1/4:pratipadavidhānā ca |*
2/4:pratipadavidhānā ca ṣaṣṭhī na samasyate iti vaktavyam |
3/4:iha mā bhūt |
4/4:sarpiṣaḥ jñānam madhunaḥ jñānam iti |

pūrveṇa samāse prāpte pratiṣedha ārabhyate. nirdhārane yā ṣaṣṭhī sā na samasyate. jātiguṇakriyābhiḥ samudāyādekadeśasya pṛthakkaraṇaṃ nirdhāranam. kṣatriyo manuṣyāṇām śūratamaḥ. kṛṣṇā gavāṃ sampannakṣīratamā. dhavannadhvagānāṃ śīghratamaḥ. pratipadavidhānā ca ṣaṣṭhī na samasyate iti vaktavyam. sarpiṣo jñānam. madhuno jñānam.

na nirdhāraṇe 2.2.10 pūrveṇa samāse prāpte pratiṣedha ārabhyate. nirdhārane yā ṣaṣṭhī sā na samasyate. jātiguṇakriyābhiḥ samudāyādekadeśasya pṛthakkaraṇaṃ nirdhāranam. kṣatriyo manuṣyāṇām śūratamaḥ. kṛṣṇā gavāṃ sampannakṣīratamā. dhavannadhvagānāṃ śīghratamaḥ. pratipadavidhānā ca ṣaṣṭhī na samasyate iti vaktavyam. sarpiṣo jñānam. madhuno jñānam.

na nidrdhāraṇe. , 2.2.10 "manuṣyāṇāṃ kṣatriyaḥ śūratamaḥ" iti. "yataśca nidrdharāṇam" 2.3.41 iti ṣaṣṭhī. "pratipadavidhānā ca" ityādi. "ṣaṣṭhī śeṣe" 2.3.50 iti sāmānyalakṣaṇavihitāṃ ṣaṣṭhīṃ tyaktvā yā'nyā viśeṣalakṣaṇāvihitā ṣaṣṭhī sā pratipadavidhānā,ka sā ca ṣaṣṭhī na samasyata ityetadrūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam-- neti yogavibhāgaḥ kriyate, tena pratipadavidānā ṣaṣṭhī na samasyata iti.yadyevam, kathaṃ gṛhasvāmī, vidyādāyādaḥ, pṛthvī()āra iti, pratipadavidhānā hreṣā ṣaṣṭhī bādhiṣyata iti cakāreṇa punaḥ ṣaṣṭhīpratiprasavaḥ kriyate. na hrevaṃvidā ṣaṣṭhī pratipadavidhānā bhavati. ata va "na nidrdhāraṇe" iti niṣedho vidhīyate. "yataśca nidrdhāraṇam" 2.3.41 ityatrāpi cakāreṇa saiva śeṣalakṣaṇā ṣaṣṭhī pratiprasūyate, anyathā hīyamapi pratipadavidhānaiva ṣaṣṭhīti samāso na syāt. tataśca "na nidrdhāraṇe"iti pratiṣedho'narthakaḥ syāt."sarpiṣo jñānam" iti. "jño'vidarthasya" 2.3.51 iti karaṇe ṣaṣṭhī॥

na nirdhāraṇe. nṛṇāṃ dvijaḥ śreṣṭha iti. atra `nṛṇā'miti ṣaṣṭha\ufffdntasya dvijaśabdena samāso na bhavati. puruṣāṇāmuttamaḥ puruṣottama ityatra tu śeṣaṣaṣṭha\ufffdeva na tu nirdhāraṇaṣaṣṭhī. `yato nirdhāraṇaṃ yacca nirdhāyate yaśca nirdhāraṇahetuḥ- etattritayasaṃnidhāna eva tasyāḥ pravṛtte'riti kaiyaṭaḥ. `guṇena niṣedhastvanitya' iti tarapsūtre kaiyaṭaḥ. kecittu `uttamaḥ puruṣastvanyaḥ paramātmetyudāhmataḥ' iti gītāvākyātkarmadhāraya eva. uttamaśabdasya viśeṣaṇatve'pi rājadantāditvāt paranipāta ityāhuḥ. vidhānaṃ yasyāḥ sā pratipadavidhānā. `ṣaṣṭhī śeṣe' iti śeṣalakṣaṇāṃ ṣaṣṭhīṃ varjayitvā sarvā ṣaṣṭhī pratipadavidhāneti bhāṣyam. sarpiṣo jñānamiti. atra `jño'vidarthasya karaṇe' iti vihitaṣaṣṭhyāḥ samāso na bhavati, `na nirdhāraṇe' iti pratyākhyeyameveti bhāṣye spaṣṭamityalam.

na nirdhāraṇe 695, 2.2.10 na nirdhāraṇe. nṛṇāṃ dvijaḥ śreṣṭha iti. atra "nṛṇā"miti ṣaṣṭha()ntasya dvijaśabdena samāso na bhavati. puruṣāṇāmuttamaḥ puruṣottama ityatra tu śeṣaṣaṣṭha()eva na tu nirdhāraṇaṣaṣṭhī. "yato nirdhāraṇaṃ yacca nirdhāyate yaśca nirdhāraṇahetuḥ-etattritayasaṃnidhāna eva tasyāḥ pravṛtte"riti kaiyaṭaḥ. "guṇena niṣedhastvanitya" iti tarapsūtre kaiyaṭaḥ. kecittu "uttamaḥ puruṣastvanyaḥ paramātmetyudāhmataḥ" iti gītāvākyātkarmadhāraya eva. uttamaśabdasya viśeṣaṇatve'pi rājadantāditvāt paranipāta ityāhuḥ.pratipadavidhāneti. padaṃ padaṃ pratīti vīpsāyāmavyayībhāvaḥ. pratipadaṃ vidhānaṃ yasyāḥ sā pratipadavidhānā. "ṣaṣṭhī śeṣe" iti śeṣalakṣaṇāṃ ṣaṣṭhīṃ varjayitvā sarvā ṣaṣṭhī pratipadavidhāneti bhāṣyam. sarpiṣo jñānamiti. atra "jño'vidarthasya karaṇe" iti vihitaṣaṣṭhyāḥ samāso na bhavati, "na nirdhāraṇe" iti pratyākhyeyameveti bhāṣye spaṣṭamityalam.

nṛṇāmiti. `yataśca nirdhāraṇa'miti ṣaṣṭhī. dvijaśabdenātra samāsaprasaṅgastadapekṣā hi ṣaṣṭhī. śreṣṭatvaṃ dvijetaramanuṣyebhyaḥ, teṣāṃ samānyaśabdenopasthitatayā. tānvihāyānupasthitakalpanāyā anyāyyatvāt. athaṃ kathaṃ puraṣottama iti?. yasmānnirdhāryate, yaścaikadeśo nirdhāryate, yaśca nirdhāraṇahetuḥ– etattritayasaṃnidhāne satyevāyaṃ niṣedha iti `dvivacanavibhajyope'ti sūtre kaiyaṭaḥ. anye tu–puruṣeṣūttama iti nirdhāraṇasaptamyāḥ `saṃjñāyā'miti samāsaḥ. na caivaṃ `na nirdhāraṇe'iti vyartham. svare bhedāt. saptamīsamāse hi ` tatpuruṣe tulyārthe'tyādinā pūrvapadaprakṛtisvaraḥ, ṣaṣṭhīsamāse tu `samāsasye'tyantotāttatvaṃ syāttaccā'niṣṭamityāhuoḥ. tanmandam. `saṃjñāyā'miti samāsasya nityatvena svapadavigrahā'saṃṅgatiprasaṅgāt. tasmātkaiyaṭoktasamādhānameva samīcīnamiti navyāḥ. iti vācyam. pratipadavidhāneti. padaṃ padaṃ prati vihitā pratipadavidhāna. `ṣaṣṭhī śeṣe' ithi vihāyā'nyena `jño'vidarthasye'tyādinā vihitā sarvaiva ṣaṣṭhītyarthaḥ. dhātukārakaviśeṣaṃ gṛhitvaiva `jño'vidarthasya'ityādinā ṣaṣṭhī vidhīyata iti bhavati tasyāḥ pratipadavidhānatvam. nanvanenaiva gatārthatvā`nna nirdhāraṇe' iti vyarthamiti cet. atrāhuḥ–`yataśca nirdhāraṇa'miti sūtraṃ na ṣaṣṭhīṃ vidhatte, kiṃ tu saptamīmeva. ṣaṣṭhī tu tayā mā bādhīti pratiprasūyata ityanyadetat. evaṃ `svamī\ufffdārādhipatī'tyādiṣvapi. tena `gṛhasvāmī'`sarve\ufffdāraḥ' `niṣādādhipati'rityādi siddhamiti. vastutastupa `jño'vidarthasye'tyādicaturdaśasūtrīmadhye `divastadarthasye'tyādiṣaṭsūtrīṃ vihāyāviśiṣṭāyāmamaṣṭasūtryāṃ `śeṣe'iti vartate, tathā ca na māṣāṇāmāśnīyā'dityādāviva `ṣaṣṭhī śeṣe' ityevasiddhe niyamārthaṃ prakaraṇam–iha ṣaṣṭha\ufffdeva na tu tallugiti. tathā ca lukaḥ prayojakībhūtaḥ samāsa eva neti phalito'rthaḥ. tataśca `pratipadavidhāne'ti vacanaṃ na kartavyam. evaṃ sthite `kṛdyogā ṣaṣṭhī'ti vacanamapi māstu. `kartṛkarmaṇoḥ kṛtī'tyatra hi `śeṣe' iti nivṛttam. tathā cā'prāptaṣaṣṭhīvidhānārthameva taditi samāsanivṛttiprasaṅgā'bhāvāt `ṣaṣṭhī'ityanenaiva samāsasiddheḥ. sarpiṣo jñānamiti. vastutaḥ karaṇasya saṃbandhamātravivakṣayā `jño'vidarthasya'iti ṣaṣṭhī. sarpiḥsaṃbandhi pravartanamityarthaḥ. pūraṇaguṇa. arthaśabdasya triṣu saṃbandhādāha.

na nirdhāraṇe 617, 2.2.10 nṛṇāmiti. "yataśca nirdhāraṇa"miti ṣaṣṭhī. dvijaśabdenātra samāsaprasaṅgastadapekṣā hi ṣaṣṭhī. śreṣṭatvaṃ dvijetaramanuṣyebhyaḥ, teṣāṃ samānyaśabdenopasthitatayā. tānvihāyānupasthitakalpanāyā anyāyyatvāt. athaṃ kathaṃ puraṣottama iti(). yasmānnirdhāryate, yaścaikadeśo nirdhāryate, yaśca nirdhāraṇahetuḥ--etattritayasaṃnidhāne satyevāyaṃ niṣedha iti "dvivacanavibhajyope"ti sūtre kaiyaṭaḥ. anye tu--puruṣeṣūttama iti nirdhāraṇasaptamyāḥ "saṃjñāyā"miti samāsaḥ. na caivaṃ "na nirdhāraṇe"iti vyartham. svare bhedāt. saptamīsamāse hi " tatpuruṣe tulyārthe"tyādinā pūrvapadaprakṛtisvaraḥ, ṣaṣṭhīsamāse tu "samāsasye"tyantotāttatvaṃ syāttaccā'niṣṭamityāhuoḥ. tanmandam. "saṃjñāyā"miti samāsasya nityatvena svapadavigrahā'saṃṅgatiprasaṅgāt. tasmātkaiyaṭoktasamādhānameva samīcīnamiti navyāḥ.pratipadavidhānā ṣaṣṭhī na samasyata iti vācyam. pratipadavidhāneti. padaṃ padaṃ prati vihitā pratipadavidhāna. "ṣaṣṭhī śeṣe" ithi vihāyā'nyena "jño'vidarthasye"tyādinā vihitā sarvaiva ṣaṣṭhītyarthaḥ. dhātukārakaviśeṣaṃ gṛhitvaiva "jño'vidarthasya"ityādinā ṣaṣṭhī vidhīyata iti bhavati tasyāḥ pratipadavidhānatvam. nanvanenaiva gatārthatvā"nna nirdhāraṇe" iti vyarthamiti cet. atrāhuḥ--"yataśca nirdhāraṇa"miti sūtraṃ na ṣaṣṭhīṃ vidhatte, kiṃ tu saptamīmeva. ṣaṣṭhī tu tayā mā bādhīti pratiprasūyata ityanyadetat. evaṃ "svamī()ārādhipatī"tyādiṣvapi. tena "gṛhasvāmī""sarve()āraḥ" "niṣādādhipati"rityādi siddhamiti. vastutastupa "jño'vidarthasye"tyādicaturdaśasūtrīmadhye "divastadarthasye"tyādiṣaṭsūtrīṃ vihāyāviśiṣṭāyāmamaṣṭasūtryāṃ "śeṣe"iti vartate, tathā ca na māṣāṇāmāśnīyā"dityādāviva "ṣaṣṭhī śeṣe" ityevasiddhe niyamārthaṃ prakaraṇam--iha ṣaṣṭha()eva na tu tallugiti. tathā ca lukaḥ prayojakībhūtaḥ samāsa eva neti phalito'rthaḥ. tataśca "pratipadavidhāne"ti vacanaṃ na kartavyam. evaṃ sthite "kṛdyogā ṣaṣṭhī"ti vacanamapi māstu. "kartṛkarmaṇoḥ kṛtī"tyatra hi "śeṣe" iti nivṛttam. tathā cā'prāptaṣaṣṭhīvidhānārthameva taditi samāsanivṛttiprasaṅgā'bhāvāt "ṣaṣṭhī"ityanenaiva samāsasiddheḥ. sarpiṣo jñānamiti. vastutaḥ karaṇasya saṃbandhamātravivakṣayā "jño'vidarthasya"iti ṣaṣṭhī. sarpiḥsaṃbandhi pravartanamityarthaḥ. pūraṇaguṇa. arthaśabdasya triṣu saṃbandhādāha.