1/65:dvitrāḥ tricaturāḥ iti kaḥ ayam samāsaḥ |
2/65:bahuvrīhiḥ iti āha |
3/65:kaḥ asya vigrahaḥ |
4/65:dvau vā trayaḥ vā iti |
5/65:bhavet yadā bahūnām ānayanam tadā bahuvacanam upapannam yadā tu khalu dvau ānīyete tadā na sidhyati |
6/65:tadā api sidhyati |
7/65:katham |
8/65:ke cit tāvat āhuḥ : anirjñāte arthe bahuvacanam prayoktavyam iti |
9/65:tat yathā : kati bhavataḥ putrāḥ |
10/65:kati bhavataḥ bhāryāḥ iti |
11/65:aparaḥ āha : dvau vā iti ukte trayaḥ vā iti gamyate |
12/65:trayaḥ vā iti ukte dvau vā iti gamyate |
13/65:sā eṣā pañcādhiṣṭhānā vāk |
14/65:atra yuktam bahuvacanam |
15/65:atha dvidaśāḥ tridaśāḥ iti kaḥ ayam samāsaḥ |
16/65:bahuvrīhiḥ iti āha |
17/65:kaḥ asya vigrahaḥ |
18/65:dviḥ daśa dviśaśāḥ iti |
19/65:saṅkhyāsamāse sujantatvāt saṅkhyāprasiddhiḥ |*
20/65:saṅkhyāsamāse sujantatvāt saṅkhyā iti aprasiddhiḥ |
21/65:na hi sujantā saṅkhyā asti |
22/65:evam tarhi evam vigrahaḥ kariṣyate |
23/65:dvau daśatau dvidaśāḥ iti |
24/65:evam api atkārāntatvāt saṅkhyā iti aprasiddhiḥ |
25/65:na hi atkārāntā saṅkhyā asti |
26/65:astu tarhi ayam eva vigrahaḥ dviḥ daśa dviśaśāḥ iti |
27/65:nanu ca uktam saṅkhyāsamāse sujantatvāt saṅkhyā iti aprasiddhiḥ iti |
28/65:na vā asujantatvāt |*
29/65:na vā eṣaḥ doṣaḥ |
30/65:kim kāraṇam |
31/65:asujantatvāt |
32/65:sujantā iti ucyate |
33/65:na ca atra sujantam paśyāmaḥ |
34/65:kim punaḥ kāraṇam vākye suc dṛśyate samāse tu na dṛśyate |
35/65:sujabhāvaḥ ahihitārthatvāt samāse |*
36/65:samāse sucaḥ abhāvaḥ |
37/65:kim kāraṇam |
38/65:ahihitārthatvāt |
39/65:abhihitaḥ sujarthaḥ samāsena iti kṛtvā samāse suc na bhaviṣyati |kim ca bhoḥ sujarthe iti samāsaḥ ucyate |
40/65:na khalu sujarthe iti ucyate gamyate tu sujarthaḥ |
41/65:katham |
42/65:yāvatā saṅkhyeyaḥ yaḥ saṅkhyayā saṅkhyāyate saḥ ca kriyābhyāvṛttyarthaḥ |
43/65:saḥ ca uktaḥ samāsena iti kṛtvā samāse suc na bhaviṣyati |
44/65:aśiṣyaḥ saṅkhyottarapadaḥ saṅkhyeyavābhidhyāyitvāt |*
45/65:aśiṣyaḥ saṅkhyottarapadaḥ bahuvrīhiḥ |
46/65:kim kāraṇam |
47/65:saṅkhyeyavābhidhyāyitvāt |
48/65:saṅkhyeyam vārthaḥ ca abhidīyate |
49/65:tatra anyapadārthe iti eva siddham |
50/65:bhavet siddham adhikaviṃśāḥ adhikatriṃśāḥ iti yatra etat vicāryate |
51/65:viśatyādayaḥ daśadarthe vā syuḥ parimāṇini vā iti |
52/65:idam tu na sidhyati adhikadaśāḥ iti yatra niyogataḥ saṅkhyeye eva vartate |
53/65:atha upadaśāḥ iti kaḥ ayam samāsaḥ |
54/65:bahuvrīhiḥ iti āha |
55/65:kaḥ asya vigrahaḥ |
56/65:daśānām samīpe upadaśāḥ iti |
57/65:kasya punaḥ sāmīpyam arthaḥ |
58/65:upasya |
59/65:yadi evam na anyapadārthaḥ bhavati |
60/65:tatra prathānirdiṣṭam saṅkhyāgrahaṇam śakyam akartum |
61/65:matvarthe vā pūrvasya vidhānāt |*
62/65:atha vā matvarthe pūrvaḥ yogaḥ |
63/65:amatvarthaḥ ayam ārambhaḥ |
64/65:kababhāvārtham vā |*
65/65:atha va kap mā bhūt iti |

saṅkhyeye yā saṅkhyā vartate tayā saha avyayā'sannādūrādhikasaṅkhyāḥ samasyante bahuvrīhiśca samāso bhavati. avyaya upadaśāḥ. upaviṃśāḥ. āsannadaśāḥ. āsannaviṃśāḥ. adūradaśāḥ. adūraviṃśāḥ. adhikadaśāḥ. adhikaviṃśāḥ. saṅkhyā dvitrāḥ. tricaturāḥ. dvidaśāḥ. saṅkhyayā iti kim? pañca brāhmaṇāḥ. avyayā'sannādūrādhikasaṅkhyāḥ iti kim? brāhmaṇāḥ pañca. saṅkhyeye iti kim? adhikā viṃśatir gavām.

saṅkhyayā 'vyayā'sannādūrādhikasaṅkhyāḥ saṅkhyeye 2.2.25 saṅkhyeye yā saṅkhyā vartate tayā saha avyayā'sannādūrādhikasaṅkhyāḥ samasyante bahuvrīhiśca samāso bhavati. avyaya upadaśāḥ. upaviṃśāḥ. āsannadaśāḥ. āsannaviṃśāḥ. adūradaśāḥ. adūraviṃśāḥ. adhikadaśāḥ. adhikaviṃśāḥ. saṅkhyā dvitrāḥ. tricaturāḥ. dvidaśāḥ. saṅkhyayā iti kim? pañca brāhmaṇāḥ. avyayā'sannādūrādhikasaṅkhyāḥ iti kim? brāhmaṇāḥ pañca. saṅkhyeye iti kim? adhikā viṃśatir gavām.

saṃkhyayā'vyayāsannādūrādhikasaṃkhyāḥ saṃkhyeye. , 2.2.25 "upadaśāḥ" iti. "bahuvrīhau saṃkhyeye ḍajabahugaṇāt" 5.4.73 iti ḍac samāsāntaḥ, ṭilopaśca. daśānāṃ samīpe ye vatrtante te tathocyante, te punarnavaikādaśa vā. pūrvapadārthapradhāno'yaṃ samāsaḥ. yadyevam, kastahrravyayībhāvasyāsya ca viṣayavibhāgaḥ; so'vyayībhāvo'vavyayasya samīpe vatrtamānasya "avyayaṃ vibhakti" (2.1.6) ityādinā pūrvapadārthapradāna eva vidhīyate? ucyate-- yadā samīpinaḥ prādhānyaṃ tadā bahuvrīhiḥ,yadā tu samīpasya prādhānyaṃ tadāvyayībhāvaḥ- ityeṣa viṣayavibhāgaḥ. "upaviṃśāḥ" iti. pūrvavaḍḍac. "tirviśaterḍiti" 6.4.142 iti ṭilopaḥ. "āsannadaśāḥ" iti. daśānāmāsannā āsannadaśāḥ. te ca pūrvavannavaikādaśa vā. "adūradaśāḥ" iti. daśānāmadūrā ye, te punaḥ pūrvoktā eva. "adhikadaśāḥ" iti. daśānāmadhikāḥ , te punarekādaśādayaḥ. "dvitrāḥ" iti. dvau vā trayo vati vigrahaḥ. vārthecāyaṃ samāsaḥ. vārthaścāyaṃ saṃśayaḥ, na vikalpaḥ. yadi vārtha iha vikalpa āśrīyate tato yadā dvau bhavataḥ, tadā bahuvacanaṃ na syāt. tasmāt saṃśayo'tra vārthaḥ. saṃśayite cārthe bahuvacanaṃ bhavati, yathā-- kita bhavataḥ putrāḥ. uktañca bhāṣye-- "avijñāte'rthe bahuvacanaṃ prayoktavyam" iti. tatkatham? saṃśayajña#ānasyobhayapakṣarāmarśitvena bahvarthaviṣayatvāt. ubhayapakṣāparāmarśitve saṃśaya eva na syāt. atha vā-- pañcaivātra sadā bhavanti, na kadāciddvau trayo veti. tathā ca "dvitrā" ityukte pañcaiveti gamyate. saiṣā pañcādhiṣṭhānāvāgiti tato yuktaṃ bahuvacanam. yadi tarhi vārthe'yaṃ samāsaḥ, tasyārthasyānyapadārthatvāt pūrveṇaiva siddhaḥ samāsaḥ? na siddhyati, matvarthe hi pūrvayogaḥ; amatvartho'yaṃ yogaḥ. atha vā-- prathamārthe varjayitvā'nyatra vibhaktyarthe pūrveṇa samāsaḥ. prathamārthamidaṃ vacanam. "tricaturāḥ" iti. "caturo'cprakaraṇe caturastryupābhyāmupasaṃkhyānam" (vā.639) ityac samāsāntaḥ. "dvidaśāḥ" iti. dvirdaśeti vigrahaḥ. sujarthe'yaṃ samāsaḥ. daśasambandhinī yā'‌'vṛttirdaśaśabdena lakṣyamāṇā sā dviśabdenākhyāyate. sujarthaśca pratyayārtho nānyapadārtha iti pūrveṇa na siddhyati. atha vā-- prathamārthe'picāyam, amatvarthe'pi; ataḥ pūrveṇa na sidhyati. samāsa eva sujarthaṃ gamayituṃ samartha iti vṛttau suj na prayujyate. "adhikā viṃśatirgavām" iti. viṃśatiśabdo'tra saṃkhyāna eva vatrtate; na tu saṃkhyeye dravye॥

saṅkhyayā. śeṣagrahaṇam, `anekamanyapadārthe' iti ca nivṛtte. `bahuvrīhi'rityanuvartate. `supsupā' iti ca. `saṅkhyeye' itayetatsaṅkhyayetyatrānveti. saṅkhyayā paricchedyaṃ-saṅkhyeyam. `tatrārthe vidyamānayā saṅkhyaye'ti labhyate. saṅkhyā śabdaścāyaṃ na svarūpaparaḥ, kiṃtu ekādiśatāntaśabdaparaḥ. tadāha–saṅkhyeyārthayā saṅkyayeti. ekādiśabdena subantenetyarthaḥ. avyayādaya iti. avyaya-āsanna-adura-saṅkhyā ete subantā ityarthaḥ. atrāpi saṅkhyāśabdo na svarūpaparaḥ, kiṃtu ekādiśabdapara eva. atredamavadheyam-viśateḥ prāgekādiśabdāḥ saṅkhyeyeṣu vartante, viśeṣyaliṅgāśca. dasādayo nityabahuvacanāntāḥ. viṃśatyādiśabdāstu nityamekavacanāntāḥ, saṅkhyāyāṃ saṅkhyeye ca vartante, navatiparyantāḥ nityastrīliṅgāśca. yatā viṃśatibrrāāhṛṇāḥ, brāāhṛṇānāṃ viṃśatiriti. yadā viṃśatyādiḥ saṅkhyā, tato dvitvabahuvacane staḥ. yathā gavāṃ dve viṃśatī iti. catvāriṃśaditi gamyate. gavāṃ tiruāo viṃśataya iti. ṣaṣṭhiriti gamyate. `viṃśatyādyāḥ sadaikatve saṅkhyāḥ saṅkhyeyasaṅkyayoḥ. saṅkhyārthe dvibahutve stastāsu cānavateḥ striyaḥ.' `ityamaraḥ. atrāvyayasyodāharati–upadaśā