kartṛgrahaṇaṃ ṣaṣṭhīviśeṣaṇam. kartari yā ṣaṣṭhī sā tṛcā akena ca saha na samasyate. bhavataḥ śāyikā. bhavata āsikā. bhavato 'gragāmikā. tṛc cartaryeva vidhīyate, tatprayoge kartari ṣaṣṭhī na asti. tasmāt tṛjgrahanam uttarārtham. kartari iti kim? ikṣubhakṣikāṃ me dhārayasi.

tṛjakābhyāṃ kartari 2.2.15 kartṛgrahaṇaṃ ṣaṣṭhīviśeṣaṇam. kartari yā ṣaṣṭhī sā tṛcā akena ca saha na samasyate. bhavataḥ śāyikā. bhavata āsikā. bhavato 'gragāmikā. tṛc cartaryeva vidhīyate, tatprayoge kartari ṣaṣṭhī na asti. tasmāt tṛjgrahanam uttarārtham. kartari iti kim? ikṣubhakṣikāṃ me dhārayasi.

tṛjakābhyāṃ katrtari. , 2.2.15 bhavataḥ śāyiketyādau bhāve "paryāyārhaṇotpattiṣu ṇvuc"3.3.111 bhavatīti " kartṛkarmaṇo kṛti" 2.3.65 iti katrtari ṣaṣṭhī. tṛcā yoge katrtari ṣaṣṭhī nāsti, tenaiva karttṛrabhihitatvāt. tarhi kimarthaṃ tṛco grahaṇamityāha-- "tasmat" ityādi. "ikṣubhakṣikāṃ me dhārayati" iti. pūrvavaṇṇyuc. atrekṣuśabdāt kṛdyoge karmaṇi ṣaṣṭhī. "me"iti katrtari ṣaṣṭhī kṛdyogaiva. "ubhayaprāptau karmaṇi" 2.3.66 ityatra na pravartate; "akākārayoḥ pratiṣedhaḥ" (vā.143) iti vacanāt॥

tṛjakābhyāṃ kartari. kartarīti tṛjakayoreva viśeṣaṇaṃ, śrutatvāt, natu ṣaṣṭhyāḥ. tadāha–katrrarthatṛjakābhyāmiti. apāṃ ruāṣṭā vajrasya bharteti. `ṇvultṛcau' iti kartari tṛc. `kartṛkarmaṇoḥ' iti karmaṇi ṣaṣṭhī. evamodanasya pācaka iti paceḥ kartari ṇvul. akādeśa iti viśeṣaḥ. ikṣubhakṣiketi. `striyāṃ kti'nnityadikāre dhātvarthanirdese ṇvul. karmaṇi ṣaṣṭha\ufffdā samāsaḥ. `karmaṇi ce'ti niṣedhastu na, kartuḥ prayoga eva tatpravṛtteḥ. nanu bhuvo bhartā bhūbhartetyatrāpi niṣedhaḥ syāt. na ca bhartṛśabdasya yājakādau pāṭhādbhavatyeva ṣaṣṭhīsamāsaḥ, `yājakādibhiśce'tyasya pratiprasavārthatvāditi vācyam, evaṃ tati `vajrasya bharte'tyatrāpi samāsaprasaṅgādityata āha–patyartheti. yājakādau patyarthakasyaiva bhartṛśabdasya grahaṇaṃ, vyākhyānāt. tataśca `vajrasya bharte'tyatra `yājakādibhiśce'ti samāso neti bhāvaḥ. kathaṃ tarhīti. trāyāṇāṃ bhuvanānāṃ samāhārastribhuvanaṃ. `taddhitārthe'ti dviguḥ. `akārāntottarapado dviguḥ striyā'miti tu na bhavati, `pātrādyantasya ne'tyukteḥ. `tribhuvanasya vidhāte'ti tṛco yoge kathaṃ karmaṇi ṣaṣṭha\ufffdā samāsa ityākṣepaḥ. pariharati–śeṣaṣaṣṭha\ufffdeti. pratyāsatyā kārakaṣaṣṭha\ufffdā evāyaṃ niṣedha iti bahuṣviti sūtre kaiyaṭa āhetyarthaḥ.

tṛjakābhyāṃ kartari 700, 2.2.15 tṛjakābhyāṃ kartari. kartarīti tṛjakayoreva viśeṣaṇaṃ, śrutatvāt, natu ṣaṣṭhyāḥ. tadāha--katrrarthatṛjakābhyāmiti. apāṃ ruāṣṭā vajrasya bharteti. "ṇvultṛcau" iti kartari tṛc. "kartṛkarmaṇoḥ" iti karmaṇi ṣaṣṭhī. evamodanasya pācaka iti paceḥ kartari ṇvul. akādeśa iti viśeṣaḥ. ikṣubhakṣiketi. "striyāṃ kti"nnityadikāre dhātvarthanirdese ṇvul. karmaṇi ṣaṣṭha()ā samāsaḥ. "karmaṇi ce"ti niṣedhastu na, kartuḥ prayoga eva tatpravṛtteḥ. nanu bhuvo bhartā bhūbhartetyatrāpi niṣedhaḥ syāt. na ca bhartṛśabdasya yājakādau pāṭhādbhavatyeva ṣaṣṭhīsamāsaḥ, "yājakādibhiśce"tyasya pratiprasavārthatvāditi vācyam, evaṃ tati "vajrasya bharte"tyatrāpi samāsaprasaṅgādityata āha--patyartheti. yājakādau patyarthakasyaiva bhartṛśabdasya grahaṇaṃ, vyākhyānāt. tataśca "vajrasya bharte"tyatra "yājakādibhiśce"ti samāso neti bhāvaḥ. kathaṃ tarhīti. trāyāṇāṃ bhuvanānāṃ samāhārastribhuvanaṃ. "taddhitārthe"ti dviguḥ. "akārāntottarapado dviguḥ striyā"miti tu na bhavati, "pātrādyantasya ne"tyukteḥ. "tribhuvanasya vidhāte"ti tṛco yoge kathaṃ karmaṇi ṣaṣṭha()ā samāsa ityākṣepaḥ. pariharati--śeṣaṣaṣṭha()eti. pratyāsatyā kārakaṣaṣṭha()ā evāyaṃ niṣedha iti bahuṣviti sūtre kaiyaṭa āhetyarthaḥ.

tṛjakābhyāmiha `kartṛṣaṣṭha\ufffdā tṛjakābhyā'miti vṛttikāravyākhyānamayuktamiti dhvayannāha–katrraparthatṛjakābhyāmiti. `kartṛ'grahaṇaṃ tṛjakayoreva viśeṣaṇamiti yuktaṃ, tayoḥ śrutatvāt, na tu ṣaṣṭha\ufffdā iti bhāvaḥ. yadyapi `kartarī'ti tṛco na viśeṣaṇamavyabhicārāt, tathāpyakasya viśeṣaṇatvena tadāvaśyakamityāha–ikṣubhakṣiketi. `paryāyārhaṇe'ti bhāve ṇvuc. karmaṇi ṣaṣṭha\ufffdā samāsaḥ. nanu `vajrasya bharte' tyudāharaṇayuktam, bhartṛśabdasya yājakāditvena samāsā'vaśyambhāvādityāśaṅkyāha– patyarthabhartṛśabdasyeti. yadyapi yājakādiṣvarthaviśeṣaviśiṣṭatayā bhartṛśabdo na paṭhitaḥ, tathāpi rūḍherbalīyastvātpatiparyāyasyaiva tatra grahaṇam, na tu yaugikasyeti bhāvaḥ. śeṣaṣaṣṭha\ufffdeti. nyāsakārastu tṛnnantametat `na loke'ti niṣedhastvanityaḥ, `trakābhyā'miti vaktavye tṛcaḥ sānubandhagrahaṇājjñāpakādityāha. kecuttu– `janikartuḥ', `tatprayojako hetuśce'ti nirdeśādanityo'yaṃ samāsaniṣedhaityāhuḥ. tanmandam. śeṣaṣaṣṭhīsamāsenoktanirdeśopapatteḥ.

tṛjakābhyāṃ kartari 622, 2.2.15 tṛjakābhyāmiha "kartṛṣaṣṭha()ā tṛjakābhyā"miti vṛttikāravyākhyānamayuktamiti dhvayannāha--katrraparthatṛjakābhyāmiti. "kartṛ"grahaṇaṃ tṛjakayoreva viśeṣaṇamiti yuktaṃ, tayoḥ śrutatvāt, na tu ṣaṣṭha()ā iti bhāvaḥ. yadyapi "kartarī"ti tṛco na viśeṣaṇamavyabhicārāt, tathāpyakasya viśeṣaṇatvena tadāvaśyakamityāha--ikṣubhakṣiketi. "paryāyārhaṇe"ti bhāve ṇvuc. karmaṇi ṣaṣṭha()ā samāsaḥ. nanu "vajrasya bharte" tyudāharaṇayuktam, bhartṛśabdasya yājakāditvena samāsā'vaśyambhāvādityāśaṅkyāha--patyarthabhartṛśabdasyeti. yadyapi yājakādiṣvarthaviśeṣaviśiṣṭatayā bhartṛśabdo na paṭhitaḥ, tathāpi rūḍherbalīyastvātpatiparyāyasyaiva tatra grahaṇam, na tu yaugikasyeti bhāvaḥ. śeṣaṣaṣṭha()eti. nyāsakārastu tṛnnantametat "na loke"ti niṣedhastvanityaḥ, "trakābhyā"miti vaktavye tṛcaḥ sānubandhagrahaṇājjñāpakādityāha. kecuttu--"janikartuḥ", "tatprayojako hetuśce"ti nirdeśādanityo'yaṃ samāsaniṣedhaityāhuḥ. tanmandam. śeṣaṣaṣṭhīsamāsenoktanirdeśopapatteḥ.