaye vrajati. tumarthātiti kim? pākaḥ. tyāgaḥ. rāgaḥ. bhāvavacanātiti kim? kārako vrajati.

tumarthācca bhāvavacanāt. , 2.3.15 "tumunā samānārthaḥ" iti. vṛttau gamyamānatvāt samānaśabdo na prayuktaḥ. "tumarthabhāvavacanapratyayāntāt" iti. tumartho bhāvavacanapratyayo'nto yasya sa tathoktaḥ. "bhāvavacanāśceti vakṣyati, tasyedaṃ grahaṇam" iti. sa eva hi tumartho bhāvavacanaḥ sambhavati, nānyaḥ. "pākāya vrajati" iti. yadyapyatra tādathryaṃ gamyate tathāpi caturthī na bhavati; tasminneva tādathryaṃ vihitena bhāvapratyayena tasyoktatvāt,yathā-- pācako vrajatītyatra na bhavati. tena caturthīvidhānārthamidamārabdham. atha vā-- bhāvavacanādeva yathā syāt, iha mā bhūt-- pācako vrajatīti niyamārthaṃmetat. "pākaḥ, tyāgaḥ, rāgaḥ" iti bhāve ghañ. nanu ca kriyārthopapadagrahaṇamanuvartiṣyate, tadarthādvibhaktervipariṇāmaṃ kṛtvaivamabhisambandhaḥ kariṣyate-- kriyārthopapadādbhāvavacanāditi. yastu kriyārthopapado bhāvavacanaḥ sa tumartha eveti kiṃ tumarthagrahaṇena? naitadasti; na hi kriyārthopapadagrahaṇaṃ bhāvavacanasya viśeṣaṇaṃ sambhavati. kiṃ tarhi? dhātoreva. tasmāt tumarthagrahaṇaṃ katrtavyameva. "kārako vrajati"iti-- "tumunṇvulau" 3.3.10 iti ṇvul. bhavatyayaṃ tumartho na tu bhāvavacanaḥ, kiṃ tarhi? karttṛvacanaḥ, tena tadantānna bhavati॥

tumarthācca. `tumunṇvulau kriyāyāṃ kriyārthāyā'miti sūtram. kriyārthānāṃ kriyāyāmupapadabhūtāyāṃ bhaviṣyati kāle tumunṇvulau staḥ. bhoktuṃ vrajati, bhojako vrajati. bhaviṣyadbhujikriyārtho vrajatiratropapadam. asya tumuno'rtha ivārtho yasya tasmāditi vigrahaḥ. bhāvaḥ=kriyā. ucyate aneneti vacanaḥ, bhāvasya vacano bhāvavacanaḥ, tasmāditi vigrahaḥ. kriyāvācina iti yāvat. `pratyayā'diti śeṣaḥ. tatra `avyayakṛto bhāve' iti tumuno bhāva eva vihitatvena tumarthakasya pratyayasya bhāvavacanatve siddhe punarbhāvavacanagrahaṇaṃ sūtraviśeṣaparigrahaṇārthamityāha–bhāvavacanāśceti. `bhāve'ityadhikṛtya ye ghañādipratyayā vihitāste kriyārthakriyāyāmupapadabhūtāyāṃ bhaviṣyati syuriti tadarthaḥ. `yāgāya yātī'tyādyudāharaṇam. #evaṃ ca kriyārthakriyopapadatvalābhārthaṃ tumarthāditi viśeṣaṇam. atra tādathryasya tumuneva ghañā dyotitatvāt `uktārthānāmaprayogaḥ' iti nyāyena tādathryacatuthryā aprāptau prathamāyāḥ prāptāvidaṃ vacanam. tumarthāditi kim ?. pākaḥ tyāda ityādau ghaño bhāve ityadhikārasthatve'pi na caturthī. kriyārthakriyopapadatvā'bhāvena tumarthakatvā'bhāvāt. bha#āvavacanāditi kim ?. pācako vrajati. paktuṃ vrajatītyarthaḥ. `tumunṇvulau' iti ṇvul. tasya tumarthakatve'pi `bhāve' ityadhikāre vidhyabhāvānna caturthī. tādathryasya ṇvulaivoktatvānna tādathryacaturthī, kiṃtu prathamaiva.

tumarthācca bhāvavacanāt 574, 2.3.15 tumarthācca. "tumunṇvulau kriyāyāṃ kriyārthāyā"miti sūtram. kriyārthānāṃ kriyāyāmupapadabhūtāyāṃ bhaviṣyati kāle tumunṇvulau staḥ. bhoktuṃ vrajati, bhojako vrajati. bhaviṣyadbhujikriyārtho vrajatiratropapadam. asya tumuno'rtha ivārtho yasya tasmāditi vigrahaḥ. bhāvaḥ=kriyā. ucyate aneneti vacanaḥ, bhāvasya vacano bhāvavacanaḥ, tasmāditi vigrahaḥ. kriyāvācina iti yāvat. "pratyayā"diti śeṣaḥ. tatra "avyayakṛto bhāve" iti tumuno bhāva eva vihitatvena tumarthakasya pratyayasya bhāvavacanatve siddhe punarbhāvavacanagrahaṇaṃ sūtraviśeṣaparigrahaṇārthamityāha--bhāvavacanāśceti. "bhāve"ityadhikṛtya ye ghañādipratyayā vihitāste kriyārthakriyāyāmupapadabhūtāyāṃ bhaviṣyati syuriti tadarthaḥ. "yāgāya yātī"tyādyudāharaṇam. #evaṃ ca kriyārthakriyopapadatvalābhārthaṃ tumarthāditi viśeṣaṇam. atra tādathryasya tumuneva ghañā dyotitatvāt "uktārthānāmaprayogaḥ" iti nyāyena tādathryacatuthryā aprāptau prathamāyāḥ prāptāvidaṃ vacanam. tumarthāditi kim?. pākaḥ tyāda ityādau ghaño bhāve ityadhikārasthatve'pi na caturthī. kriyārthakriyopapadatvā'bhāvena tumarthakatvā'bhāvāt. bha#āvavacanāditi kim?. pācako vrajati. paktuṃ vrajatītyarthaḥ. "tumunṇvulau" iti ṇvul. tasya tumarthakatve'pi "bhāve" ityadhikāre vidhyabhāvānna caturthī. tādathryasya ṇvulaivoktatvānna tādathryacaturthī, kiṃtu prathamaiva.

tumarthāt. `avyayakṛto bhāve' iti tumuno bhāve eva vidhānāttadarthasya bhāvavacanatve siddhe punarbhāvavacanagrahaṇaṃ sūtraviśeṣaparigrahārthamityāha—bhāvavacanāścetīti. na ca `tādarthye' ityeva gatārthatā śaṅkyā. kriyārthakriyopapadakena `bhāvavacanādeva yathā syāt, pācako vrajatīti ṇvulantānmā bhūditi niyamārthamidaṃ sūtramiti. tanna, ṇvulaḥ kartṛvācakatayā tumarthakatvā'bhāvena niyamārthatvā'yogāt. ṇvulanto kartuḥ prādhānyāt, kartāraṃ prati ca tādathryā'bhāvāt, guṇībhūta[tayā]pātaṃ prati tādathryasaṃbhave'pi pātavācakadhātoścututhryayogācca. tumarthātkim?. pacanaṃ vartate. bhāvavacanātkim?. pākaḥ. tyāgaḥ. atra vadanti–`kriyārthopapadasya—' ityanuvarttya pañcamyā vipariṇamayya vyākhyāne bādhakā'bhāvādbhāvavacanāditi tyuktaṃ śakyam. na caivaṃ `tumarthāt—' ityeva vaktavyamiti vācyam. varṇalāghavasambhave gauravāśrayaṇā'yogāditi. \r\nupapadavibhakteḥ kārakavibhaktirbaliyasī॥ valīyasīti. haraye nama ityatra tūddeśanakriyādvārā harimanaskārayoḥ sambandhaḥ–haryuddeśyako namaskāra iti. evaṃ coddeśanakriyāvagatau vilamba iti kārakavibhakterbalīyastvamityeke. anye tūpapadaviṅaktyā saṃbandhasāmānyamavagamyate, tadviśeṣāvagamastvarthaprakaraṇādiparyālocanā'dhīnaḥ. kārakavibhaktyā tu karmatvādisaṃbandhaviśeṣe jhaṭityevā'vagamyata iti tasyā balīyastvamityāhuḥ. ṣaṣṭha\ufffdpīti. nanu prabhvādiyoge ṣaṣṭha\ufffdevāstu, alaṃśabdastu paryāptītarārthaka eva gṛhratāmityāśaṅkyāha—tasmai prabhavatīti. na tvāṃ tṛṇamityādi. nanu tṛṇādivadyuṣmacchabdādapi pakṣe catuthryā bhāvyam. maivam, `anādare' ityasya karmaviśeṣaṇatvena anādaradyotakaṃ yatkarma tatra caturthīti vyākhyānāt. tṛṇaṃ hratrā'nādaradyokataṃ na tu yuṣmadarthaḥ. syādetat—tvāṃ tṛṇaṃ manye tṛṇāya vetyudāhyiyatāṃ, kimanena nañaḥ prayogeṇa?. atrāhuḥ–`prakṛṣya kutsita grahaṇaṃ kartavyam' iti vārtikamasti, tena yadvācinaścuturthī vidhīyate tato nikṛṣṭatvena yadi kutsā pratipādyate, tadā caturthī bhavati na tu sāmyavivakṣāyām. tādṛśī ca kutsāpratītirnañaḥ prayoga#e jhaṭityeva bhavatīti `na tvā' mityuktamiti.

tumarthāñca bhāvavacanāt 516, 2.3.15 tumarthāt. "avyayakṛto bhāve" iti tumuno bhāve eva vidhānāttadarthasya bhāvavacanatve siddhe punarbhāvavacanagrahaṇaṃ sūtraviśeṣaparigrahārthamityāha---bhāvavacanāścetīti. na ca "tādarthye" ityeva gatārthatā śaṅkyā. kriyārthakriyopapadakena "bhāvavacanādeva yathā syāt, pācako vrajatīti ṇvulantānmā bhūditi niyamārthamidaṃ sūtramiti. tanna, ṇvulaḥ kartṛvācakatayā tumarthakatvā'bhāvena niyamārthatvā'yogāt. ṇvulanto kartuḥ prādhānyāt, kartāraṃ prati ca tādathryā'bhāvāt, guṇībhūta[tayā]pātaṃ prati tādathryasaṃbhave'pi pātavācakadhātoścututhryayogācca. tumarthātkim(). pacanaṃ vartate. bhāvavacanātkim(). pākaḥ. tyāgaḥ. atra vadanti--"kriyārthopapadasya---" ityanuvarttya pañcamyā vipariṇamayya vyākhyāne bādhakā'bhāvādbhāvavacanāditi tyuktaṃ śakyam. na caivaṃ "tumarthāt---" ityeva vaktavyamiti vācyam. varṇalāghavasambhave gauravāśrayaṇā'yogāditi. upapadavibhakteḥ kārakavibhaktirbaliyasī॥ valīyasīti. haraye nama ityatra tūddeśanakriyādvārā harimanaskārayoḥ sambandhaḥ--haryuddeśyako namaskāra iti. evaṃ coddeśanakriyāvagatau vilamba iti kārakavibhakterbalīyastvamityeke. anye tūpapadaviṅaktyā saṃbandhasāmānyamavagamyate, tadviśeṣāvagamastvarthaprakaraṇādiparyālocanā'dhīnaḥ. kārakavibhaktyā tu karmatvādisaṃbandhaviśeṣe jhaṭityevā'vagamyata iti tasyā balīyastvamityāhuḥ. ṣaṣṭha()pīti. nanu prabhvādiyoge ṣaṣṭha()evāstu, alaṃśabdastu paryāptītarārthaka eva gṛhratāmityāśaṅkyāha---tasmai prabhavatīti. na tvāṃ tṛṇamityādi. nanu tṛṇādivadyuṣmacchabdādapi pakṣe catuthryā bhāvyam. maivam, "anādare" ityasya karmaviśeṣaṇatvena anādaradyotakaṃ yatkarma tatra caturthīti vyākhyānāt. tṛṇaṃ hratrā'nādaradyokataṃ na tu yuṣmadarthaḥ. syādetat---tvāṃ tṛṇaṃ manye tṛṇāya vetyudāhyiyatāṃ, kimanena nañaḥ prayogeṇa(). atrāhuḥ--"prakṛṣya kutsita grahaṇaṃ kartavyam" iti vārtikamasti, tena yadvācinaścuturthī vidhīyate tato nikṛṣṭatvena yadi kutsā pratipādyate, tadā caturthī bhavati na tu sāmyavivakṣāyām. tādṛśī ca kutsāpratītirnañaḥ prayoga#e jhaṭityeva bhavatīti "na tvā" mityuktamiti.