Kāśikāvṛttī1: śeṣaḥ iti vartate. yūnā iti sahayoge tṛtīyā. vṛddho yūnā sahavacane śiṣyate yuvā See More
śeṣaḥ iti vartate. yūnā iti sahayoge tṛtīyā. vṛddho yūnā sahavacane śiṣyate yuvā
nivartate. vṛddhaśabdaḥ pūrvācāryasaṃjñā gotrasya apatyam antarhitaṃ vṛddham iti.
vṛddhayūnoḥ sahavacane vṛddhaḥ śiṣyate tallakṣaṇaścedeva viśeṣaḥ. taditi vṛddhayūnor
nirdeśaḥ. lakṣaṇaśabdo nimittaparyāyaḥ. cecchabdo yadyarthe. evakāro 'vadhāraṇe. viśeṣo
vairūpyam. vṛddhayuvanimittakam eva yadi vairūpayam bhavati tato vṛddhiḥ śiṣyate, yuvā
nivartate. samānāyāmākṛtau vṛddhayuvapratyayau bhidyete. gārgyaśca gārgyāyṇaśca
gārgyau. vatsyaśca vātsyāyanaśca vātsyau. vṛddhaḥ iti kim? gargaśca
gārgyāyaṇaśca gargagārgāyaṇau. yū nā iti kim? gārgyaśca gargaśca gārgyagargau.
tallakṣaṇaḥ iti kim? gārgyavātsyayanau. evakāraḥ kimarthaḥ. bhāgavittiśca
bhāgavittikaśca bhāgavittibhāgavittikau. kutsā sauvīratvaṃ ca bhāgavittikasya aparo
viśeṣo vidyate.
Kāśikāvṛttī2: vṛddho yūnā tallakṣaṇaś cedeva viśeṣaḥ 1.2.65 śeṣaḥ iti vartate. yūnā iti sahay See More
vṛddho yūnā tallakṣaṇaś cedeva viśeṣaḥ 1.2.65 śeṣaḥ iti vartate. yūnā iti sahayoge tṛtīyā. vṛddho yūnā sahavacane śiṣyate yuvā nivartate. vṛddhaśabdaḥ pūrvācāryasaṃjñā gotrasya apatyam antarhitaṃ vṛddham iti. vṛddhayūnoḥ sahavacane vṛddhaḥ śiṣyate tallakṣaṇaścedeva viśeṣaḥ. taditi vṛddhayūnor nirdeśaḥ. lakṣaṇaśabdo nimittaparyāyaḥ. cecchabdo yadyarthe. evakāro 'vadhāraṇe. viśeṣo vairūpyam. vṛddhayuvanimittakam eva yadi vairūpayam bhavati tato vṛddhiḥ śiṣyate, yuvā nivartate. samānāyāmākṛtau vṛddhayuvapratyayau bhidyete. gārgyaśca gārgyāyṇaśca gārgyau. vatsyaśca vātsyāyanaśca vātsyau. vṛddhaḥ iti kim? gargaśca gārgyāyaṇaśca gargagārgāyaṇau. yū nā iti kim? gārgyaśca gargaśca gārgyagargau. tallakṣaṇaḥ iti kim? gārgyavātsyayanau. evakāraḥ kimarthaḥ. bhāgavittiśca bhāgavittikaśca bhāgavittibhāgavittikau. kutsā sauvīratvaṃ ca bhāgavittikasya aparo viśeṣo vidyate.
Nyāsa2: vṛddho yūnā tallakṣaṇaścedeva viśeṣaḥ. , 1.2.65 vṛddhaśabdo'yamasti laukikaḥ, ya See More
vṛddho yūnā tallakṣaṇaścedeva viśeṣaḥ. , 1.2.65 vṛddhaśabdo'yamasti laukikaḥ, yaścarame vayasi vartate; asti ca śāstrīyaḥ-- "vṛddhiryasyācāmādestad()vṛddham" 1.1.72 iti; asti ca pūrvācāryasaṃjñā-- apatyamantarhitaṃ vṛddhamiti. tatra yadi laukiko gṛhreta? yuvaśabdasyāpi tatsāhacaryāllaukikasyaiva vayoviśeṣavācino grahaṇaṃ syāt, tataścājaśca varkaraścetyevamādau prasajyeta. vṛddhāvastho hi paśuviśeṣo'ja ityucyate, yuvā tu varkaraḥ. atha śāstrīya upādīyate? aupagavaścaupagaviścetyādāvapi syādityetadālocyāha-- "vṛddhaśabdaḥ" ityādi. etena pūrvācāryapraṇītāyāḥ saṃjñāyā vṛddhasyedaṃ grahaṇamiti darśayati. kathaṃ punaretallabhyate? upadeśāt. atha vā evaṃ manyate-- yuvaśabdo yadyapi loke dvitīye vayasi rūḍhaḥ, tathāpi "jīvati tu vaṃśye yuvā" 4.1.163 iti paribhāṣābalādapatye yo vatrtate sa eva gṛhrate. tena tatsāhacaryāt vṛddhaśabdasyāpatyārthavṛttereva grahaṇaṃ yuktamiti. gotragrahaṇaṃ tu na kṛtam, vaicitryārtham. "yūnā saha vacane" iti. sahagrahaṇena yūneti sahayoga eṣā tṛtīyeti darśayati. ata e sahayoge tṛtīyāvidhānādavagamyate- sahabhāvavivakṣāyāmekaśeṣo bhavatīti. "samānāyām" ityādinā yatra vṛddhayunimittameva vairūpyaṃ tadva#iṣayaṃ darśayati. ākṛtiḥ= śabdasya pravṛttinimittam, gāgryātvādi, tasyāṃ samānāyām = abhinnāyāṃ yatra vṛddhayuvapratyayādeva kevalaṃ bhidyete, nānyat prakṛtyādikam, tatra vṛddhayuvapratyayanimittameva vairūpyaṃ bhavatīti bhāvaḥ. "gāgryaśca" ityādi. gargavatsaśabdābhyāṃ gargāditvād yañ, gārgyaḥ, vātsyaḥ, tābhyāṃ yūnyapatye "yañiñośca" 4.1.101 iti phak. gāgryaśca gāgryāyaṇaśca gārgyau, vātsyaśca vātsyāyanaśca vātsyau. prakaraṇādinātra yuvārtho gamyate. "gargaśca" iti. gargaśabdo'yaṃ mūlaprakṛtatiḥ; na vṛddhe vatrtate, nāpi yūni. "gāgryavātsyāyanau" iti. atra na kevalaṃ vṛddhayuvapratyayanimittako viśeṣo'sti, api tu prakṛtinimittako'pi. bhāgavittiśabdo gotrāpatye bhagavittaśabdādiñantaḥ. "bhāgavittikaśca" iti. bhāgavittiśabdādyūnyapatye "gotrastriyāḥ kutsane ṇa ca" 4.1.147 ityataḥ "kutsane" ityanuvṛttau "vṛddhāṭ()ṭhak sauvīreṣu bahulam" 4.1.148
iti ṭhak॥
Bālamanoramā1: vṛddho yūnā. rūpato'rthaśca bhede'pi prāptyarthamidam. yūneti. `jīvati tu
vaṃśy Sū #918 See More
vṛddho yūnā. rūpato'rthaśca bhede'pi prāptyarthamidam. yūneti. `jīvati tu
vaṃśye yuve'ti vakṣyamāṇayuvapratyayāntenetyarthaḥ. sahoktāviti.
adhyāhāralabdhametat. gotramiti. vṛddhaśabdena `apatyaṃ pautrapbhṛti gotra'miti
sūtroktaṃ gotraṃ vivakṣitam. `apatyamantariti vṛddha'miti
pūrvācāryaparibhāṣitatvāditi bhāvaḥ. gotrapratyayānta'miti yāvat. na ca `gotraṃ
yūne'tyeva kuto na sūtritamiti vācyam, `apatyādhikārādanyatra gotragrahaṇena laukikaṃ
gotraṃ vivakṣitamiti siddhāntajñāpanārthatvāt. śiṣyata iti. śeṣa iti karmaṇi
ghañantamanuvartata iti bhāvaḥ. tallakṣaṇa iti. sa=gotrapratyayo yuvapratyayaśca,
lakṣaṇaṃ=nimittaṃ yasyeti vigrahaḥ. viśeṣaḥ=vailakṣaṇam. tathāca
gotrayuvapratyayāntayorviśeṣaḥ=vairūpyam,
tallakṣaṇaścet=gotrayuvapratyayanimittakaścedityarthaḥ. anyanimittako na
cedityarthaḥ siddhaḥ. tadāha–gotrayuveti. kṛtsnamiti. evakāralabhyamidam.
gāgryaśceti. gargasya gotrapatyaṃ gārgyaḥ. `gargādibhyo yañ'. gāgryāyaṇa iti.
gargasya gotrāpatyaṃ gārgyaḥ. tasyāpatyaṃ yuvā gāgryāyaṇaḥ. `yañiñośce'ti phak.
gāgryāviti. atra gāgryaśabdasya gāgryāyaṇaśabdasya ca gotrayuvapratyayakṛtameva
vairūpyamiti gotrapratyayānto gāgryaśabdaḥ śiṣyata iti bhāvaḥ.
gargagāgryāyaṇāviti. gargaśca gāgryāyaṇaśceti vigrahaḥ. atra gargaśabdasya
gāgryāyaṇaśabdasya ca yuvapratyayamātrakṛtavairūpye'pi
gotrapratyayāntatvā'bhāvānnaikaśeṣa iti bhāvaḥ. gargagāgryāviti. atra gargaśabdasya
gāgryaśabdasya ca gotrapratyayamātrakṛtavairūpye'pi gotrapratyayānto gāgryaśabdo
na śiṣyate, yūnā sahoktyabhāvāditi bhāvaḥ. bhāgavittibhāgavittikāviti. bhagavittasya
gotrāpatyaṃ bhāgavittiḥ. ata iñ. bhāgavitteḥ sauvīrasyāpatyaṃ yuvā kutsito
bhāgavittikaḥ. `vṛddhāṭhṭhak sauvīreṣu' iti ṭhak. atra bhāgavittiśabdasya ca na
[gotra]yuvapratyayamātrakṛtaṃ vairūpyaṃ, kutsāsauvīratvakṛtasyāpi vairūpyasya
sattvāt. ato gotrapratyayānto bhāgāvittiśabdo na śiṣyata iti bhāvaḥ.
gāgryavātsyāyanāviti. gargasya gotrāpatyaṃ gārgyaḥ, vatsasya gotrāpatyaṃ
vātsyaḥ. gargāditvādyañ. vatsasyāpatyaṃ yuvā vātsyāyanaḥ. `yañiñośce'ti phak.
gāgryaśca vātsyāyanavaśceti vigrahaḥ. atra gāgryaśabdasya vātsyāyanaśabdasya ca na
gotrayuvapratyayamātrakṛtaṃ vairūpyaṃ, prakṛtivairūpyasya
gotrayuvapratyayamātrakṛtatvā'bhāvāt. ato gotrapratyayānto gāgryaśabdo na śiṣyata
iti bhāvaḥ.
Bālamanoramā2: vṛddho yūnā tallakṣaṇaścedeve viśeṣaḥ 918, 1.2.65 vṛddho yūnā. rūpato'rthaśca bh See More
vṛddho yūnā tallakṣaṇaścedeve viśeṣaḥ 918, 1.2.65 vṛddho yūnā. rūpato'rthaśca bhede'pi prāptyarthamidam. yūneti. "jīvati tu vaṃśye yuve"ti vakṣyamāṇayuvapratyayāntenetyarthaḥ. sahoktāviti. adhyāhāralabdhametat. gotramiti. vṛddhaśabdena "apatyaṃ pautrapbhṛti gotra"miti sūtroktaṃ gotraṃ vivakṣitam. "apatyamantariti vṛddha"miti pūrvācāryaparibhāṣitatvāditi bhāvaḥ. gotrapratyayānta"miti yāvat. na ca "gotraṃ yūne"tyeva kuto na sūtritamiti vācyam, "apatyādhikārādanyatra gotragrahaṇena laukikaṃ gotraṃ vivakṣitamiti siddhāntajñāpanārthatvāt. śiṣyata iti. śeṣa iti karmaṇi ghañantamanuvartata iti bhāvaḥ. tallakṣaṇa iti. sa=gotrapratyayo yuvapratyayaśca, lakṣaṇaṃ=nimittaṃ yasyeti vigrahaḥ. viśeṣaḥ=vailakṣaṇam. tathāca gotrayuvapratyayāntayorviśeṣaḥ=vairūpyam, tallakṣaṇaścet=gotrayuvapratyayanimittakaścedityarthaḥ. anyanimittako na cedityarthaḥ siddhaḥ. tadāha--gotrayuveti. kṛtsnamiti. evakāralabhyamidam. gāgryaśceti. gargasya gotrapatyaṃ gārgyaḥ. "gargādibhyo yañ". gāgryāyaṇa iti. gargasya gotrāpatyaṃ gārgyaḥ. tasyāpatyaṃ yuvā gāgryāyaṇaḥ. "yañiñośce"ti phak. gāgryāviti. atra gāgryaśabdasya gāgryāyaṇaśabdasya ca gotrayuvapratyayakṛtameva vairūpyamiti gotrapratyayānto gāgryaśabdaḥ śiṣyata iti bhāvaḥ. gargagāgryāyaṇāviti. gargaśca gāgryāyaṇaśceti vigrahaḥ. atra gargaśabdasya gāgryāyaṇaśabdasya ca yuvapratyayamātrakṛtavairūpye'pi gotrapratyayāntatvā'bhāvānnaikaśeṣa iti bhāvaḥ. gargagāgryāviti. atra gargaśabdasya gāgryaśabdasya ca gotrapratyayamātrakṛtavairūpye'pi gotrapratyayānto gāgryaśabdo na śiṣyate, yūnā sahoktyabhāvāditi bhāvaḥ. bhāgavittibhāgavittikāviti. bhagavittasya gotrāpatyaṃ bhāgavittiḥ. ata iñ. bhāgavitteḥ sauvīrasyāpatyaṃ yuvā kutsito bhāgavittikaḥ. "vṛddhāṭhṭhak sauvīreṣu" iti ṭhak. atra bhāgavittiśabdasya ca na [gotra]yuvapratyayamātrakṛtaṃ vairūpyaṃ, kutsāsauvīratvakṛtasyāpi vairūpyasya sattvāt. ato gotrapratyayānto bhāgāvittiśabdo na śiṣyata iti bhāvaḥ. gāgryavātsyāyanāviti. gargasya gotrāpatyaṃ gārgyaḥ, vatsasya gotrāpatyaṃ vātsyaḥ. gargāditvādyañ. vatsasyāpatyaṃ yuvā vātsyāyanaḥ. "yañiñośce"ti phak. gāgryaśca vātsyāyanavaśceti vigrahaḥ. atra gāgryaśabdasya vātsyāyanaśabdasya ca na gotrayuvapratyayamātrakṛtaṃ vairūpyaṃ, prakṛtivairūpyasya gotrayuvapratyayamātrakṛtatvā'bhāvāt. ato gotrapratyayānto gāgryaśabdo na śiṣyata iti bhāvaḥ.
Tattvabodhinī1: vṛddho yūnā. `apatya mantarhitaṃ vṛddha'miti pūrvācāryaiḥ paribhāṣitasya
p Sū #795 See More
vṛddho yūnā. `apatya mantarhitaṃ vṛddha'miti pūrvācāryaiḥ paribhāṣitasya
pāṇinyuktagotrā'paraparyāyasyeha grahaṇaṃ, kṛtrimeṇa yūnā sāhacaryāt. tadāha—
gotraṃ śiṣyata iti. `gotraṃ yūnā'ityeva tu na sūtritam, `apatyādhikārādanyatra
laukikaṃ gotragrahaṇa'miti siddhāntāt. tena āpagavaścānantaraḥ, aupagaviśca yuvetyatra
naikaśeṣaḥ. bhāgavittīti. bhagavittasya gotrāpatyaṃ bhāgavittirityasmādyūni
`vṛddhāṭhṭhaksauvīreṣu bahula'miti kutsāyāṃ ṭhak. iha kutsā sauvīratvaṃ
cādhikamapekṣyate natu yuvatvamātrakṛtaṃ vairupyam. gāgryavātsyāyanāviti. iha
prakṛtyaṃśe vairūpyaṃ, na gotrādikṛtam.
Tattvabodhinī2: vṛddho yūnā tallakṣaṇaścedeva viśeṣaḥ 795, 1.2.65 vṛddho yūnā. "apatya mant See More
vṛddho yūnā tallakṣaṇaścedeva viśeṣaḥ 795, 1.2.65 vṛddho yūnā. "apatya mantarhitaṃ vṛddha"miti pūrvācāryaiḥ paribhāṣitasya pāṇinyuktagotrā'paraparyāyasyeha grahaṇaṃ, kṛtrimeṇa yūnā sāhacaryāt. tadāha---gotraṃ śiṣyata iti. "gotraṃ yūnā"ityeva tu na sūtritam, "apatyādhikārādanyatra laukikaṃ gotragrahaṇa"miti siddhāntāt. tena āpagavaścānantaraḥ, aupagaviśca yuvetyatra naikaśeṣaḥ. bhāgavittīti. bhagavittasya gotrāpatyaṃ bhāgavittirityasmādyūni "vṛddhāṭhṭhaksauvīreṣu bahula"miti kutsāyāṃ ṭhak. iha kutsā sauvīratvaṃ cādhikamapekṣyate natu yuvatvamātrakṛtaṃ vairupyam. gāgryavātsyāyanāviti. iha prakṛtyaṃśe vairūpyaṃ, na gotrādikṛtam.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents