1/62:atiṅ iti kimartham |
2/62:kārakaḥ vrajati |
3/62:hārakaḥ vrajati |
4/62:atiṅ iti śakyam akartum |
5/62:kasmāt na bhavati |
6/62:kārakaḥ vrajati |
7/62:hārakaḥ vrajati iti |
8/62:sup supā iti vartate |
9/62:ataḥ uttaram paṭhati |
10/62:upapadam atiṅ iti tadarthapratiṣedhaḥ |*
11/62:upapadam atiṅ iti tadarthasya ayam pratiṣedhaḥ vaktavyaḥ |
12/62:kasya |
13/62:tiṅarthasya |
14/62:kaḥ punaḥ tiṅarthaḥ |
15/62:kriyā |
16/62:kriyāpratiṣedhaḥ vā |*
17/62:atha vā vyaktam eva idam paṭhitavyam upapadam akriyayā iti |
18/62:atha akriyayā iti kim pratyudāhriyate |
19/62:kārakaḥ gataḥ hārakaḥ gataḥ |
20/62:na etat kriyāvāci |
21/62:kim tarhi| dravyavāci |
22/62:idam tarhi kārakasya gatiḥ kārakasya vrajyā |
23/62:etat api dravyvāci |
24/62:katham |
25/62:kṛdabhihitaḥ bhāvaḥ dravyavat bhavati iti |
26/62:evam tarhi siddhe sati yat atiṅ iti pratiṣedham śāsti tat jñāpayati ācāryaḥ anayoḥ yogayoḥ nivṛttam sup supā iti |
27/62:kim etasya jñāpane prayojanam |
28/62:gatikārakopapadānām kṛdbhiḥ samāsaḥ bhavati iti eṣā paribhāṣā na kartavyā bhavati |
29/62:yadi etat jñāpyate kena idānīm samāsaḥ bhaviṣyati |
30/62:samarthena |
31/62:yadi evam dhātūpasargayoḥ api samāsaḥ prāpnoti |
32/62:pūrvam dhātuḥ upasargeṇa yujyate paścāt sādhanena iti |
33/62:na etat asti |
34/62:pūrvam dhātuḥ sādhanena yujyate paścāt upasargeṇa |
35/62:sādhanam hi kriyām nirvartayati |
36/62:tām upasargaḥ viśinaṣṭi |
37/62:abhinirvṛttasya ca arthasya upasargeṇa viśeṣaḥ śakyaḥ vaktum |
38/62:ṣaṣṭhīsamāsāt upasargasamāsaḥ vipratiṣedhena |*
39/62:ṣaṣṭhīsamāsāt upasargasamāsaḥ vipratiṣedhena |
40/62:ṣaṣṭhīsamāsasya avakāśaḥ rājñaḥ puruṣaḥ rājapuruṣaḥ |
41/62:upapadasamāsasya avakāśaḥ stamberamaḥ karṇejapaḥ |
42/62:iha ubhayam prāpnoti |
43/62:kumbhakāraḥ nagarakāraḥ |
44/62:upapadasamāsaḥ bhavati vipratiṣedhena |
45/62:na vā ṣaṣṭhīsamāsābhāvād upapadasamāsaḥ | na vā arthaḥ vipratiṣedhena |*
46/62:kim kāraṇam |
47/62:na vā ṣaṣṭhīsamāsābhāvād upapadasamāsaḥ bhaviṣyati |
48/62:katham |
49/62:gatikārakopadānām kṛdbhiḥ saha samāsavanacam prāk subutpatteḥ iti vacanāt |
50/62:atha vā vibhāṣā ṣaṣṭhīsamāsaḥ |
51/62:yadā na ṣaṣṭhīsamāsaḥ tadā upapadasamāsaḥ bhaviṣyati |
52/62:anena eva yathā syāt tena mā bhūt iti |
53/62:kaḥ ca atra viśeṣaḥ tena vā syāt anena vā |
54/62:upapadasamāsaḥ nityasamāsaḥ ṣaṣṭhīsamāsaḥ punaḥ vibhāṣā |
55/62:nanu ca nityam yaḥ samāsaḥ saḥ nityasamāsaḥ |
56/62:yasya vigrahaḥ na asti |
57/62:na iti āha |
58/62:nityādhikāre yaḥ samāsaḥ saḥ nityasamāsaḥ |
59/62:na evam śakyam |
60/62:avyayībhāvasya hi anityasamāsatā prasajyeta |
61/62:tasmāt nityaḥ samāsaḥ nityasamāsaḥ |
62/62:yasya vigrahaḥ na asti |

nityam iti vartate. upapadam atiṅantaṃ samarthena śabdāntareṇa saha samasyate nityam, tatpuruṣaśca samāso bhavati. kumbhakāraḥ. nagarakāraḥ. atiṅiti kim? edhānāhārako vrajati. nanu ca sup supā iti vartate, tatra kutas tiṅantena samāsaprasaṅgaḥ? evaṃ tarhi jñāpayati etayor yogayoḥ sup supeti na sambadhyate iti. tena gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prāk subutpatteḥ ityetadupapannaṃ bhavati. aśvakrītī. aśvakrītī. dhanakrītī.

