Kāśikāvṛttī1: anekam iti vartate. anekaṃ subantaṃ cārthe vartamānam samasyate, dvandvasaṃjñaśc See More
anekam iti vartate. anekaṃ subantaṃ cārthe vartamānam samasyate, dvandvasaṃjñaśca
samāso bhavati. samuccayānvācayetaretarayogasamāhārāśca arthāḥ. tatra
samuccayānvācayayorasāmarthyāt na asti samāsaḥ. itaretarayoge samāhāre ca samāso vidhīyate.
plakṣaśca nyagrodhaśca plakṣanyagrodhau. dhavaśca khadiraśca palāśaśca dhavakhadirapalāśāḥ. vāk
ca tvak ca vāktvacam. vāgdṛṣadam. dvandvapradeśāḥ dvandve ca 1-1-31
ityevam ādayaḥ.
Kāśikāvṛttī2: cārthe dvandvaḥ 2.2.29 anekam iti vartate. anekaṃ subantaṃ cārthe vartamānam sa See More
cārthe dvandvaḥ 2.2.29 anekam iti vartate. anekaṃ subantaṃ cārthe vartamānam samasyate, dvandvasaṃjñaśca samāso bhavati. samuccayānvācayetaretarayogasamāhārāśca arthāḥ. tatra samuccayānvācayayorasāmarthyāt na asti samāsaḥ. itaretarayoge samāhāre ca samāso vidhīyate. plakṣaśca nyagrodhaśca plakṣanyagrodhau. dhavaśca khadiraśca palāśaśca dhavakhadirapalāśāḥ. vāk ca tvak ca vāktvacam. vāgdṛṣadam. dvandvapradeśāḥ dvandve ca 1.1.30 ityevam ādayaḥ.
Nyāsa2: cārthe dvandvaḥ. , 2.2.29 kaḥ punarayaṃ cārtho nāmetyāha-- "samuccayā'nvāca See More
cārthe dvandvaḥ. , 2.2.29 kaḥ punarayaṃ cārtho nāmetyāha-- "samuccayā'nvācaya" ityādi. samuccitiḥ = samuccayaḥ. sādhanamekaṃ kriyāṃ vā prati kriyāsādhanānāmātmarūpabhedanena cīyamānatā'nekatvamiti yāvat. sa punastulyabalānāmaniyatakramayogapadyānāmeva bhavati, yathā-- gāma()āṃ puruṣaṃ paśuñcāharaharnayamāno vaivasvatastṛ()pta nopayātīti. anvācayo'pi yatraikasya prādhānyam, itaradapradhānam, tadanurodhenānvācīyamānatā, yathā-- bho vaṭo bhikṣāmaṭa gāñcānayeti. itaretarayogaḥ samāhāraśca samuccayasyaiva prabhedaḥ. sa eva hi parasparāpekṣāṇāmavayavabhedānugata itaretarayogaḥ, yathā-- devadattayajñadattābhyāmidaṃ kāryaṃ katrtavyam. ubhāvapi tatkāryaṃ prati parasparāpekṣau. tathā hi tadekasyāpyabhāve na kriyate. avayavapradhānaścāyamiti dvitvāddvicavacanaṃ bhavati. parasparāpekṣāṇāmeva tirohitāvayavabhedaḥ saṃhatipradhānaḥ samāhāraḥ; yathā-- chatropānahamatiti. atrāpi kasyāñcit kriyāyāṃ chattrādeḥ parasparāpekṣatvam. saṃhatipradhānatvāccaikavacanam. yadi tarhi samuccayānvācayāvapi cārthau tadā tayorapi samāsaḥ prāpnotīttayata āha-- "tatra" ityādi. samuccaye tāvat parasparānabhisambandhā eva gavādayo nayanādibhiḥ sambadhyamānāḥ samucīyanta ityāsāmathryāt satyapi cārthe tasmin na bhavati samāsaḥ. anvācaye'pyekaṃ sāpekṣaṃ netarat, yathā-- pūrvokta udāharaṇe. ttara hi gavānayanaṃ bhikṣāṭanamapekṣate, na tu bhikṣāṭanaṃ gavānayanam,; vināpi tena tadanuṣṭhānāt. sa yadi gāṃ paśyati tadā tāmapyānayati, na cet bhikṣāmevāṭatītyanyatarāpekṣārahite cārthe na bhavati samāsaḥ. "itaretarayoge samāhāre ca vidhīyate" iti. tatra sarveṣāṃ sāmathryasya vidyāmānatvāt. "vāktvacam, vāgdṛṣadam" iti. "dvand()vāccudaṣahāntāt samāhāre" 5.4.106 iti ṭac. samāsāntaḥ. "jātiraprāṇinām" 2.4.6 ityekavadbhāvaḥ॥
Laghusiddhāntakaumudī1: anekaṃ subantaṃ cārthe vartamānaṃ vā samasyate sa dvandvaḥ. samuccayānvācayeta
Sū #988 See More
anekaṃ subantaṃ cārthe vartamānaṃ vā samasyate sa dvandvaḥ. samuccayānvācayeta
retarayogasamāhārāścārthāḥ. tatra [“]īśvaraṃ guruṃ ca bhajasva\u2019 iti
parasparanirapekṣasyāneka syaikasminnanvayaḥ samuccayaḥ. [”]bhikṣāmaṭa gāṃ cānaya\u2019
ityanyatarasyānuṣaṅgikatvena anvayo'nvācayaḥ. anayorasāmarthyātsamāso na. [“]dhavakhadirau
chindhi\u2019 iti militānāmanvaya itaretarayogaḥ. [”]saṃjñāparibhāṣam\u2019 iti samūhaḥ
samāhāraḥ..
Laghusiddhāntakaumudī2: cārthe dvandvaḥ 988, 2.2.29 anekaṃ subantaṃ cārthe vartamānaṃ vā samasyate sa dv See More
cārthe dvandvaḥ 988, 2.2.29 anekaṃ subantaṃ cārthe vartamānaṃ vā samasyate sa dvandvaḥ. samuccayānvācayeta retarayogasamāhārāścārthāḥ. tatra []īśvaraṃ guruṃ ca bhajasva’ iti parasparanirapekṣasyāneka syaikasminnanvayaḥ samuccayaḥ. []bhikṣāmaṭa gāṃ cānaya’ ityanyatarasyānuṣaṅgikatvena anvayo'nvācayaḥ. anayorasāmarthyātsamāso na. []dhavakhadirau chindhi’ iti militānāmanvaya itaretarayogaḥ. []saṃjñāparibhāṣam’ iti samūhaḥ samāhāraḥ॥
Bālamanoramā1: atha dvandvasamāsanirūpaṇam. cārthe dvandvaḥ. `subāmantrite' ityataḥ `subi Sū #891 See More
atha dvandvasamāsanirūpaṇam. cārthe dvandvaḥ. `subāmantrite' ityataḥ `subiti,
`anekamanyapadārthe' ityato'nekamiti cānuvartate. samāsa iti vibhāṣeti cādhikṛtaṃ. tadāha–
anekamityādinā. kaścārtha ityata āha–samuccayeti.
`cā'nvācayasamāhāretaretarasamuccaye'ityamaraḥ. tatra samuccayaṃ nirvakti–paraspareti.
ekasminniti. akasmin kriyāpade āvṛtte ekasya asamasyamānapadasya prathamamanvayaḥ,
tadanantaramanyasyānvayo yatra, tatra samuccayaścārthaṃ ityarthaḥ. yathā —`īsvaraṃ guruṃ
ca bhajasve'ti. tatra hi caśabdayogādgurorī\ufffdārasāpekṣatvam, na tvī\ufffdārasya
gurusāpekṣatvaṃ, tasya cakārayogā'bhāvāt. ata evātra eka eva caśabdaḥ prayujyate. evaṃca
`ī\ufffdāraṃ ca bhajasva' guruṃ ca bhajasve'ti vākyadvayaṃ paryavasyati. athā'nvācayaṃ
lakṣayati–anyatarasyeti. yatrā'nyatarasya padasyaikasmin kriyāpade ānuṣaṅgikatvena
parārthapravṛttiviśaṣayatvenānvayaḥ, itarasya yatu padasyānyasmin kriyāpade
uddeśyatvenānvayaśca tatrānvācayaścārtha ityarthaḥ. yathā–`bhikṣāmaṭa gāṃ cānaye'ti.