iti. upaśabdasya samīpārthakasyāvyayībhāva uktaḥ. iha tu samīpavarttini upaśabdo vartate. daśasamīpavartina ityarthaḥ. tataśca anyapadārthavṛttitvā'bhāvādaprathamāntatvācca `anekamanyapadārthe' ityaprāpte vacanamidam. tasya daśānāṃ vṛkṣādīnāṃ samīpavartino gavādaya ityarthabhramaṃ vārayati–navaikādaśa vetyartha iti. sāmīpyamiha daśanśabdārthagatadaśatvāpekṣam, ekārthībhāvabalāt. tathāca daśatvasamīpavartisaṅkhyāvatsu upaśabda iti phalati. tataśca daśatvasamīpavartisaṅkhyāvanta iti bodhaparyavasānaṃ bhavati. ḍajiti. upadaśanśabdāḍḍaci `nastaddhite' iti ṭilopa iti bhāvaḥ.

saṅkhyayā'vyayāsannādūrādhikasaṅkhyāḥ saṅkhyeye 833, 2.2.25 saṅkhyayā. śeṣagrahaṇam, "anekamanyapadārthe" iti ca nivṛtte. "bahuvrīhi"rityanuvartate. "supsupā" iti ca. "saṅkhyeye" itayetatsaṅkhyayetyatrānveti. saṅkhyayā paricchedyaṃ-saṅkhyeyam. "tatrārthe vidyamānayā saṅkhyaye"ti labhyate. saṅkhyā śabdaścāyaṃ na svarūpaparaḥ, kiṃtu ekādiśatāntaśabdaparaḥ. tadāha--saṅkhyeyārthayā saṅkyayeti. ekādiśabdena subantenetyarthaḥ. avyayādaya iti. avyaya-āsanna-adura-saṅkhyā ete subantā ityarthaḥ. atrāpi saṅkhyāśabdo na svarūpaparaḥ, kiṃtu ekādiśabdapara eva. atredamavadheyam-viśateḥ prāgekādiśabdāḥ saṅkhyeyeṣu vartante, viśeṣyaliṅgāśca. dasādayo nityabahuvacanāntāḥ. viṃśatyādiśabdāstu nityamekavacanāntāḥ, saṅkhyāyāṃ saṅkhyeye ca vartante, navatiparyantāḥ nityastrīliṅgāśca. yatā viṃśatibrrāāhṛṇāḥ, brāāhṛṇānāṃ viṃśatiriti. yadā viṃśatyādiḥ saṅkhyā, tato dvitvabahuvacane staḥ. yathā gavāṃ dve viṃśatī iti. catvāriṃśaditi gamyate. gavāṃ tiruāo viṃśataya iti. ṣaṣṭhiriti gamyate. "viṃśatyādyāḥ sadaikatve saṅkhyāḥ saṅkhyeyasaṅkyayoḥ. saṅkhyārthe dvibahutve stastāsu cānavateḥ striyaḥ." "ityamaraḥ. atrāvyayasyodāharati--upadaśā iti. upaśabdasya samīpārthakasyāvyayībhāva uktaḥ. iha tu samīpavarttini upaśabdo vartate. daśasamīpavartina ityarthaḥ. tataśca anyapadārthavṛttitvā'bhāvādaprathamāntatvācca "anekamanyapadārthe" ityaprāpte vacanamidam. tasya daśānāṃ vṛkṣādīnāṃ samīpavartino gavādaya ityarthabhramaṃ vārayati--navaikādaśa vetyartha iti. sāmīpyamiha daśanśabdārthagatadaśatvāpekṣam, ekārthībhāvabalāt. tathāca daśatvasamīpavartisaṅkhyāvatsu upaśabda iti phalati. tataśca daśatvasamīpavartisaṅkhyāvanta iti bodhaparyavasānaṃ bhavati. ḍajiti. upadaśanśabdāḍḍaci "nastaddhite" iti ṭilopa iti bhāvaḥ.

yaḥ strīpratyaya iti. ṭābādiḥ. prācā tu ṅīṣevopattastadayuktamiti dhvanayannudāhaparati–śūdrābhārya iti. brāāhṛṇīti. śāṅrgaravāditavīnṅīn. prācā tu `ṅīṣ na puṃva'diti vyākhyāya `brāāhṛṇībhārya'ityudāhmataṃ, tadrabhasāt. sautrasyaiveti. vyākhyānāditi bhāvaḥ. `na kopadhāyāḥ'iti niṣedhastu `bhasyāḍhe'iti prāptasyāpi bhavatyeva. tena vilepikāyā dhamryaṃ vailepikamiti siddham. yadi `aṇpahiṣyādibhyaḥ'ityaṇi puṃvadbhāvaḥ syāttarhīkāro'tra na śrūyeta. etacca `na kopadhāyāḥ'iti sūtre bhāṣye spaṣṭam. prāsaṅgikaṃ samāpya prakṛtamanusarati– saṅkhyayeti. sāmānādhikaraṇyāsyānyapadārthavṛtteśca virahātpūrvoṇā'prāptau vacanam. daśānāmiti. upagatā daśa yeṣāmiti na vigṛhitaṃ, pūrveṇaiva siddheḥ. upadaśā iti. upaśabdaḥ samīpe samīpini ca varitate. ādye'vyayībhāvaḥ, dvitīye tu bahuvrīhiriti vivekaḥ. nava ekādaśa vetyartha iti. saṅkhyādvārakasambandhasyā'ntaraṅgatvāditi bhāvaḥ. tena daśānāṃ vṛkṣādīnāṃ samīpe ye santi gavādayaste `upadaśā' iti na prayujyante. sūtre tīti luptaṣaṣṭhīkamityāśayenāha–.

saṅkhyāyā'vyayāsannādūrādhikasaṅkhyāḥ saṅkhyeye 730, 2.2.25 yaḥ strīpratyaya iti. ṭābādiḥ. prācā tu ṅīṣevopattastadayuktamiti dhvanayannudāhaparati--śūdrābhārya iti. brāāhṛṇīti. śāṅrgaravāditavīnṅīn. prācā tu "ṅīṣ na puṃva"diti vyākhyāya "brāāhṛṇībhārya"ityudāhmataṃ, tadrabhasāt. sautrasyaiveti. vyākhyānāditi bhāvaḥ. "na kopadhāyāḥ"iti niṣedhastu "bhasyāḍhe"iti prāptasyāpi bhavatyeva. tena vilepikāyā dhamryaṃ vailepikamiti siddham. yadi "aṇpahiṣyādibhyaḥ"ityaṇi puṃvadbhāvaḥ syāttarhīkāro'tra na śrūyeta. etacca "na kopadhāyāḥ"iti sūtre bhāṣye spaṣṭam. prāsaṅgikaṃ samāpya prakṛtamanusarati--saṅkhyayeti. sāmānādhikaraṇyāsyānyapadārthavṛtteśca virahātpūrvoṇā'prāptau vacanam. daśānāmiti. upagatā daśa yeṣāmiti na vigṛhitaṃ, pūrveṇaiva siddheḥ. upadaśā iti. upaśabdaḥ samīpe samīpini ca varitate. ādye'vyayībhāvaḥ, dvitīye tu bahuvrīhiriti vivekaḥ. nava ekādaśa vetyartha iti. saṅkhyādvārakasambandhasyā'ntaraṅgatvāditi bhāvaḥ. tena daśānāṃ vṛkṣādīnāṃ samīpe ye santi gavādayaste "upadaśā" iti na prayujyante. sūtre tīti luptaṣaṣṭhīkamityāśayenāha--.