1/34:prātipadikagrahaṇam kimartham |
2/34:napuṃsakahrasvatve prātipadikagrahaṇam tibnivṛttyartham | napuṃsakahrasvatve prātipadikagrahaṇam kriyate tibnivṛttyartham |*
3/34:tibantasya hrasvatvam mā bhūt : kāṇḍe kuḍye |
4/34:ramate brāhmaṇakulam |
5/34:avyayapratiṣedhaḥ |*
6/34:avyayānām pratiṣedhaḥ vaktavyaḥ : doṣā brāhmaṇakulam divā brāhmaṇakulam iti |
7/34:saḥ tarhi vaktavyaḥ |
8/34:na vaktavyaḥ |
9/34:na atra avyayam napuṃsake vartate |
10/34:kim tarhi |
11/34:adhikaraṇam atra avyayam napuṃsakasya |
12/34:iha tarhi prāpnoti : kāṇḍībhūtam vṛṣalakulam , kuḍyībhūtam vṛṣalakulam iti |
13/34:na vā liṅgābhāvāt |*
14/34:na vā vaktavyam |
15/34:kim kāraṇam |
16/34:liṅgābhāvāt |
17/34:aliṅgam avyayam |
18/34:kim punaḥ ayam avyayasya eva parihāraḥ āhosvit tibantasya api |
19/34:tibantasya api iti āha |
20/34:katham |
21/34:avyayam hi kim cit vibhaktyarthapradhānam kim cit kriyāpradhānam |
22/34:uccaiḥ, nīcaiḥ iti vibhaktyarthapradhānam , hiruk pṛthak iti kriyāpradhānam |
23/34:tibantam ca api kim cit vibhaktyarthapradhānam kim cit kriyāpradhānam |
24/34:kāṇḍe kuḍye* iti vibhaktarthyapradhānam , ramate brāhmaṇakulam iti kriyāpradhānam |
25/34:na ca etayoḥ arthayoḥ liṅgasaṅkhyābhyām yogaḥ asti |
26/34:avaśyam ca etat evam vijñeyam |
27/34:kriyamāṇe api hi prātipadikagrahaṇe iha prasajyeta : kāṇḍe kuḍye |
28/34:dve hi atra prātipadikasañjñe avayavasya api samudāyasya api |
29/34:gṛhyate ca prātipadikāprātipadikayoḥ ekādeśaḥ prātipadikagrahaṇena |
30/34:tasmāt ubhābhyām api vaktavyam syāt : hrasvaḥ napuṃsake yat tasya iti |
31/34:kim ca napuṃsake |
32/34:napuṃsakam yasya guṇaḥ |
33/34:kasya ca napuṃsakam guṇaḥ |
34/34:prātipadikasya |

1/6:yañekādeśadīrghaittveṣu pratiṣedhaḥ |*
2/6:yañekādeśadīrghaittveṣu pratiṣedhaḥ vaktavyaḥ : yugavaratrāya yugavaratrārtham , yugavaratrebhyaḥ |
3/6:yañekādeśadīrghaittveṣu bahiraṅgalakṣaṇatvāt siddham |*
4/6:bahiraṅgāḥ ete vidhayaḥ |
5/6:antaraṅgam hrasvatvam |
6/6:asiddham bahiraṅgam antaraṅge

napuṃsakaliṅge 'rthe yat prātipadikaṃ vartate tasya hrasvo bhavati ādeśaḥ alo 'nyasya acaḥ. atiri kulam. atinu kulam. napuṃsake iti kim? grāmaṇīḥ. senānīḥ. prātipadikasya iti kim? kāṇḍe tiṣṭhataḥ. kuḍye tiṣṭhataḥ. prātipadikagrahaṇasāmarthyatekā'deśaḥ pūrvasya antavanna bhavati.

