1/25:kim ayam tantram taranirdeśaḥ āhosvit atantram |
2/25:kim ca ataḥ |
3/25:yadi tantram dvayoḥ niyamaḥ bahuṣu aniyamaḥ |
4/25:tatra kaḥ doṣaḥ |
5/25:śaṅkhadundubhivīṅānām iti na sidhyati |
6/25:dundubhiśabdasya api pūrvnipātaḥ prāpnoti |
7/25:atha atantram mṛdaṅgaśaṅkhatūṇavāḥ pṛthak nadanti saṃsadi| prāsāde dhanapatirāmakeśavānām iti etat na sidhyati |*
8/25:yathā icchasi tathā astu |
9/25:astu tāvat tantram |
10/25:nanu ca uktam dvayoḥ niyamaḥ bahuṣu aniyamaḥ iti |
11/25:tatra śaṅkhadundubhivīṅānām iti na sidhyati |
12/25:dundubhiśabdasya api pūrvnipātaḥ prāpnoti iti |
13/25:na eṣaḥ doṣaḥ |
14/25:yat etat alpāctaram iti tat alpāc iti vakṣyāmi |
15/25:atha vā punaḥ astu atantram |
16/25:nanu ca uktam mṛdaṅgaśaṅkhatūṇavāḥ pṛthak nadanti saṃsadi| prāsāde dhanapatirāmakeśavānām iti etat na sidhyati iti |
17/25:atantre taranirdeśe śaṅkhatūṇavayoḥ mṛdaṅgena samāsaḥ |*
18/25:atantre taranirdeśe śaṅkhatūṇavayoḥ mṛdaṅgena samāsaḥ kariṣyate |
19/25:śaṅkhaḥ ca tūṇavaḥ ca śaṇkhatūṇavau |
20/25:mṛdaṅgaḥ ca śaṇkhatūṇavau ca mṛdaṅgaśaṅkhatūṇavāḥ |
21/25:rāmaḥ ca keśavaḥ ca rāmakeśavau dhanapatiḥ ca rāmakeśavau ca dhanapatirāmakeśavāḥ teṣām dhanapatirāmakeśavānām iti |
22/25:atha yatra bahūnām pūrvanipātaprasaṅgaḥ kim tatra ekasya niyamaḥ bhavati ahosvit aviśeṣeṇa |
23/25:anekaprāptau ekasya niyamaḥ aniyamaḥ śeṣeṣu |*
24/25:anekaprāptau ekasya niyamaḥ aniyamaḥ śeṣeṣu |
25/25:paṭumṛduśuklāḥ paṭuśuklamṛdavaḥ iti |

1/24:ṛtunakṣatrāṇām ānupūrvyeṇa samānākṣarāṇām |*
2/24:ṛtunakṣatrāṇām ānupūrvyeṇa samānākṣarāṇām pūrvanipātaḥ vaktavyaḥ |
3/24:śiśiravasantau udagayanasthau kṛttikārohiṇyaḥ |
4/24:abhyarhitam |*
5/24:abhyarhitam pūrvam nipatati iti vaktavyam |
6/24:mātāpitarau śraddhāmedhe |
7/24:laghvakṣaram |*
8/24:laghvakṣaram pūrvam nipatati iti vaktavyam |
9/24:kuśakāśam śaraśīryam |
10/24:aparaḥ āha : sarvatra eva abhyarhitam pūrvam nipatati iti vaktavyam |
11/24:laghvakṣarāt api iti |
12/24:śraddhātapasī dīkṣātapasī |
13/24:varṇānām ānupūrvyeṇa |*
14/24:varṇānām ānupūrvyeṇa pūrvanipātaḥ bhavati iti vaktavyam |
15/24:brāhmaṇakṣatriyaviṭśūdrāḥ |
16/24:bhrātuḥ ca jyāyasaḥ |*
17/24:bhrātuḥ ca jyāyasaḥ pūrvanipātaḥ bhavati iti vaktavyam |
18/24:yudhiṣṭhirārjunau |
19/24:saṅkhyāyāḥ alpīyasaḥ |*
20/24:saṅkhyāyāḥ alpīyasaḥ pūrvanipātaḥ vaktavyaḥ |
21/24:ekādaśa dvādaśa |
22/24:dharmādiṣu ubhayam |*
23/24:dharmādiṣu ubhayam pūrvam nipatati iti vaktavyam |
24/24:dharmārthau arthadharmau kāmārthau arthakāmau guṇavṛddhī vṛddhiguṇau ādyantau antādī

