1/43:kena akathitam |
2/43:apādānādibhiḥ viśeṣakathābhiḥ |
3/43:kim udāharaṇam |
4/43:duhiyācirudhiprachibhikṣiciñām upayoganimittam apūrvavidhau bruviśāsiguṇena ca yatsacate tat akīrtitam ācaritam kavinā |*
5/43:duhi : gām dogdhi payaḥ |
6/43:na etat asti |
7/43:kathitā atra pūrvā apādansañjñā |
8/43:duhi |
9/43:yāci : idam tarhi pauravam gām yācate iti |
10/43:na etat asti |
11/43:kathitā atra pūrvā apādansañjñā |
12/43:na yācanāt eva apāyaḥ bhavati |
13/43:yācitaḥ asau yadi dadāti tataḥ apāyena yujyate |
14/43:yāci |
15/43:rudhi : anvavaruṇaddhi gām vrajam |
16/43:na etat asti |
17/43:kathitā atra pūrvā adhikaraṇasañjñā |
18/43:rudhi |
19/43:pracchi : māṇavakam panthānam pṛcchati |
20/43:na etat asti |
21/43:kathitā atra pūrvā apādānasañjñā |
22/43:na praśnāt eva apāyaḥ bhavati |
23/43:pṛṣtaḥ asau yadi ācāṣṭe tataḥ apāyena yujyate |
24/43:pracchi| bhikṣi : pauravam gām bhikṣate |
25/43:na etat asti |
26/43:kathitā atra pūrvā apādānasañjñā |
27/43:na bhikṣaṇāt eva apāyaḥ bhavati |
28/43:bhikṣitaḥ asau yadi dadāti tataḥ apāyena yujyate |
29/43:bhikṣi |
30/43:ciñ : vṛkṣam avacinoti phalāni |
31/43:na etat asti |
32/43:kathitā atra pūrvā apādānasañjñā |
33/43:bruviśāsiguṇena ca yat sacate tat akīrtitam ācaritam kavinā |
34/43:bruviśāsiguṇena ca yat sacate sambadhyate tat ca dāharaṇam |
35/43:kim punaḥ tat |
36/43:putram brūte dharmam |
37/43:putram anuśāsti dharmam iti |
38/43:na etat asti |
39/43:kathitā atra pūrvā sampradānasañjñā |
40/43:tasmāt trīṇi eva udāharaṇāni |
41/43:pauravam gām yācate |
42/43:māṇavakam panthānam pṛcchati |
43/43:pauravam gām bhikṣate iti |

1/57:atha ye dhātūnām dvikarmakāḥ teṣām kim kathite lādayaḥ bhavanti āhosvit akathite |
2/57:kathite lādayaḥ |
3/57:kathite lādibhiḥ abhihite guṇamkarmaṇi kā kartavyā | kathite lādayaḥ cet syuḥ ṣaṣṭḥīm kuryāt tadā guṇe |*
4/57:kathite lādayaḥ cet syuḥ ṣaṣṭhī guṇakarmaṇi tadā kartavyā |
5/57:duhyate goḥ payaḥ |
6/57:yācyate pauravasya kambalaḥ iti |
7/57:katham |
8/57:akārakam hyakathitatvāt |*
9/57:akārakam hi etat bhavati |
10/57:kim kāraṇam |
11/57:akathitatvāt |
12/57:kārakam cet tu na akathā |*
13/57:atha kārakam na akathitam |
14/57:atha kārake sati kā kartavyā |
15/57:kārakam cet vijānīyāt yām yām manyeta sā bhavet |*
16/57:kārakam cet vijānātīyāt yā yā prāpnoti sā kartavyā |
17/57:duhyate goḥ payaḥ |
18/57:yācyate pauravāt kambalaḥ iti |
19/57:kathite abhihite tvavidhiḥ tvamatiḥ guṇakarmaṇi lādividhiḥ sapare |*
20/57:kathite lādibhiḥ abhihite tvavidhiḥ eṣaḥ bhavati |
21/57:kim idam tvavidhiḥ iti |
22/57:tava vidhiḥ tvavidhiḥ |
23/57:tvamatiḥ |
24/57:kimidam tvamatiḥ iti |
25/57:tava matiḥ tvamatiḥ |
26/57:na evam anye manyante |
27/57:katham tarhi anye manyante |
28/57:guṇakarmaṇi lādividhiḥ sapare |
29/57:guṇakarmaṇi lādividhiyaḥ bhavanti saha pareṇa yogena |
30/57:gatibuddhipratyavasānārthaśabdakarmākarmakāṇām aṇikartā saḥ ṇau iti |
31/57:dhruvaceṣṭitayuktiṣu ca api aguṇe tat analpamateḥ vacanam smarata | dhruvayuktiṣu ceṣṭitayuktiṣu ca api aguṇe karmaṇi lādayaḥ bhavanti |*
32/57:tat analpmateḥ ācāryasya vacanam smaryatām |
33/57:aparaḥ āha : pradhānakarmaṇi ākhyeye lādīn āhuḥ dvikarmaṇām | pradhānakarmaṇi abhidheye dvikarmaṇām dhātūnām karmaṇi lādayaḥ bhavanti iti vaktavyam |*
34/57:ajām nayati grāmam |
35/57:ajā nīyate grāmam |
36/57:ajā nītā grāmam iti |
37/57:apradhāne duhādīnām | apradhāne duhādīnām karmaṇi lādayaḥ bhavanti iti vaktavyam |*
38/57:duhyate gauḥ payaḥ |
39/57:ṇyante kartuḥ ca karmaṇaḥ | lādayaḥ bhavanti iti vaktavyam |*
40/57:gamyate devadattaḥ grāmam yajñadattena |
41/57:ke punaḥ dhātūnām dvikarmakāḥ |
42/57:nīvahyoḥ harateḥ ca api gatyarthānām tathā eva ca dvikarmakeṣu grahaṇam draṣṭavyam iti niścayaḥ |*
43/57:ajām nayati grāmam |
44/57:bhāram vahati grāmam |
45/57:bhāram harati grāmam |
46/57:gatyarthānām |
47/57:gamayati devadattam grāmam |
48/57:yāpayati devadattam grāmam |
49/57:siddham vā apo anyakarmaṇaḥ |*
50/57:siddham vā punaḥ etat bhavati |
51/57:kutaḥ |
52/57:anyakarmaṇaḥ |
53/57:anyasya atra ajā karma anyasya grāmaḥ |
54/57:ajām asau gṛhītvā grāmam nayati |
55/57:anyakarma iti cet brūyāt lādīnām avidhiḥ bhavet | anyakarma iti cet brūyāt lādīnām avidhiḥ ayam bhavet |*
56/57:ajā nīyate grāmam iti |
57/57:parasādhane utpadyamānena lena ajāyāḥ abhidhānam na prāpnoti |

1/27:kālabhāvādhvagantavyāḥ karmasañjñā hi arkarmaṇām |*
2/27:kālabhāvādhvagantavyāḥ akarmakāṇām dhātūnām karmasañjñāḥ bhavanti iti vaktavyam |
3/27:kāla |
4/27:māsam āste |
5/27:māsam svapiti |
6/27:bhāva |
7/27:godoham āste |
8/27:godoham svapiti |
9/27:adhvagantavya |
10/27:krośam āste |
11/27:krośam svapiti |
12/27:deśaḥ ca akarmaṇām karmasañjñaḥ bhavati iti vaktavyam |
13/27:kurūn svapiti |
14/27:pañcālān svapiti |
15/27:viparītam tu yat karma tat kalma kavayaḥ viduḥ | kimidam kalma iti |*
16/27:aparisamāptam karma kalma |
17/27:na vā asmin sarvāṇi karmakāryāṇi kriyante |
18/27:kim tarhi |
19/27:dvitīyā eva |
20/27:yasmin tu karmaṇi upajāyate anyat dhātvarthayogā api ca yatra ṣaṣṭhī tat karma kalma iti ca kalma na uktam dhātoḥ hi vṛttiḥ na ralatvataḥ asti |
21/27:etena karmasañjñā sarvā siddhā bhavati kathitena |
22/27:tatra īpsitasya kim syāt prayojanam karmasañjñāyāḥ |
23/27:yat tu kathitam purastāt īpsitatayuktam ca tasya siddhyartham |
24/27:īpsitam eva tu yat syāt tasya bhaviṣyati kathitena |
25/27:atha iha katham bhavitavyam |
26/27:netā aśvasya srughnam iti āhosvit netā aśvasya srughnasya iti |
27/27:ubhayathā goṇikāputraḥ |

akathitaṃ ca yat kārakaṃ tat karmasaṃjñaṃ bhavati. kena akathitam? apādānādiviśeṣakathābhiḥ. parigaṇanaṃ kartavyam duhiyācirudhipracchibhikṣiciñām upayoganimittam apūrvavidhau. bruviśāsiguṇena ca yat sacate tadakīrtitam ācaritaṃ kavinā. upayujyate ityupayogaḥ payaḥprabhṛti. tasya nimittaṃ gavādi. tasya upayujyamānapayaḥprabhṛtinimittasya gavādeḥ karmasaṃjñā vidhīyate. pāṇinā kāṃsyapātryāṃ gāṃ dogdhi payaḥ. pāṇyādikam apyupayoganimittaṃ, tasya 86 kasmān na bhavati? na etadasti. vihitā hi tatra karaṇādisaṃjñā. tadartham āha apūrvavidhau iti. bruviśāsiguṇena ca yat sacate. bruviśāsyor guṇaḥ sādhanam, pradhānaṃ, pradhānaṃ karma, dharmādikam, tena yat sambadhyate, tadakīrtitam ācaritaṃ kavinā, tadakathitam auktaṃ sūtrakāreṇa. duhi gāṃ dogdhi payaḥ. yāci pauravaṃ gāṃ yācate. rudhi gāmavaruṇaddhi vrajam. pracchi māṇāvakaṃ panthānaṃ pṛcchati. bhikṣi pauravam gāṃ bhikṣate. ciñ vṛkṣamavicinoti phalāni. bruvi māṇavakaṃ dharmaṃ brūte. śāsi māṇavakaṃ dharmam anuśāsti.

akathitaṃ ca 1.4.51 akathitaṃ ca yat kārakaṃ tat karmasaṃjñaṃ bhavati. kena akathitam? apādānādiviśeṣakathābhiḥ. parigaṇanaṃ kartavyam duhiyācirudhipracchibhikṣiciñām upayoganimittam apūrvavidhau. bruviśāsiguṇena ca yat sacate tadakīrtitam ācaritaṃ kavinā. upayujyate ityupayogaḥ payaḥprabhṛti. tasya nimittaṃ gavādi. tasya upayujyamānapayaḥprabhṛtinimittasya gavādeḥ karmasaṃjñā vidhīyate. pāṇinā kāṃsyapātryāṃ gāṃ dogdhi payaḥ. pāṇyādikam apyupayoganimittaṃ, tasya 86 kasmān na bhavati? na etadasti. vihitā hi tatra karaṇādisaṃjñā. tadartham āha apūrvavidhau iti. bruviśāsiguṇena ca yat sacate. bruviśāsyor guṇaḥ sādhanam, pradhānaṃ, pradhānaṃ karma, dharmādikam, tena yat sambadhyate, tadakīrtitam ācaritaṃ kavinā, tadakathitam auktaṃ sūtrakāreṇa. duhi gāṃ dogdhi payaḥ. yāci pauravaṃ gāṃ yācate. rudhi gāmavaruṇaddhi vrajam. pracchi māṇāvakaṃ panthānaṃ pṛcchati. bhikṣi pauravam gāṃ bhikṣate. ciñ vṛkṣamavicinoti phalāni. bruvi māṇavakaṃ dharmaṃ brūte. śāsi māṇavakaṃ dharmam anuśāsti.

akathitañca. , 1.4.51 "{mudrita "kāśikāvṛttau" tu "apādānādiviśeṣakathābhiḥ" ityevāsti.}apādānādhibhirviśeṣakathābhiḥ" iti. kārakasāmānyakathāyā vyavacchedārtametat. yadi hi kenāpyakathitasya karmasaṃjñā syāt, tadā māṇavakasya pitaraṃ panthānaṃ pṛcchatītyatrākārakasyāpi māṇavakasya karmasaṃjñā syāt. "parigaṇanam" iti. anayadhātuvyavacchedārthametat. tena "duha prapūharaṇe" (dhā.pā.1014) ityevamādīnāmeva dhātūnāṃ prayoge'kathitasya karmasaṃjñā vidhīyate, nānyeṣām. "upayujyata ityupayogaḥ" iti. karmasādhano ghañantaḥ. "upayajyate" iti. iṣṭārthasiddhau vyāpāryata ityartha-. "payaḥprabhṛti" iti. prabhṛtiśabdana bhikṣādīnāṃ grahaṇam. "tasya nimittaṃ gavādi" iti. ātrāpyādiśabdena pauravādegrrahaṇam. "tasyoparyujyamānapayaḥ prabhṛtanimittasya" iti. upayujyamānañca tat payaḥ prabhṛti ceti viśeṣaṇasamāsaṃ kṛtvanā upayujyamānapayaḥ prabhṛternimittamiti ṣaṣṭhīsamāsaḥ. "gavādeḥ" iti. ādiśabdena pauravādegrrahaṇam. nanu ca pāṇyādikamapyupayoganimittamiti, tena vinopayogasya payaso'sambhavāt. ādiśabdena kāṃsyapātrādegrrahaṇam. "vihitā hi tatra karaṇādi saṃjñā" iti. ādiśabdenādhikaraṇasaṃjñāyā grahaṇam. "tadartham" iti. karaṇādeḥ karmasaṃjñānivṛttyarthamityarthaḥ. arthaśabdasya nivṛttivacantavāt. "apūrvavidhau" iti. pūrvagrahaṇamatrānyavidherupalakṣaṇārtham. etaduktaṃ bhavati-- yasyānyo vidhirnoktasya karmasaṃjñeti. tena yatrāpi vakṣyamāṇe hetukarttṛsaṃjñe iti tatrāpyeṣā saṃjñā na bhavatīti dogdhāpyupayogasya nimittaṃ tasya karmasaṃjñā na bhavati. sūtre'pi "akathitam" iti kathamanivṛttaparāyāṃ codanāyāṃ bhūtakālo na vivakṣyate; upalakṣaṇatvāt. tena yo'pi kathayiṣyamāṇo hetukarttṛsaṃjñābhyām, tasyāpi karmasaṃjñā na bhavatītyuktaṃ bhavati. brāuviśāsiguṇena" iti. kaḥ punarguṇa ityāha-- "sādhanam" iti. sādhanaṃ hi kriyayā upakārakam. yaccopakārakaṃ tadupakāryam pradhānamapekṣya guṇo bhavati. katarat punaḥ sādhanamityāha-- "pradhānaṃ karma" iti. kiṃ punastadityāha-- "dharmādikam" iti. ādiśabdena pattyādegrrahaṇam. pradhānatvantu dharmādestadarthatvācchiṣyādipravṛtteḥ. "sambadhyate" iti sacata ityasyārthakathanam. tathā hi-- "ṣaca samavāye" (dhā.pā.997) iti paṭha()te, samavāyaśca sambandha eva. sacate = tena guṇena sambandhamupaiti. yacca tena sambandhamuṣaiti tattena sambadhyate. "uktam" iti ācaritamityasya vivaraṇam. sūtrākāreṇetyetadapi "kavinā" ityasya. "gāṃ dogdhi payaḥ" iti. "duha prapūraṇe" (dhā.pā.1014) ādādikaḥ. "dāderdhātorghaḥ" 8.2.32, "jhaṣastathordho'dhaḥ" 8.2.40, "jhalāṃ jaś jhaśi" 8.4.52 iti jaśtvam. nanu cātra vihitā'pādāna saṃjñā, asti hratrāpāyaḥ-- goḥ duheḥ kṣaraṇārthatvāt, kṣarati gauoḥ kṣīram, tad()gordogdhā kṣārayati, evañca tat kṣāryamāṇaṃ tato'pakrāmatīti spaṣṭa evāpāyaḥ, tato nedamudāharaṇamupapadyate? naitadevam; satyapi hrapāye nātra goravadhitvaṃ vivakṣitam, kiṃ tarhi? kṣīraṃ prati nimittabhāvamātram. yadyevam, goḥ kārakatvaṃ na syāt, yathā -- vṛkṣasya parṇaṃ patatītyatra vṛkṣasya na; kṣaraṇakriyāṃ prati nimittabhāvenāvivakṣitatvāt, naitat; avadhitvaṃ hratra gorna vivakṣitam. kṣaraṇaṃ prati nimittabhāvastu vivakṣita eva. vṛkṣasya parṇaṃ patatītyatra tu patanaṃ prati vṛkṣasya nimittabhāvamātramapi na vivakṣitam, na kevalamavadhibhāva ityasamānam. "pauravaṃ gāṃ yācate" iti. nanu cātra kathitāpādānādisaṃjñā , asti hrasau. pauravādgāmādatta iti astyevavāpāyaḥ? naitadasti; na hi yācanādevāpāyo bhavati , kiṃ tarhi? avarodhanakriyāṃ prati nimittabāvamātram. asyāñcāvasthāyāṃ vā vivakṣyate; na caitadiha vivakṣitam, hetunā gāmavasthāpayatītyayamatrārtho veditavyaḥ, na tu kvāvasthāpayatītyetadiha cintyata eva. "māṇavakaṃ panthānaṃ pṛcchati" iti. "praccha jñīpsāyām" (dhā.pā. 1413), tudādiḥ, grahijyādisūtreṇa 6.1.16 samprasāraṇam. nanu ca kathitātrāpādānasaṃjñā, asti hratrāpāyaḥ-- sahi tasmādupadeśamāditsate, naitadasti; na hi praśnamātreṇāpāyo bhavati, kiṃ tarhi? pṛṣṭaḥ san yadyasāvācaṣṭe tadāpāyena yujyate. satyapyapāye nātra māṇavako'vadhibhāvena vivakṣitaḥ, kiṃ tarhi? praśnakriyāṃ prati nimittabhāvamātreṇa. "pauravaṃ gāṃ bhikṣate" iti. "bhikṣa yācñāyām" (dhā.pā.606) anudāttet. ata kimartha yācibhikṣyodrvayorupādānam, yāvatā'nayorarthabhedo nāsti? na ceyaṃ saṃjñā śbadāśrayā, kiṃ tarhi? athaśriyā. tathā hi- yācinā samānārthasyānyasyāpi grahaṇaṃ bhavati-- devadattaṃ śataṃ prārthayate, devadattaṃ śataṃ mṛgayata iti. tasmāt satyapi śabdebhede na yuktaṃ tayoḥ pṛthaggrahaṇam. evaṃ tarhi yāciratrānunaye vatrtate-- tana kruddhaṃ yācate, avinītaṃ yācata iti, tadarthaṃ pṛthaggrahaṇaṃ syāt. "vṛkṣamavacinoti phalāni" iti. nanu cātra vihitā'pādānasaṃjñā tathā hi-- vṛkṣāt phalānyādata ityapāyo'trārthaḥ,naitadasti; na hratra vṛkṣo'vadhitvana vivakṣitaḥ. kintarhi? phalāvacayanasya hetubhāvamātreṇa. vṛkṣeṇa hetunā phalāvacayanaṃ karotyarthaḥ. tasya vṛkṣasya hetubhāvaḥ kimavadhibhūtasya? adhikaraṇabhūtasya vā? ityevamādikā cintā na kṛtā. evaṃ "māṇavakaṃ dharmaṃ brāūte, māṇavakaṃ dharmamanuśāsti" iti. "brāūñ vyaktāyāṃ vāci" (dhā.pā.1044), "śāsu anuśiṣṭau" (dhā.pā.1075) adādī. nanu ca kathitātra sampradānasaṃjñā, asti hratra sampradānatvam, sampradeyena dharmeṇābhipreyamāṇatvāt, naitadasti; dadātikarmaṇābhipreyamāṇasya sampradānasaṃjñā vihitā, na cātra dharmo dadātikarma; brāuviśāsyoradānārthatvāt. athāpi dānārthatā syāt? evamapi māṇavekana nimittena dharmaṃ dadātītyayamarthaḥ syāt. māṇavakasya sampradānatvanāvivakṣitatvāt; dharmadānanimittatvena vivakṣitatvāt. brāuviśāsiguṇena ceti cakāro'nuktasamuccayārthaḥ. tena nayatiprabhṛtīnāṃ prayoge'pyakathitasya karmasaṃjñeṣyate.tathā coktam-- nīvahroharateścaiva gatyarthānāṃ tathaiva ca. dvikarmakeṣu grahaṇaṃ draṣṭavyamiti niścayaḥ॥ iti. atrāpi śloke cakāro jayatiprabhṛtīnāṃ prayoge'kathitasya samuccayārthaḥ. kimudāharaṇam? ajāṃ nayati grāmaṃ devadattaḥ. ajāṃ vahati grāmaṃ devadattaḥ. ajāṃ harati grāmaṃ devadattaḥ. śataṃ jayati devadattaṃ yajñadattaḥ. śataṃ gargān daṇ()ḍayatīti. nanu cobhayeṣāmapi "kartturīpsitatamaṃ karma" 1.4.49 ityanenaiva karmasaṃjñā siddhā. yadi tahrrajādīnāmīpsitatamatvaṃ vivakṣyate, na grāmādīnām, tadā kathaṃ karmasaṃjñā? tathāpi "tathāyuktam" 1.4.50 ityanena siddhā. yadā tarhi grāmādīnāmīpsitatvaṃ prakarṣarahitaṃ vivakṣyate, tadā na siddhyati. akarmakāṇāñca dhātūnāṃ kālabhāvādhnagantavyadeśānāṃ karmasaṃjñeṣyate. tathā coktam-- kālabhāvādhvagantavyāḥ karmasaṃjñā hrakarmaṇām. daśāścākarmakāṇāñca karmasaṃjñā bhavanti ca॥ iti vaktavyam (ma.bhā.1.336) iti. tasmāt tadartho'nuktasamuccayārthaścakāraḥ kṛtaḥ kālaḥ -- māsamāste māsaṃ svapitīti. bhāvaḥ-- godohamāste, godohaṃ kasvapitīti. adhvā gantavyaḥ-- krośamāste, krośaṃ svapitīti. adhvā cāsau gantavyaśceti viśeṣamasamāsaḥ. "kaḍārāḥ karmadhāraya" 2.2.38 iti viśeṣyasya pūrvanipātaḥ. deśaḥ kurūnāste, kurūn svapitīti. sarvaṃ ete kālādayo'kathitāḥ; pūrvavidheḥ kasyacid()pravṛttatvāt॥

apādānādiviśeṣairavivakṣitaṃ kārakaṃ karmasaṃjñaṃ syāt. duhyācpacdaṇḍ rudhipracchicibrūśāsujimathmuṣām. karmayuk syādakathitaṃ tathā syānnīhṛkṛṣvahām.. 1..gāṃ dogdhi payaḥ. baliṃ yācate vasudhām. taṇḍulānodanaṃ pacati. gargān śataṃ daṇḍayati. vrajamavaruṇaddhi gām. māṇavakaṃ panthānaṃ pṛcchati. vṛkṣamavacinoti phalāni. māṇavakaṃ dharmaṃ brūte śāsti vā. śataṃ jayati devadattam. sudhāṃ kṣīranidhiṃ mathnāti. devadattaṃ śataṃ muṣṇāti. grāmamajāṃ nayati harati karṣati vahati vā. arthanibandhaneyaṃ saṃjñā. baliṃ bhikṣate vasudhām. māṇavakaṃ dharmaṃ bhāṣate abhivatte vaktītyādi.. iti dvitīyā.

akathitaṃ ca 895, 1.4.51 apādānādiviśeṣairavivakṣitaṃ kārakaṃ karmasaṃjñaṃ syāt. duhyācpacdaṇḍ rudhipracchicibrūśāsujimathmuṣām. karmayuk syādakathitaṃ tathā syānnīhṛkṛṣvahām॥ 1॥gāṃ dogdhi payaḥ. baliṃ yācate vasudhām. taṇḍulānodanaṃ pacati. gargān śataṃ daṇḍayati. vrajamavaruṇaddhi gām. māṇavakaṃ panthānaṃ pṛcchati. vṛkṣamavacinoti phalāni. māṇavakaṃ dharmaṃ brūte śāsti vā. śataṃ jayati devadattam. sudhāṃ kṣīranidhiṃ mathnāti. devadattaṃ śataṃ muṣṇāti. grāmamajāṃ nayati harati karṣati vahati vā. arthanibandhaneyaṃ saṃjñā. baliṃ bhikṣate vasudhām. māṇavakaṃ dharmaṃ bhāṣate abhivatte vaktītyādi॥ iti dvitīyā.

akathitañca. kenā'kathitamityākāṅkṣāyāmāha—apādānādiviśeṣairiti. apādānaṃ sampradānam adhikaraṇaṃ karma karaṇaṃ kartā heturityetairviśeṣairityarthaḥ. avivakṣitamiti. apādānādiviśeṣavivakṣāyāṃ tu–gordogdhi payaḥ. baleryācate vasudhām. vraje'varuṇaddhi gām–ityevaṃ pañcamyādaya eva bhavantīti bhāvaḥ. etena `pāṇinā kāṃsyāpātryāṃ dogdhī'tyatra karaṇādhikaraṇayoratiprasaṅgaḥ. tayostu daṇḍena karoti, kaṭe tiṣṭhatītyādiravākāśo duhādiparigaṇanā`dityākṣepo nirastaḥ. karaṇādhikaraṇasañjñayoriha vivakṣitatvāt. yadi tu sūtre'kathitaśabdo'pradhānaparyayā na tvanuktaparyaya ityabhyupagamyeta, tadā syādevā'yamākṣepo na tvanyathā. kārakamiti. tataśca `brāāhṛṇasya putrapṛcchatī'tyatra nātiprasaṅgaḥ. duhrājiti. `daṇḍa daṇjanipātane'curādiḥ. iha tu daṇḍigrrahaṇārtho na tu nigrahārthaḥ. pracchītyāgantukenekāreṇa nirdeśo na tvikā, `grahijye'ti samprasāraṇaprasaṅgāt. karmuyugiti. karmaṇā yujyate karmayuk. `satsūdviṣe'tyādinā kvipe. karmaṇā yadyujyata iti. mukhyakarmaṇā saha kriyayā sambadhyamānaṃ kārakamevā'pādānādiviseṣairakathitaṃ satkarmasañjñaka bhavatītyarthaḥ. etena duhādīnāṃ dvikarmakatvaṃ sphoritam. anye tvāhuḥ—`karmayu'gityatra karmaśabdena kriyocyata iti. tena kriyānvayītyarthaḥ. parigaṇanamiti. tena `naṭasya śraṇoti gāthā'mityādau nātiprasaṅga iti bhāvaḥ. iha hi gāthākarmakaṃ naṭasambandhi śravaṇaṃ vākyārthaḥ. tena kriyānvayitvānnaṭasya kārakatvamastyeva. gāṃ dogdhīti. payaḥkarmakaṃ gosambandhi dohanamarthaḥ. payo'tra mukhyaṃ karma, karturūpsitatamatvāt. gaustu payaso nimittatāmātreṇopāttā, na tu vastusatā'pyavadhibhāvenetyapādānasañjñāyā apravṛtteranena karmasañjñikā bhavati. taduktaṃ haradattena—`yadyapi goravadhibhāvo vidyate, tathāpyavivakṣite tasminnimitta mātravivakṣāyāmudāharaṇopapatti'riti. etenā'vadhitvavivakṣāyāṃ goriti pañcamyeveti spaṣṭam. yadā tu gaurityetatpayasā sambadhyate tadā gośabdātṣaṣṭha\ufffdeva bhavatītyapi bodhyama. yattu prācā– duhrācyartharudhipracchicibrāūśāsujikarmayuk. nīhmakṛṣmanthavahdaṇḍagrahamuṣpacikarmabhāk'iti paṭhitaṃ, tatra graheḥ pāṭho'prāmāṇikaḥ. itareṣāṃ tu dvikarmakatvaṃ yadyapi prāmāṇikaṃ, tathāpi sandarbhā'śuddhiḥ. tathāhi duhrādīnnyādīśca dvairāśyena paṭhitvā bhāvakarmaprakiyāśeṣe `lakṛtyaktakhalarthāḥ kiṃ dvikarmakebhyo mukhye karmaṇi syurgauṇe vā'ityāśaṅkāyāṃ svayameva paṭhitaṃ— ` nyādayo ṇyantaniṣkarmagatyarthā mukhyakarmaṇi. pratyayaṃ yānti duhrādirgauṇe'nye tu yathāruci'iti. evañca daṇḍimanthibhyāmapi mukhye syāt. na ceṣṭāpattiḥ. `gargāḥ śataṃ daṇḍa\ufffdntā'miti bhāṣyavirodhāt. śataṃ hratra pradhānāṃ na tu gargāḥ, `arthinaśca rājāno hiraṇyena bhavanti'iti vākyaśeṣāt. daṇḍiratra grahaṇārtho na tu nigrahārtha ityuktam. ataevā'tra samudāye vākyaparisamāptiḥ, guṇānurodhena pradhānavṛtterasambhavāt. tathā mantherapi pradhāne syāt, iṣyate tu gauṇe. tathā ca bhāraviḥ—`yenāpaviddhisalilasphuṭanāgasadmā devāsurairamṛtamambunidharmamanthe'iti. atrā'mṛtaṃ mukhyam–uddeśyatvāt, ambunidhistu gauṇaḥ. baliṃ yācata iti. atra prārthanārthasya yācervasudhā mukhyaṃ karma, tena yukto balirvastuto'vadhirapi tadavivakṣāyāmanena karma bhavati. avinītamiti. anunayārthasya yāceravinīto mukhyaṃ karma, avinītaṃ vinayāyā'nunayatītyarthaḥ. vinayasya tādathryāvivakṣāyām `akathitañce'ti karmasañjñā. taṇḍulāniti. nirvartanārthasya pacerodano mukhyaṃ karma, odanaṃ nirvartayatītyarthaḥ. taṇḍulāstu karaṇatvā'vivakṣāyāmakathitaṃ karma. anye tvāhuḥ—`dyarthaḥ paciḥ'iti bhāṣyāparyālocanayā `taṇḍunodanaṃ pacatī'tyasya taṇḍulānvikledayannodanaṃ nirvartayatītyarthaḥ. duhrādiṣu paceḥ parigaṇanamaprāmāṇikaṃ, bhāṣyakaiyaṭayoranuktatvāditi. gargāniti. grahaṇārthasya daṇḍeḥ śataṃ karma, gargāstvapādānatvā'vivakṣāyāmakathitaṃ karma. vrajamiti. atra gaurmukhyaṃ karma, vrajaṃ tvadhikaraṇatvā'vivakṣāyām `akathitañca'iti karma bhavati. evamagre'pyūhram. arthanibandhaneti. na tu svarūpāśrayā, `ahamapīdamacodyaṃ codye'iti `tadrāja'sūtrabhāṣye pṛ?cchiparyāyasya cuderapi dvikarmakatvadarśamāditi bhāvaḥ. aetaeva `sthātuṃ raṇe smeramukho jagāda mārīcamuccairvacanaṃ mahārtha'miti bhaṭṭiḥ prāyuṅktā. evacca nāthatyādayo bahavo dvikarmakā jñeyāḥ. syādetat—-yadyarthanibandhaneyaṃ sañjñā tarhi nīvahiyoranyataro na paṭhanīyaḥ, ubhayorapyekārthatvāditi cetsatyam. bhāraṃ vahati, bhāraṃ nayatītyatra yadi vilakṣaṇo'rtho'nubhūyate, tadā dvayamapi paṭhanīyameva, yadi tu nānubhūyate tahrranyataro na paṭhanīyaḥ, ubhayathāpi lakṣyasya nirbādhatvāt. atra vadanti– -`jagrāha dyutaru śakram'ityudāharaṇamapyayuktamiti manoramoktaṃ cintyameva. sañjñāyā arthanibandhanatvāddaṇḍegrrahaṇārthatvācceti. baliṃ bhikṣata iti. `bhikṣa mikṣāyāmalābhe lābhe ca'. bhikṣate yācata ityarthaḥ.\r\nakarmakadhātubhiryoge deśaḥ kālo bhāvo gantavyo'dhbā ca karmasañjñaka iti vācyam. deśa iti. kurupañcālādireveha gṛhrate, tena `adhisīṅsthāsāṃ krama'ityasya na vaiyathryam, adhipūrvāṇāmevāṣāmādhāraḥ karmeti niyamārthatvābhyupagame'pi vaikuṇṭhe vartate ityādiṣvatiprasaṅgaḥ syādevetyāśayena tathaivodāharati–kurūniti. godohamiti. na ceha kālatvātsiddhiḥ, loke kālatvena prasiddhasya māsādereva kālaśabdena grahaṇāt. tena `ghaṭamāste' ityādi na bhavati, janyamātraṃ kālopādhiriti ghaṭāderapi kālatvāt. yattu prācā `akarmakadhātu bhiryoge deśakālādhvabhāvebhyo dvitīyeti keci'dityuktvā `nadīmāsta' ityudāhmatam. tadasaṅgatam. `grāmasamūhaḥ kurvādireva deśo gṛhrate, na tu pradeśa mātram, tena grāmaṃ svapitīti na bhavati'tyākarāt. adhveti ca nyanam, adhvānaṃ svapitī'tyasyāpi prasaṅgāt. ataeva ākare'dhvā gantavyatvena viśeṣitaḥ. gantavyatvena prasiddho niyataparimāṇaḥ krośādiriti ca vyākhyātam. dvitīyetyapyasaṅgatam, karmasañjñāyā avhtatvātkarmaṇi lādayo na syurityāsyate māsa ityīdiprayogā'bhāvaprasaṅgāt. `keci'dityuktistanmatadaurbalyasūcanāyeti kathañca#id?vyākhyāya pūrvoktadoṣaparihāre'pi nadīmāsta ityudāharaṇasyā'sāṅgatyadoṣastadavastha eveti dhyayam.

akathitaṃ ca 478, 1.4.51 akathitañca. kenā'kathitamityākāṅkṣāyāmāha---apādānādiviśeṣairiti. apādānaṃ sampradānam adhikaraṇaṃ karma karaṇaṃ kartā heturityetairviśeṣairityarthaḥ. avivakṣitamiti. apādānādiviśeṣavivakṣāyāṃ tu--gordogdhi payaḥ. baleryācate vasudhām. vraje'varuṇaddhi gām--ityevaṃ pañcamyādaya eva bhavantīti bhāvaḥ. etena "pāṇinā kāṃsyāpātryāṃ dogdhī"tyatra karaṇādhikaraṇayoratiprasaṅgaḥ. tayostu daṇḍena karoti, kaṭe tiṣṭhatītyādiravākāśo duhādiparigaṇanā"dityākṣepo nirastaḥ. karaṇādhikaraṇasañjñayoriha vivakṣitatvāt. yadi tu sūtre'kathitaśabdo'pradhānaparyayā na tvanuktaparyaya ityabhyupagamyeta, tadā syādevā'yamākṣepo na tvanyathā. kārakamiti. tataśca "brāāhṛṇasya putrapṛcchatī"tyatra nātiprasaṅgaḥ. duhrājiti. "daṇḍa daṇjanipātane"curādiḥ. iha tu daṇḍigrrahaṇārtho na tu nigrahārthaḥ. pracchītyāgantukenekāreṇa nirdeśo na tvikā, "grahijye"ti samprasāraṇaprasaṅgāt. karmuyugiti. karmaṇā yujyate karmayuk. "satsūdviṣe"tyādinā kvipe. karmaṇā yadyujyata iti. mukhyakarmaṇā saha kriyayā sambadhyamānaṃ kārakamevā'pādānādiviseṣairakathitaṃ satkarmasañjñaka bhavatītyarthaḥ. etena duhādīnāṃ dvikarmakatvaṃ sphoritam. anye tvāhuḥ---"karmayu"gityatra karmaśabdena kriyocyata iti. tena kriyānvayītyarthaḥ. parigaṇanamiti. tena "naṭasya śraṇoti gāthā"mityādau nātiprasaṅga iti bhāvaḥ. iha hi gāthākarmakaṃ naṭasambandhi śravaṇaṃ vākyārthaḥ. tena kriyānvayitvānnaṭasya kārakatvamastyeva. gāṃ dogdhīti. payaḥkarmakaṃ gosambandhi dohanamarthaḥ. payo'tra mukhyaṃ karma, karturūpsitatamatvāt. gaustu payaso nimittatāmātreṇopāttā, na tu vastusatā'pyavadhibhāvenetyapādānasañjñāyā apravṛtteranena karmasañjñikā bhavati. taduktaṃ haradattena---"yadyapi goravadhibhāvo vidyate, tathāpyavivakṣite tasminnimitta mātravivakṣāyāmudāharaṇopapatti"riti. etenā'vadhitvavivakṣāyāṃ goriti pañcamyeveti spaṣṭam. yadā tu gaurityetatpayasā sambadhyate tadā gośabdātṣaṣṭha()eva bhavatītyapi bodhyama. yattu prācā--duhrācyartharudhipracchicibrāūśāsujikarmayuk. nīhmakṛṣmanthavahdaṇḍagrahamuṣpacikarmabhākiti paṭhitaṃ, tatra graheḥ pāṭho'prāmāṇikaḥ. itareṣāṃ tu dvikarmakatvaṃ yadyapi prāmāṇikaṃ, tathāpi sandarbhā'śuddhiḥ. tathāhi duhrādīnnyādīśca dvairāśyena paṭhitvā bhāvakarmaprakiyāśeṣe "lakṛtyaktakhalarthāḥ kiṃ dvikarmakebhyo mukhye karmaṇi syurgauṇe vā"ityāśaṅkāyāṃ svayameva paṭhitaṃ---" nyādayo ṇyantaniṣkarmagatyarthā mukhyakarmaṇi. pratyayaṃ yānti duhrādirgauṇe'nye tu yathāruci"iti. evañca daṇḍimanthibhyāmapi mukhye syāt. na ceṣṭāpattiḥ. "gargāḥ śataṃ daṇḍa()ntā"miti bhāṣyavirodhāt. śataṃ hratra pradhānāṃ na tu gargāḥ, "arthinaśca rājāno hiraṇyena bhavanti"iti vākyaśeṣāt. daṇḍiratra grahaṇārtho na tu nigrahārtha ityuktam. ataevā'tra samudāye vākyaparisamāptiḥ, guṇānurodhena pradhānavṛtterasambhavāt. tathā mantherapi pradhāne syāt, iṣyate tu gauṇe. tathā ca bhāraviḥ---"yenāpaviddhisalilasphuṭanāgasadmā devāsurairamṛtamambunidharmamanthe"iti. atrā'mṛtaṃ mukhyam--uddeśyatvāt, ambunidhistu gauṇaḥ. baliṃ yācata iti. atra prārthanārthasya yācervasudhā mukhyaṃ karma, tena yukto balirvastuto'vadhirapi tadavivakṣāyāmanena karma bhavati. avinītamiti. anunayārthasya yāceravinīto mukhyaṃ karma, avinītaṃ vinayāyā'nunayatītyarthaḥ. vinayasya tādathryāvivakṣāyām "akathitañce"ti karmasañjñā. taṇḍulāniti. nirvartanārthasya pacerodano mukhyaṃ karma, odanaṃ nirvartayatītyarthaḥ. taṇḍulāstu karaṇatvā'vivakṣāyāmakathitaṃ karma. anye tvāhuḥ---"dyarthaḥ paciḥ"iti bhāṣyāparyālocanayā "taṇḍunodanaṃ pacatī"tyasya taṇḍulānvikledayannodanaṃ nirvartayatītyarthaḥ. duhrādiṣu paceḥ parigaṇanamaprāmāṇikaṃ, bhāṣyakaiyaṭayoranuktatvāditi. gargāniti. grahaṇārthasya daṇḍeḥ śataṃ karma, gargāstvapādānatvā'vivakṣāyāmakathitaṃ karma. vrajamiti. atra gaurmukhyaṃ karma, vrajaṃ tvadhikaraṇatvā'vivakṣāyām "akathitañca"iti karma bhavati. evamagre'pyūhram. arthanibandhaneti. na tu svarūpāśrayā, "ahamapīdamacodyaṃ codye"iti "tadrāja"sūtrabhāṣye pṛ()cchiparyāyasya cuderapi dvikarmakatvadarśamāditi bhāvaḥ. aetaeva "sthātuṃ raṇe smeramukho jagāda mārīcamuccairvacanaṃ mahārtha"miti bhaṭṭiḥ prāyuṅktā. evacca nāthatyādayo bahavo dvikarmakā jñeyāḥ. syādetat----yadyarthanibandhaneyaṃ sañjñā tarhi nīvahiyoranyataro na paṭhanīyaḥ, ubhayorapyekārthatvāditi cetsatyam. bhāraṃ vahati, bhāraṃ nayatītyatra yadi vilakṣaṇo'rtho'nubhūyate, tadā dvayamapi paṭhanīyameva, yadi tu nānubhūyate tahrranyataro na paṭhanīyaḥ, ubhayathāpi lakṣyasya nirbādhatvāt. atra vadanti---"jagrāha dyutaru śakramityudāharaṇamapyayuktamiti manoramoktaṃ cintyameva. sañjñāyā arthanibandhanatvāddaṇḍegrrahaṇārthatvācceti. baliṃ bhikṣata iti. "bhikṣa mikṣāyāmalābhe lābhe ca". bhikṣate yācata ityarthaḥ.akarmakadhātubhiryoge deśaḥ kālo bhāvo gantavyo'dhbā ca karmasañjñaka iti vācyam. deśa iti. kurupañcālādireveha gṛhrate, tena "adhisīṅsthāsāṃ krama"ityasya na vaiyathryam, adhipūrvāṇāmevāṣāmādhāraḥ karmeti niyamārthatvābhyupagame'pi vaikuṇṭhe vartate ityādiṣvatiprasaṅgaḥ syādevetyāśayena tathaivodāharati--kurūniti. godohamiti. na ceha kālatvātsiddhiḥ, loke kālatvena prasiddhasya māsādereva kālaśabdena grahaṇāt. tena "ghaṭamāste" ityādi na bhavati, janyamātraṃ kālopādhiriti ghaṭāderapi kālatvāt. yattu prācā "akarmakadhātu bhiryoge deśakālādhvabhāvebhyo dvitīyeti keci"dityuktvā "nadīmāsta" ityudāhmatam. tadasaṅgatam. "grāmasamūhaḥ kurvādireva deśo gṛhrate, na tu pradeśa mātram, tena grāmaṃ svapitīti na bhavati"tyākarāt. adhveti ca nyanam, adhvānaṃ svapitī"tyasyāpi prasaṅgāt. ataeva ākare'dhvā gantavyatvena viśeṣitaḥ. gantavyatvena prasiddho niyataparimāṇaḥ krośādiriti ca vyākhyātam. dvitīyetyapyasaṅgatam, karmasañjñāyā avhtatvātkarmaṇi lādayo na syurityāsyate māsa ityīdiprayogā'bhāvaprasaṅgāt. "keci"dityuktistanmatadaurbalyasūcanāyeti kathañca#id()vyākhyāya pūrvoktadoṣaparihāre'pi nadīmāsta ityudāharaṇasyā'sāṅgatyadoṣastadavastha eveti dhyayam.