hrasvo napuṃsake prātipadikasya 1.2.47 napuṃsakaliṅge 'rthe yat prātipadikaṃ vartate tasya hrasvo bhavati ādeśaḥ alo 'nyasya acaḥ. atiri kulam. atinu kulam. napuṃsake iti kim? grāmaṇīḥ. senānīḥ. prātipadikasya iti kim? kāṇḍe tiṣṭhataḥ. kuḍye tiṣṭhataḥ. prātipadikagrahaṇasāmarthyatekā'deśaḥ pūrvasya antavanna bhavati.

hyasvo napuṃsake prātipadikasya. , 1.2.47 "napuṃsakaliṅge" iti. nupuṃsakaṃ liṅgaṃ yasyeti bahuvrīhiḥ. sa punarnapuṃsakaliṅgo'rtho dravyabhūto veditavyaḥ; na puṃsakiliṅgasya dravyadharmatvāt. "alo'ntyasya" iti. "alo'ntyasya" 1.1.51 iti paribhāṣā. "grāmaṇīḥ" iti. "satsūdviṣa" 3.2.61 ityādinā kvip. "agragrāmābhyāṃ ca" (kā.vā.5064) ityupasaṃkhyānāṇṇatvam. kāṇḍe, kuḍa()e-- ityatrāpi "apratyayaḥ" iti pratiṣedhātprātipadikasaṃjñā nāsti, tena hyasvatvaṃ na bhavati. nanu ca prātipadikāprātipadakayorekādeśo'ntādivadbhāvāt prātipadikagrahaṇena gṛhrate, tataśca kriyamāṇe prātipadikagrahaṇe hyasvatvaṃ prāpnotītyata āha-- "prātipadikagarhaṇasamathryāt" ityādi. iha yadantavadbhāvaḥ syāt, prātipadikagarhaṇamanarthakaṃ syāt,vyavacchedyābhāvāditi bhāvaḥ॥

atha ādantāḥ. śriyaṃ pātīti śrīpāśabdo vi\ufffdāpāśabdavadvijantaḥ kvibanto vā. tasya na puṃsakatve hyasvavidhānamāha–hyasvo napuṃsake. hyasvaśrutyopastitenā'ca ityanena prātipadikasya viśeṣaṇāttadantavidhirityāha–klība ityādinā. naca kule iti dvivacane ekādeśasya pūrvāntatvena grahaṇādajantaprātipadikatvāddhrasvaḥ syāditi vācyam, arthavadadhāturityataḥ prātipadikagrahaṇānuvṛttau punaḥ prātipadikagrahaṇenā'ntavadbhāvataḥ prātipadikatve hyasvā'bhāvabodhanāt. jñānavaditi. hyasvavidhānāddīrghāntatvaprayukto na kaścidviśeṣa iti bhāvaḥ. `jaśśasoḥ śiḥ'. śrīpāṇīti rūpam. bhinnapadasthatve'pi `ekājuttarapade ṇaḥ' iti ṇatvapravṛtteḥ. śrīpeṇa. inādeśe guṇe tasya pūrvāntatvāduttarapadasya ekāctvātsyādeva ṇatvam. śrīpāyeti. śrīpāśabdasya `hyasvo napuṃsake' iti hyasvatve ṅeryādeśe `supi ce'ti dīrghe rūpam. saṃnipātaparibhāṣā tu kaṣṭāyeti nirdeśānna pravatrtata iti prāguktam. nanvatra hyasvatve kṛte'pi `pe'tyasya ekadeśavikṛtanyāyena dhātutvānapāyāddīrghe kṛte ākārāntatvācca `āto dhātoḥ' ityāllopaḥ syāt, yādeśasya svato yakārāditayā sthānivattvena svādipratyayatayā ca tasmin pare bhatvasyāpi sattvādityata āha-atra saṃnipāteti. nanūpajīvyavighātakaṃ prati upajīvakaṃ nimittaṃ na bhavatīti saṃnipātaparibhāṣayā labhyate. prakṛteca adantamupajīvya pravṛttasya yādeśasya āllopaṃ prati kathaṃ na nimittatvam. yādeśasya ākāramupajīvya pravṛttatvā'bhāvena ākāralopaṃ prati nimittatve bādhakā'bhāvāditi cet, maivam- yādeśastāvaddhrasvamavarṇamupajīvya pravartate, tadvidhāvata ityanuvṛtteḥ. tataśca hyasvatvamavarṇatvaṃ ca samuditaṃ yādeśasyopajīvyam. tatra kaṣṭāyeti nirdeśātsaṃnipātaparibhāṣāṃ bādhitvā kṛte.ñapi dīrghe hyasvatvāṃśa eva nivṛttaḥ. avarṇatvāṃśastvanuvṛtta eva. tasyāpyāllopena nivṛttau upajīvyavighātaḥ syādeveti bhavedeva saṃnipātaparibhāṣāvirodhaḥ. ato na bhavatyāllopa iti kaustubhe samāhitam `iko guṇavṛddhī' ityatra. vastutastvāto dhātorityatra lakṣaṇapratipadokta paribhāṣayā pratipadokta evākārāntadāturgṛhrate. iha tu pādhātohryasvatve tu punardīrghe sati avagamyamānaṃ pāsvarūpaṃ lākṣaṇikameveti na tasyātra grahaṇamityāstāṃ tāvat. ityādantāḥ.

