Kāśikāvṛttī1: kāḍarāḥ karmadhāraye 2-2-38 iti vakṣyati. ā etasmāt sūtrāvadheryadita ūrdhvam
an See More
kāḍarāḥ karmadhāraye 2-2-38 iti vakṣyati. ā etasmāt sūtrāvadheryadita ūrdhvam
anukramiṣyāmaḥ, tatra ekā saṃjñā bhavati iti veditavyam. kā punarasau? yā parā anavakāśā
ca. anyatra sañjāsamāveśān niyamārthaṃ vacanam ekaiva saṃjñā bhavati iti. vakṣyati
hrasvaṃ laghu 1-4-10), bhidi, chidi bhettā, chettā. saṃyoge guru (*1,4.11,
śikṣi, bhikṣi śikṣā, bhikṣā. saṃyogaparasya hrasvasya laghusaṃjñā prāpnoti,
gurusaṃjñā ca. ekā saṃjñā iti vacanād gurusaṃjñā eva bhavati. atatakṣat, ararakṣat,
sanvallaghuni caṅpare 'naglope 7-4-93 ityeṣa vidhir na bhavati.
Kāśikāvṛttī2: ā kaḍārādekā saṃjñā 1.4.1 kāḍarāḥ karmadhāraye 2.2.38 iti vakṣyati. ā etasmāt s See More
ā kaḍārādekā saṃjñā 1.4.1 kāḍarāḥ karmadhāraye 2.2.38 iti vakṣyati. ā etasmāt sūtrāvadheryadita ūrdhvam anukramiṣyāmaḥ, tatra ekā saṃjñā bhavati iti veditavyam. kā punarasau? yā parā anavakāśā ca. anyatra sañjāsamāveśān niyamārthaṃ vacanam ekaiva saṃjñā bhavati iti. vakṣyati hrasvaṃ laghu 1.4.10, bhidi, chidi bhettā, chettā. saṃyoge guru 1.4.11, śikṣi, bhikṣi śikṣā, bhikṣā. saṃyogaparasya hrasvasya laghusaṃjñā prāpnoti, gurusaṃjñā ca. ekā saṃjñā iti vacanād gurusaṃjñā eva bhavati. atatakṣat, ararakṣat, sanvallaghuni caṅpare 'naglope 7.4.93 ityeṣa vidhir na bhavati.
Nyāsa2: ā kaḍārādekā saṃjñā. , 1.4.1 "yā parā" iti. yatra vipratiṣedhastatra & See More
ā kaḍārādekā saṃjñā. , 1.4.1 "yā parā" iti. yatra vipratiṣedhastatra "vipratiṣedhe param" 1.4.2 iti vacanāt parā bhavati. "anavakāśā ca yā" iti. yasyāḥ saṃjñāyāḥ kvacidavakāśo nāsti, sā'pyapavādabhūtvāt saṃjñāntaraṃ bādhitvā pravatrtate. yadyevam, ata eva saṃjñāsamāveśo na bhaviṣyati, tat kimekasaṃjñādhikāreṇa? naitadasti, virodhe hi satyapavādabhūtatvaṃ bhavati. vipratiṣedhastu virodha eva, sa ca virodha ekasaṃjñādhikāre sati bhavati, nāsati; tathā hi yatraikasaṃjñādhikāro nāsti, tatra vipratiṣedho nāstyeva, yathā-- pratyayādīnāṃ saṃjñāyām; tasmādasminnadhikāre sati virodho bhavati. ta()smaśca sati "virodhe param" iti vacanāt parā bhavati,?pavādabhūtatvādanavakāśā ca. tasmāt katrtavyo'yamadhikāraḥ.
yadyevam, aṅasaṃjñāyāṃ bhapadasaṃjñayoḥ samāveśo vaktavyaḥ-- bābhravyaḥ, dhānuṣka iti. babhruśabdāt "madhubrābhvrobrrāāhṛṇakauśikayoḥ" 4.1.106 iti yañ. tatra bhatvāt "orguṇaḥ" 6.4.146 aṅgatvādādivṛddhiḥ, tatra "vānto yi pratyaye" 6.1.76 ityavādeśaḥ; dhanuḥśabdācca dhanuḥ praharaṇamasya "tadasya praharaṇam" 4.4.57 iti ṭhak; "isusuktāntātkaḥ" 7.3.51 iti kādeśaḥ, atra padatvāt "iṇaḥ ṣaḥ" 8.3.39 iti ṣatvam.
aṅgatvādādivṛddhirna vaktavyā. "vā kyaṣaḥ" 1.3.90 itato vāgrahaṇamanuvartate, sā ca vyavasthitavibhāṣā. tena kvacit saṃjñāsamāveśo bhaviṣyatīti. "anyatra " iti. loke ca, śāstre ca. loke tāvat-- indraḥ, śukraḥ, purandara iti saṃjñāyāḥ samāveśo dṛṣṭaḥ. śāstre'pi pratyayaḥ,kṛt, kṛtyapratyayaḥ. evamanyatra saṃjñāsamāveśādihāpi syāt, ataevaikā saṃjñā yathā syāditi niyamārthametat. "bhidiśchidiḥ" iti. laghusaṃjñāyā avakāśaḥ. prayojanaṃ tu-- "bhettā, chettā" iti. "pugantalaghūpadhasya" 7.3.86 iti guṇaḥ. "śikṣirbhikṣiḥ" iti. gurusaṃjñāyā avakāśaḥ. prayojanaṃ-- "śikṣā, bhikṣā" ita. "gurośca halaḥ" 3.3.103 ityakārapratyayaḥ. laghusaṃjñā tvatra prayojanābhāvānna bhavati. ihobhayaṃ prāpnoti-- "atatakṣat, ararakṣat" iti. paratvādgurusaṃjñaiva bhavati. "takṣūtvakṣū tanūkaraṇe" (dhā.pā.655, 656), "rakṣa pālane" (dhā.pā.65ra8), hetumaṇṇic, luṅa, cleścaṅa, ṇilopaḥ, "caṅi" 6.1.11 iti dvarvacanam. yadyatra laghusaṃjñā syāt, "sanvallaghuni" 7.4.93 ityādinā sanvadbhāvāditvaṃ syāt. tadabhāvānna bhavatītyāha-- "sanvallaghuni" ityādi. "eṣa vidhiḥ " iti. sanvadbhāvavidhiḥ. parasyā idamudāharaṇamuktam. anavakāśāyāstūcyate-- ayante yonirṛtviya iti. ṛtuḥ prāpto'steti "ṛtoraṇ" 5.1.104 "chandasi ghas" 5.1.105 iti ghas; tasyeyādeśe kṛte "siti ca" 1.4.16 iti padasaṃjñā prāpnoti, "yaci bham" 1.4.18 iti bhasaṃjñā ca, anavakāśatvāt padasaṃjñaiva bhavati. yadi bhasaṃjñā syāt tadā "orguṇaḥ" 6.4.146 iti guṇaḥ syāt. bhasaṃjñāyāstvaupagavādiṣvavakāśaḥ. ā kaḍārāditīyato'vadhegrrahaṇaṃ vaicitryārtham; anyathā hi "ā dvandvāta ityevaṃ brāūyāt. na hi dvandvasaṃśabdānāt pareṇākaḍārādekasaṃjñāvidhānasya prayojanamasti; yata etāvato'vadhegrrahaṇamarthavadbhavati॥
Laghusiddhāntakaumudī1: ita ūrdhvaṃ kaḍārāḥ karmadhāraya ityataḥ prāgekasyaikaiva saṃjñā jñeyā. yā
parā Sū #166 See More
ita ūrdhvaṃ kaḍārāḥ karmadhāraya ityataḥ prāgekasyaikaiva saṃjñā jñeyā. yā
parānavakāśā ca..
Laghusiddhāntakaumudī2: ākaḍārādekā saṃjñā 166, 1.4.1 ita ūrdhvaṃ kaḍārāḥ karmadhāraya ityataḥ prāgekasy See More
ākaḍārādekā saṃjñā 166, 1.4.1 ita ūrdhvaṃ kaḍārāḥ karmadhāraya ityataḥ prāgekasyaikaiva saṃjñā jñeyā. yā parānavakāśā ca॥
Bālamanoramā1: nahratra dvayorapi saṃjñayoḥ samāvese virodho'sti, tavyattavyānīyarādau
kṛtkṛty Sū #230 See More
nahratra dvayorapi saṃjñayoḥ samāvese virodho'sti, tavyattavyānīyarādau
kṛtkṛtyapratyayādisaṃjñāsamāveśadarśanādityata āha-ā kaḍārā. āṅmaryādāyāmityāha–
kaḍārāḥ karmadhāraye iti. āṅiha nābhividhau. kaḍāraśabdasyāpi praveśe prayojanā'bhāvāt.
`prākkaḍārā'diti kaḍāraśabdastu nottarāvadhiḥ. `kaḍārāḥ karmadhāraye' iti kaḍāraśabdasya
uttarāvadhitve'dhikalābhāt. `prākkaḍārādityuttaraṃ tatpuruṣaḥ dviguśceti
cakārācca. saṃjñādvayasamāveśaṣārtho hi cakāraḥ. tatraikasaṃjñāyā niyamā'pravṛttau kiṃ
tena ?. nanvastviha ekaiva saṃjñā, tathāpi vinigamanāvirahādbhasaṃjñaiveti kuto lābhaḥ ?.
tatrāha–yā paretyādi. virodhā'bhāvena vipratiṣedhasūtrasya
sāmānyādviśeṣabalīyastvasya cā'pravṛttāvapi paratvaniravakāśatvayoranyatra balavattvena
dṛṣṭatvādihāpi tābhyāṃ vyavaśtā yujyate iti bhāvaḥ. dvayoḥ sāvakāśayoḥ parā saṃjñā
balavatī. anyatarasyā niravakāśatve tu saiveti bodhyam. tatra parā yathā–`dhanuṣā
śarairvidhyatī'tyatra śarāṇāṃ viśleṣaṃ pratyavadhibhūtasyaiva dhanuṣā vyadhanaṃ prati
sādhakatamatvādapādānatve karaṇatve ca prāpte parā karaṇasaṃjñaiva bhavati. anavakāśā
yathāatatakṣaditi. atra takārādakārasya `saṃyoge guru' iti
gurusaṃjñaivā'navalakāśatvādbhavati, natu laghusaṃjñā. tasyā asaṃyoge pare caritārthatvāt.
ataḥ sanvallaghunīti tatra na pravartate. teneti. anavakāśatvenetyarthaḥ. ata iti.
padatvā'bhāvājjaśtvaṃ netyarthaḥ. jaśtvamiti. dat-bhyāmiti sthite
`svādiṣvasarvanāmasthāne' iti padāntatvāt. `jhalāṃ jaśo'nte' iti jaśtvamityarthaḥ.
ityādīti. dadbhiḥ date ityādirādiśabdārthaḥ. `khari ca' iti cartve-datsu. pakṣe
rāmavat. māsa iti. māsaśabdasya śasi `paddanna' iti māsityādeśe rūpam. māseti
tṛtīyaikavacanam. rutva iti. mās-bhyām iti sthite svādiṣviti padatvāt `sasajuṣoḥ'
iti ruḥ. `bhobhago' iti tasya yakāre `hali sarveṣā'miti tasya lope mābhyāṃ' `mābhi'riti
rūpamityarthaḥ. ityādīti. `mābyaḥ' ityādirādiśabdārthaḥ. mās-su iti sthite
rutve `kharavasānayoḥ' iti visarge `vā śari' iti satvavikalpaḥ. māssu-māḥsu.
Bālamanoramā2: ā kaḍārādekā saṃjñā 230, 1.4.1 nahratra dvayorapi saṃjñayoḥ samāvese virodho'sti See More
ā kaḍārādekā saṃjñā 230, 1.4.1 nahratra dvayorapi saṃjñayoḥ samāvese virodho'sti, tavyattavyānīyarādau kṛtkṛtyapratyayādisaṃjñāsamāveśadarśanādityata āha-ā kaḍārā. āṅmaryādāyāmityāha--kaḍārāḥ karmadhāraye iti. āṅiha nābhividhau. kaḍāraśabdasyāpi praveśe prayojanā'bhāvāt. "prākkaḍārā"diti kaḍāraśabdastu nottarāvadhiḥ. "kaḍārāḥ karmadhāraye" iti kaḍāraśabdasya uttarāvadhitve'dhikalābhāt. "prākkaḍārādityuttaraṃ tatpuruṣaḥ dviguśceti cakārācca. saṃjñādvayasamāveśaṣārtho hi cakāraḥ. tatraikasaṃjñāyā niyamā'pravṛttau kiṃ tena?. nanvastviha ekaiva saṃjñā, tathāpi vinigamanāvirahādbhasaṃjñaiveti kuto lābhaḥ?. tatrāha--yā paretyādi. virodhā'bhāvena vipratiṣedhasūtrasya sāmānyādviśeṣabalīyastvasya cā'pravṛttāvapi paratvaniravakāśatvayoranyatra balavattvena dṛṣṭatvādihāpi tābhyāṃ vyavaśtā yujyate iti bhāvaḥ. dvayoḥ sāvakāśayoḥ parā saṃjñā balavatī. anyatarasyā niravakāśatve tu saiveti bodhyam. tatra parā yathā--"dhanuṣā śarairvidhyatī"tyatra śarāṇāṃ viśleṣaṃ pratyavadhibhūtasyaiva dhanuṣā vyadhanaṃ prati sādhakatamatvādapādānatve karaṇatve ca prāpte parā karaṇasaṃjñaiva bhavati. anavakāśā yathāatatakṣaditi. atra takārādakārasya "saṃyoge guru" iti gurusaṃjñaivā'navalakāśatvādbhavati, natu laghusaṃjñā. tasyā asaṃyoge pare caritārthatvāt. ataḥ sanvallaghunīti tatra na pravartate. teneti. anavakāśatvenetyarthaḥ. ata iti. padatvā'bhāvājjaśtvaṃ netyarthaḥ. jaśtvamiti. dat-bhyāmiti sthite "svādiṣvasarvanāmasthāne" iti padāntatvāt. "jhalāṃ jaśo'nte" iti jaśtvamityarthaḥ. ityādīti. dadbhiḥ date ityādirādiśabdārthaḥ. "khari ca" iti cartve-datsu. pakṣe rāmavat. māsa iti. māsaśabdasya śasi "paddanna" iti māsityādeśe rūpam. māseti tṛtīyaikavacanam. rutva iti. mās-bhyām iti sthite svādiṣviti padatvāt "sasajuṣoḥ" iti ruḥ. "bhobhago" iti tasya yakāre "hali sarveṣā"miti tasya lope mābhyāṃ" "mābhi"riti rūpamityarthaḥ. ityādīti. "mābyaḥ" ityādirādiśabdārthaḥ. mās-su iti sthite rutve "kharavasānayoḥ" iti visarge "vā śari" iti satvavikalpaḥ. māssu-māḥsu.
Tattvabodhinī1: ā kaḍārā. iha `prākkaḍārātmasamāsaḥ' ityasya nāvadhitvaṃ, vyāptinyāyāt.
`t Sū #195 See More
ā kaḍārā. iha `prākkaḍārātmasamāsaḥ' ityasya nāvadhitvaṃ, vyāptinyāyāt.
`tatpuruṣo dviguśce'ti liṅgācca. saṃjñādvayasamāveśārthaṃ hi tatra cakāraḥ. tadāha-
kaḍārāḥ karmadhāraya ityata iti. ekasyaikaiva saṃjñeti. ubhayoḥ sāvakāśatve `vipratiṣedhe
para'miti paraiva gṛhrate, niravakāśatve tu saiva. tatra parasyā udāharaṇaṃ–`dhanuṣā
vidhyatī'ti. atra śarāṇāmapāyaṃ pratyavadhibhūtasyaiva dhanuṣo vyadhanaṃ prati
sādhakatvamityubhayaprasaṅge paratvātkaraṇasaṃjñā apādānasaṃjñāṃ bādhate. niravakāśāyāḥ
pūrvasyāstadāharaṇaṃ `bhavataṣṭhakchasau' bhavadīya iti. atra hi `siti ce'ti padasaṃjñā parāmapi
bhasaṃjñāṃ bādhate, niravakāśatvāt. tena takārasya jaśtvaṃ bhavati. prakṛte tu parā'navakāśā
bhasaṃjñā padasaṃjñāṃ bādhate iti śasādāvaci saiva grahītumucitetyāśayenāha–yā paretyādi.
yalopa iti. `hali sarveṣā'mityanena. `lopo vyorvalī'ti tu na pravartate,
yatvāsyā'siddhatvāt.
Tattvabodhinī2: ā kaḍārādekā saṃjñā 195, 1.4.1 ā kaḍārā. iha "prākkaḍārātmasamāsaḥ" it See More
ā kaḍārādekā saṃjñā 195, 1.4.1 ā kaḍārā. iha "prākkaḍārātmasamāsaḥ" ityasya nāvadhitvaṃ, vyāptinyāyāt. "tatpuruṣo dviguśce"ti liṅgācca. saṃjñādvayasamāveśārthaṃ hi tatra cakāraḥ. tadāha-kaḍārāḥ karmadhāraya ityata iti. ekasyaikaiva saṃjñeti. ubhayoḥ sāvakāśatve "vipratiṣedhe para"miti paraiva gṛhrate, niravakāśatve tu saiva. tatra parasyā udāharaṇaṃ--"dhanuṣā vidhyatī"ti. atra śarāṇāmapāyaṃ pratyavadhibhūtasyaiva dhanuṣo vyadhanaṃ prati sādhakatvamityubhayaprasaṅge paratvātkaraṇasaṃjñā apādānasaṃjñāṃ bādhate. niravakāśāyāḥ pūrvasyāstadāharaṇaṃ "bhavataṣṭhakchasau" bhavadīya iti. atra hi "siti ce"ti padasaṃjñā parāmapi bhasaṃjñāṃ bādhate, niravakāśatvāt. tena takārasya jaśtvaṃ bhavati. prakṛte tu parā'navakāśā bhasaṃjñā padasaṃjñāṃ bādhate iti śasādāvaci saiva grahītumucitetyāśayenāha--yā paretyādi. yalopa iti. "hali sarveṣā"mityanena. "lopo vyorvalī"ti tu na pravartate, yatvāsyā'siddhatvāt.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents