1/26:kimartham rephādhikaḥ īśvaraśabdaḥ gṛhyate |
2/26:rīśvarāt vīśvarāt mā bhūt |*
3/26:rīśvarāt iti ucyate vīśvarāt mā bhūt |
4/26:śaki ṇamulkamulau īśvare tosunkasunau iti |
5/26:na etat asti prayojanam |
6/26:ācāryapravṛttiḥ jñāpayati anantaraḥ yaḥ īśvaraśabdaḥ tasya grahaṇam iti yat ayam kṛt mejantaḥ iti kṛtaḥ māntasya ejantasya ca avyayasañjñām śāsti |
7/26:kṛt mejantaḥ paraḥ api saḥ |*
8/26:paraḥ api etasmāt kṛt māntaḥ ejantaḥ ca asti |
9/26:tadartham etat syāt |
10/26:yat tarhi avyayībhāvasya avyayasañjñām śāsti tat jñāpayati ācāryaḥ nantaraḥ yaḥ īśvaraśabdaḥ tasya grahaṇam iti |
11/26:samāseṣu avyayībhāvaḥ |*
12/26:samāsasya etat jñāpakam syāt |
13/26:avyayībhāvaḥ eva samāsaḥ avyayasañjñaḥ bhavati na anyaḥ iti |
14/26:evam tarhi lokataḥ etat siddham |
15/26:tat yathā loke ā vanāntāt ā udakāntāt priyam pānthaman uvrajet iti yaḥ eva prathamaḥ vanāntaḥ udakāntaḥ ca tataḥ nuvrajati |
16/26:laukikam ca ativartate |*
17/26:dvitīyam ca tṛtīyam ca vanāntam udakāntam vā anuvrajati |
18/26:tasmāt rephādikaḥ īśvaraśabdaḥ grahītavyaḥ |
19/26:atha prāgvacanam kimartham |
20/26:prāgvacanam sañjñānivṛttyartham |*
21/26:prāgvacanam kriyate nipātasañjñāyāḥ anivṛttiḥ yathā syāt |
22/26:akriyamāṇe hi prāgvacane anavakāśāḥ gatyupasargakarmapravacanīyasañjñāḥ nipātasañjñām bādheran |
23/26:tāḥ mā bādhiṣata iti prāgvacanam kriyate |
24/26:atha kriyamāṇe api prāgvacane yāvatā anavakāśāḥ etāḥ sañjñāḥ kasmāt eva na bādhante |
25/26:kriyamāṇe hi prāgvacane satyām nipātasañjñāyām etāḥ avayavasañjñāḥ ārabhyante |
26/26:tatra vacanāt samāveśaḥ bhavati |

adhirīśvare 1-4-97 iti vakṣyati. prāgetasmādavadheryānita ūrdhvam anukramiṣyāmaḥ, nipātasaṃjñāste veditavyāḥ. vakṣyati cādayo 'sattve 1-4-57, ca, vā, ha, aha. prāgvacanaṃ saṃjñāsamāveśārtham. gatyupasargakarmapravacanīya. saṃjñābhiḥ saha nipātasaṃjñā samāviśati. rephoccāraṇam iśvare tosunkasunau 3-4-13 ityayam avadhirmā vijñāyi iti. rīśvarādvīśvarān mā bhūt kṛnmejantaḥ paro 'pi saḥ. samāseṣvavyayībhāvo laukikam ca ativartate.

prāgrīśvarān nipātāḥ 1.4.56 adhirīśvare 1.4.96 iti vakṣyati. prāgetasmādavadheryānita ūrdhvam anukramiṣyāmaḥ, nipātasaṃjñāste veditavyāḥ. vakṣyati cādayo 'sattve 1.4.57, ca, vā, ha, aha. prāgvacanaṃ saṃjñāsamāveśārtham. gatyupasargakarmapravacanīya. saṃjñābhiḥ saha nipātasaṃjñā samāviśati. rephoccāraṇam iśvare tosunkasunau 3.4.13 ityayam avadhirmā vijñāyi iti. rīśvarādvīśvarān mā bhūt kṛnmejantaḥ paro 'pi saḥ. samāseṣvavyayībhāvo laukikam ca ativartate.

prāgrī�ārānnipātāḥ. , 1.4.56 ca,vā,ha, aha ityatra nipātasaṃjñāyāṃ satyām "svarādinipātamavyayam" 1.1.36 ityavyayasaṃjñā bhavati. "nipātā ādyudāttā bhavanti" (phi.sū.4.80) ityādyudāttatvañca. atha kimarthaṃ prāggrahaṇam? yāvatā pañcamyuccāraṇasāmathryādeva prāgityasya dikchabdasyādhyāhāro bhaviṣyati. na ca "parām" ityayamapi dikchabdo'sti. ato nādhyāhāra āśaṅkanīyaḥ. tadadhyāhāre hi "cādayo'sattve" 1.4.57 ityevamādayo yogā nipātasaṃjñāsambandhābhāvādasambaddhāḥ syuḥ. tasmāt prāgityetadevādhyāhariṣyate. tat kiṃ prāgavacanena? ityāha-- "prāgvacanam" ityādi. ekā saṃjñetyanuvatrtate. nipātasaṃjñā cādiṣu prādiṣu vā kriyāyoge caritārthā. tatrāsati prāgvacane nipātasaṃjñāyā upasargādisaṃjñābhiranavakāśābhirbādhyamānatvāt tābhi) saha tasyāḥ samāveśo na syāt. iṣyate cātra, tadarthaṃ prāgvacanam, tasmin satyevaṃ sambandhaḥ kriyate-- rī()ārāta yāvantaḥ prāgvyavasthitāste sarve nipātasaṃjñakā bhavanti, nipātāśca santa upasargādisaṃjñakā iti. tena nimittameva nipātasaṃjñopasargasaṃjñānāṃ bhavati. na ca nimittinā nimittaṃ vyāhanyate, anyathā hi tasya nimitatvameva na syāt. adhyāha#ṛte tu prākśabde rī()ārādye prāgvyavasthitāste sarve nipātasaṃjñakā bhavantītyeṣo'rtho'bhimataḥ syāt, na tu nipātāḥ santa upasargādisaṃjñakā ityeṣo'pyartho labhyate. sūtropātto tu prāk()śabda eṣo'rtho labhyata eva; anyathā tasya vaiyathryaṃ syāt. atha kimarthaṃ rephādika ī()āraśabdo gṛhrate-- prāgrī()ārāditi, na ca prāgrī()ārādityevocyeta, pratyāsatteranantara eva hī()āraśabdo grahīṣyata ityata āha-- "rī()ārādvī()ārātmā bhūta" iti. rephasahita ī()āro rī()āraḥ. śākapārthivāditvānmayūravyaṃsakāditvādvā samāsaḥ. rī()ārādityucyamāne vī()ārānmā bhūt, "adhirī()āre" 1.4.96 ityasyaive()āraśabdasya grahaṇaṃ yathā syāt. "ī()āre totunkasunau" 3.4.13 ityatra yo vī()āraśabdastasya grahaṇaṃ mā bhūt. yasya grahaṇe bahūnāṃ saṃjñā bhavatyato vyāptenryāyādasyaiva grahaṇaṃ syāta. nanu ca vakārastatra nāstyeva, tat kimucyate vī()ārānmā bhūditi? evaṃ manyate-- yadā sūtrāṇi saṃhitayā paṭha()nte-- "śaki ṇamulkamulāvī()āretosunkasunau" (3.4.12,13) iti tadā lauśabdasya grahaṇe na prayojakam. yadyapi parasye()āraśabdasya grahaṇe tannibandhanā vyāptirasti, tathāpyanantarasyaive()āraśabdasya grahaṇaṃ bhaviṣyati, na parasya; katham? jñāpakāt; yadayaṃ "kanmejantaḥ" 1.1.38 iti kṛto māntasyaijantasyāvyayasaṃjñā śāsti tajjñāpayati-- anantarasye()āraśabdasya grahaṇaṃ netarasyeti; anyathā hi ṇamulādīnāṃ nipātatvādevāvyavyasaṃjñā siddheti "kṛnmejantaḥ" 1.1.38 iti vacanamarthakaṃ syāt, naitadasti jñāpakam; yasmāt "ī()āre tosunkasunau" 3.4.13 ityasmāt paro'pi kṛdejanto māntaścāsti. "kṛtyārthe tavaikenkenyatvanaḥ" 3.4.14 "ābhīkṣṇye ṇamula ca" 3.4.22 ityevamādiḥ. tatkathaṃ "kṛnmejantaḥ" (1.1.39) ityeta jñāpakaṃ syāt? evaṃ tarhi yadayamavyayībhāvasya "avyayībhāvaśca" 1.1.40 ityavyayasaṃjñāṃ śāsti, tajjñāpayati-- anantaro ya ī()āraśabdastasya grahaṇamiti. anyathā hi "avyayībhāvaśca" 1.1.40 ityedapārthakaṃ syāt; nipātatvādevāvyayībhāvasyāvyayasaṃjñāyāḥ siddhatvāt. asyāpi jñāpakatāmapākarttumahā-- "samāseṣvavyayībhāvaḥ" iti. sarveṣāṃ samāsānāṃ nipātatvādavyayasaṃjñāyāṃ prāptāyāṃ "avyayībhāvaśca" 1.1.38 ityetadvacanaṃ niyamārthaṃ syāt-- samāseṣu tatpuruṣādiṣu madhye'vyayībhāva evāvyayasaṃjño bhavati, nānya iti. evaṃ tarhi laukikanyāyādanantarasyaive()āraśabdasya grahaṇaṃ bhaviṣyati. loke hi "odakāntaṃ priyaṃ prothamanuvrajet" iti ya evānantara udakāntastameva gatvā tata eva bāndhavā nivatrtante, na vyavahitāt. tasmādihāpyanenaiva nyāyenānantarādeva()āraśabdānnipātasaṃjñā nivartiṣyata ityata āha-- "laukikaṃ cātivatrtatate" iti. laukikamapi nyāyaṃ loko'tikramya vatrtate, yasmāt dvitīyamapyadakāntaṃ snehāt kathāprasaṅgadvā gatvā nivatrtante bāndhavāḥ. tadevaṃ rephādhika ī()āraśabda uccāryate. tena vī()ārānmā bhūditi sthitametat॥

prāgrī�ārānnipātāḥ 21, 1.4.56 prāgī()ārānnipātāḥ. prathamasya caturthapāde "tatprayojako hetuśce"tyanantakamidaṃ sūtram. "rī()āra"śabdaḥ "adhirī()āre" iti sūtraikadeśasya anukaraṇam. anukaraṇatvānnāpaśabdaḥ. ata eva "pratyakṣopajīvyatvā"diti cintāmaṇivākyasya "pratyakṣavitī"ti pratīkagrahaṇaṃ tadvyākhyāne dṛśyate. "itaḥ prabhṛti adhirī()āra iti etatpādīyoparitanasūtre rī()āraśabdāt prāknipātasaṃjñakāḥ pratyetavyā ityarthaḥ. nipātapadamanuvartata iti yāvat. rephaviśiṣṭagrahaṇaṃ kim?. "ī()āre tosunkasunau" iti tṛtīyādhyāyasthasyāvadhitvaṃ mā bhūt. yadi tu prathamātikramaṇe kāraṇābhāvādadhirī()āra ityasyaivāvadhitvaṃ tadā sarephagrahaṇaṃ spaṣṭārtham.

prāgrī\ufffdārāt. rephaviśiṣṭagrahaṇaṃ kim ?,`ī\ufffdāre tosunkasunau' ityasya vyāptinyāyenāvadhitvaṃ mā bhūt. yadi tu pratyāsattyaiva `adhirī\ufffdāre' ityasyāvadhitvasiddhirityucyate tarhi spaṣṭapratipattyarthamevāstu.

prāgrī�ārānnipātāḥ 20, 1.4.56 prāgrī()ārāt. rephaviśiṣṭagrahaṇaṃ kim?,ī()āre tosunkasunau" ityasya vyāptinyāyenāvadhitvaṃ mā bhūt. yadi tu pratyāsattyaiva "adhirī()āre" ityasyāvadhitvasiddhirityucyate tarhi spaṣṭapratipattyarthamevāstu.