hyasvo napuṃsake prātipadikasya 316, 1.2.47 atha ādantāḥ. śriyaṃ pātīti śrīpāśabdo vi()āpāśabdavadvijantaḥ kvibanto vā. tasya na puṃsakatve hyasvavidhānamāha--hyasvo napuṃsake. hyasvaśrutyopastitenā'ca ityanena prātipadikasya viśeṣaṇāttadantavidhirityāha--klība ityādinā. naca kule iti dvivacane ekādeśasya pūrvāntatvena grahaṇādajantaprātipadikatvāddhrasvaḥ syāditi vācyam, arthavadadhāturityataḥ prātipadikagrahaṇānuvṛttau punaḥ prātipadikagrahaṇenā'ntavadbhāvataḥ prātipadikatve hyasvā'bhāvabodhanāt. jñānavaditi. hyasvavidhānāddīrghāntatvaprayukto na kaścidviśeṣa iti bhāvaḥ. "jaśśasoḥ śiḥ". śrīpāṇīti rūpam. bhinnapadasthatve'pi "ekājuttarapade ṇaḥ" iti ṇatvapravṛtteḥ. śrīpeṇa. inādeśe guṇe tasya pūrvāntatvāduttarapadasya ekāctvātsyādeva ṇatvam. śrīpāyeti. śrīpāśabdasya "hyasvo napuṃsake" iti hyasvatve ṅeryādeśe "supi ce"ti dīrghe rūpam. saṃnipātaparibhāṣā tu kaṣṭāyeti nirdeśānna pravatrtata iti prāguktam. nanvatra hyasvatve kṛte'pi "pe"tyasya ekadeśavikṛtanyāyena dhātutvānapāyāddīrghe kṛte ākārāntatvācca "āto dhātoḥ" ityāllopaḥ syāt, yādeśasya svato yakārāditayā sthānivattvena svādipratyayatayā ca tasmin pare bhatvasyāpi sattvādityata āha-atra saṃnipāteti. nanūpajīvyavighātakaṃ prati upajīvakaṃ nimittaṃ na bhavatīti saṃnipātaparibhāṣayā labhyate. prakṛteca adantamupajīvya pravṛttasya yādeśasya āllopaṃ prati kathaṃ na nimittatvam. yādeśasya ākāramupajīvya pravṛttatvā'bhāvena ākāralopaṃ prati nimittatve bādhakā'bhāvāditi cet, maivam-yādeśastāvaddhrasvamavarṇamupajīvya pravartate, tadvidhāvata ityanuvṛtteḥ. tataśca hyasvatvamavarṇatvaṃ ca samuditaṃ yādeśasyopajīvyam. tatra kaṣṭāyeti nirdeśātsaṃnipātaparibhāṣāṃ bādhitvā kṛte.ñapi dīrghe hyasvatvāṃśa eva nivṛttaḥ. avarṇatvāṃśastvanuvṛtta eva. tasyāpyāllopena nivṛttau upajīvyavighātaḥ syādeveti bhavedeva saṃnipātaparibhāṣāvirodhaḥ. ato na bhavatyāllopa iti kaustubhe samāhitam "iko guṇavṛddhī" ityatra. vastutastvāto dhātorityatra lakṣaṇapratipadokta paribhāṣayā pratipadokta evākārāntadāturgṛhrate. iha tu pādhātohryasvatve tu punardīrghe sati avagamyamānaṃ pāsvarūpaṃ lākṣaṇikameveti na tasyātra grahaṇamityāstāṃ tāvat. ityādantāḥ.

hyasvo napuṃsake. iha hyasvaśrutyopasthitenā'ca ityanena prātipadikaviśeṣamāttadantavidhirityaha–ajantasyeti. prātipadikasyāca iti vaiyadhikaraṇyena vyākhyāyāṃ tu `suvāgbrāāhṛāṇakula'mityatrātiprasaṅgaḥ syāt. etacca `acaśce'ti sūtra evāsmābhiḥ spaṣṭīkṛtam. prātipadikasyeti kim?. kāṇḍe. kuḍa\ufffde. jñānavāditi. śrīpāṇī'tyādau `ekājuttarapade'iti ṇatvaṃ tu viśeṣaḥ. śrīpeṇe' tyatrāpīnādeśena sahādguṇe kṛte ekādeśasya pūrvāntatvena grahaṇāt `acaḥ parasmi'nniti sūtre pūrvasmādvidhiḥ pūrvavidhiriti pañcamīsamāsapakṣāśrayeṇa sthānivattvādvā ekājuttarapadamastīti syādeva ṇatvam. saṃnipāteti. avarṇamāśritya kṛto yādeśaḥ kathamavarṇalope nimittaṃ syāt. na ca `supi ce'ti dīrghārthaṃ saṃnipātaparibhāṣāyā anityātvābhyupagama āvaśyaka eveti vācyam, `kaṣṭāye'ti nirdeśena dīrghavidhau anityātvābhyupagame'pyavarṇalope kārye tadanabhyupagamāt. kṛte'pi dīrghe hyasvavyaktyapāye'pyatvajāteranapāyāditi dik. etena `śrīpaśabdānṅayi śrītye'ti keṣāñcidvyākhyānaṃ parāstam.

hyasvo napuṃsake prātipadikasya 278, 1.2.47 hyasvo napuṃsake. iha hyasvaśrutyopasthitenā'ca ityanena prātipadikaviśeṣamāttadantavidhirityaha--ajantasyeti. prātipadikasyāca iti vaiyadhikaraṇyena vyākhyāyāṃ tu "suvāgbrāāhṛāṇakula"mityatrātiprasaṅgaḥ syāt. etacca "acaśce"ti sūtra evāsmābhiḥ spaṣṭīkṛtam. prātipadikasyeti kim(). kāṇḍe. kuḍa()e. jñānavāditi. śrīpāṇī"tyādau "ekājuttarapade"iti ṇatvaṃ tu viśeṣaḥ. śrīpeṇe" tyatrāpīnādeśena sahādguṇe kṛte ekādeśasya pūrvāntatvena grahaṇāt "acaḥ parasmi"nniti sūtre pūrvasmādvidhiḥ pūrvavidhiriti pañcamīsamāsapakṣāśrayeṇa sthānivattvādvā ekājuttarapadamastīti syādeva ṇatvam. saṃnipāteti. avarṇamāśritya kṛto yādeśaḥ kathamavarṇalope nimittaṃ syāt. na ca "supi ce"ti dīrghārthaṃ saṃnipātaparibhāṣāyā anityātvābhyupagama āvaśyaka eveti vācyam, "kaṣṭāye"ti nirdeśena dīrghavidhau anityātvābhyupagame'pyavarṇalope kārye tadanabhyupagamāt. kṛte'pi dīrghe hyasvavyaktyapāye'pyatvajāteranapāyāditi dik. etena "śrīpaśabdānṅayi śrītye"ti keṣāñcidvyākhyānaṃ parāstam.