`aṭa gatau'. bhikṣāmaṭanena prāpnuhītyarthaḥ. bhikṣāmaṭa, tadā gauḥ saṅgatā
cettāmapyānaya, natu gavānayane aidaṃparyeṇa prayatitavyamiti tātparyārthaḥ. itaretarayogaṃ
lakṣayati–militānāmiti. parasparāpekṣitānāṃ samuditānāmekasmin kriyāpade'nvayo
yatra, tatretaretarayogaḥ parasparasāharyaṃ cārthaḥ pratyetavya ityarthaḥ. yathā dhavaśca
khadiraśca dhavakhadirāviti. atra parasparasāhityasūcanāya cakāradvayaprayogaḥ. atha samāhāraṃ
lakṣayati–samūhaḥ samāhāra iti. parasparasāhityamityarthaḥ. yathā saṃjñāparibhāṣayoḥ samūhaḥ
saṃjñāparibhāṣamiti. tatretaretarayogadvandve sāhityaṃ dravyaviśeṣaṇam. yatā dhavakhadirau
chinddhīti. samiditāviti gamyate. samāhāradvalandve tu samūho viśeṣyam. yatā
`saṃjñāparibhāṣa'miti. tayoḥ samūha iti gamyate. `saṃjñāparibhāṣamadhīyate' ityādau samūhasya
kriyānvayastu samūhidvārā bodhya ityalm. tatreti. teṣu cārtheṣu
samuccaye'nvācaye ca na dvandvasamāsa ityanvayaḥ. ī\ufffdāraṃ guruṃ ca bhajasveti.
samuccayodāharaṇamidam. `bhikṣāmaṭa gāṃ cānaye'tyudāharaṇaṃ cānupadameva vyākhyātam.
asāmathryāditi. `ī\ufffdāraṃ guruṃ ce'tyatroktarītyā ī\ufffdāraguruśabdayoḥ
parasparanirapekṣayorāvṛtte `bhajasve'ti pade
krameṇānvayātparasparamanvayā'bhāvādasāmathryam. `bhikṣāmaṭa gāṃ cānaye'tyatra tu
bhikṣāgavoraṭane ānayane ca krameṇa
parasparavārtānabhijñayorevānvayātparasparānvayābhāvādasāmathryaṃ spaṣṭameva. tataśca
itaretarayogasamāhāyoreva cārthayoḥ parasparasāhityasattvātsamarthatvena dvandvasamāsaḥ.
vistarastu mañ?jūṣāyāḥ draṣṭavyaḥ. \r\nitaretarayogamudāharati-dhavakhadirāviti. dhavaśca
khadiraśceti dvandvaḥ. dhavo-vṛkṣaviśeṣaḥ, khadiraḥ-prasiddhaḥ, tau samuditāviti bodhaḥ.
samāhāre tūdāharati–saṃjñeti. saṃjñā ca paribhāṣā ca tayoḥ samāhāra iti vigrahaḥ.
samāhārasyaikatvādekavacanam. `sa napuṃsaka'miti napuṃsakatvam. nanu `cārthe dvandvaḥ'
ityatra `supsupe'tyanuvṛttyaiva
dhavakhadirāvityādisiddheranekagrahaṇānuvṛttirvayarthetyata āha–anekokteriti.
hotṛpotriti. hotā ca potā ca neṣṭā ca udgatā ce'ti vigrahe vahūnāmapi
dvandvārthamanekagrahaṇamiti bhāvaḥ. `ānaṅṛto dvandve' iti neṣṭṛśabdasyaiva
uttarapadaparakatvādānaṅ, natu hotṛpotṛśabdayorapi, uttarapadasya madhyamapadavyavahitatvena
hotṛpotṛśabdayoruttarapadaparakatvā'bhāvāt. nanu tarhi `hotāpotāneṣṭodgātāra' iti
kathamityata āha–dvayoriti. hotā ca potā ceti dvayodrvandvaḥ. hotṛśabdasya ānaṅ.
tataśca neṣṭā ca udgātā ceti dvayodrvandvaḥ. neṣṭṛśabdasyānaṅ. tato hotāpotārau
ca neṣṭodgātāro ceti dvandvadvayagarbho dvandvaḥ. tatra neṣṭodgātṛśabda
uttarapade hotāpotṛśabdasya ānaṅityarthaḥ. ānaṅi ṅakāra it. ṅittvādantādeśaḥ. akāra
uccāraṇārthaḥ. antarvartinīṃ vibhaktimāśritya padatvānnasya lopaḥ.
