Pāṇini 1.3.12

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Grammatical Sūtra: अनुदात्तङित आत्मनेपदम् anudāttaṅita ātmanepadam Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: anudāttaṅitaḥ ātmanepadam
Sūtra with anuvṛtti words: anudāttaṅitaḥ ātmanepadam
Compounds²: anudāttaśca ṅaśca anudāttaṅgau, anudāttaṅau itau yasya, saḥ anudāttaṅit, tasmāt anudāttaṅitaḥ, dvandvagarbhaḥ bahuvrīhiḥ।
Type of Rule: niyama

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

After a root which has an indicatory anudâtta vowel (anudâttet) or an indicatory ṅ (ṅit), the affixes are those of the Atmanepada. Source: Aṣṭādhyāyī 2.0

Ātmanepadá (= taṄ and āna 1.4.100) 1-substitute endings (3.4.78) are introduced ater verbal stems marked by an ánudātta vowel or Ṅ as IT. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

An affix termed ātmanepada is introduced after that root which is either marked with an udātta vowel, or Ṅ, as an it Source: Courtesy of Dr. Rama Nath Sharma ©

Anudāttetaḥ ṅitaśca dhātoḥ ātmanepadaṃ bhavati। Source: Sanskrit Documents

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Mahābhāṣya: With kind permission: Dr. George Cardona

1/24:vikaraṇebhyaḥ pratiṣedhaḥ vaktavyaḥ |
2/24:cinutaḥ sunutaḥ lunītaḥ punītaḥ |
3/24:ṅitaḥ iti ātmanepadam prāpnoti |
4/24:na eṣaḥ doṣaḥ |
5/24:na evam vijñāyate ṅakāraḥ it asya saḥ ayam ṅit ṅitaḥ iti |
See More

1/53:kimartham punaḥ idam ucyate |
2/53:ātmanepadavacanam niyamārtham |*
3/53:niyamārthaḥ ayam ārambhaḥ |
4/53:kim ucyate niyamārthaḥ ayam iti na punaḥ vidhyarthaḥ api syāt |
5/53:lavidhānāt vihitam |*
6/53:lavidhānāt hi ātmanepadam parasmaipadam ca vihitam |
7/53:asti prayojanam etat |
8/53:kim tarhi iti |
9/53:vikaraṇaiḥ tu vyavahitatvāt niyamaḥ na prāpnoti |
10/53:idam iha sampradhāryam |
11/53:vikaraṇāḥ kriyantām niyamaḥ iti |
12/53:kim atra kartavyam |
13/53:paratvāt vikaraṇāḥ |
14/53:nityāḥ khalu api vikaraṇāḥ |
15/53:kṛte api niyame prāpnuvanti akṛte api prāpnuvanti |
16/53:nityatvāt paratvāt ca vikaraṇeṣu kṛteṣu vikaraṇaiḥ vyavahitatvāt niyamaḥ na prāpnoti |
17/53:na eṣaḥ doṣaḥ |
18/53:anavakāśaḥ niyamaḥ |
19/53:sāvakāśaḥ |
20/53:kaḥ avakāśaḥ |
21/53:ye ete lugvikaraṇāḥ śluvikaraṇāḥ liṅliṭau ca |
22/53:yadi punaḥ iyam paribhāṣā vijñāyeta |
23/53:kim kṛtam bhavati |
24/53:kāryakālam sañjñāparibhāṣam yatra kāryam tatra draṣṭavyam |
25/53:lasya tibādayaḥ bhavanti iti upasthitam idam bhavati anudāttaṅitaḥ ātmanepadam śeṣāt kartari parasmaipadam iti |
26/53:evam api itaretarāśrayam bhavati |
27/53:kā itaretarāśrayatā |
28/53:abhinirvṛttānām lasya sthāne tibādīnām ātmanepadaparasmaipadasañjñayā bhavitavyam sañjñayā ca tibādayaḥ bhāvyante |
29/53:tat itaretarāśrayam bhavati |
30/53:itaretarāśrayāṇi kāryāṇi ca na prakalpante |
31/53:parasmaipadeṣu tāvat na itaretarāśrayam bhavati |
32/53:parasmaipadānukramaṇam na kariṣyate |
33/53:avaśyam kartavyam anuparābhyām kṛñaḥ iti evamartham |
34/53:nanu ca etat api ātmanepadānukramaṇe eva kariṣye |
35/53:svaritañitaḥ kartrabhipraye kriyāphale ātmanepadam bhavati kartari |
36/53:anuparābhyām kṛñaḥ na iti |
37/53:ātmanepadeṣu ca api na itaretarāśrayam bhavati |
38/53:katham |
39/53:bhāvinī sañjñā vijñāsyate sūtraśāṭakavat |
40/53:tat yathā : kaḥ cit kam cit tantuvāyam āha : asya sūtrasya śāṭakam vaya iti |
41/53:saḥ paśyati |
42/53:yadi śāṭakaḥ na vātavyaḥ atha vātavyaḥ na śāṭakaḥ |
43/53:śāṭakaḥ vātavyaḥ iti vipratiṣiddham| bhāvinī khalu asya sañjñā abhipretā |
44/53:saḥ manye vātavyaḥ yasmin ute śāṭakaḥ iti etat bhavati iti |
45/53:evam iha api saḥ lasya sthāne kartavyaḥ lyasya abhinirvṛttasya ātmanepadam iti eṣā sañjñā bhaviṣyati |
46/53:atha vā punaḥ astu niyamaḥ |
47/53:nanu ca utkam vikaraṇaiḥ tu vyavahitatvāt niyamaḥ na prāpnoti |
48/53:na eṣaḥ doṣaḥ |
49/53:ācāryapravṛttiḥ jñāpayati vikaraṇebhyaḥ niyamaḥ balīyān iti yat ayam vikaraṇavidhau ātmanepadaparasmaipadāni āśrayati |
50/53:puṣādidyutādḷrditaḥ parasmaipadeṣu ātmanepadeṣu anyatarasyām iti |
51/53:na etat asti jñāpakam |
52/53:abhinirvṛttāni hi lasya sthāne ātmanepadāni parasmaipadāni ca |
53/53:yat tarhi anupasargāt vā iti vibhāṣām śāsti |

Kielhorn/Abhyankar (I,274.2-11) Rohatak (II,233)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: aviśeṣeṇa dhātorātmanepadaṃ parsmaipadaṃ ca vidhāsyate, tatra ayaṃ niyamaḥ kriya See More

Kāśikāvṛttī²: anudāttaṅita ātmanepadam 1.3.12 aviśeṣeṇa dhātorātmanepadaṃ parsmaipadaṃ ca vid See More

Nyāsa²: anudāttaṅita ātmanepadam. , 1.3.12 "tatrāyaṃ niyamaḥ kriyate"; iti. vid See More

Laghusiddhāntakaumudī¹: anudātteto ṅitaśca dhātorātmanepadaṃ syāt.. Sū #380

Laghusiddhāntakaumudī²: anudāttaṅita ātmanepadam 380, 1.3.12 anudātteto ṅitaśca dhātorātmanepadaṃ syāt॥

Tattvabodhinī¹: anudāttaśca ṅaśca anudāttaṅau, tau itau yasya so'nudāttaṅit. dvandvānte śrūyamā Sū #7 See More

anudāttaśca ṅaśca anudāttaṅau, tau itau yasya so'nudāttaṅit. dvandvānte śrūyamāṇa icchabdaḥ pratyekaṃ saṃbadhyate. tatrānudāttāṃśe tadantavidheḥ phalā'bhāvādaṃśāntara eva tadantagrahamamityāśayenāha–anudātteta ityādi. `upadeśe'janunāsika' ityato'nuvṛttamupadeśagrahamamapi ṅidaṃśa eva saṃbadhyate, nānyatra, avyabhicārāttadāha– upade?śe yo ṅiditi. viśeṣyamantareṇa tadantavidhiriha durlabha ityata āha— dhātoriti. lasyeti. nanvihā'nuvṛtterabhāvādubhayamapi durlabhaṃ, `bhūvādayaḥ' iti sūtrānmaṇḍūkaplutyānuvṛttasya `dhātava' ityasya vibhaktivipariṇāmātkathaṃciddhātoritipade labdhe'pi lasyetyetanna labhyata iti cet. atrāhuḥ– `iko jha'lityatra sanā dhātorivehātmanepadena lakāradhātvorāpekṣo bodhyaḥ, tiṅāṃ lādeśatvāllasya ca dhātorvidhānāditi. upadeśa iti kim ?. cukuṭiṣati. `gāṅkuṭādibhyaḥ' iti sana ātideśikaṃ ṅittvam. dhātoḥ kim ?. caṅṅbhyāṃ mābhūt. adudruvat. avocat. nanu lāvasthāyāmeva vṛtādibhyaḥ `syatāsī' ityādinā syapratyaye kṛte vyavadhānādātmanepadaparasmaipadarūpaniyamā'pravṛttāvapi lakārasāmānyāśrayatvenāntaraṅgatvātsyapratyayātpūrvameva lasya tibādiṣu satsu pakṣe parasmaipadaṃ pakṣe cātmanepadaṃ sidhyatyeveti `vṛdbhyaḥ syasano'riti sūtre syagrahaṇaṃ vyarthaṃ [sa] ttenaiva syagrahaṇena `vikaraṇebhyo niyamo balīyā'niti jñāpitam. tenānudāttettvādvartiṣyata ityevaṃ nityamātmanepade prāpte `vṛdbhyaḥ syasano'riti parasmaipadamapi pakṣe bhavati. tathā ca vikaraṇebhyo niyamasya balīyastvāccaṅṅordoṣaḥ syādeva. ayaṃ ca pakṣaḥ `śadeḥ śitaḥ' iti sūtre bhāṣyakaiyaṭayoḥ spaṣṭaḥ. kiṃ ca tadantavidhilābhārthamapi dhātugrahaṇamāvasyakaṃ. `dhātorekāca' ityādinā yaṅ. bobhūyate. `ṛterīyaṅ'. ṛtīyate. śete hnute ityatra tu vyapadeśivadbhāvena ṅidantatvam. `namovarivaścitraṅa' iti kyaci citrīyate ityetatkathamiti cet. atrāhuḥ— avayave'caritārtho ṅakāra kyajantasya viśeṣaṇaṃ bhavati. tathā ca samudāyānubandho ṅakāra iti vyapadeśivadbhāvenaiva ṅidantatvaṃ bodhyamiti.

Tattvabodhinī²: anudāttaṅita ātmanepadam 7, 1.3.12 anudāttaśca ṅaśca anudāttaṅau, tau itau yasya See More

anudāttaṅita ātmanepadam 7, 1.3.12 anudāttaśca ṅaśca anudāttaṅau, tau itau yasya so'nudāttaṅit. dvandvānte śrūyamāṇa icchabdaḥ pratyekaṃ saṃbadhyate. tatrānudāttāṃśe tadantavidheḥ phalā'bhāvādaṃśāntara eva tadantagrahamamityāśayenāha--anudātteta ityādi. "upadeśe'janunāsika" ityato'nuvṛttamupadeśagrahamamapi ṅidaṃśa eva saṃbadhyate, nānyatra, avyabhicārāttadāha-- upade()śe yo ṅiditi. viśeṣyamantareṇa tadantavidhiriha durlabha ityata āha--- dhātoriti. lasyeti. nanvihā'nuvṛtterabhāvādubhayamapi durlabhaṃ, "bhūvādayaḥ" iti sūtrānmaṇḍūkaplutyānuvṛttasya "dhātava" ityasya vibhaktivipariṇāmātkathaṃciddhātoritipade labdhe'pi lasyetyetanna labhyata iti cet. atrāhuḥ-- "iko jha"lityatra sanā dhātorivehātmanepadena lakāradhātvorāpekṣo bodhyaḥ, tiṅāṃ lādeśatvāllasya ca dhātorvidhānāditi. upadeśa iti kim?. cukuṭiṣati. "gāṅkuṭādibhyaḥ" iti sana ātideśikaṃ ṅittvam. dhātoḥ kim?. caṅṅbhyāṃ mābhūt. adudruvat. avocat. nanu lāvasthāyāmeva vṛtādibhyaḥ "syatāsī" ityādinā syapratyaye kṛte vyavadhānādātmanepadaparasmaipadarūpaniyamā'pravṛttāvapi lakārasāmānyāśrayatvenāntaraṅgatvātsyapratyayātpūrvameva lasya tibādiṣu satsu pakṣe parasmaipadaṃ pakṣe cātmanepadaṃ sidhyatyeveti "vṛdbhyaḥ syasano"riti sūtre syagrahaṇaṃ vyarthaṃ [sa] ttenaiva syagrahaṇena "vikaraṇebhyo niyamo balīyā"niti jñāpitam. tenānudāttettvādvartiṣyata ityevaṃ nityamātmanepade prāpte "vṛdbhyaḥ syasano"riti parasmaipadamapi pakṣe bhavati. tathā ca vikaraṇebhyo niyamasya balīyastvāccaṅṅordoṣaḥ syādeva. ayaṃ ca pakṣaḥ "śadeḥ śitaḥ" iti sūtre bhāṣyakaiyaṭayoḥ spaṣṭaḥ. kiṃ ca tadantavidhilābhārthamapi dhātugrahaṇamāvasyakaṃ. "dhātorekāca" ityādinā yaṅ. bobhūyate. "ṛterīyaṅ". ṛtīyate. śete hnute ityatra tu vyapadeśivadbhāvena ṅidantatvam. "namovarivaścitraṅa" iti kyaci citrīyate ityetatkathamiti cet. atrāhuḥ--- avayave'caritārtho ṅakāra kyajantasya viśeṣaṇaṃ bhavati. tathā ca samudāyānubandho ṅakāra iti vyapadeśivadbhāvenaiva ṅidantatvaṃ bodhyamiti.

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

ās -- āste। vas -- vaste। edha -- edhate। ṣūṅ -- sūte। śīṅ -- śete।

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