Kāśikāvṛttī1: anabhihite ityadhikāro 'yaṃ veditavyaḥ. yadita ūrdhvam anukramiṣyāmaḥ, anabhihit See More
anabhihite ityadhikāro 'yaṃ veditavyaḥ. yadita ūrdhvam anukramiṣyāmaḥ, anabhihite
ityevaṃ tad veditavyam. anabhihite anukte, anirdiṣṭe karmādau vibhaktir bhavati.
kena anabhihite? tiṅkṛttaddhitasamāsaiḥ parisaṅkhyānam. vakṣyati, karmaṇi dvitīyā
2-3-2 kaṭaṃ karoti. grāmaṃ gacchati. anabhihite iti kim? tiṅ kriyate kaṭaḥ. kṛt
kṛtaḥ kaṭaḥ. taddhitaḥ śatyaḥ. śatikaḥ. samāsaḥ prāptam udakaṃ yaṃ grāmaṃ prāptodako
grāmaḥ. parisaṅkhyānaṃ kim? kaṭaṃ karoti bhīṣmamudāraṃ darśanīyam. vahuṣu bahuvacanam
ityevam ādinā saṅkhyā vacyatvena vibhaktīnām upadiṣṭāḥ, tatra viśeṣaṇārtham idam
ārabhyate anabhihitakarmādyāśrayeṣvekatvādiṣu dvitīyādayo veditavyāḥ iti.
Kāśikāvṛttī2: anabhihite 2.3.1 anabhihite ityadhikāro 'yaṃ veditavyaḥ. yadita ūrdhvam anukram See More
anabhihite 2.3.1 anabhihite ityadhikāro 'yaṃ veditavyaḥ. yadita ūrdhvam anukramiṣyāmaḥ, anabhihite ityevaṃ tad veditavyam. anabhihite anukte, anirdiṣṭe karmādau vibhaktir bhavati. kena anabhihite? tiṅkṛttaddhitasamāsaiḥ parisaṅkhyānam. vakṣyati, karmaṇi dvitīyā 2.3.2 kaṭaṃ kartoti. grāmaṃ gacchati. anabhihite iti kim? tiṅ kriyate kaṭaḥ. kṛt kṛtaḥ kaṭaḥ. taddhitaḥ śatyaḥ. śatikaḥ. samāsaḥ prāptam udakaṃ yaṃ grāmaṃ prāptodako grāmaḥ. parisaṅkhyānaṃ kim? kaṭaṃ karoti bhīṣmamudāraṃ darśanīyam. vahuṣu bahuvacanam ityevam ādinā saṅkhyā vacyatvena vibhaktīnām upadiṣṭāḥ, tatra viśeṣaṇārtham idam ārabhyate anabhihitakarmādyāśrayeṣvekatvādiṣu dvitīyādayo veditavyāḥ iti.
Nyāsa2: anabhihite. , 2.3.1 dadhāterhinotervā'nabhihita ityasya rūpam; samānatvāt, anekā See More
anabhihite. , 2.3.1 dadhāterhinotervā'nabhihita ityasya rūpam; samānatvāt, anekārthatvācca dhātūnām. na jñāyate kimarthasyānabhihitaśabdasya grahaṇamiti sandehaḥ syāt, atastaṃ nirākarttumāha-- "anabhihite'nukte" ityādi. yadyanabhihite karmādau dvitīyādayo vibhaktayo bhavantīti sāmānyenocyeta; tato yathā "kṛtaḥ kaṭaḥ" ityatra ktapratyayena karmaṇo'bhihitatvāt kaṭaśabdād()dvitīyā na bhavati, tathā "kaṭaṃ karoti", "bhīṣmamūdāraṃ śobhanaṃ darśanīyam" ityatra kaṭaśabdādutpadyamānayā dvitīyayā bhīṣmādigatasya karmaṇo'bhihitatvādbhīṣmādibhyo dvitīyā na prāpnoti. tasmāt kaścidviśeṣo'trābhimata iti matvā taṃ viśeṣaṃ pṛcchati-- "kenānabhihitate"? iti. itaro viditābhiprāya āha-- "tiṅakṛttaddhitasamāsaiḥ" ityādi. kriyata iti karmaṇi lakāraḥ. "sārvadhātuke yak" 3.1.67. "riṅa śayagliṅaśu" 7.4.28 iti riṅādeśaḥ. "śatyaḥ, śatikaḥ" iti. "śatācca ṭhanyatāvaśate" 5.1.21 iti ṭhanyatau bhavataḥ.
"bahuṣu bahuvacanam" ityevamādi. tatredamuktam- karmādayo'vyapare vibhaktīnāṃ vācyāḥ, ata stadīye bahutve bahuvacanaṃ bhavatīti. evañca brāuvatā vṛttikṛtā karmādyāśritāyāṃ saṃkhyāyāṃ dvitīyādayo vibhaktayo bhavantītyetaduktaṃ bhavati. na ca tatra kaścidviśeṣa upāttaḥ. santi ca karmādayo'bhihitāḥ, anabhihitāśca. tatra viśeṣānupādānta, yathā anabhihitakarmādyāśrayeṣvekatvādiṣu dvitīyādayo vibhaktayo bhavanti, tathā'bhihitakarmādyāśrayeṣvapi syuḥ. ato'nabhihitā ye karmādayastadāśrayeṣvekatvādiṣu yathā vibhaktayaḥ syuranyatra mā bhūvannityanabhihita ityetadviśeṣaṇamārabhyate. "anabhihitakarmādyāśrayeṣu" iti. anabhihitāḥ karmādaya āśrayā yeṣāmiti bahuvrīhiḥ. etena "bahuṣu bahuvacanam" 1.4.21 ityādeḥ śāstrasya, anabhihita ityetasya ca "karmaṇi dvitīyā" 2.3.2 ityevanamādibhiḥ sahaikavākyatāṃ darśayati-- anabhihite karmaṇi dvitīyā bahuṣu bahuvacanamiti. evamanyatrāpyekavākyatā veditavyā. ekavākyatā ca guṇapradhānabhāvamantareṇa na sambhavatītyekasya guṇabhāvena bhavitavyam, aparasya pradhānabhāvena. tatra viśeṣaṇatvādanabhihita ityasya karmādyepekṣayā guṇabāvaḥ, karmādīnāṃ tu viśeṣyatvāt prādhānyam, ekatvādyapekṣayā karmādīnāntu viśeṣaṇatvādaprādhānyam. ekatvādīnāṃ viśeṣyatvāt pradhānabhāvaḥ. atha kathaṃ kaṭaśabdādutpadyamānā dvitīyā mīṣmādipadānugataṃ karmābhidadhāti, yathā-- niṣṭheti cet? syādadat-- "yathā kaṭaḥ kṛto bhīṣma udāraḥ śobhano darśanīya ityatra karoteḥ karmaṇyutpadyamānā niṣṭhā sarva bhīṣmādikamapi karmābhidadhāti,tathā kaṭaśabdādutpadyamānā dvitīyā" iti, vātrtametat; kṛta iti kriyākārakasambandhanimittakabhidhānam. kriyā cotpadyamānā sāmathryāt sarvāṇi kārakadravyāṇyākṣipati. tataḥ kṛña utpadyamānaḥ ktaḥ sādhāraṇatayā yāvat karoteruyāti karmatāṃ tāvat sarvamevābhidadhātīti yuktam. bhīṣmādigatāyā api karmatāyāḥ ktapratyayenābhidhānam. kaṭastu viśiṣṭadravyavacanaḥ, tata utpadyamānā dvitīyā tadgatameva karma śaknotyabhidhātum, nānyagataṃ kiñcit, tatkathaṃ tayā bhīṣmādigatamapi karmābhidhīyate? tathā ca nirarthakaṃ parigaṇanam. tasmāt tiṅakṛttaddhitasamāsairevābhidhānaṃ sambhavatīti sambhavadudāharaṇapradarśanamaparametat parisaṃkhyānaṃ veditavyam, na parigaṇanam॥
Bālamanoramā1: anabhihite. ityadhikṛtyeti. dvitīyādi vakṣyata ityarthaḥ. Sū #528
Bālamanoramā2: anabhihite 528, 2.3.1 anabhihite. ityadhikṛtyeti. dvitīyādi vakṣyata ityarthaḥ.
Tattvabodhinī1: anabhihite itaci. nanu `bahupaṭu'rityādau bahucptryayenoktārthatvātkalpabā Sū #475 See More
anabhihite itaci. nanu `bahupaṭu'rityādau bahucptryayenoktārthatvātkalpabādayo
yathā na pravartante tathā `kriyate kaṭa'ityādāvapi tiṅādibhiruktārthatvādddhitīyā na
bhaviṣyati. kiñca `kaṭaṃ karotī'tyādau sāvakāśā dvitīyā `kṛtaḥ kaṭa'ityādau niravakāśayā
prathamāyā bādhiṣyate. na ca vṛkṣaḥ plakṣa ityādau prathamāyā avakāśaḥ, tatrāpi
pratīyamānāmastikriyāṃ prati kartṛtvena tṛtīyāprasaṅgāt. athocyate—`nīlamidaṃ na
tu rakta'mityādau viśeṣaṇāntaranivṛttitātparyake asti kriyāyā
anāvaśyākatvātprathamāyā astyevā'vakāśa iti, tarhi ubhayoḥ sāvakaśatve
paratvātprathamaiva syāt.tathā cā'nabhihitādhikāro vṛthaiveti cet. atrāhuḥ–`saṅkhyā
vibhaktyārthaḥ'iti pakṣe sūtrārambha āvaśyakaḥ. tathāhi sūtrārambhe `karmaṇi
dvitīye'tyasyā'nabhihite karmaṇi yadekatvaṃ tatra dvitīyaikavacanamityarthaḥ.
sūtrā'nārambhe ca karmaṇi yadekatvaṃ tatra dvitīyaikavacanamiti hi vākyārthaḥ. tathā ca sati
kṛtaḥ kaṭa ityādau ktena karmamātroktāvapi tadekatvasyā'nuktatayā am durvāraḥ
syacāt. na ca paratvātprathamaiva syādita vācyam. `karyavyaḥ kaṭa'ityādau tato'pi
paratvena kṛdyogalakṣaṇaṣaṣṭhīprasaṅgāt. `kārakaṃ vibhaktyrathaḥ'iti pakṣe tu kārakasya
ktapratyayā dinaivoktatvātprātipadikārthe pravṛttāyāḥ prathamāyā
ekatvādibodhanasambhavāccā'mādivibhakterapravṛttau `anabhihite'iti sūtraṃ
pratyākhyātamākare iti.pakṣe tu kārakasya
ktapratyayādinaivoktatvātprātipadikārthe pravṛttāyāḥ prathamāyā
ekatvādibodhanasambhavāccā'mādivibhakterapravṛttau `adyotye 'ityarthaḥ. tathā ca
ktapratyayādibhiradyotye karmaṇi dvitīyatyedivākyārthaḥ. tatrāpyekena dyotite
dyotakāntaraṃ na pravartata ityabhyupagametvanabhihitā'dhikāro nātīvopayujyata iti
dik.
Tattvabodhinī2: anabhihite 475, 2.3.1 anabhihite itaci. nanu "bahupaṭu"rityādau bahucp See More
anabhihite 475, 2.3.1 anabhihite itaci. nanu "bahupaṭu"rityādau bahucptryayenoktārthatvātkalpabādayo yathā na pravartante tathā "kriyate kaṭa"ityādāvapi tiṅādibhiruktārthatvādddhitīyā na bhaviṣyati. kiñca "kaṭaṃ karotī"tyādau sāvakāśā dvitīyā "kṛtaḥ kaṭa"ityādau niravakāśayā prathamāyā bādhiṣyate. na ca vṛkṣaḥ plakṣa ityādau prathamāyā avakāśaḥ, tatrāpi pratīyamānāmastikriyāṃ prati kartṛtvena tṛtīyāprasaṅgāt. athocyate---"nīlamidaṃ na tu rakta"mityādau viśeṣaṇāntaranivṛttitātparyake asti kriyāyā anāvaśyākatvātprathamāyā astyevā'vakāśa iti, tarhi ubhayoḥ sāvakaśatve paratvātprathamaiva syāt.tathā cā'nabhihitādhikāro vṛthaiveti cet. atrāhuḥ--"saṅkhyā vibhaktyārthaḥ"iti pakṣe sūtrārambha āvaśyakaḥ. tathāhi sūtrārambhe "karmaṇi dvitīye"tyasyā'nabhihite karmaṇi yadekatvaṃ tatra dvitīyaikavacanamityarthaḥ. sūtrā'nārambhe ca karmaṇi yadekatvaṃ tatra dvitīyaikavacanamiti hi vākyārthaḥ. tathā ca sati kṛtaḥ kaṭa ityādau ktena karmamātroktāvapi tadekatvasyā'nuktatayā am durvāraḥ syacāt. na ca paratvātprathamaiva syādita vācyam. "karyavyaḥ kaṭa"ityādau tato'pi paratvena kṛdyogalakṣaṇaṣaṣṭhīprasaṅgāt. "kārakaṃ vibhaktyrathaḥ"iti pakṣe tu kārakasya ktapratyayā dinaivoktatvātprātipadikārthe pravṛttāyāḥ prathamāyā ekatvādibodhanasambhavāccā'mādivibhakterapravṛttau "anabhihite"iti sūtraṃ pratyākhyātamākare iti.pakṣe tu kārakasya ktapratyayādinaivoktatvātprātipadikārthe pravṛttāyāḥ prathamāyā ekatvādibodhanasambhavāccā'mādivibhakterapravṛttau "adyotye "ityarthaḥ. tathā ca ktapratyayādibhiradyotye karmaṇi dvitīyatyedivākyārthaḥ. tatrāpyekena dyotite dyotakāntaraṃ na pravartata ityabhyupagametvanabhihitā'dhikāro nātīvopayujyata iti dik.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents