ekadeśo 'sya asti ityekadeśī, avayavī, tadvācinā subantena saha pūrva apara adhara uttara ityete śabdāḥ sāmarthyādekadeśabacanāḥ samasyante, tatpuruṣaśca samāso bhavati. ekādhikaraṇagrahanam ekadeśino viśeṣaṇam. ekaṃ cedadhikaraṇam ekadravyam ekadeśi bhavati. ṣaṣṭhīsamāsāpavado 'yaṃ yogaḥ. pūrvaṃ kāyasya pūrvakāyaḥ. aparakāyaḥ. adharakāyaḥ. uttarakāyaḥ. ekadeśinā iti kim? pūrvaṃ na abheḥ kāyasya. ekādhikaraṇe iti kim? pūrvaṃ chātrāṇām āmantraya. kathaṃ madhyāhnaḥ, sāyāhnaḥ iti? saṅkhyāvisāyapūrvasya ahnasya ahannanyatarasyāṃ ṅau 6-3-110 iti jñāpakāt sarvaṇaikadeśaśabdena ahnaḥ samāso bhavati.

pūrvāparādharauttaram ekadeśināekādhikaraṇe 2.2.1 ekadeśo 'sya asti ityekadeśī, avayavī, tadvācinā subantena saha pūrva apara adhara uttara ityete śabdāḥ sāmarthyādekadeśabacanāḥ samasyante, tatpuruṣaśca samāso bhavati. ekādhikaraṇagrahanam ekadeśino viśeṣaṇam. ekaṃ cedadhikaraṇam ekadravyam ekadeśi bhavati. ṣaṣṭhīsamāsāpavado 'yaṃ yogaḥ. pūrvaṃ kāyasya pūrvakāyaḥ. aparakāyaḥ. adharakāyaḥ. uttarakāyaḥ. ekadeśinā iti kim? pūrvaṃ na abheḥ kāyasya. ekādhikaraṇe iti kim? pūrvaṃ chātrāṇām āmantraya. kathaṃ madhyāhnaḥ, sāyāhnaḥ iti? saṅkhyāvisāyapūrvasya ahnasya ahannanyatarasyāṃ ṅau 6.3.109 iti jñāpakāt sarvaṇaikadeśaśabdena ahnaḥ samāso bhavati.

pūrvāparādharottaramekadeśinaikādhikaraṇe. , 2.2.1 "sāmathryādekadeśavacanāḥ" iti. yadi hi pūrvādayaḥ śabdā ekadeśavacanā na syusatadottarapadasyaikadeśitvaṃ na gamyeta;ekadeśina ekadeśāpekṣatvāt. tasmāt sāmānyoktā api pūrvādayaḥ śabdā sāmathryādekadeśavacanāḥ samasyanta iti vijñāyate. ekādhikaraṇagrahaṇamekadeśino viśeṣaṇamityasyārthaṃ vispaṣṭīkartumāha-- "ekaṃ ca" ityādi. ekamityekasaṃkhyāviśiṣṭaṃ dravyamityarthaḥ. "ekadravyam" ityanenādhikaramaśabdo'tra dravye vatrtamāna upātta ti darśayati. nanu "ekadeśinā" iti tṛtīyāntametat, "ekādhikaraṇe ityetat saptamyantam, tat kathaṃ tayorbhinnavibhaktikayoḥ sāmānādhikaraṇyena viśeṣaṇaviśeṣyabhāva upapadyate, kathañca na syāt; bhinnārthatvāt? naitadasti; "chandovat sūtrāṇi bhavanti" (ma.bhā.1.1.1) ityato "vyatyayo bahulam" 3.1.85 iti bahulavacanāt. "ekādhikaraṇe" ityatra tṛtīyārtha evaiṣā saptamī. na "saptamyadhikaraṇe ca" 2.3.36 ityanena. ato nāsti bhinnārthatvamityadoṣaḥ. "ṣaṣṭhīsamāsāpavādo'yaṃ yogaḥ" iti. "ekadeśinā" iti vacanāt pūrvādayaḥ śabdā ekadeśavacanā āśrīyante. sambandhiśabdā hi niyatameva pratiyoginamupasthāpayanti. tatrāvayavāvayavisambandhe steyakadeśinaḥ ṣaṣṭha()āmupajanitāyāṃ "ṣaṣṭhī" 2.2.8 iti samāsaḥ prāpnoti, atastadapavādo'yaṃ yoga iti. "pūrvakāyaḥ" ityatra kāya ekadeśī, ekadravyañca; ekasaṃkhyāyuktatvāt. "pūrvaṃ nābheḥ kāyasya" iti. nābheriti digyogalakṣaṇā pañcamī. nābherupariṣṭāt yat pūrvaṃ tat kāyasyetyeṣo'rtho vivakṣitaḥ. tenātra nābhirekadeśinī na bhavati. kiṃ tarhi? avadhibhūtā, tadvācī nābhiśabdaḥ pañcamyanto na samasyante. yastvekadeśī kāyastadvācinaḥ kāyaśabdasya bhavatyeva samāsaḥ. satyapi pūrvaśabdasya sāpekṣatve kāyasya prādhānyāt pradhānasyaca sāpekṣasyāpi samāso bhavatīti jñāpitametat "upamitaṃ vyāghrādibhiḥ sāmānyāprayoge" 2.1.55 ityatra. "pūrvaṃ {chātrāṇāmāmantraya ita mūlapāṭhaḥ, padamañjarīsammataśca.} chātrāṇāmāmantrayasva"iti. atra bahutvasaṃkhyāviśiṣṭaikadeśinaśchātrā iti na bhavati samāsaḥ. nanu cātra paratvāt "na nidrdhāraṇe" 2.2.10 iti ṣaṣṭhīsamāsaniṣedho bhaviṣyati. tat {kimevādhikaraṇe- iti mudrita pāṭhaḥ.} kimekādhikaraṇagrahaṇena? naitadasti; yadi tahrrāmantrayasvetyetannāpekṣyate tadā pūrvaṃ chātrāṇāmityetāvadvākyaṃ parisamāpyate,tadā nidrdhāraṇābhāvānnāyaṃ tasya pratiṣedhasya viṣaya ityasatyekādhikaraṇe'nekasaṃkhyenāpyekadeśinā samāsaḥ syāt. atha sarvaṃ hi vākyaṃ kriyayā parisamāpyata iti pūrvaṃ chātrāṇāmityatra yāṃ kāñcit kriyāmadhyāhmatya nidrdhāraṇaṃ parikalpyeta, evaṃ "pūrvaṃ kāyasya" ityatrāpi nidrdhāraṇaṃ syāt. asti hratrāpyakarṣaṇakriyā nidrdhāraṇahetuḥ. tathā ca tasyaiva yogasya viṣaye kilārabhyamāṇo'yaṃ yogastadapavādaḥ syāt. na cotsargāpavādayorvipratiṣedha upapadyate, tatkathaṃ paratvāt "na nidrdhāraṇe" (2.2.10) iti pratiṣedhaḥ pravatrtate-- saṃkhyāvisāyapūrvasyetyādi? yadayaṃ "saṃkhyāvisāyapūrvasyāhnasya" 6.3.109 ityāha, tato jñāpakādavasīyate-- sarveṇaikadeśinā'hnaḥ samāso bhavatīti. anyathā hi sāyapūrvatvamahnaśabdasya nopapadyata ityayuktametadvacanaṃ syāt॥

avayavinā saha pūrvādayaḥ samasyante ekatvasaṃkhyāviśiṣṭaścedavayavī. ṣaṣṭhīsamāsāpavādaḥ. pūrvaṃ kāyasya pūrvakāyaḥ. aparakāyaḥ. ekādhikaraṇe kim? pūrvaśchātrāṇām..

pūrvāparādharottaramekadeśinaikādhikaraṇe 935, 2.2.1 avayavinā saha pūrvādayaḥ samasyante ekatvasaṃkhyāviśiṣṭaścedavayavī. ṣaṣṭhīsamāsāpavādaḥ. pūrvaṃ kāyasya pūrvakāyaḥ. aparakāyaḥ. ekādhikaraṇe kim? pūrvaśchātrāṇām॥

pūrvāpara. `pūrvāparādharottara'miti samāharadvandvātprathamaikavacanam. ekadeśaśabdo'vayave rūḍhaḥ. ekadeśo'syāstītyekadeśī-avayavī, teneti labhyate. adhikaraṇaṃ=dravyam. ekamadhikaraṇam-ekādhikaraṇam. ekatvaviśiṣṭadravye vartamāne'vayavivācakasubantena pūrvāparādharottaraśabdāḥ subantāḥ samasyante, sa tatpuruṣa ityarthaḥ. phalitamāha-avayavinā sahetyādinā. nanu pūrvaścāsau kāyaśceti karmadhārayeṇaiva `pūrvakāya' ityādi siddham. bhaktyā kāyaśabdasya kāyāvayavavācitvena sāmānādhikaraṇyopapatterityata āha–ṣaṣṭhīsamāsāpavāda iti. pūrvaṃ kāyasyeti vigrahe `ṣaṣṭhī'ti sūtre samāse sati ṣaṣṭha\ufffdntasya samāsavidhau prathamānirdiṣṭatvātpūrvanipātaḥ syāttannivṛttyarthamidaṃ vacanamityarthaḥ. pūrvaṃ kāyasyeti. atra pūrvaṃ kāyasyeti vigrahavākyam. `ardha'miti gamyam. viseṣyābhiprāyānnapuṃsakatvam. `tasya paramāmreḍita'miti nirdeśādavayavavṛttidikśabdayoge pañcamyabhāvātṣaṣṭhī. pūrvakāya iti. pūrvaśabdasya samāsavidhau prathamānirdhiṣṭatvāt pūrvanipātaḥ. `paravalliṅga'miti puṃstvamiti bhāvaḥ. `yatrotsargāpavādau mahāvibhāṣayā vikalpyete tatrāpavādena mukte punarutsargo na pravartate' iti `pāre madhye ṣaṣṭha\ufffdā ve'tyatroktam. tataśca ekadeśisamāsā'bhāve ṣaṣṭhīsamāso na bhavati. \r\naparakāya iti. aparaṃ kāyasyeti vigrahaḥ. aparakāyaḥ. uttarakāyaḥ. ekadeśinā kimiti. ekadravyavācinā pūrvādayaḥ samasyanta ityevāstvityarthaḥ. pūrvaṃ nābheḥ kāyasyeti. atra `nābhe'riti pūrvaśabde'nveti. digyoge pañcamī. nābhyapekṣayā yat pūrvamarddhaṃ tat kāyāvayavabhūtamityarthaḥ. atra nābhiśabdasya pūrvāṃśe'nvayaḥ. atra pūrvasyāṃśaya nābhiravadhireva, na tvavayavī. ato nābhiśabdena pūrvaśabdasya samāso na bhavatītyarthaḥ. pūrvaśchātrāṇāmiti. atra chātraśabdaḥ chātrasamudāyaparaḥ. udbhūtāvayavasamudāyāpekṣaṃ bahuvacanam. avayavāvayavibhāvasambandhe ṣaṣṭhī. chātrasamudāyasya pūrvamardhamityarthaḥ. atra chātrasamudāyasya ekatve'pi udbhūtāvavayakatayā bahutvādekasaṃkhyāvaiśiṣṭa\ufffdā'bhāvānna samāsa iti bhāvaḥ. nanu ahno madhyaṃ madhyāhna ityatra kathamekadeśisamāsaḥ, madhyaśabdasya pūrvādiṣvanantarbhāvādityata āha– sarvo'pyekadeśa iti. pūrvādibhinno'pītyarthaḥ. jñāpakāditi. `tatpuruṣasye'ti `ahassarvaikadeśasaṃkhyātapuṇyācce'ti ca prakṛte,-`ahno'hna etebhyaḥ' ityekadeśavācakātparasyā'hanśabdasyā'hnādeśo vidhīyate. tataścāhnaḥ sāya iti vigrahe avayavivṛttinā ahanśabdena ṣaṣṭha\ufffdntena avayavavṛttisāyaśabdasya tatpuruṣasamāse sati pratamānirdiṣṭatvātsāyaśabdasya pūrvanipāte sati ekadeśavṛttisāyaśabdātparasyā'hanśabdasyā'hnādeśe rātrāhnāhāḥ puṃsīti puṃstve`sāyāhna' iti bhavati. tasmātsaptamyekavacane pare `saṅkyāvisāye'ti sāyaśabdapūrvakasyāhnaśabdasyā'hannādeśavikalpa uktaḥ. sāyāhni, sāyāhani, sāyāhne ityudāharaṇam. tatra ahnaḥ sāya iti vigrahe yadi sāyaśabdasya pūrvādyapraviṣṭatvādahanśabdena samāso na syāt tadā `ṣaṣṭhī' iti sūtreṇa ahanśabdasya ṣaṣṭha\ufffdntasya sāyaśabdena samāse sati ṣaṣṭha\ufffdntasyaiva samāsaśāstre pratamānirdiṣṭatvāt pūrvanipāte sati sāyaśabdātparasyāhnaśabdasyā'hannādeśavidhānaṃ nirviṣayaṃ syāt, ataḥ `sarvo'pyekadeśo'hnā samasyate' iti vijñāyate ityarthaḥ. madhyāhna iti. ahno madhyamiti vigrahe'yaṃ samāsaḥ. `rājāhaḥsakhibhyaṣṭac' iti ṭac. `ahno'hna etebhyaḥ' ityahnādeśaḥ. sāyāhna iti. ahnaḥ sāya iti vigrahaḥ. madhyāhnavat. nanu `sarvo'pyekadeśaḥ kālena samasyate' ityayuktaṃ, `saṃkhyāvisāye'ti sūtre'hantaśabdasyaivaupāttatayā taditarakālavācinā sarvasyaikadeśasya samāsajñāpana#ā'nupapatterityata āha–jñāpakasyeti. ahanśabdena saha sāyaśabdasya ekadeśisamāsaṃ siddhavatkṛtya sāyaśabdādahnaśabdopādānātsarveṇāpyavayavivṛttikālavācinā sarvasyaikadeśasya samāso jñāpyate, jñāpakasya sāmānyā pekṣatvāt, natvahanśabdena sāyaśabdasyaiva pūrvādyapraviṣṭatve'pi samāso jñāpyata iti bhāvaḥ. madhyarātra iti. rātrermadhyamityarthaḥ. paścimarātreti. rātreḥ paścimamiti vigrahaḥ. `ahaḥ sarvaikadeśe'tyacsamāsāntaḥ.

pūrvāparādharottaramekadeśinaikādhikaraṇe 703, 2.2.1 pūrvāpara. "pūrvāparādharottara"miti samāharadvandvātprathamaikavacanam. ekadeśaśabdo'vayave rūḍhaḥ. ekadeśo'syāstītyekadeśī-avayavī, teneti labhyate. adhikaraṇaṃ=dravyam. ekamadhikaraṇam-ekādhikaraṇam. ekatvaviśiṣṭadravye vartamāne'vayavivācakasubantena pūrvāparādharottaraśabdāḥ subantāḥ samasyante, sa tatpuruṣa ityarthaḥ. phalitamāha-avayavinā sahetyādinā. nanu pūrvaścāsau kāyaśceti karmadhārayeṇaiva "pūrvakāya" ityādi siddham. bhaktyā kāyaśabdasya kāyāvayavavācitvena sāmānādhikaraṇyopapatterityata āha--ṣaṣṭhīsamāsāpavāda iti. pūrvaṃ kāyasyeti vigrahe "ṣaṣṭhī"ti sūtre samāse sati ṣaṣṭha()ntasya samāsavidhau prathamānirdiṣṭatvātpūrvanipātaḥ syāttannivṛttyarthamidaṃ vacanamityarthaḥ. pūrvaṃ kāyasyeti. atra pūrvaṃ kāyasyeti vigrahavākyam. "ardha"miti gamyam. viseṣyābhiprāyānnapuṃsakatvam. "tasya paramāmreḍita"miti nirdeśādavayavavṛttidikśabdayoge pañcamyabhāvātṣaṣṭhī. pūrvakāya iti. pūrvaśabdasya samāsavidhau prathamānirdhiṣṭatvāt pūrvanipātaḥ. "paravalliṅga"miti puṃstvamiti bhāvaḥ. "yatrotsargāpavādau mahāvibhāṣayā vikalpyete tatrāpavādena mukte punarutsargo na pravartate" iti "pāre madhye ṣaṣṭha()ā ve"tyatroktam. tataśca ekadeśisamāsā'bhāve ṣaṣṭhīsamāso na bhavati. aparakāya iti. aparaṃ kāyasyeti vigrahaḥ. aparakāyaḥ. uttarakāyaḥ. ekadeśinā kimiti. ekadravyavācinā pūrvādayaḥ samasyanta ityevāstvityarthaḥ. pūrvaṃ nābheḥ kāyasyeti. atra "nābhe"riti pūrvaśabde'nveti. digyoge pañcamī. nābhyapekṣayā yat pūrvamarddhaṃ tat kāyāvayavabhūtamityarthaḥ. atra nābhiśabdasya pūrvāṃśe'nvayaḥ. atra pūrvasyāṃśaya nābhiravadhireva, na tvavayavī. ato nābhiśabdena pūrvaśabdasya samāso na bhavatītyarthaḥ. pūrvaśchātrāṇāmiti. atra chātraśabdaḥ chātrasamudāyaparaḥ. udbhūtāvayavasamudāyāpekṣaṃ bahuvacanam. avayavāvayavibhāvasambandhe ṣaṣṭhī. chātrasamudāyasya pūrvamardhamityarthaḥ. atra chātrasamudāyasya ekatve'pi udbhūtāvavayakatayā bahutvādekasaṃkhyāvaiśiṣṭa()ā'bhāvānna samāsa iti bhāvaḥ. nanu ahno madhyaṃ madhyāhna ityatra kathamekadeśisamāsaḥ, madhyaśabdasya pūrvādiṣvanantarbhāvādityata āha--sarvo'pyekadeśa iti. pūrvādibhinno'pītyarthaḥ. jñāpakāditi. "tatpuruṣasye"ti "ahassarvaikadeśasaṃkhyātapuṇyācce"ti ca prakṛte,-"ahno'hna etebhyaḥ" ityekadeśavācakātparasyā'hanśabdasyā'hnādeśo vidhīyate. tataścāhnaḥ sāya iti vigrahe avayavivṛttinā ahanśabdena ṣaṣṭha()ntena avayavavṛttisāyaśabdasya tatpuruṣasamāse sati pratamānirdiṣṭatvātsāyaśabdasya pūrvanipāte sati ekadeśavṛttisāyaśabdātparasyā'hanśabdasyā'hnādeśe rātrāhnāhāḥ puṃsīti puṃstve"sāyāhna" iti bhavati. tasmātsaptamyekavacane pare "saṅkyāvisāye"ti sāyaśabdapūrvakasyāhnaśabdasyā'hannādeśavikalpa uktaḥ. sāyāhni, sāyāhani, sāyāhne ityudāharaṇam. tatra ahnaḥ sāya iti vigrahe yadi sāyaśabdasya pūrvādyapraviṣṭatvādahanśabdena samāso na syāt tadā "ṣaṣṭhī" iti sūtreṇa ahanśabdasya ṣaṣṭha()ntasya sāyaśabdena samāse sati ṣaṣṭha()ntasyaiva samāsaśāstre pratamānirdiṣṭatvāt pūrvanipāte sati sāyaśabdātparasyāhnaśabdasyā'hannādeśavidhānaṃ nirviṣayaṃ syāt, ataḥ "sarvo'pyekadeśo'hnā samasyate" iti vijñāyate ityarthaḥ. madhyāhna iti. ahno madhyamiti vigrahe'yaṃ samāsaḥ. "rājāhaḥsakhibhyaṣṭac" iti ṭac. "ahno'hna etebhyaḥ" ityahnādeśaḥ. sāyāhna iti. ahnaḥ sāya iti vigrahaḥ. madhyāhnavat. nanu "sarvo'pyekadeśaḥ kālena samasyate" ityayuktaṃ, "saṃkhyāvisāye"ti sūtre'hantaśabdasyaivaupāttatayā taditarakālavācinā sarvasyaikadeśasya samāsajñāpana#ā'nupapatterityata āha--jñāpakasyeti. ahanśabdena saha sāyaśabdasya ekadeśisamāsaṃ siddhavatkṛtya sāyaśabdādahnaśabdopādānātsarveṇāpyavayavivṛttikālavācinā sarvasyaikadeśasya samāso jñāpyate, jñāpakasya sāmānyā pekṣatvāt, natvahanśabdena sāyaśabdasyaiva pūrvādyapraviṣṭatve'pi samāso jñāpyata iti bhāvaḥ. madhyarātra iti. rātrermadhyamityarthaḥ. paścimarātreti. rātreḥ paścimamiti vigrahaḥ. "ahaḥ sarvaikadeśe"tyacsamāsāntaḥ.

pūrvāpara. `ekadeśa'śabdo'vayave rūḍhaḥ. ataeva tasya karmadhārāyatve'pi tato matvarthīyaḥ. `kṛṣṇasarpavā'nityatreva `na karmadhārayānmatvarthīyaḥ'iti niṣedhasya rūḍheṣvapravṛtteḥ. yadyapīha `ekagopūrvādi'ti ṭhañ prāptaḥ, tathāpyata eva nirdeśādiniḥ. tadetadāha–avayavineti. nanvidaṃ sūtraṃ vyarthaṃ, `pūrvakāya'ityādiprayogāṇāṃ karmadhārayeṇaiva siddheḥ, `ūdhrvakāya'itivat, `samudāye hi vṛttāḥ śabdā avayaveṣvapi pravartante'iti nyāyādata āha–ṣaṣāṭhachīsamāsāpavāda iti. tathā ca `kāyapūrvaṃ'ityādyaniṣṭaprayoganivṛttaye sūtramiti bhāvaḥ. pūrvaṃ kāyasyeti. yadyapi `anyārā'diti sūtre `diśi dṛṣṭaḥ śabdo dikśabda'iti vyākhyānena saṃpratyadigvṛttināpi yoge pañcamī svīkṛteti ṣaṣṭhīha durlabhā, tathāpi `tasya paramāmreḍita'miti liṅgāt `avayavavācidikśabdayoge pañcamī ne'tyuktatvātṣaṣṭha\ufffdeva bhavatīti bhāvaḥ. pūrva nābheriti. nābheryaḥ pūrvo bhāgaḥ sa kāyasyāvayava ityarthaḥ. `nāme'riti digyogalakṣaṇā pañcamī. tenā'tra pūrvasya bhāgasya nābhiravadhiḥ, na tvekadeśinīti nābhyā saha samāso netyarthaḥ. kāyena tu syādeva `pūrvakāyo nābheḥ'iti. pūrvaśabdasya nityasāpekṣatvātpradhānatvācca. pūrvaśchātrāṇāmiti. nāsau nirdhāraṇe ṣaṣṭhī, kiṃ tu samudāyasamudāyisaṃbandhe. bahuvacanaṃ tadbhūtāvayavabhedasamudāyavivakṣayā. tataśchātrāṇāmekadeśitve satyapyekatvavaiśiṣṭa\ufffdā'bhāvānna samāsaḥ. sarvo'pīti. pūrvādibhinno'pītyarthaḥ. jñāpakāditi. anyathā ahnasya sāyapūrvatvaṃ na syāditi bhāvaḥ. madhyāhna iti. `rājāhaḥsakhibhyāḥ'iti ṭac. `ahnohna'ityahnā deśaḥṣa. ayaṃ cādeśo madhyāhnasāyāhnaśabdayorūdhrvakāyavatkarmadhārayeṇa na nirvahati, tasyaikadeśisamāsaprayuktatvāt, ato'tra jñāpakāśrayaṇaṃ yuktameveti bodhyam. ityāhurutu. na caivaṃ `dinamadhyo' `rātrimadhya'ityādi na sidhyediti vācyam. jñāpakasiddhasyā'sārvatrikatvāt.

pūrvāparādharottaramekadeśinaikādhikaraṇe 625, 2.2.1 pūrvāpara. "ekadeśa"śabdo'vayave rūḍhaḥ. ataeva tasya karmadhārāyatve'pi tato matvarthīyaḥ. "kṛṣṇasarpavā"nityatreva "na karmadhārayānmatvarthīyaḥ"iti niṣedhasya rūḍheṣvapravṛtteḥ. yadyapīha "ekagopūrvādi"ti ṭhañ prāptaḥ, tathāpyata eva nirdeśādiniḥ. tadetadāha--avayavineti. nanvidaṃ sūtraṃ vyarthaṃ, "pūrvakāya"ityādiprayogāṇāṃ karmadhārayeṇaiva siddheḥ, "ūdhrvakāya"itivat, "samudāye hi vṛttāḥ śabdā avayaveṣvapi pravartante"iti nyāyādata āha--ṣaṣāṭhachīsamāsāpavāda iti. tathā ca "kāyapūrvaṃ"ityādyaniṣṭaprayoganivṛttaye sūtramiti bhāvaḥ. pūrvaṃ kāyasyeti. yadyapi "anyārā"diti sūtre "diśi dṛṣṭaḥ śabdo dikśabda"iti vyākhyānena saṃpratyadigvṛttināpi yoge pañcamī svīkṛteti ṣaṣṭhīha durlabhā, tathāpi "tasya paramāmreḍita"miti liṅgāt "avayavavācidikśabdayoge pañcamī ne"tyuktatvātṣaṣṭha()eva bhavatīti bhāvaḥ. pūrva nābheriti. nābheryaḥ pūrvo bhāgaḥ sa kāyasyāvayava ityarthaḥ. "nāme"riti digyogalakṣaṇā pañcamī. tenā'tra pūrvasya bhāgasya nābhiravadhiḥ, na tvekadeśinīti nābhyā saha samāso netyarthaḥ. kāyena tu syādeva "pūrvakāyo nābheḥ"iti. pūrvaśabdasya nityasāpekṣatvātpradhānatvācca. pūrvaśchātrāṇāmiti. nāsau nirdhāraṇe ṣaṣṭhī, kiṃ tu samudāyasamudāyisaṃbandhe. bahuvacanaṃ tadbhūtāvayavabhedasamudāyavivakṣayā. tataśchātrāṇāmekadeśitve satyapyekatvavaiśiṣṭa()ā'bhāvānna samāsaḥ. sarvo'pīti. pūrvādibhinno'pītyarthaḥ. jñāpakāditi. anyathā ahnasya sāyapūrvatvaṃ na syāditi bhāvaḥ. madhyāhna iti. "rājāhaḥsakhibhyāḥ"iti ṭac. "ahnohna"ityahnā deśaḥṣa. ayaṃ cādeśo madhyāhnasāyāhnaśabdayorūdhrvakāyavatkarmadhārayeṇa na nirvahati, tasyaikadeśisamāsaprayuktatvāt, ato'tra jñāpakāśrayaṇaṃ yuktameveti bodhyam. ityāhurutu. na caivaṃ "dinamadhyo" "rātrimadhya"ityādi na sidhyediti vācyam. jñāpakasiddhasyā'sārvatrikatvāt.