Bālamanoramā2: cārthe dvandvaḥ 891, 2.2.29 atha dvandvasamāsanirūpaṇam. cārthe dvandvaḥ. " See More
cārthe dvandvaḥ 891, 2.2.29 atha dvandvasamāsanirūpaṇam. cārthe dvandvaḥ. "subāmantrite" ityataḥ "subiti, "anekamanyapadārthe" ityato'nekamiti cānuvartate. samāsa iti vibhāṣeti cādhikṛtaṃ. tadāha--anekamityādinā. kaścārtha ityata āha--samuccayeti. "cā'nvācayasamāhāretaretarasamuccaye"ityamaraḥ. tatra samuccayaṃ nirvakti--paraspareti. ekasminniti. akasmin kriyāpade āvṛtte ekasya asamasyamānapadasya prathamamanvayaḥ, tadanantaramanyasyānvayo yatra, tatra samuccayaścārthaṃ ityarthaḥ. yathā ---"īsvaraṃ guruṃ ca bhajasve"ti. tatra hi caśabdayogādgurorī()ārasāpekṣatvam, na tvī()ārasya gurusāpekṣatvaṃ, tasya cakārayogā'bhāvāt. ata evātra eka eva caśabdaḥ prayujyate. evaṃca "ī()āraṃ ca bhajasva" guruṃ ca bhajasve"ti vākyadvayaṃ paryavasyati. athā'nvācayaṃ lakṣayati--anyatarasyeti. yatrā'nyatarasya padasyaikasmin kriyāpade ānuṣaṅgikatvena parārthapravṛttiviśaṣayatvenānvayaḥ, itarasya yatu padasyānyasmin kriyāpade uddeśyatvenānvayaśca tatrānvācayaścārtha ityarthaḥ. yathā--"bhikṣāmaṭa gāṃ cānaye"ti. "aṭa gatau". bhikṣāmaṭanena prāpnuhītyarthaḥ. bhikṣāmaṭa, tadā gauḥ saṅgatā cettāmapyānaya, natu gavānayane aidaṃparyeṇa prayatitavyamiti tātparyārthaḥ. itaretarayogaṃ lakṣayati--militānāmiti. parasparāpekṣitānāṃ samuditānāmekasmin kriyāpade'nvayo yatra, tatretaretarayogaḥ parasparasāharyaṃ cārthaḥ pratyetavya ityarthaḥ. yathā dhavaśca khadiraśca dhavakhadirāviti. atra parasparasāhityasūcanāya cakāradvayaprayogaḥ. atha samāhāraṃ lakṣayati--samūhaḥ samāhāra iti. parasparasāhityamityarthaḥ. yathā saṃjñāparibhāṣayoḥ samūhaḥ saṃjñāparibhāṣamiti. tatretaretarayogadvandve sāhityaṃ dravyaviśeṣaṇam. yatā dhavakhadirau chinddhīti. samiditāviti gamyate. samāhāradvalandve tu samūho viśeṣyam. yatā "saṃjñāparibhāṣa"miti. tayoḥ samūha iti gamyate. "saṃjñāparibhāṣamadhīyate" ityādau samūhasya kriyānvayastu samūhidvārā bodhya ityalm. tatreti. teṣu cārtheṣu samuccaye'nvācaye ca na dvandvasamāsa ityanvayaḥ. ī()āraṃ guruṃ ca bhajasveti. samuccayodāharaṇamidam. "bhikṣāmaṭa gāṃ cānaye"tyudāharaṇaṃ cānupadameva vyākhyātam. asāmathryāditi. "ī()āraṃ guruṃ ce"tyatroktarītyā ī()āraguruśabdayoḥ parasparanirapekṣayorāvṛtte "bhajasve"ti pade krameṇānvayātparasparamanvayā'bhāvādasāmathryam. "bhikṣāmaṭa gāṃ cānaye"tyatra tu bhikṣāgavoraṭane ānayane ca krameṇa parasparavārtānabhijñayorevānvayātparasparānvayābhāvādasāmathryaṃ spaṣṭameva. tataśca itaretarayogasamāhāyoreva cārthayoḥ parasparasāhityasattvātsamarthatvena dvandvasamāsaḥ. vistarastu mañ()jūṣāyāḥ draṣṭavyaḥ. itaretarayogamudāharati-dhavakhadirāviti. dhavaśca khadiraśceti dvandvaḥ. dhavo-vṛkṣaviśeṣaḥ, khadiraḥ-prasiddhaḥ, tau samuditāviti bodhaḥ. samāhāre tūdāharati--saṃjñeti. saṃjñā ca paribhāṣā ca tayoḥ samāhāra iti vigrahaḥ. samāhārasyaikatvādekavacanam. "sa napuṃsaka"miti napuṃsakatvam. nanu "cārthe dvandvaḥ" ityatra "supsupe"tyanuvṛttyaiva dhavakhadirāvityādisiddheranekagrahaṇānuvṛttirvayarthetyata āha--anekokteriti. hotṛpotriti. hotā ca potā ca neṣṭā ca udgatā ce"ti vigrahe vahūnāmapi dvandvārthamanekagrahaṇamiti bhāvaḥ. "ānaṅṛto dvandve" iti neṣṭṛśabdasyaiva uttarapadaparakatvādānaṅ, natu hotṛpotṛśabdayorapi, uttarapadasya madhyamapadavyavahitatvena hotṛpotṛśabdayoruttarapadaparakatvā'bhāvāt. nanu tarhi "hotāpotāneṣṭodgātāra" iti kathamityata āha--dvayoriti. hotā ca potā ceti dvayodrvandvaḥ. hotṛśabdasya ānaṅ. tataśca neṣṭā ca udgātā ceti dvayodrvandvaḥ. neṣṭṛśabdasyānaṅ. tato hotāpotārau ca neṣṭodgātāro ceti dvandvadvayagarbho dvandvaḥ. tatra neṣṭodgātṛśabda uttarapade hotāpotṛśabdasya ānaṅityarthaḥ. ānaṅi ṅakāra it. ṅittvādantādeśaḥ. akāra uccāraṇārthaḥ. antarvartinīṃ vibhaktimāśritya padatvānnasya lopaḥ.
Tattvabodhinī1: cārthe dvandvaḥ. `anekamanyapadārthe'ityato'nekamityanuvartate, `subāmantr Sū #768 See More
cārthe dvandvaḥ. `anekamanyapadārthe'ityato'nekamityanuvartate, `subāmantrite-
–'ityasmātsubapi.`samāsaḥ'iti , `vibhāṣā'iti cā'dhikiyata eva. tadāha—anekaṃ
subantamityādi. cārthā iti. caśabdadyotyā ityarthaḥ. ekasminniti.
bhajanādāvityarthaḥ. ī\ufffdāraṃ guruṃta bhajasveti. kriyāyāṃ dravyayoḥ samuccayo'yam.
tathā rājño gajaścā\ufffdāśceti dravye dravyayoḥ samuccayaḥ. paṭaḥ śuklo
raktaśceti dravye guṇayoḥ. raktaḥ paṭaḥ kuṇḍalaṃ ceti guṇe dravyayorityūhram.
bhikṣāmaṭa gāṃ cānayeti. atra hradarśanādgāmanānayannapi bhikṣāmaṭatyeva. anaṭaṃstu
bhikṣāṃ na gāmānayati. tathā aṭannapi nā'nviṣya gāmānayati. ato bhikṣā'ṭanasyaiba
prādhānyaṃ, gvānayanasya tvānuṣaṅgikatā. asāmathryāditi.