upapadam atiṅ 2.2.19 nityam iti vartate. upapadam atiṅantaṃ samarthena śabdāntareṇa saha samasyate nityam, tatpuruṣaśca samāso bhavati. kumbhakāraḥ. nagarakāraḥ. atiṅiti kim? edhānāhārako vrajati. nanu ca sup supā iti vartate, tatra kutas tiṅantena samāsaprasaṅgaḥ? evaṃ tarhi jñāpayati etayor yogayoḥ sup supeti na sambadhyate iti. tena gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prāk subutpatteḥ ityetadupapannaṃ bhavati. aśvakrītī. aśvakrītī. dhanakrītī.

upapadamatiṅ. , 2.2.19 "edhānāhārako vrajati" iti. "tumunṇvulau kriyāyāṃ kriyārthāyām" 3.3.10 iti ṇvul. "etayoryogayoḥ supsupeti "{na sambadhyate iti mūlapāṭhaḥ} nābhisambadhyate" iti. nanu cāsminnava yoge tadanabhisambando yukto yatrātiṅagrahaṇamasti, na tu pūrvasūtreṇa, na hi tatrātiṅityetadasti? evaṃ manyate-- "atiṅa" iti yogavibhāgaḥ kriyate, sa ca pūrvasūtrasyāpi śeṣabhūto vijñāyate. nanvevamapyatiṅiti prathamāntena nirdeśāt prathamāntasyaiva subityasya nivṛttiryuktā, na tṛtīyāntasya supetyasya? naitadasti; samānyena subadhikāranivṛttyupalakṣaṇārthatvādyuktā dvayorapi nivṛttiḥ. "tena" ityādinā jñāpakasya prayojanaṃ darśayati. pūrvayoge'pyatiṅagrahaṇāt "gatyupasargasaṃjñakānāṃkṛdbhiḥ saha prāk subutpateḥ samāso bhaviṣyati" (vyā.pa.138) ityetadupapannaṃ bhavati. tathā hi tatra gatayaḥ kṛdbhiḥ saha samasyante, asmistu yoge'tiṅagrahaṇāt kārakopapadānāṃ kṛdbhiḥ samāsaḥ subutpatteḥ prāgupapanno bhavati. tathā hratra kārakaṃ kṛdbhiḥ saha samasyate prāk subutpatteḥ. samāse sati yadiṣṭaṃ sidhyati taddarsayannāha-- "a()ākrītī" iti. atrā()āḥ karaṇaṃ kārakam, tadvācino'()āśabdasya "karttṛkaraṇe kṛtā bahulam" 2.1.31 iti samāsaḥ. subutpattyāṃ stāyaṃ yadi sa samāsaḥ syāt tadā prāgantaraṅgatvāṭṭāpa syāt, tataḥ sup, paścāt samāsaḥ, tataśca "krītāt karaṇapūrvāt" 4.1.50 iti ṅīṣ na syāt ; ata ityadhikārāt. ṅīṣastvavakāśaḥ--dhanena krītaṃ krayaṇaṃ yasyāḥ. prāksubutpatteḥ samāse sati ṭāpna kriyate, prathamataḥ samāsa eva bhavati, tenādantatvānṅīṣ siddho bavati. kathaṃ punara()āderupapadatvam. yāvatā dvitīyadhātvadhikāre saptamyā nirdeśaḥ kṛtaḥ? naiṣa doṣaḥ; na hi dvitīyadhātvadhikāre yat saptamyā nirdiṣṭaṃ tadevopapadasaṃjñaṃ bhavati. api tu yadapyupoccāritaṃ padaṃ tadapyupapadaṃ bhavatyeva, tadapi śāstre "itaretarānyonyopapadācca" 1.3.16 ityādau sūtre kvacidākṣīyata #eva. tasmāda()āādikamapyuccāritapadatvādupapamiha vivakṣitam. padvaṃ punastasya padyate gamyate'nenārtha ita kṛtvā; na tu subantatvāt; iha supo'sambhavāt. subanutpatteḥ prāk samāsāt. yadi tarhi yadupoccā4ritaṃ padaṃ tadapīhopapadaṃ gṛhrate, tadātiprasaṅgaḥ syāt; rājaśritama#ityatrāpi prāk subutpatteḥ samāsaprasaṅgāt, tadataśca padatvābhāvānnalopo na bhavati? asarvaviṣayatvādasya jñāpakasyetyadoṣaḥ. na hranena sarvatra "gatikārakopapadānāṃ kṛdbhiḥ prāk subutpatteḥ samāso bhavatiṭa i#ita jñāpyate, kiṃ tarhi? kvacideveṣṭaviṣaye. kathametajjñāyate? "tatpuruṣe kṛti bahulam" 6.3.13 iti kṛdanta uttarapade saptamyā alugvidhānāt. yadi tarhi sarvatraiva gatikārakopapadānāṃ kṛdbhiḥ samāsavacanaṃ prāk subutpatteḥ syāt tadā saptamyāḥ kṛdanta uttarapade'lugvidhānaṃ nopapadyate-- bileśaya ityādau, saptamyā asambhavāt. tasmāt kvacideva prāk subutpatteḥ samāsaḥ, na sarvatreti.evañca kṛtvā "sā hi tasya dhanakrītā prāṇebhyo'pi garīyasī" ityādau ṭābantena samāsa upapanno bhavati॥

upapadaṃ subantaṃ samarthena nityaṃ samasyate. atiṅantaścāyaṃ samāsaḥ. kumbham karoti kumbhakāraḥ. atiṅ kim? mā bhavān bhūt. māṅi luṅiti saptamīnirdeśānmāṅupapadam. (pa.) gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prāk subutpatteḥ. vyāghrī. aśvakrītī. kacchapītyādi..

upapadamadiṅ 957, 2.2.19 upapadaṃ subantaṃ samarthena nityaṃ samasyate. atiṅantaścāyaṃ samāsaḥ. kumbham karoti kumbhakāraḥ. atiṅ kim? mā bhavān bhūt. māṅi luṅiti saptamīnirdeśānmāṅupapadam. (pa.) gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prāk subutpatteḥ. vyāghrī. aśvakrītī. kacchapītyādi॥

upapadamatiṅ. subantamiti. `subāmantrite' ityatastadanuvṛtteriti bhāvaḥ. samarteneti. prathamāntaṃ samarthagrahaṇaṃ tṛtīyāntatayā vipariṇamyata iti bhāvaḥ. atiṅantaśca samāsa iti. sūtre tiṅiti tadantagrahaṇamiti bhāvaḥ. samāsaḥ tiṅantaghaṭito na bhavatītyarthaḥ. atiṅ kim ?, kārako vrajati. `tumunṇvulo kriyāyāṃ kriyārthāyā'miti vrajatāvupapade kṛño ṇvul, akādeśaḥ. `upapadaṃ samarthene'tyetāvatyukte ihāpyupapadasamāsaḥ syāt. ato'tiṅgrahaṇam. nacaivaṃ subityanuvṛtteḥ prayojanā'bhāva iti vācyaṃ, `carmakāra' ityatra nalopārthakatvāt. `upapadamatiṅantaṃ samartena samasyate' iti vyākhyāne tu subiti nānuvarteta. tataśca `carmakāra' ityatra nalopo na syāditi bhāvaḥ. kumbhimiti. kumbhaṃ karotītyarthaḥ. `karmaṇya'ṇiti karmībhūtakumbhavācakapade upapade kṛñdhātoḥ kartari aṇpratyaye `aco ñṇitī'ti vṛddhau raparatve kāraśabdaḥ. tena kumbhaśabdasya samāse kumbhakāraśabda ityarthaḥ. nanu kumbhaṃ karotīti kathaṃ vigrahapradarśanam, `atiṅantaḥ samāsa' ityuktatvādityata āha–kumbha as kāra ityalaukikaṃ prakriyāvākyamiti. loke prayogānarhatvamalaukikatvam. `pratyayottarapadayośce'ti sūtrabhāṣyarītyā alokikavigrahavākya eva samāsapravṛttiḥ. kumbhaṃ karotīti tadarthapradarśanamātramiti bhāvaḥ. kumbha am-kāra ityapapāṭhaḥ, kṛdyoge ṣaṣṭha\ufffdā vidhānāt. mā bhavānbhūditi. atra bhūditi tiṅantena māṅaḥ samāsanivṛttyarthamatiṅgrahaṇamiti bhāvaḥ. bhavāniti padaṃ tu samāsā'bhāvasūcanāya madhye prayuktam. nanu māṅastṛtīyadhātvadhikāre saptamīnirdiṣṭatvaṃ tu adṛṣṭaṃ yena tasya upapadatvātsamāsaḥ prasajyata ityata āha–māṅiti. nanu atiṅgrahaṇaṃ vyarthaṃ, mā bhavānbhūdityatra supetyanuvṛttyaiva samāsanivṛttisaṃbhavādityata āha–atiṅgrahaṇamiti. evaṃca upapadamasubantena samasyata iti phalitam. gatisamāso'pyasubantenetyāha–pūrvasūtra iti. uttarasūtrātpūrvasūtre'nuvṛttirapakarṣaḥ. `kuprādayaḥ' iti `gati'riti ca yogo vibhajyate. kuprādayaḥ subantena samasyante. gatistu samarthena samasyate. atiṅantaśca samāsa iti vyākhyeyamiti yāvat. tataḥ kimityata āha–tathā ceti. `gatikārakopapadānāṃ kṛdantaiḥ saha subutpatteḥprāksamāso vaktavya' iti prācīnavyākaraṇoktaṃ siddhaṃ bhavatītyarthaḥ. yadyapyuktarītyā gatyupapadayoreva lābhaḥ, tathāpyekadeśānumatidvārā prācīnaparibāṣeyaṃ sidhyati. atha paribhāṣāyāḥ phalaṃ darśayituṃ gatisamāsamudāharati– vyāghrīti. vyājighratīti vyāghraḥ. `vyāṅpūrvādghrādhātoḥ `ātaścopasarge' iti kaḥ, `āto lopa iṭi ce'tyāllopaḥ. `pāghrādhmādeṭdṛśaḥ śaḥ' iti tu na bhavati, `jighrateḥ saṃjñāyāṃ neti vācya'miti niṣedhāt. āṅo ghraśabdena gatisamāsaḥ. āghraśabdena vergatisamāsaḥ. tatra yadi ghraśabdasya subantatvamapekṣyeta, tarhi strīpratyaye utpanne subutpattiḥ syāt, svārthadravyaliṅgasaṅkhyākārakaprayuktakāryāṇāṃ kramikatvasya `kutsite'iti sūtrasthabhāṣyadarśitasya `ṅyāpprātipadikā'dityatrāsmābhiḥ prapañcitatvāt. tataśca subutapattaye liṅgasaṅkhyākārakaṃ krameṇā'pekṣyamiti prathamaṃ liṅgasaṃyoge sati adantatvāṭṭāpsyāt. na tu jātilakṣaṇaṅīṣ, ghraśabdamātrasya jātivācitvā'bhāvāt. tataśca ghrāśabdena subantena samāse sati vyāghrāśabdasyā'dantatvā'bhāvājjātilakṣaṇo ṅīṣ na syāditi bhāvaḥ. yadyapyupapadatvenāpyetatsiddhaṃ, tathāpi gatitvasaṃbhavamātreṇedamityāhuḥ. vastutastu āṅo ghrāśabdena upapadasamāsaḥ, `ātaścopasarge' iti saptamīnirdeśāt. vestu āghraśabdena gatisamāsa iti tadaṃśe gatisamāsodāharaṇamityāhuḥ. atha kārakasamāsamudāharati–a\ufffdākrītīti. a\ufffdona krīteti vigrahe `kartṛkaraṇe kṛtā' iti samāsaḥ. `krītātkaraṇapūrvā'diti ṅīṣ. subantena samāse tūktarītyā pūrvaṃ ṭāpi adantatvā'bhāvānṅīṣ na syāditi bhāvaḥ. upapadasamāsamudāharati-kacchapīti. kacchaḥ=tīraṃ, tena tasminvā pibatītikacchapo. `supi sthaḥ' ityatra supī'ti yogavibhāgātkaḥ, upapadasamāsaḥ,. tasya subantāpekṣāyāmuktarītyā ṭābeva syānna tu jātilakṣaṇa ṅīṣiti bhāvaḥ.

upapadamatiṅ 772, 2.2.19 upapadamatiṅ. subantamiti. "subāmantrite" ityatastadanuvṛtteriti bhāvaḥ. samarteneti. prathamāntaṃ samarthagrahaṇaṃ tṛtīyāntatayā vipariṇamyata iti bhāvaḥ. atiṅantaśca samāsa iti. sūtre tiṅiti tadantagrahaṇamiti bhāvaḥ. samāsaḥ tiṅantaghaṭito na bhavatītyarthaḥ. atiṅ kim?, kārako vrajati. "tumunṇvulo kriyāyāṃ kriyārthāyā"miti vrajatāvupapade kṛño ṇvul, akādeśaḥ. "upapadaṃ samarthene"tyetāvatyukte ihāpyupapadasamāsaḥ syāt. ato'tiṅgrahaṇam. nacaivaṃ subityanuvṛtteḥ prayojanā'bhāva iti vācyaṃ, "carmakāra" ityatra nalopārthakatvāt. "upapadamatiṅantaṃ samartena samasyate" iti vyākhyāne tu subiti nānuvarteta. tataśca "carmakāra" ityatra nalopo na syāditi bhāvaḥ. kumbhimiti. kumbhaṃ karotītyarthaḥ. "karmaṇya"ṇiti karmībhūtakumbhavācakapade upapade kṛñdhātoḥ kartari aṇpratyaye "aco ñṇitī"ti vṛddhau raparatve kāraśabdaḥ. tena kumbhaśabdasya samāse kumbhakāraśabda ityarthaḥ. nanu kumbhaṃ karotīti kathaṃ vigrahapradarśanam, "atiṅantaḥ samāsa" ityuktatvādityata āha--kumbha as kāra ityalaukikaṃ prakriyāvākyamiti. loke prayogānarhatvamalaukikatvam. "pratyayottarapadayośce"ti sūtrabhāṣyarītyā alokikavigrahavākya eva samāsapravṛttiḥ. kumbhaṃ karotīti tadarthapradarśanamātramiti bhāvaḥ. kumbha am-kāra ityapapāṭhaḥ, kṛdyoge ṣaṣṭha()ā vidhānāt. mā bhavānbhūditi. atra bhūditi tiṅantena māṅaḥ samāsanivṛttyarthamatiṅgrahaṇamiti bhāvaḥ. bhavāniti padaṃ tu samāsā'bhāvasūcanāya madhye prayuktam. nanu māṅastṛtīyadhātvadhikāre saptamīnirdiṣṭatvaṃ tu adṛṣṭaṃ yena tasya upapadatvātsamāsaḥ prasajyata ityata āha--māṅiti. nanu atiṅgrahaṇaṃ vyarthaṃ, mā bhavānbhūdityatra supetyanuvṛttyaiva samāsanivṛttisaṃbhavādityata āha--atiṅgrahaṇamiti. evaṃca upapadamasubantena samasyata iti phalitam. gatisamāso'pyasubantenetyāha--pūrvasūtra iti. uttarasūtrātpūrvasūtre'nuvṛttirapakarṣaḥ. "kuprādayaḥ" iti "gati"riti ca yogo vibhajyate. kuprādayaḥ subantena samasyante. gatistu samarthena samasyate. atiṅantaśca samāsa iti vyākhyeyamiti yāvat. tataḥ kimityata āha--tathā ceti. "gatikārakopapadānāṃ kṛdantaiḥ saha subutpatteḥprāksamāso vaktavya" iti prācīnavyākaraṇoktaṃ siddhaṃ bhavatītyarthaḥ. yadyapyuktarītyā gatyupapadayoreva lābhaḥ, tathāpyekadeśānumatidvārā prācīnaparibāṣeyaṃ sidhyati. atha paribhāṣāyāḥ phalaṃ darśayituṃ gatisamāsamudāharati--vyāghrīti. vyājighratīti vyāghraḥ. "vyāṅpūrvādghrādhātoḥ "ātaścopasarge" iti kaḥ, "āto lopa iṭi ce"tyāllopaḥ. "pāghrādhmādeṭdṛśaḥ śaḥ" iti tu na bhavati, "jighrateḥ saṃjñāyāṃ neti vācya"miti niṣedhāt. āṅo ghraśabdena gatisamāsaḥ. āghraśabdena vergatisamāsaḥ. tatra yadi ghraśabdasya subantatvamapekṣyeta, tarhi strīpratyaye utpanne subutpattiḥ syāt, svārthadravyaliṅgasaṅkhyākārakaprayuktakāryāṇāṃ kramikatvasya "kutsite"iti sūtrasthabhāṣyadarśitasya "ṅyāpprātipadikā"dityatrāsmābhiḥ prapañcitatvāt. tataśca subutapattaye liṅgasaṅkhyākārakaṃ krameṇā'pekṣyamiti prathamaṃ liṅgasaṃyoge sati adantatvāṭṭāpsyāt. na tu jātilakṣaṇaṅīṣ, ghraśabdamātrasya jātivācitvā'bhāvāt. tataśca ghrāśabdena subantena samāse sati vyāghrāśabdasyā'dantatvā'bhāvājjātilakṣaṇo ṅīṣ na syāditi bhāvaḥ. yadyapyupapadatvenāpyetatsiddhaṃ, tathāpi gatitvasaṃbhavamātreṇedamityāhuḥ. vastutastu āṅo ghrāśabdena upapadasamāsaḥ, "ātaścopasarge" iti saptamīnirdeśāt. vestu āghraśabdena gatisamāsa iti tadaṃśe gatisamāsodāharaṇamityāhuḥ. atha kārakasamāsamudāharati--a()ākrītīti. a()ona krīteti vigrahe "kartṛkaraṇe kṛtā" iti samāsaḥ. "krītātkaraṇapūrvā"diti ṅīṣ. subantena samāse tūktarītyā pūrvaṃ ṭāpi adantatvā'bhāvānṅīṣ na syāditi bhāvaḥ. upapadasamāsamudāharati-kacchapīti. kacchaḥ=tīraṃ, tena tasminvā pibatītikacchapo. "supi sthaḥ" ityatra supī"ti yogavibhāgātkaḥ, upapadasamāsaḥ,. tasya subantāpekṣāyāmuktarītyā ṭābeva syānna tu jātilakṣaṇa ṅīṣiti bhāvaḥ.

samartheneti. tena `mahāntaṃ kumbhaṃ karotī tyādī nātiprasaṅgaḥ. atiṅantaśceti. subiti tu anuvartata eveti atiṅantamiti noktamiti bhāvaḥ. kumbha asiti. amiti tu noktaṃ, kṛdyoge ṣaṣṭhīvidhānāt. atiṅ kimiti. supetyadhikārātkimaneneti praśnaḥ.itaro vakṣyamāṇaṃ jñāpakaṃ manasi nidhāya pratyudāharati—mā bhavāniti. samāsā'bhāvasūcanāya `bhavā'niti madhye prayuktam. pūrvasūtra iti. `kuprādayaḥ' `gatiḥ'iti yogaṃ vibhajya `kuprādayaṛ subantāḥ subantena samasyante, gatistu subanto'tiṅantena samasyate'iti vyākhyeyamityarthaḥ. tathāceti. yadyapyuktarītyā gatyupapadayoreva lābhaḥ, tathāpi tritayaviṣayiṇī prācāṃ paribhāṣā ekadeśānumatidvārā ihāpi jñāpyata iti bhāvaḥ. kārakāṃśe tu `kartṛkaraṇe kṛte'ti sūtrasthabahulagrahaṇamuktārthe sādhakamityapi manorathāyāṃ sthitam. prāgiti. kṛdantāccaramapadātsubutpatteḥ pūrvaṃ samāsa ityarthaḥ. prathamāntasubgrahaṇaṃ tvihānuvartata eva, tena `rājadarśī' tyādau pūrvapade nalopādi kārya siddyati. paribhāṣāphalaṃ darśayan gatimudāharati–vyāghrīti. vyājighratīti vyāghrī. `ātaścopasarge'iti iti kaḥ. `pāghrādhmādhe'ḍiti śastu saṃjñāyāṃ na bhavati, vyāghrādibhiriti nirdeśāditi vakṣyate. vyāṅo `ghra'śabdena gatisamāsaḥ. sa yadi ghraśabdasya subantatāmāpekṣeta, tarhi subutpattaye saṅkhyādyapekṣyaṃ, tataḥ prāgeva liṅgayoga iti liṅganimittapratyayena ṭāpā bhāvyaṃ na tu ṅūṣā. ghra śabdamātrasya jātivācitvā'bhāvāt, tato ghrāśabdena samāsa ityadantatvā'bhābājjātilakṣaṇo ṅīṣ na syāditi bhāvaḥ. yadyapyupapadatvenāpyetatsiddhaṃ tathāpi gatigrahaṇamāṅo ghraśabdena samāse paścādāghraśabdena viśabdasya samāsārthamāvaśyakameva. āṅpūrvāddhātoḥ kapratyayavidhānādāṅayupapadasaṃjñābhyupagame'pi viśabde tadanabhyupagamāditi bodhyam. kārakamudāharati–a\ufffdākrītīti. a\ufffdona krīti. `kartṛkaraṇe kṛte'ti samāsaḥ. `krītātkaraṇapūrvā'diti ṅīṣ. subantena samāse tu ṭāpā bhāvyamityadantatvā'bhāvāt `krītātkaraṇa—' ityaye ṅīṣ na syāditi jñeyam. upapadamudāharati–kacchapīti. kacchena pibatīti kacchamī. `supi'iti yogavibhāgātkaḥ. ihāpi samāsasya subantatāpekṣāyāṃ ṭābeva syānna ṅīṣityādi vyāghrātyatreva bodhyam. prācātu`upapadamatiṅantaṃ samasyate'ityuktaṃ, tadasat, tathā sati prathamāntasubgrahaṇanivṛttyāpattyā `rājadarśī'`carmakāra'ityādau nalopo na syāt, padāntatvāt. prāṭitetyādau `ato guṇe' iti pararūpaṃ ca syāt. syādetat–kacchena sādhanena pibatītiyarthābhyupagame kacchasya kārakatvena kacchapīti rūpasiddhau nedamupapadasyā'sādhāraṇodāharaṇamiti cet, evaṃ tarhi `bhāṣavāpiṇī'tyudāhartavyam. `supyajātau'iti ṇinau kṛte māṣopapadasya kṛdantena samāse `prātipadikānte'tyādināpūrvapadasthānnimittātparasyā samāsapratipadikāntanakārasya ṇatvaṃ siddyati. subantena samāse tvantaraṅgatvānnāntalakṣaṇe ṅīpi paścādvāpinīśabdena samāse gargabhaginītyatreva ṇatvaṃ na syādityeke. anye tu kacchena hetunā pibatītyarthavivakṣāyāṃ kacchasyā'kārakatvātkacchapūtyupapadasyodāharaṇaṃ samyagevetyāhuḥ.

upapadamatiṅ 681, 2.2.19 samartheneti. tena "mahāntaṃ kumbhaṃ karotī tyādī nātiprasaṅgaḥ. atiṅantaśceti. subiti tu anuvartata eveti atiṅantamiti noktamiti bhāvaḥ. kumbha asiti. amiti tu noktaṃ, kṛdyoge ṣaṣṭhīvidhānāt. atiṅ kimiti. supetyadhikārātkimaneneti praśnaḥ.itaro vakṣyamāṇaṃ jñāpakaṃ manasi nidhāya pratyudāharati---mā bhavāniti. samāsā'bhāvasūcanāya "bhavā"niti madhye prayuktam. pūrvasūtra iti. "kuprādayaḥ" "gatiḥ"iti yogaṃ vibhajya "kuprādayaṛ subantāḥ subantena samasyante, gatistu subanto'tiṅantena samasyate"iti vyākhyeyamityarthaḥ. tathāceti. yadyapyuktarītyā gatyupapadayoreva lābhaḥ, tathāpi tritayaviṣayiṇī prācāṃ paribhāṣā ekadeśānumatidvārā ihāpi jñāpyata iti bhāvaḥ. kārakāṃśe tu "kartṛkaraṇe kṛte"ti sūtrasthabahulagrahaṇamuktārthe sādhakamityapi manorathāyāṃ sthitam. prāgiti. kṛdantāccaramapadātsubutpatteḥ pūrvaṃ samāsa ityarthaḥ. prathamāntasubgrahaṇaṃ tvihānuvartata eva, tena "rājadarśī" tyādau pūrvapade nalopādi kārya siddyati. paribhāṣāphalaṃ darśayan gatimudāharati--vyāghrīti. vyājighratīti vyāghrī. "ātaścopasarge"iti iti kaḥ. "pāghrādhmādhe"ḍiti śastu saṃjñāyāṃ na bhavati, vyāghrādibhiriti nirdeśāditi vakṣyate. vyāṅo "ghra"śabdena gatisamāsaḥ. sa yadi ghraśabdasya subantatāmāpekṣeta, tarhi subutpattaye saṅkhyādyapekṣyaṃ, tataḥ prāgeva liṅgayoga iti liṅganimittapratyayena ṭāpā bhāvyaṃ na tu ṅūṣā. ghra śabdamātrasya jātivācitvā'bhāvāt, tato ghrāśabdena samāsa ityadantatvā'bhābājjātilakṣaṇo ṅīṣ na syāditi bhāvaḥ. yadyapyupapadatvenāpyetatsiddhaṃ tathāpi gatigrahaṇamāṅo ghraśabdena samāse paścādāghraśabdena viśabdasya samāsārthamāvaśyakameva. āṅpūrvāddhātoḥ kapratyayavidhānādāṅayupapadasaṃjñābhyupagame'pi viśabde tadanabhyupagamāditi bodhyam. kārakamudāharati--a()ākrītīti. a()ona krīti. "kartṛkaraṇe kṛte"ti samāsaḥ. "krītātkaraṇapūrvā"diti ṅīṣ. subantena samāse tu ṭāpā bhāvyamityadantatvā'bhāvāt "krītātkaraṇa---" ityaye ṅīṣ na syāditi jñeyam. upapadamudāharati--kacchapīti. kacchena pibatīti kacchamī. "supi"iti yogavibhāgātkaḥ. ihāpi samāsasya subantatāpekṣāyāṃ ṭābeva syānna ṅīṣityādi vyāghrātyatreva bodhyam. prācātu"upapadamatiṅantaṃ samasyate"ityuktaṃ, tadasat, tathā sati prathamāntasubgrahaṇanivṛttyāpattyā "rājadarśī""carmakāra"ityādau nalopo na syāt, padāntatvāt. prāṭitetyādau "ato guṇe" iti pararūpaṃ ca syāt. syādetat--kacchena sādhanena pibatītiyarthābhyupagame kacchasya kārakatvena kacchapīti rūpasiddhau nedamupapadasyā'sādhāraṇodāharaṇamiti cet, evaṃ tarhi "bhāṣavāpiṇī"tyudāhartavyam. "supyajātau"iti ṇinau kṛte māṣopapadasya kṛdantena samāse "prātipadikānte"tyādināpūrvapadasthānnimittātparasyā samāsapratipadikāntanakārasya ṇatvaṃ siddyati. subantena samāse tvantaraṅgatvānnāntalakṣaṇe ṅīpi paścādvāpinīśabdena samāse gargabhaginītyatreva ṇatvaṃ na syādityeke. anye tu kacchena hetunā pibatītyarthavivakṣāyāṃ kacchasyā'kārakatvātkacchapūtyupapadasyodāharaṇaṃ samyagevetyāhuḥ.