dvandve iti vartate. alpāctaraṃ śabdarūpaṃ dvandve samāse pūrvaṃ prayoktavyam. plakṣaśca nyagrodhśca plakṣanyagrodhau. dhavakhadirapalāśāḥ. bahuṣvaniyamaḥ śaṅkhadundubhivīṇāḥ, vīṇāśaṅkhadundubhayaḥ. ṛtunakṣtrāṇāmānupūrvyeṇa samānakṣarānāṃ pūrvanipāto vaktavyaḥ. hemantaśiśiravasantāḥ. citrāsvātī. kṛttikārohiṇyau. samānākṣarāṇām iti kim? grīṣmavasantau. laghvakṣaraṃ pūrvaṃ nipatati iti vaktavyam. kuśakāśam. śaraśādam. abhyarhitaṃ ca pūrvaṃ nipatati iti vaktavyam. mātāpitarau. śraddhamedhe. dīkṣātapasī. varṇānāmānupūrvyeṇa pūrvanipātaḥ. brāhmaṇakṣatriyaviṭśūdrāḥ. samānākṣarāṇām ityatra na asti. bhrātuśca jyāyasaḥ pūrvanipāto vaktavyaḥ. yudhaṣṭhirārjunau. saṅkhyāyā alpīyasyāḥ pūrvanipāto vaktavyaḥ. dvitrāḥ. tricaturāḥ. navatiśatam.

alpāctaram 2.2.34 dvandve iti vartate. alpāctaraṃ śabdarūpaṃ dvandve samāse pūrvaṃ prayoktavyam. plakṣaśca nyagrodhśca plakṣanyagrodhau. dhavakhadirapalāśāḥ. bahuṣvaniyamaḥ śaṅkhadundubhivīṇāḥ, vīṇāśaṅkhadundubhayaḥ. ṛtunakṣtrāṇāmānupūrvyeṇa samānakṣarānāṃ pūrvanipāto vaktavyaḥ. hemantaśiśiravasantāḥ. citrāsvātī. kṛttikārohiṇyau. samānākṣarāṇām iti kim? grīṣmavasantau. laghvakṣaraṃ pūrvaṃ nipatati iti vaktavyam. kuśakāśam. śaraśādam. abhyarhitaṃ ca pūrvaṃ nipatati iti vaktavyam. mātāpitarau. śraddhamedhe. dīkṣātapasī. varṇānāmānupūrvyeṇa pūrvanipātaḥ. brāhmaṇakṣatriyaviṭśūdrāḥ. samānākṣarāṇām ityatra na asti. bhrātuśca jyāyasaḥ pūrvanipāto vaktavyaḥ. yudhaṣṭhirārjunau. saṅkhyāyā alpīyasyāḥ pūrvanipāto vaktavyaḥ. dvitrāḥ. tricaturāḥ. navatiśatam.

alpāctaram. , 2.2.34 "ṛtunakṣatrāṇām" ityādi. ṛtūnāmānupūvrya prādurbhāvakṛtam, nakṣatrāṇāmudayakṛtam. ṛtunakṣatrāṇāmityatraiva varṇagrahaṇaṃ kasmānna kṛtamiti paryanuyogadoṣamāśaṅkyāha-- "samānākṣarāṇām" ityādi. asamānākṣarāṇāmapi varṇānāmānupūvryeṇa pūrvanipāta iṣyata iti pṛthagvacanam. ānupūvryañca varṇānāṃ janmakṛtamiti lokavyavahāre prasiddham. prasiddhiśca śrutikṛtā. śrutau hi paṭha()te "mukhate brāāhṛṇamasṛjat, bāhubhyāṃ rājanayam, ūrubhyāṃ vaiśyam, padbhyāṃ śūdram" iti. "saṃkhyāyā alpīyasyāḥ" iti dvandve ceti vaktavyam. "dvitrāḥ,tricaturāḥ" iti bahuvrīhiḥ. "navatiśatam" iti dvandvaḥ॥

alpāctaram. alpaḥ=alpasaṅkhyo'cyasya tadalpāc, tadevā'lpāctaram. ata eva nipātanātsvārthe tarap, kutlā'bhāvaśca. alpasaṅkhyā'ckaṃ padaṃ dvandve pūrvaṃ prayojyamityarthaḥ. śivakeśavāviti. hariharayoranyatarotkarṣavādasya pāṣaṇjavādatvāditi bhāvaḥ. yadi tu `dvivacanavibhajya' ityādiśayārthe tarapsyāt, tadā `dhavakhadirapalāśā' ityatra bahuṣu na syāditi prāñcaḥ. śabdenduśekhare tu prakarṣārthaka evāyaṃ tarabiti sthitam. \r\nṛtunakṣatrāṇāmiti ṣa samānasaṅkhyā'ckānām ṛtūnāṃ nakṣatrāṇāṃ ca dvandve ānupūvryeṇa=krameṇa pūrvanipāto vaktavya ityarthaḥ. hemantaśiśirabasantā iti. trayāṇāmṛtūnāmānupūrvyaṃ lokaprasiddham. evaṃ kṛttikādinakṣatrāṇāmapi. grīṣmavasantāviti. viṣamākṣaratvānna vasantasya pūrvanipātaḥ, kiṃtu alpāctvādgrīṣmasya pūrvanipātaḥ. taddvandve pūrvaṃ prayojyamiti vaktavyamityarthaḥ. kuśakāśamiti. samāhāradvandvo'yam. \r\nabhyarhitaṃ ceti. śreṣṭhaḥ pūrvaṃ prayojya iti vaktavyamityarthaḥ. tāpasaparvatāviti. parvatasya sthāvarajanmatayā tāpasasya tadapekṣayā abhyarhitatvaṃ bodhyam. bhāṣye tu mātāpitarāvityudāhmatam. `garbhadhāraṇapoṣābhyāṃ piturmātā garīyasī'tyādismṛteriti tadāśayaḥ. krameṇa pūrvanipātaḥ. `brāhṛkṣatriyaviṭchūdvā varṇāḥ' ityamaraḥ. teṣāmānupūrvyaṃ tu `prajāpatirakāmayata prajāyeyeti, sa mukhatastrivṛttaṃ niramibhīte'tyāditaittirīyabrāāhṛṇādisiddham. jyeṣṭhabhrātuḥ pūrvanipāta ityarthaḥ. `atra `dvandve ghi' `ajādyadanta'miti vidhidvayam `alpāctaraṃ' `laghvakṣaraṃ pūrvam', `ṛtunakṣatrāṇām', `abhyarhitaṃ ca' `bhrātujryāyasaḥ' iti vidhibhiḥ paratvādbādhyate. bhāṣye tu `sarvata evābhyarhitaṃ pūrvaṃ nipatatī'ti matāntaraṃ sthitam.

alpāctaram 895, 2.2.34 alpāctaram. alpaḥ=alpasaṅkhyo'cyasya tadalpāc, tadevā'lpāctaram. ata eva nipātanātsvārthe tarap, kutlā'bhāvaśca. alpasaṅkhyā'ckaṃ padaṃ dvandve pūrvaṃ prayojyamityarthaḥ. śivakeśavāviti. hariharayoranyatarotkarṣavādasya pāṣaṇjavādatvāditi bhāvaḥ. yadi tu "dvivacanavibhajya" ityādiśayārthe tarapsyāt, tadā "dhavakhadirapalāśā" ityatra bahuṣu na syāditi prāñcaḥ. śabdenduśekhare tu prakarṣārthaka evāyaṃ tarabiti sthitam. ṛtunakṣatrāṇāmiti ṣa samānasaṅkhyā'ckānām ṛtūnāṃ nakṣatrāṇāṃ ca dvandve ānupūvryeṇa=krameṇa pūrvanipāto vaktavya ityarthaḥ. hemantaśiśirabasantā iti. trayāṇāmṛtūnāmānupūrvyaṃ lokaprasiddham. evaṃ kṛttikādinakṣatrāṇāmapi. grīṣmavasantāviti. viṣamākṣaratvānna vasantasya pūrvanipātaḥ, kiṃtu alpāctvādgrīṣmasya pūrvanipātaḥ. laghvakṣaraṃ pūrvaṃ. laghu akṣaramac yasya taddvandve pūrvaṃ prayojyamiti vaktavyamityarthaḥ. kuśakāśamiti. samāhāradvandvo'yam. abhyarhitaṃ ceti. śreṣṭhaḥ pūrvaṃ prayojya iti vaktavyamityarthaḥ. tāpasaparvatāviti. parvatasya sthāvarajanmatayā tāpasasya tadapekṣayā abhyarhitatvaṃ bodhyam. bhāṣye tu mātāpitarāvityudāhmatam. "garbhadhāraṇapoṣābhyāṃ piturmātā garīyasī"tyādismṛteriti tadāśayaḥ.varṇānāmānupūvryeṇeti. eṣāṃ krameṇa pūrvanipātaḥ. "brāhṛkṣatriyaviṭchūdvā varṇāḥ" ityamaraḥ. teṣāmānupūrvyaṃ tu "prajāpatirakāmayata prajāyeyeti, sa mukhatastrivṛttaṃ niramibhīte"tyāditaittirīyabrāāhṛṇādisiddham. bhrātujryāyasa iti. jyeṣṭhabhrātuḥ pūrvanipāta ityarthaḥ. "atra "dvandve ghi" "ajādyadanta"miti vidhidvayam "alpāctaraṃ" "laghvakṣaraṃ pūrvam", "ṛtunakṣatrāṇām", "abhyarhitaṃ ca" "bhrātujryāyasaḥ" iti vidhibhiḥ paratvādbādhyate. bhāṣye tu "sarvata evābhyarhitaṃ pūrvaṃ nipatatī"ti matāntaraṃ sthitam.

alpāctaram. ataeva nipātanātsvārthe tarap, kutvacutvayorabhāvaśca. yadi tu prakarṣe tarap syāttadādvayereva niyamaḥ syāt, dvivacanāntopapadatvaviṣaya eva tarapo vidhānāt.tataśca `dharavadirapalāśā'ityādau bahuṣu niyamo na syāt. ṛtukṣatrāṇāmiti. ṛtūnāmānupūrvyaṃ prādurbhāvakṛtaṃ, nakṣatrāṇāṃ tūdayakṛtam.\r\nabhyarhitaṃ ca. abhyarhitaṃ ca. `vāsudevārjunābhyāṃ vuni'ti nirdeśenedaṃ jñāpyata iti caturthe bhāṣyam. `alpāctaram' `ajādyadanta'miti sūtrābhyāmarjunasya pūrvanipāte prāpte tamakurvan jñāpayati `sarvato'bhyahitaṃ pūrva'miti tatraiva sūtre vakṣyate. indraputratvādviṣṇoraṃśatvācchūratvādvā'bhyarhitatvamarjune'pyastīti na tena niyamaḥ sidhyatīti bhāvaḥ.

alpāctaram 772, 2.2.34 alpāctaram. ataeva nipātanātsvārthe tarap, kutvacutvayorabhāvaśca. yadi tu prakarṣe tarap syāttadādvayereva niyamaḥ syāt, dvivacanāntopapadatvaviṣaya eva tarapo vidhānāt.tataśca "dharavadirapalāśā"ityādau bahuṣu niyamo na syāt. ṛtukṣatrāṇāmiti. ṛtūnāmānupūrvyaṃ prādurbhāvakṛtaṃ, nakṣatrāṇāṃ tūdayakṛtam.abhyarhitaṃ ca. abhyarhitaṃ ca. "vāsudevārjunābhyāṃ vuni"ti nirdeśenedaṃ jñāpyata iti caturthe bhāṣyam. "alpāctaram" "ajādyadanta"miti sūtrābhyāmarjunasya pūrvanipāte prāpte tamakurvan jñāpayati "sarvato'bhyahitaṃ pūrva"miti tatraiva sūtre vakṣyate.bhrātujryāyasaḥ. yudhiṣṭhirārjunāviti. indraputratvādviṣṇoraṃśatvācchūratvādvā'bhyarhitatvamarjune'pyastīti na tena niyamaḥ sidhyatīti bhāvaḥ.