ekārthībhāvā'bhāvādityarthaḥ. tathāhi bahuvrīhighaṭakapadānāṃ karmādyantarbhāveṇeva
dvandvaghaṭakapādānāṃ cārthāntarbhāveṇa ekārthībhāva āvaśyakaḥ, `samarthaḥ padavidhiḥ'iti
paribhāṣitatvāt, `cārthe dvandvaḥ' ityukteśca. na cetaretarānvaye
parasparanirapekṣāṇāmekārthībhāvaḥ saṃbhavati yena samuccayānvācayāvekārthībhāvāntarbhūtau
syātām. tataścetarayoge samāhāre ca parasparasāhityasattvātsamāso bhavati, na tu
samuccayānvācayayoḥ. paraṃ tvitaretarayoge sāhityaṃ viśeṣaṇaṃ, dravyaṃ tu viśeṣyaṃ,
samāhāre tu sāhityaṃ pradhānaṃ, dravyaṃ viśeṣaṇamiti vivektavyam. nanu
`nīlotpala'mityādau caśabdāntarbhāveṇa vigrahadarśanādekārthībhāvasattvācca dvandvo
durvāraḥ syāt. maivam. `viśeṣaṇaṃ viśeṣyeṇe'ti sāmānādhikaraṇye vihiratayā
tatpuruṣasaṃjñayā dvandvasaṃjñāyā bādhāt. tasyāstvasāmānādhikaraṇye sāvakāśatvāt.
sāmānādhikaraṇyā'bhāvavivakṣāyāṃ tu `pramāṇaprameye'tyadāviva nīlotpalādāvapi
dvandve iṣṭāpattireva. hotṛpotriti. uttarapadaparatvā'bhāvādanayorānaṅ na.
Tattvabodhinī2: cārthe dvandvaḥ 768, 2.2.29 cārthe dvandvaḥ. "anekamanyapadārthe"ityat See More
cārthe dvandvaḥ 768, 2.2.29 cārthe dvandvaḥ. "anekamanyapadārthe"ityato'nekamityanuvartate, "subāmantrite---"ityasmātsubapi."samāsaḥ"iti , "vibhāṣā"iti cā'dhikiyata eva. tadāha---anekaṃ subantamityādi. cārthā iti. caśabdadyotyā ityarthaḥ. ekasminniti. bhajanādāvityarthaḥ. ī()āraṃ guruṃta bhajasveti. kriyāyāṃ dravyayoḥ samuccayo'yam. tathā rājño gajaścā()āśceti dravye dravyayoḥ samuccayaḥ. paṭaḥ śuklo raktaśceti dravye guṇayoḥ. raktaḥ paṭaḥ kuṇḍalaṃ ceti guṇe dravyayorityūhram. bhikṣāmaṭa gāṃ cānayeti. atra hradarśanādgāmanānayannapi bhikṣāmaṭatyeva. anaṭaṃstu bhikṣāṃ na gāmānayati. tathā aṭannapi nā'nviṣya gāmānayati. ato bhikṣā'ṭanasyaiba prādhānyaṃ, gvānayanasya tvānuṣaṅgikatā. asāmathryāditi. ekārthībhāvā'bhāvādityarthaḥ. tathāhi bahuvrīhighaṭakapadānāṃ karmādyantarbhāveṇeva dvandvaghaṭakapādānāṃ cārthāntarbhāveṇa ekārthībhāva āvaśyakaḥ, "samarthaḥ padavidhiḥ"iti paribhāṣitatvāt, "cārthe dvandvaḥ" ityukteśca. na cetaretarānvaye parasparanirapekṣāṇāmekārthībhāvaḥ saṃbhavati yena samuccayānvācayāvekārthībhāvāntarbhūtau syātām. tataścetarayoge samāhāre ca parasparasāhityasattvātsamāso bhavati, na tu samuccayānvācayayoḥ. paraṃ tvitaretarayoge sāhityaṃ viśeṣaṇaṃ, dravyaṃ tu viśeṣyaṃ, samāhāre tu sāhityaṃ pradhānaṃ, dravyaṃ viśeṣaṇamiti vivektavyam. nanu "nīlotpala"mityādau caśabdāntarbhāveṇa vigrahadarśanādekārthībhāvasattvācca dvandvo durvāraḥ syāt. maivam. "viśeṣaṇaṃ viśeṣyeṇe"ti sāmānādhikaraṇye vihiratayā tatpuruṣasaṃjñayā dvandvasaṃjñāyā bādhāt. tasyāstvasāmānādhikaraṇye sāvakāśatvāt. sāmānādhikaraṇyā'bhāvavivakṣāyāṃ tu "pramāṇaprameye"tyadāviva nīlotpalādāvapi dvandve iṣṭāpattireva. hotṛpotriti. uttarapadaparatvā'bhāvādanayorānaṅ na.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents