Grammatical Sūtra: गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता gatibuddhipratyavasānārthaśabdakarmākarmakāṇāmaṇi kartā Individual Word Components: gatibuddhipratyavasānārthaśabdakarmākarmakāṇām aṇi luptasaptamyantanirdeśaḥ। kartā saḥ ṇauSūtra with anuvṛtti words: gatibuddhipratyavasānārthaśabdakarmākarmakāṇām aṇi luptasaptamyantanirdeśaḥ। kartā saḥ ṇau ekā (1.4.1 ), saṃjñā (1.4.1 ), kārake (1.4.23 ), karma (1.4.49 ) Compounds2 : gatiśca buddhiśca pratyavasānaṃ ca gatibuddhipratyavasānāni, gati॰vasānāni arthāḥ yeṣāṃ, te gatibuddhipratyavasānārthāḥ, dvandvagarbhaḥ bahuvrīhiḥ। śabdaḥ karma yasya tat śabdakarma, gatibuddhipratyavasānārthāśca śabdakarma ca akarmadaśceti gatibuddhipratyavasānārthaśabdakarmākarmakāḥ, teṣāṃ ॰ bahuvrīhigarbhaḥ dvandvaḥ॥Type of Rule: saṃjñāPreceding adhikāra rule: 1.4.23 (1kārake)
Description:
Of the verbs having the sense of 'motion' 'knowledge or information' and 'eating,' and of verbs that have some literary work for their object, and of intransitive verbs, that which was the agent of the verb in its primitive (non-ṇi or non-causal state), is called the object (karma) in its causative state (when the verb takes the affix (ṇi). Source: Aṣṭādhyāyī 2.0
[That kāraka 23] which is called the agent (kartā 54) in relation to verbal stems which denote movement (gáti=artha), `perception' (búddhi=artha) or `eating' (pratyavasāna-artha), or stems whose object is `sound' (śabda-karman) and intransitive verbal stems, not co-occurring with the marker ṆíC (of the causative) becomes the [kárman 49 kāraka 23] of the causal action (Ṇaú) denoted by these stems co-occurring with the causative marker Ṇí(C). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Gatyarthānāṃ, buddhyarthānāṃ pratyavasānārthānāṃ ca, śabdakarmakāṇām akarmākāṇāṃ ca aṇyantāvasthāyāṃ yaḥ karttā, saḥ ṇyantāvasthāyāṃ karmasaṃjñakaḥ bhavati॥ Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 1.4.23 , 1.4.49
Mahābhāṣya: With kind permission: Dr. George Cardona 3/37:kaḥ ca atra viśeṣaḥ | 4/37:śabdakarmanirdeśe śabdakriyāṇām iti cet hvayatyādīnām pratiṣedhaḥ | śabdakarmanirdeśe śabdakriyāṇāmiti ced hvayadādīnām pratiṣedhaḥ vaktavyaḥ |* 5/37:ke punaḥ hvayatādayaḥ |
1/37:śabdakarma iti katham idam vijñāyate |4/37:śabdakarmanirdeśe śabdakriyāṇām iti cet hvayatyādīnām pratiṣedhaḥ | śabdakarmanirdeśe śabdakriyāṇāmiti ced hvayadādīnām pratiṣedhaḥ vaktavyaḥ |* 13/37:śṛṇotyādīn ām ca upasamkhyānam aśabdakriyatvāt |* 26/37:śabdakarmaṇaḥ iti cet jalpatiprabhṛtīnām upasamkhyānam | śabdakarmaṇa iti cet jalpatiprabhṛtīnāmupasaṅkhyānam kartavyam |* 34/37:dṛśeḥ sarvatra |*
1/26:adikhādinīvahīnām pratiṣedhaḥ |* 14/26:vaheḥ aniyantṛkartṛkasya iti vaktavyam |* 20/26:bhakṣeḥ ahiṃsārthasya |*
1/19:akarmakagrahaṇe kālakarmakāṇām upasaṅkhyānam |* 7/19:siddham tu kālakarmakāṇām akarmakavadvacanāt |*
Collapse Kielhorn/Abhyankar (I,336.19-337.13) Rohatak (II,429-431) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ty av as ān ār
arthaśabdaḥ pratyekam abhisambadhyate. gatyarthānāṃ buddhyarthānāṃ
pratyavasānārthānam ca dhātūnāṃ, tatha śabdakarmakāṇām akarmakanām ca aṇyantānām yaḥ
kartā, sa ṇyantānāṃ karmasaṃjño bhavati. gacchati māṇavako grāmam, gamayati māṇavakaṃ
grāmam. yāti māṇavako grāmam, yāpayati māṇavakaṃ grāmam. gatyartheṣu nīvahyoḥ
pratiṣedho vaktavyaḥ. nayati bhāram devadattaḥ, nāyayati bhāram devadattena. vahati bhāram
devadattaḥ, vāhyati bhāraṃ devadattena. vaheraniyantṛkartṛkasya iti vaktavyam. iha
praitṣedho mā bhūt, vahanti yavān balīvardāḥ, vāhayati yavān balīvardāniti. buddhiḥ
budhyate māṇavako dharmam, bodhayati māṇavakaṃ dahrmam. vetti māṇavako dharmam, vedayati
māṇavakaṃ dharmam. pratyavasānam abhyavahāraḥ. bhuṅkte māṇavaka odanam, bhojayati māṇavakam
odanam. aśnāti mānavaka odanam, āśayati māṇavakamodanam. ādikhādyoḥ pratiśedho vaktavyaḥ.
atti māṇavaka odanam, ādayate māṇavakena odanam. khādati māṇavakaḥ, khādayati māṇavakena.
bhakṣerahiṃsārthasya pratiṣedho vaktavyaḥ. bhakṣayati piṇḍīṃ devadattaḥ, bhakṣayati piṇḍīṃ
devadattena iti. ahiṃsārthasya iti kim? bhakṣayanti balīvardāḥ sasyam, bhakṣayanti
balīvardān sasyam. śabdakarmaṇām adhīte mānavako vedam, adhyāpayati māṇavakaṃ vedam.
paṭhati māṇavako vedam. pāṭhayati māṇavakaṃ vedam. akarmakāṇām āste devadattaḥ, āsayati
devadattam. śete devadattaḥ, śāyayati devadattam. eteṣām iti kim? pacatyodanaṃ
devadattaḥ, pācayatyodanaṃ devadattena iti. aṇyantānām iti kim? gamayati devadatto
yajñadattam, tam aparaḥ prayuṅkte, gamayati devadattena yajñadattaṃ viṣṇumitraḥ.
Kāśikāvṛttī2 : 2 ar th aś ab
gutibuddhipratyavasānārthaśabdakarmākarmakāṇām aṇi kartā sa ṇau 1.4.52 arthaśabdaḥ pratyekam abhisambadhyate. gatyarthānāṃ buddhyarthānāṃ pratyavasānārthānam ca dhātūnāṃ, tatha śabdakarmakāṇām akarmakanām ca aṇyantānām yaḥ kartā, sa ṇyantānāṃ karmasaṃjño bhavati. gacchati māṇavako grāmam, gamayati māṇavakaṃ grāmam. yāti māṇavako grāmam, yāpayati māṇavakaṃ grāmam. gatyartheṣu nīvahyoḥ pratiṣedho vaktavyaḥ. nayati bhāram devadattaḥ, nāyayati bhāram devadattena. vahati bhāram devadattaḥ, vāhyati bhāraṃ devadattena. vaheraniyantṛkartṛkasya iti vaktavyam. iha praitṣedho mā bhūt, vahanti yavān balīvardāḥ, vāhayati yavān balīvardāniti. buddhiḥ budhyate māṇavako dharmam, bodhayati māṇavakaṃ dahrmam. vetti māṇavako dharmam, vedayati māṇavakaṃ dharmam. pratyavasānam abhyavahāraḥ. bhuṅkte māṇavaka odanam, bhojayati māṇavakam odanam. aśnāti mānavaka odanam, āśayati māṇavakamodanam. ādikhādyoḥ pratiśedho vaktavyaḥ. atti māṇavaka odanam, ādayate māṇavakena odanam. khādati māṇavakaḥ, khādayati māṇavakena. bhakṣerahiṃsārthasya pratiṣedho vaktavyaḥ. bhakṣayati piṇḍīṃ devadattaḥ, bhakṣayati piṇḍīṃ devadattena iti. ahiṃsārthasya iti kim? bhakṣayanti balīvardāḥ sasyam, bhakṣayanti balīvardān sasyam. śabdakarmaṇām adhīte mānavako vedam, adhyāpayati māṇavakaṃ vedam. paṭhati māṇavako vedam. pāṭhayati māṇavakaṃ vedam. akarmakāṇām āste devadattaḥ, āsayati devadattam. śete devadattaḥ, śāyayati devadattam. eteṣām iti kim? pacatyodanaṃ devadattaḥ, pācayatyodanaṃ devadattena iti. aṇyantānām iti kim? gamayati devadatto yajñadattam, tam aparaḥ prayuṅkte, gamayati devadattena yajñadattaṃ viṣṇumitraḥ.
Nyāsa2 : .5 2 &q uo t;
gatibuddhikapratyavasānāthaśabdakarmākarmakāṇāmaṇi katrtā sa ṇau , 1.4.52 "yāpayati" iti. "artihyī" 7.3.36 ityādinā puk.
"vaktavyaḥ" iti. vyākhyeya ityarthaḥ. tatredaṃ vyākhyānam-- uttarasūtre 1.4.53 anyatarasyāṃgrahaṇamubhayoryogayoḥ śeṣabhūto vijñāyate, sā ca vyavasthitavibhāṣā; tena nīvahrorna bhaviṣyati.
"vaheḥ" ityādi. niyacchati = viśiṣṭe viṣaye'vasthāpayatīti niyantā sārathiḥ, avidyamāno niyantā katrtā yasya sa tathoktaḥ, tasya. "nīvahyoḥ pratiṣedho vaktavyaḥ" (vā.62) iti yo'nantaroktaḥ sa vaheraniyantṛkarttṛkasya bhavatītyetadartharūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam-- tasyaivānyatarasyāṃgrahaṇasya vyavasthitavibhāṣā tvānniyantṛkarttṛkasya vaheḥ karmasaṃjñā bhaviṣyatīti.
"ādikhādyoḥ" ityādi. atrāpi vaktavyaśabdasya pūrvavadevārthaḥ. vyākhyānamapi pūrvavadeva katrtavyam. "bhakṣyati piṇḍī devadattaḥ" iti. curādiṇic. "bhakṣayati" piṇḍīṃ devadattena" iti. hetumaṇṇic. "bhakṣayati balīvarddān śasyam" iti. bhakṣiratra hiṃsārthaḥ. "sarve sacetanā bhāvāḥ" ityasmin darśe hiṃsitaṃ śasyamiti śasyasya bhakṣaṇena devadatto hiṃsito bhavati. yasya hi tacchasyaṃ tasya hiṃsā gamyate.
"śabdakarmaṇām" iti. śabdagrahaṇeneha pāribhāṣikaṃ karma gṛhra.te, na tu kriyā. kriyā grahaṇe hi karma grahaṇamanarthakaṃ syāt. kārakādhikārādeva kārakasya kriyāpekṣatvācchabdātmikāyāṃ kriyāyāṃ vatrtamānā dhātavo grahīṣyanta iti, tat kiṃ karmagrahaṇena? yadi tarhi pāribhāṣikaṃ karma gṛhrate, jalpati devadatto jalpayati devadattam, vilapati devadattaṃ kārṣāpaṇamityatra na prāpnoti, śabdādanyasya pāribhāṣikasya karmaṇo vivakṣitatvāt, naiṣa doṣaḥ; buddhyarthatvāt bhaviṣyati. atra hi jalpatiprabhṛtayastāvacchabdasādhane bodhane vatrtante. jalpati devadatta iti. vacanena bodhayatītyarthaḥ. evamanyatrāpi. paśyati kārṣāpaṇamityatra dṛśiścakṣuḥ sādhane jñāne vatrtate. cakṣuṣā jānīta ityarthaḥ. tasmādbuddharthatvāt siddham. "adhyāpayati" iti. "krīṅajīnāṃ ṇau" (6.1॥ 48) ityāttvam. "artihyī" 7.3.36 ityādinā puk. kimarthaṃ punaridaṃ sūtram, yāvatā ṇyante dhātau prayojanakavyāpāreṇa preṣaṇādhyeṣaṇākhyena vyāptumiṣṭatamatvāt prayojyasya "kartturīpsitatamaṃ karma" (1.4.49) ityanenaiva karmasaṃjñā siddhā? satyam, niyamārthaṃ vacanam-- prayojakavyāpāreṇa vyāpyamānasya yadā karmasaṃjñā tadā gatyarthādīnāmeva,nānyeṣāmiti॥
Bālamanoramā1 : av as ān aṃ -
Sū #532
gatibuddhi. gatiśca buddhiśca pratyavasānaṃ ca tānīti dvandvaḥ. pratyavasānaṃ-
bhakṣaṇam. gatibuddhipratyavasānāni artho yeṣāmiti vigrahaḥ. śabdaḥ karma yeṣāṃ te
śabdakarmaṇaḥ, teṣāmiti bahuvrīhiḥ. avidyamāna karma yeṣāṃ te akarmakāḥ. ubhayatrāpi
karmaśabdaḥ kārakaparaḥ. gatibuddhipratyavasānārthāśca śabdakarmāṇaśca akarmakāśca
teṣāmiti dvandvaḥ. aṇau kartā-aṇikartā. yacchabdo'dhyāhāryaḥ. tadāha–
hatyādyarthānāmityādinā. ṇau anutvapanne sati śuddhadhātuvācyāṃ kriyāṃ prati yaḥ
kartā sa ṇyantādhātuvācyāṃ prayojakavyāpārātmikāṃ kriyāṃ prati karmasaṃjñakaḥ
syādityarthaḥ. krameṇodāharati–śatrūniti. `śatrūnagamayat svarga'miti
gatyarthakasyodāharaṇam. śatravo yuddhe mṛtāḥ svargamagacchan, tān yaḥ
śastravātenā'gamayat svargaṃ, sa śrīharirme gatirityatrānvayaḥ. atra
gameraṇyantāvasthāyāṃ śatravo gamanakriyāṃ prati kartāraḥ, svargastu karma.
ṇyantāvasthāyāṃ tu ṇijvācyāṃ prayojakavyāpārātmikāṃ śastraghātakriyāṃ prati
ghātayitā hariḥ kartā. śatravastu karma. śastraghātajanyā yā kriyā
svargaprāptistadāśrayatvāt. evaṃca hariḥ prayojakakartā, śatravastu
prayojyakartāraḥ. prayojakakarturhareḥ śābdaṃ prādhānyam, anyānadhīnatvalakṣaṇaṃ
cārthaprādhānyamasti. śatrūṇāṃ tu anyādhīnasvargaprāptikartṛtvaṃ
prayokadhīnatvādguṇabhūtameva. seṣitvalakṣaṇamārthaprādhānyaṃ tu
prayojyaśatrugatakartṛtvasyaiva, prayojakavyāpāsya
prayojyasvargaprāptyarthatvāditi sthitiḥ.
tatrānyānadhīnatvalakṣaṇasyārthaprādhānyasya śābdaprādhānyasya ca prayojakavyāpāre
sattvāttadanurodhi śatrugataṃ karmatvaṃ `karturīpsitatama'mityeva siddham. ato
niyamārthamidaṃ sūtre `ṇijarthanā''pyamānasya prayojyakarturyadi karmatvaṃ bhavati tarhi
gatyarthādīnāmeve'ti. tena `pācayati devadattena' ityādau prayojyakarturna karmatvaṃ,
kiṃtu kartṛtvameva. tadetat `hetumiti ce'ti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. uktaṃ ca
hariṇā–`guṇakriyāyāṃ svātantryāt preṣaṇe karmatāṃ gataḥ. niyamāt karmasaṃjñāyāḥ
svadharmeṇābhidhīyate.' iti svadharmeṇeti. tṛtīyayetyarthaḥ. evaṃca svargakarmakaṃ
śatruniṣṭhaṃ yadgamanaṃ tadanukūlo yanniṣṭho vyāpāraḥ sa śrīharirme gatiriti
vākyārthaḥ. evamagne'pyūhram. vedārthaṃ svānavedayaditi.
buddhyarthadhātora#udāharaṇam. svaśabda ātmīyaparaḥ. sve=svakīyāvidhipramukhā
vedārthamaviduḥ, tān harirvedārthamavedayadityarthaḥ. atra sveṣāṃ prayojkarttṛ?ṇāṃ
karmatvam. āśayaccāmṛtaṃ devāniti. pratyavasānārthasya udāharaṇam. devā amṛtamāśnan,
tān harirāśayadityarthaḥ. vedamadhyāpayadvidhimiti. śabdakarmaṇa udāharaṇametat.
vidhibrrāhṛā vedamadhītavān, taṃ hariradhyāpayadityarthaḥ. atra prayojyakarturvidheḥ
karmatvam. āsayatsalile pṛthvīmiti. akarmakasyodāharaṇam. salile pṛthvī āsta, tāṃ
harirāsayadityarthaḥ. atra pṛthivyāḥ prayojyakartryāḥ karmatvam. yaḥ sa me
śrīharirgatiriti prativākyamanvayaḥ.
prāpaṇe' ityanayoṇryantayoḥ prayojyakartu`rgatibuddhī'tyuktaṃ neti
vaktavyamityarthaḥ. nāyayati vāhayati veti. bhṛtyo bhāraṃ nayati vahati vā, taṃ
prerayatītyarthaḥ. atra prayojyakarturbhṛtyasya ṇicprakṛtyarthaṃ nayaṃ vahanaṃ ca prati
kartuḥ prayojakavyāpāraṃ pratikarmatve nivṛtte ṇicprakṛtyarthaṃ prati
kartṛtvasyaiva nirapavādatve nāvasthānāttṛtīyā bodhyā. yadyapi nīvagyoḥ
prāpaṇamarthaḥ, tathāpi gatyanukūlavyāpārārthake prāpaṇe gaterviśeṣaṇatvena praviṣṭatayā
gatyarthatvātprāptiriti bhāvaḥ.
prayojyakarturuktasya `nīvahrorne'ti pratiṣedhasyā'bhāve sati prayojyasya
karmatvaṃ vaktavyamiti phalitam. vāhayatīti. bāhāḥ=a\ufffdāā vahanti, tān sūtaḥ
prerayatītyarthaḥ. `niyantā prājitā yantā sūtaḥ kṣattā ca sārathiḥ' ityamaraḥ.
`vahanti balīvardā yavān, vāhayati balīvardān devadattaḥ' iti bāṣyodāharaṇānniyantā
paśupreraka eva vivakṣitaḥ.\r\nadikhādyorneti. ada bhakṣaṇe, khādṛ bhakṣaṇe, anayoḥ
prayojyakartuḥ karmatvaṃ neti vaktavyamityarthaḥ. pratyavasānārthakatvāt prāptiḥ.
ād?yati khādayati veti. atti khādati vā annaṃ baṭuḥ, taṃ prerayatītyarthaḥ.
Bālamanoramā2 : .4 .5 2 ga ti
gatibuddhipratyavasānārthaśabdakarmā'karmakāṇāmaṇi kartā sa ṇau 532, 1.4.52 gatibuddhi. gatiśca buddhiśca pratyavasānaṃ ca tānīti dvandvaḥ. pratyavasānaṃ-bhakṣaṇam. gatibuddhipratyavasānāni artho yeṣāmiti vigrahaḥ. śabdaḥ karma yeṣāṃ te śabdakarmaṇaḥ, teṣāmiti bahuvrīhiḥ. avidyamāna karma yeṣāṃ te akarmakāḥ. ubhayatrāpi karmaśabdaḥ kārakaparaḥ. gatibuddhipratyavasānārthāśca śabdakarmāṇaśca akarmakāśca teṣāmiti dvandvaḥ. aṇau kartā-aṇikartā. yacchabdo'dhyāhāryaḥ. tadāha--hatyādyarthānāmityādinā. ṇau anutvapanne sati śuddhadhātuvācyāṃ kriyāṃ prati yaḥ kartā sa ṇyantādhātuvācyāṃ prayojakavyāpārātmikāṃ kriyāṃ prati karmasaṃjñakaḥ syādityarthaḥ. krameṇodāharati--śatrūniti. "śatrūnagamayat svarga"miti gatyarthakasyodāharaṇam. śatravo yuddhe mṛtāḥ svargamagacchan, tān yaḥ śastravātenā'gamayat svargaṃ, sa śrīharirme gatirityatrānvayaḥ. atra gameraṇyantāvasthāyāṃ śatravo gamanakriyāṃ prati kartāraḥ, svargastu karma. ṇyantāvasthāyāṃ tu ṇijvācyāṃ prayojakavyāpārātmikāṃ śastraghātakriyāṃ prati ghātayitā hariḥ kartā. śatravastu karma. śastraghātajanyā yā kriyā svargaprāptistadāśrayatvāt. evaṃca hariḥ prayojakakartā, śatravastu prayojyakartāraḥ. prayojakakarturhareḥ śābdaṃ prādhānyam, anyānadhīnatvalakṣaṇaṃ cārthaprādhānyamasti. śatrūṇāṃ tu anyādhīnasvargaprāptikartṛtvaṃ prayokadhīnatvādguṇabhūtameva. seṣitvalakṣaṇamārthaprādhānyaṃ tu prayojyaśatrugatakartṛtvasyaiva, prayojakavyāpāsya prayojyasvargaprāptyarthatvāditi sthitiḥ. tatrānyānadhīnatvalakṣaṇasyārthaprādhānyasya śābdaprādhānyasya ca prayojakavyāpāre sattvāttadanurodhi śatrugataṃ karmatvaṃ "karturīpsitatama"mityeva siddham. ato niyamārthamidaṃ sūtre "ṇijarthanā''pyamānasya prayojyakarturyadi karmatvaṃ bhavati tarhi gatyarthādīnāmeve"ti. tena "pācayati devadattena" ityādau prayojyakarturna karmatvaṃ, kiṃtu kartṛtvameva. tadetat "hetumiti ce"ti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. uktaṃ ca hariṇā--"guṇakriyāyāṃ svātantryāt preṣaṇe karmatāṃ gataḥ. niyamāt karmasaṃjñāyāḥ svadharmeṇābhidhīyate." iti svadharmeṇeti. tṛtīyayetyarthaḥ. evaṃca svargakarmakaṃ śatruniṣṭhaṃ yadgamanaṃ tadanukūlo yanniṣṭho vyāpāraḥ sa śrīharirme gatiriti vākyārthaḥ. evamagne'pyūhram. vedārthaṃ svānavedayaditi. buddhyarthadhātora#udāharaṇam. svaśabda ātmīyaparaḥ. sve=svakīyāvidhipramukhā vedārthamaviduḥ, tān harirvedārthamavedayadityarthaḥ. atra sveṣāṃ prayojkarttṛ()ṇāṃ karmatvam. āśayaccāmṛtaṃ devāniti. pratyavasānārthasya udāharaṇam. devā amṛtamāśnan, tān harirāśayadityarthaḥ. vedamadhyāpayadvidhimiti. śabdakarmaṇa udāharaṇametat. vidhibrrāhṛā vedamadhītavān, taṃ hariradhyāpayadityarthaḥ. atra prayojyakarturvidheḥ karmatvam. āsayatsalile pṛthvīmiti. akarmakasyodāharaṇam. salile pṛthvī āsta, tāṃ harirāsayadityarthaḥ. atra pṛthivyāḥ prayojyakartryāḥ karmatvam. yaḥ sa me śrīharirgatiriti prativākyamanvayaḥ.nīvahrroneti. "ṇīñ prāpaṇe," "vaha prāpaṇe" ityanayoṇryantayoḥ prayojyakartu"rgatibuddhī"tyuktaṃ neti vaktavyamityarthaḥ. nāyayati vāhayati veti. bhṛtyo bhāraṃ nayati vahati vā, taṃ prerayatītyarthaḥ. atra prayojyakarturbhṛtyasya ṇicprakṛtyarthaṃ nayaṃ vahanaṃ ca prati kartuḥ prayojakavyāpāraṃ pratikarmatve nivṛtte ṇicprakṛtyarthaṃ prati kartṛtvasyaiva nirapavādatve nāvasthānāttṛtīyā bodhyā. yadyapi nīvagyoḥ prāpaṇamarthaḥ, tathāpi gatyanukūlavyāpārārthake prāpaṇe gaterviśeṣaṇatvena praviṣṭatayā gatyarthatvātprāptiriti bhāvaḥ. niyantṛkartṛkasyeti. evaṃca tatra prayojyakarturuktasya "nīvahrorne"ti pratiṣedhasyā'bhāve sati prayojyasya karmatvaṃ vaktavyamiti phalitam. vāhayatīti. bāhāḥ=a()āā vahanti, tān sūtaḥ prerayatītyarthaḥ. "niyantā prājitā yantā sūtaḥ kṣattā ca sārathiḥ" ityamaraḥ. "vahanti balīvardā yavān, vāhayati balīvardān devadattaḥ" iti bāṣyodāharaṇānniyantā paśupreraka eva vivakṣitaḥ.adikhādyorneti. ada bhakṣaṇe, khādṛ bhakṣaṇe, anayoḥ prayojyakartuḥ karmatvaṃ neti vaktavyamityarthaḥ. pratyavasānārthakatvāt prāptiḥ. ād()yati khādayati veti. atti khādati vā annaṃ baṭuḥ, taṃ prerayatītyarthaḥ. bhakṣeriti. ahiṃsārthakasya bhakṣadhātoḥ prayojakartuḥ karmatvaṃ neti vaktavyamityarthaḥ. nanu "gatibuddhī"ti sūtre aṇau karturṇau karmatvamuktam. bhakṣadhātustu curāditvānnityaṃ svārthikaṇyantaḥ, tasyā'ṇikartā nāstyeva. atastasya karmatvaniṣedho'nupapannaḥ, aprasaktatvāditi cenna, ata eva niṣedhālmaliṅgāt "gatibuddhī"ti sūtre ṇigrahaṇena hetumata eva vivakṣitatvāt. evaṃca hetumaṇṇici anutpanne sati aṇyantabhakṣidhātuvācyāṃ kriyāṃ prati karturhetumaṇṇyantavācyāṃ kriyāṃ prati karmatvamityarthaḥ paryavasyatīti na doṣaḥ. bhakṣayatyannaṃ baṭuneti. curādiṇyantādbhakṣadhātorhetumaṇṇici pūrvaṇerlope hetumaṇṇyantāttibādau sati bhakṣayatīti rūpam. evaṃca bhakṣayatyannaṃ baṭuḥ. khādatītyarthaḥ. taṃ prerayatīti ṇyantasyārthaḥ. bhakṣayati balīvardāniti. kṣetre prarūḍhamūlanaṃ sasyamiha vivakṣitam. tasya tadānīmantaḥprajñajīvatvāttadbhakṣaṇaṃ hiṃsaiveti bhāvaḥ.jalpatiprabhṛtīnāmiti. eteṣāmaṇau yaḥ kartā sa ṇau karma syāditi vaktavyamityarthaḥ. jalpayati bhāṣayati veti. "dharma miti śeṣaḥ. putro dharmaṃ jalpati bhāṣate vā, taṃ devadattaḥ prerayatītyarthaḥ. gatyarthādiṣvanantarbhāvādvacanam. naca śabdanakriyārthatvādeva siddhe vacanamidaṃ vyarthamiti vācyam, ata eva "śabdakarmākarmakāṇā"mityasya śabdaḥ karma kārakaṃ yeṣāmityarthāt. anyathā vedamadhyāpayadvidhimityasiddheḥ. vārtike ādinā vyāharativadatyādīnāṃ saṅgrahaḥ. bhāṣye tu "ke punarjalpatiprabhṛtayaḥ?. jalpati vilapati ābhāṣate" ityevoktam. parigaṇanamityeke, udāharaṇamātrapradarśanamityanye.dṛrośceti. "dṛśir prekṣaṇe" asyāpyaṇau yaḥ kartā sa ṇau karma syāditi vaktavyamityarthaḥ. darśayatīti. hari bhaktāḥ paśyanti, tān guruḥ prerayatītyarthaḥ. nanu dṛśerbuddhiviśeṣātmakatvādeva siddhe kimarthamidaṃ vacanamityata āha-sūtre iti. "gatibuddhī"ti sūtre buddhigrahaṇena jñānasāmānyavācināṃ "vida jñāne, jñā avabodhane" ityādīnāmeva grahaṇaṃ natu jñānaviśeṣavācināmityetat "dṛrośce"tyanena vijñāyate. anyathā "dṛrośce"tyasya vaiyathryaprasaṅgāt. teneti. jñāpanenetyarthaḥ. smarati jighratītyādīnāmiti. ādinā prekṣate ityādīnāṃ saṅgrahaḥ. smārayatīti. smarati priyāṃ devadattaḥ, jighrati candanaṃ devadatta, taṃ yajñadattaḥ, prerayatītyarthaḥ.śabdāyaterneti. śabdaṃ karotītyarthe "śabdavaire"tyādinā kyaṅi, "akṛtsārvadhātukayo"riti dīrghe, "sanādyantāḥ" iti dhātutve śtipā nirdeśo'yam. śabdāyeti kyaṅntadhātoraṇau kartā ṇau karma neti vaktavyamityarthaḥ. śabdāyayati devadatteneti. śabdāyate devadattaḥ, taṃ yajñadattaḥ prerayatītyarthaḥ. devadattasya karmatvā'bhāvātprayojyakartṛtvamādāya tṛtīyaiva. atra śabdakarmakatvātprāptiriti bhramaṃ nirasyati-dhātvartheti. śabdakarmakamutpādanaṃ śabdāyeti kyaṅantasya dhātorarthaḥ. evaṃ ca śabdātmakaṃ karma dhātvarthe'ntarbhūtam, ataḥ śabdasyeti kyaṅantadāturakarmakaḥ, "dhātvarthabahurbhūtakarmakatvameva sakarmakatvami"ti "supa ātmanaḥ" iti sūtre bhāṣye prapañcitatvāt. tasmādakarmakatvādevātra prāptirityarthaḥ. evaṃ ca "śabdāyayati sainikai ripūn" iti karma prayuñjñānāḥ parāstāḥ. nanu māsamāste devadattaḥ, taṃ prerayati māsamāsayati devadattaṃ yajñadatta ityatra devadattasya prayojyakartuḥ karmatvaṃ na syāt. āsadhātorgatyādiṣvanantarbhāvāt. nacākarmakatvāttadantarbhāva iti vācyam, "akarmakadhātubhiryege"iti māsasya karmatayā āserakarmakatvā'saṃbhavāt. kiṃ ca odanādikarmaṇo'vivakṣāyāṃ devadattaḥ pacati,pācayati devadattena yajñadatta #ityatra prayojyakarturdevadattasya karmatvaṃ syāt, tadānīṃ pacerakarmakatvena gatyādiṣvantarbhāvādityata āha--yeṣāmiti. idaṃ ca prakṛtasūtre bhāṣyakaiyaṭayoḥ spaṣṭam.
Tattvabodhinī1 : ār ak aṃ y eṣ Sū #479
gatibuddhi. pratyavasānaṃ-bhakṣaṇam. śabdakarmaṇāmiti. śabdaḥ karma kārakaṃ yeṣāṃ
teṣāmityarthaḥ. karmaśabdo hratra kārakaparaḥ, na tu `kartari karmavyatihāre'ityatreva
kriyāparaḥ, kṛtrime kāryasampratyayāt, karmagrahaṇasāmathryācca. anyathā hi
`gativuddhipratyavasānaśabdārthā'karmakāṇām'ityeva brāūyāt. aṇau yaḥ karteti.
anupatpanne ṇici–śuddha dhātuvācyāṃ kriyāṃ pratiḥ yaḥ kartā sa ṇyantadhātuvācyāṃ
kriyāṃ prati karmasañjñaḥ syādityarthaḥ. niyamārthametatsūtramiti prāñcaḥ.
`ṇijarthenā''pyamānasya yadi bhavati tarhi gatyarthādīnāmeva kartu'riti. tena pācayati
devadatto yajñadattenetyatra prayojye kartari prakṛtyarthaṃ prati kartṛtvasyaiva
nirapavādatvenā'vastānāttṛtīya sidhyati. uktaṃ ca–`guṇikriyāyāṃ
svātantryātpreṣaṇe karmatāṃ gataḥ. niyamātkarmasañjñāyāḥ svadharmeṇābhidhīyate'
iti. kartuḥ svadharmeṇa–tṛtīyayetyarthaḥ. nanu ṇijarthaṃ prati kartṛtvaṃ bādhitvā
prakṛtyarthaṃ prati kartṛtvaṃ paratvādeva siddham, antaraṅgatvācca.
svakārakaviśiṣṭā hi kriyā ṇijarthena sambadhyate, hetumati ṇijvidhānāt.
kartṛprayojakasya hetutvāt. ataeva upajīvyā'pi kartṛsañjñā. evañca—
`paratvādantaraṅgatvādupajīvyatayā'pi ca. prayojyasyāstu kartṛtvaṃ
gatyādervidhitocitā'. yadyapi vidhipakṣe'pi lakṣyaṃ nirbādhameva, tathāpi
niyamasūtramidamiti prācāṃ grantho virudhyata iti cet. atrāhuḥ–ṇijarthasya śābdaṃ
prādhānyaṃ puraskṛtya pradhānānurodhinyāḥ karmasañjñāyāḥ prābalyādvipratiṣedha
eva nāstīti paratvātkartṛtvasiddhirityetanna saṅgacchate. antaraṅgatvepajīvyatve
api pradhānaṃ prati prābalyaṃ na prayojayataḥ, tataśca niyamārthatvektiḥ prācāṃ
nirbādhaiveti. gatyādiṇyantānkrameṇodāharati–śatrūniti. śatravaḥ svargamagacchan,
tān śrīhariḥ svargamagamayaditi–gameraṇyantāvasthāyāṃ śatravaḥ kartāraste
ṇyantāvasthāyāṃ karma abhavan. svakarmakaṃ śatruniṣṭhaṃ yadgamanaṃ tadanukūlo yanniṣṭo
vyāpāraḥ sa śrīharirme gatiriti vākyārthaḥ. evamagre'pyūhram. vedārthamiti.
sve=svakīyā vedārthamaviduḥ, tān śrīharivedārthamavedayat. tathā devā amṛtam āśran,
tānāśayat. vidhiḥ vedamadhyaita, taṃ brāhṛāṇaṃ vedamadhyāpayat–apāṭhayat. salile pṛthvī
āsta, tāṃ yo harirāsayatsthāpayatisma sa harirme gatirityanvayaḥ. nanu śatrūṇa#āmanena
karmatve kṛte karmaṇa īpsitatamaḥ svārgo, na tu karturiti
karturīpsitatamatvā'bhāvātsbargasya karmatvaṃ na syāt. atra kecit—`gatibuddhi-
–'iti karmatvasya bahiraṅgatvena tataḥ pūrvameva dhātvarthavyāpāraprayuktaṃ karmatvaṃ
svargasya nirvādhamityadoṣa iti. anyetu—`karturīpsitatamam—'ityatra
kartṛgrahaṇaṃ svatantrasyopalakṣaṇam. svātantre saṅketitasya kartṛ padasya tatraiva
lakṣaṇā na saṅgacchate, ekasyaikasminnevārthe śaktilakṣaṇobhayābhyupagasya
śāstrakārā'sammatatvāditi vācyam, sañjñāntarānupahitasvatantre saṅketitasya
sañjñāntaropahitānupahitasādhāraṇe svatantre lakṣaṇābhyupagame bādhakā'bhāvāt. ataeva
jidhātorjaye śaktiḥ, prakṛṣyajaye lakṣaṇā. `śakyādanyena rūpeṇa jñāte bhavati
lakṣaṇā'iti. tena prajayatītyatra praśabdo dyotakaḥ, prakṛṣṭajayastu jidhātorevārtha
iti naiyāyikoktiḥ saṅgacchate. nāpi kartṛpadasya svatantralakṣaṇāyāṃ pramāṇā'bhāvaḥ
śaṅkyaḥ. `pradhānakarmaṇyākhyeye lādīnāhurdvikarmaṇām. apradhāne duhādīnām'
ityuktvā `ṇyante kartuśca karmaṇaḥ'itivadato bhāṣyakārasyaiva pramāṇatvāt. na hi
lakṣaṇāṃ vinā ṇijantānāṃ dvikarmakatā labhyate, yena `ṇyante kratuḥ'iti vacanaṃ
sāvakāśaṃ syādityāhuḥ.
gatiḥ, tathāpi gatirapi viśeṣaṇībhūya prāpaṇamamadhye praviṣṭetyetāvanmātreṇa
prā\ufffdpta matvā pratiṣedha uktaḥ.
niyantriti. niyantā paśiprerakaḥ, na tu sārathireveti. tena `vāhayati
balīvardānyavā'niti sidhyati. asmādeva bhāṣyodāharaṇāt `rūḍhiryogamapaharati'iti
nyāyo'tra na svīkriyate. aniṣedha iti. `prayojyaḥ karme'ti vaktavyamiti
phalito'rthaḥ. yaistu prāpaṇaṃ gatiśabdena gṛhrate yaurvā na gṛhrate ubhayeṣāmapīdaṃ
vacanamāvasyakam. `nīvahrorne'ti vacanaṃ tu yaiḥ prāpaṇaṃ gatiśabdena gṛhrate
teṣāmanāvaśyakamiti bodhyam. sūta iti. `niyantā prājitā yantā sūtaḥ kṣattā ca
sārathiḥ' ityamaraḥ. pratyavasānārthatvātkarmatve prāpte niṣedhamāha—
.\r\nadikhādyorna. adikhādyoriti. `ada bhakṣaṇe' `khādṛ bhakṣaṇe'. prācā tu ādīti
paṭa\ufffdte, tattu ṇyantāvasthānukaraṇamiti bodhyam. ādayatīti. `iha
nigaraṇacalanārthebyaśca'iti parasmaipadaniyamo na pravartate, `adeḥ pratiṣedhaḥ' ithi tasya
niṣiddhatvāt. tenā'kratrrabhiprāye kriyāphale `śeṣātkartari'–iti parasmaipadam,
katrrabhiprāye tu `ṇicaśca'ityātmanepadaṃ bhavatyeveti
bodhyam.
karmatvaṃ vidhīyate na tu ṇau karturiti prāpterevā'bhāvānniṣedho'yaṃ vyartha iti
cet. atrāhuḥ–hetumaṇṇijante vidhiriti niṣedho'pyaṇāvityayaṃ
sannidhānāddhetumaṇṇijviṣaya eva, tena curādiṇijante'pi bhakṣayatau
prāptisattvāttanniṣedha upasaṅkhyāta iti. bhakṣayatīti. balīvardāḥ sasyaṃ bhakṣayanti.
tān bhakṣayatītyarthaḥ. kṣetrasthānāṃ yavānāṃ bhakṣyamāṇānāṃ hiṃsā jñeyā,
tasyāmavasthāyāṃ teṣāṃ cetanatvāt.
jalpapatiparbhṛtīnāmamiti. `japa jalpa vyaktāyāṃ vāci'. putro dharmaṃ jalpati, taṃ
devadatto jalpayatīti aṇyantāvasthāyāṃ putraḥ kartā, ṇyantāvasthayāṃ karma abhavat.
tathā putro dharma bhāṣate, taṃta bhāṣayati devadattaḥ. naca jalpatibhāṣatyoḥ śabdakriyatvena
`gatibuddhi–'iti sūtreṇaiva siddhe upasaṅkhyānāmidaṃ vyarthamiti bhramitavyam.
`śabdakarmaṇā'mityasya śabdaḥ karmakārakaṃ yeṣāmityarthāt. anyathā
`vedamadhyāpayadvidhim'ityāderasiddhiprasaṅgāt. evaṃ putro yatkiñcidvilapati, taṃ
vilāpayatītyādyapyūhram.
`ghaṭādayo mitaḥ'iti mittvaṃ, na cintārthakasyeti bhāvaḥ.
devadatteneti. `smārayatyenaṃ vanagulma'ityatra tu `ṇeraṇau—'iti sūtre bhāṣye
prayogādeba karmatvaṃ bodhyam. śabdāyayatīti. śabdaṃ karotītyarthe `śabdavaira—
'ityādīnā kyaṅ. tato hetumaṇṇic. dhātvartha saṃgṛhīteti. etena `śabdāyayati sainikai
ripū'niti karma prayuñjānāḥ parāstāḥ. na tvavivakṣitakarmāṇo'pīti. yathā `laḥ karmaṇi
ca'iti sūtre avivakṣitakarmāṇo'pyakarmakā iti gṛhrante, tathaivehāpi yadi gṛhreran
tadā odanādikarmaṇo'vivakṣāyāṃ `pācayati devadatta'miti syāt, na tu devadattena
pācayatīti. evaṃ `gatyārthākarmaka—'iti sūtre'pyavivakṣitakarmāṇo'karmakā iti na
gṛhrante. dattavān pakvavān ityarthe dattaḥ pakva ityāpatteḥ. yattu prācā–
`ayakrandaśabdāyahveñāṃ na'ityuktaṃ, tadayuktam. ayaterniṣedhas nirmūlatvena aṇau
karturṇau karmatvasya tatreṣṭatvāt. krandahveñostu śabdakriyatve'pi śabdaḥ
karma kārakaṃ neti prāpterevā'bhāvāccetisthitaṃ manoramāyām. yadyapi
`śrugrahadṛśām'iti karmatvamuktaṃ, tatra dṛśigrahaṇaṃ prāmāṇikameva. śrṛṇotestu
śabdakarmakatvātsiddham. grāherdvikarmakatvaṃ yadyapi `añi grahattaṃ janaka#o
dhanustat'iti bhaṭṭiprayogasya, `ayācitāraṃ na hi devadevamadriḥ sutāṃ grahayituṃ
śaśāke'ti kālidāsaprayogasya cā'nuguṇaṃ, tathāpi bahūnāmasammatameva. ataeva `taṃ bodhitavān,
sutāṃ grāhayitum udvāhratvena bodhayitum'ityevamuktaprayogaṃ samarthayāñcakrire.
na ca buddyarthatvaṃ vināpi yathāśrutārthesa eva grāhordvikarmakatvamastviti
vācyam, tathā hi sati `jāyāpratigrāhitagandhamālyā'mityatra ktapratyayenā'bhidhānaṃ
prayojyakarmībhūtadhenoḥ syānna tu gandamālyakarmaṇaḥ, `ṇyante kartuśca
karmaṇaḥ'ityukteḥ. jāyāpreritā hi dhenurgandhamālye pratigṛhṇātīti bhavatyeva
dhenuḥ prayojyakarma. tataśca `jayayā gandhamālye pratigrāhitā'miti syāt,
ktapratyayānabhihitatvena gandhamālyakarmaṇi dvitīyāyāḥ pravṛtteḥ. siddhānteḥ.
siddhānte tu jāyayā pratigrāhite gandhamālye yayeti vigrahaḥ, dvikarmakatvā'bhāvena
gandhamālyasyaiva ktapratyayenā'bhihitatvāt. `yaye'ti tṛtīyā tu ṇijarthaṃ prati
jāyāyāḥ kartṛtve'pi ṇicprakṛtyarthaṃ pratigrahaṃ prati dhenoḥ
kartṛtvādupapadyate. evañceha jāyāniṣṭhapreraṇaviṣayībhūtaṃ gandhamālyakarmakaṃ
yatpratigrahaṇaṃ tattatrrīmiti vṛttyarthaḥ. yadyapi dhenukartṛkaṃ
jāyāniṣṭhapreraṇāviṣayībhūtaṃ gandhamālyakarmakaṃ yatpratigrahaṇaṃ tatkarmībhūte
gandhamālye ithi vigrahārthaḥ, tathāpyanyapadārthāntarabhāveṇaiva
viśeṣaṇaviśeṣaṣyabhāvavaiparītyenaikārthībhāvaḥ kalpyata iti nāstyatrā'nupapattiriti
dik.
Tattvabodhinī2 : .4 .5 2 ga ti
gatibuddhipratyavasānārthaśabdakarmā'karmakāṇāmaṇi kartā sa ṇau 479, 1.4.52 gatibuddhi. pratyavasānaṃ-bhakṣaṇam. śabdakarmaṇāmiti. śabdaḥ karma kārakaṃ yeṣāṃ teṣāmityarthaḥ. karmaśabdo hratra kārakaparaḥ, na tu "kartari karmavyatihāre"ityatreva kriyāparaḥ, kṛtrime kāryasampratyayāt, karmagrahaṇasāmathryācca. anyathā hi "gativuddhipratyavasānaśabdārthā'karmakāṇāmityeva brāūyāt. aṇau yaḥ karteti. anupatpanne ṇici--śuddha dhātuvācyāṃ kriyāṃ pratiḥ yaḥ kartā sa ṇyantadhātuvācyāṃ kriyāṃ prati karmasañjñaḥ syādityarthaḥ. niyamārthametatsūtramiti prāñcaḥ. "ṇijarthenā''pyamānasya yadi bhavati tarhi gatyarthādīnāmeva kartu"riti. tena pācayati devadatto yajñadattenetyatra prayojye kartari prakṛtyarthaṃ prati kartṛtvasyaiva nirapavādatvenā'vastānāttṛtīya sidhyati. uktaṃ ca--"guṇikriyāyāṃ svātantryātpreṣaṇe karmatāṃ gataḥ. niyamātkarmasañjñāyāḥ svadharmeṇābhidhīyate" iti. kartuḥ svadharmeṇa--tṛtīyayetyarthaḥ. nanu ṇijarthaṃ prati kartṛtvaṃ bādhitvā prakṛtyarthaṃ prati kartṛtvaṃ paratvādeva siddham, antaraṅgatvācca. svakārakaviśiṣṭā hi kriyā ṇijarthena sambadhyate, hetumati ṇijvidhānāt. kartṛprayojakasya hetutvāt. ataeva upajīvyā'pi kartṛsañjñā. evañca---"paratvādantaraṅgatvādupajīvyatayā'pi ca. prayojyasyāstu kartṛtvaṃ gatyādervidhitocitā". yadyapi vidhipakṣe'pi lakṣyaṃ nirbādhameva, tathāpi niyamasūtramidamiti prācāṃ grantho virudhyata iti cet. atrāhuḥ--ṇijarthasya śābdaṃ prādhānyaṃ puraskṛtya pradhānānurodhinyāḥ karmasañjñāyāḥ prābalyādvipratiṣedha eva nāstīti paratvātkartṛtvasiddhirityetanna saṅgacchate. antaraṅgatvepajīvyatve api pradhānaṃ prati prābalyaṃ na prayojayataḥ, tataśca niyamārthatvektiḥ prācāṃ nirbādhaiveti. gatyādiṇyantānkrameṇodāharati--śatrūniti. śatravaḥ svargamagacchan, tān śrīhariḥ svargamagamayaditi--gameraṇyantāvasthāyāṃ śatravaḥ kartāraste ṇyantāvasthāyāṃ karma abhavan. svakarmakaṃ śatruniṣṭhaṃ yadgamanaṃ tadanukūlo yanniṣṭo vyāpāraḥ sa śrīharirme gatiriti vākyārthaḥ. evamagre'pyūhram. vedārthamiti. sve=svakīyā vedārthamaviduḥ, tān śrīharivedārthamavedayat. tathā devā amṛtam āśran, tānāśayat. vidhiḥ vedamadhyaita, taṃ brāhṛāṇaṃ vedamadhyāpayat--apāṭhayat. salile pṛthvī āsta, tāṃ yo harirāsayatsthāpayatisma sa harirme gatirityanvayaḥ. nanu śatrūṇa#āmanena karmatve kṛte karmaṇa īpsitatamaḥ svārgo, na tu karturiti karturīpsitatamatvā'bhāvātsbargasya karmatvaṃ na syāt. atra kecit---"gatibuddhi---"iti karmatvasya bahiraṅgatvena tataḥ pūrvameva dhātvarthavyāpāraprayuktaṃ karmatvaṃ svargasya nirvādhamityadoṣa iti. anyetu---"karturīpsitatamam---"ityatra kartṛgrahaṇaṃ svatantrasyopalakṣaṇam. svātantre saṅketitasya kartṛ padasya tatraiva lakṣaṇā na saṅgacchate, ekasyaikasminnevārthe śaktilakṣaṇobhayābhyupagasya śāstrakārā'sammatatvāditi vācyam, sañjñāntarānupahitasvatantre saṅketitasya sañjñāntaropahitānupahitasādhāraṇe svatantre lakṣaṇābhyupagame bādhakā'bhāvāt. ataeva jidhātorjaye śaktiḥ, prakṛṣyajaye lakṣaṇā. "śakyādanyena rūpeṇa jñāte bhavati lakṣaṇā"iti. tena prajayatītyatra praśabdo dyotakaḥ, prakṛṣṭajayastu jidhātorevārtha iti naiyāyikoktiḥ saṅgacchate. nāpi kartṛpadasya svatantralakṣaṇāyāṃ pramāṇā'bhāvaḥ śaṅkyaḥ. "pradhānakarmaṇyākhyeye lādīnāhurdvikarmaṇām. apradhāne duhādīnām" ityuktvā "ṇyante kartuśca karmaṇaḥ"itivadato bhāṣyakārasyaiva pramāṇatvāt. na hi lakṣaṇāṃ vinā ṇijantānāṃ dvikarmakatā labhyate, yena "ṇyante kratuḥ"iti vacanaṃ sāvakāśaṃ syādityāhuḥ.nīvahrorna. nīvahroriti. yadyapyanayoḥ prapaṇamartho na gatiḥ, tathāpi gatirapi viśeṣaṇībhūya prāpaṇamamadhye praviṣṭetyetāvanmātreṇa prā()pta matvā pratiṣedha uktaḥ.niyantṛkartṛkasya vaheraniṣedhaḥ. niyantriti. niyantā paśiprerakaḥ, na tu sārathireveti. tena "vāhayati balīvardānyavā"niti sidhyati. asmādeva bhāṣyodāharaṇāt "rūḍhiryogamapaharati"iti nyāyo'tra na svīkriyate. aniṣedha iti. "prayojyaḥ karme"ti vaktavyamiti phalito'rthaḥ. yaistu prāpaṇaṃ gatiśabdena gṛhrate yaurvā na gṛhrate ubhayeṣāmapīdaṃ vacanamāvasyakam. "nīvahrorne"ti vacanaṃ tu yaiḥ prāpaṇaṃ gatiśabdena gṛhrate teṣāmanāvaśyakamiti bodhyam. sūta iti. "niyantā prājitā yantā sūtaḥ kṣattā ca sārathiḥ" ityamaraḥ. pratyavasānārthatvātkarmatve prāpte niṣedhamāha---.adikhādyorna. adikhādyoriti. "ada bhakṣaṇe" "khādṛ bhakṣaṇe". prācā tu ādīti paṭa()te, tattu ṇyantāvasthānukaraṇamiti bodhyam. ādayatīti. "iha nigaraṇacalanārthebyaśca"iti parasmaipadaniyamo na pravartate, "adeḥ pratiṣedhaḥ" ithi tasya niṣiddhatvāt. tenā'kratrrabhiprāye kriyāphale "śeṣātkartari"--iti parasmaipadam, katrrabhiprāye tu "ṇicaśca"ityātmanepadaṃ bhavatyeveti bodhyam.bhakṣerahiṃsārthasya. nanu "gatibuddhi--"iti sūtreṇā'ṇau kartṛrṇau karmatvaṃ vidhīyate na tu ṇau karturiti prāpterevā'bhāvānniṣedho'yaṃ vyartha iti cet. atrāhuḥ--hetumaṇṇijante vidhiriti niṣedho'pyaṇāvityayaṃ sannidhānāddhetumaṇṇijviṣaya eva, tena curādiṇijante'pi bhakṣayatau prāptisattvāttanniṣedha upasaṅkhyāta iti. bhakṣayatīti. balīvardāḥ sasyaṃ bhakṣayanti. tān bhakṣayatītyarthaḥ. kṣetrasthānāṃ yavānāṃ bhakṣyamāṇānāṃ hiṃsā jñeyā, tasyāmavasthāyāṃ teṣāṃ cetanatvāt.jalpati prabhṛti nāmupasaṅkhyānam. jalpapatiparbhṛtīnāmamiti. "japa jalpa vyaktāyāṃ vāci". putro dharmaṃ jalpati, taṃ devadatto jalpayatīti aṇyantāvasthāyāṃ putraḥ kartā, ṇyantāvasthayāṃ karma abhavat. tathā putro dharma bhāṣate, taṃta bhāṣayati devadattaḥ. naca jalpatibhāṣatyoḥ śabdakriyatvena "gatibuddhi--"iti sūtreṇaiva siddhe upasaṅkhyānāmidaṃ vyarthamiti bhramitavyam. "śabdakarmaṇā"mityasya śabdaḥ karmakārakaṃ yeṣāmityarthāt. anyathā "vedamadhyāpayadvidhimityāderasiddhiprasaṅgāt. evaṃ putro yatkiñcidvilapati, taṃ vilāpayatītyādyapyūhram.dṛśeśca. smārayatīti. ādhyānārthakasyaiva smarateḥ "ghaṭādayo mitaḥ"iti mittvaṃ, na cintārthakasyeti bhāvaḥ.śabdāyaterna. devadatteneti. "smārayatyenaṃ vanagulma"ityatra tu "ṇeraṇau---"iti sūtre bhāṣye prayogādeba karmatvaṃ bodhyam. śabdāyayatīti. śabdaṃ karotītyarthe "śabdavaira---"ityādīnā kyaṅ. tato hetumaṇṇic. dhātvartha saṃgṛhīteti. etena "śabdāyayati sainikai ripū"niti karma prayuñjānāḥ parāstāḥ. na tvavivakṣitakarmāṇo'pīti. yathā "laḥ karmaṇi ca"iti sūtre avivakṣitakarmāṇo'pyakarmakā iti gṛhrante, tathaivehāpi yadi gṛhreran tadā odanādikarmaṇo'vivakṣāyāṃ "pācayati devadatta"miti syāt, na tu devadattena pācayatīti. evaṃ "gatyārthākarmaka---"iti sūtre'pyavivakṣitakarmāṇo'karmakā iti na gṛhrante. dattavān pakvavān ityarthe dattaḥ pakva ityāpatteḥ. yattu prācā--"ayakrandaśabdāyahveñāṃ na"ityuktaṃ, tadayuktam. ayaterniṣedhas nirmūlatvena aṇau karturṇau karmatvasya tatreṣṭatvāt. krandahveñostu śabdakriyatve'pi śabdaḥ karma kārakaṃ neti prāpterevā'bhāvāccetisthitaṃ manoramāyām. yadyapi "śrugrahadṛśāmiti karmatvamuktaṃ, tatra dṛśigrahaṇaṃ prāmāṇikameva. śrṛṇotestu śabdakarmakatvātsiddham. grāherdvikarmakatvaṃ yadyapi "añi grahattaṃ janaka#o dhanustatiti bhaṭṭiprayogasya, "ayācitāraṃ na hi devadevamadriḥ sutāṃ grahayituṃ śaśāke"ti kālidāsaprayogasya cā'nuguṇaṃ, tathāpi bahūnāmasammatameva. ataeva "taṃ bodhitavān, sutāṃ grāhayitum udvāhratvena bodhayitumityevamuktaprayogaṃ samarthayāñcakrire. na ca buddyarthatvaṃ vināpi yathāśrutārthesa eva grāhordvikarmakatvamastviti vācyam, tathā hi sati "jāyāpratigrāhitagandhamālyā"mityatra ktapratyayenā'bhidhānaṃ prayojyakarmībhūtadhenoḥ syānna tu gandamālyakarmaṇaḥ, "ṇyante kartuśca karmaṇaḥ"ityukteḥ. jāyāpreritā hi dhenurgandhamālye pratigṛhṇātīti bhavatyeva dhenuḥ prayojyakarma. tataśca "jayayā gandhamālye pratigrāhitā"miti syāt, ktapratyayānabhihitatvena gandhamālyakarmaṇi dvitīyāyāḥ pravṛtteḥ. siddhānteḥ. siddhānte tu jāyayā pratigrāhite gandhamālye yayeti vigrahaḥ, dvikarmakatvā'bhāvena gandhamālyasyaiva ktapratyayenā'bhihitatvāt. "yaye"ti tṛtīyā tu ṇijarthaṃ prati jāyāyāḥ kartṛtve'pi ṇicprakṛtyarthaṃ pratigrahaṃ prati dhenoḥ kartṛtvādupapadyate. evañceha jāyāniṣṭhapreraṇaviṣayībhūtaṃ gandhamālyakarmakaṃ yatpratigrahaṇaṃ tattatrrīmiti vṛttyarthaḥ. yadyapi dhenukartṛkaṃ jāyāniṣṭhapreraṇāviṣayībhūtaṃ gandhamālyakarmakaṃ yatpratigrahaṇaṃ tatkarmībhūte gandhamālye ithi vigrahārthaḥ, tathāpyanyapadārthāntarabhāveṇaiva viśeṣaṇaviśeṣaṣyabhāvavaiparītyenaikārthībhāvaḥ kalpyata iti nāstyatrā'nupapattiriti dik.
1.Source: Arsha Vidya Gurukulam
Examples2 :
gatyarthāḥ -- gacchati māṇavako grāmam, gamayati māṇavakaṃ grāmam। yāti māṇavako grāmam, yāpayati māṇavakaṃ grāmam। buddhyarthāḥ -- budhyate māṇavako dharmam, bodhayati māṇavakaṃ dharmam। vetti māṇavako dharmam, vedayati māṇavakaṃ dharmam। pratyavasānārthāḥ -- bhuṅkte māṇavako roṭikām, bhojayati māṇavakaṃ roṭikām। aśnāti mānavako roṭikām, āśayati māṇavako roṭikām। śabdakarmakāṇam -- adhīte mānavako vedam, adhyāpayati māṇavakaṃ vedam। paṭhati māṇavako vedam, pāṭhayati māṇavakaṃ vedam। akarmakāṇām -- āste devadattaḥ, āsayati devadattam। śete devadattaḥ, śāyayati devadattam।
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