Grammatical Sūtra: यज्ञकर्मण्यजपन्यूङ्खसामसु yajñakarmaṇyajapanyūṅkhasāmasu Individual Word Components: yajñakarmaṇi ayajapanyūṅkhasāmasuSūtra with anuvṛtti words: yajñakarmaṇi ayajapanyūṅkhasāmasu ekaśruti (1.2.33 ) Compounds2 : yajñasya karma yajñakarma, tasmin yajñakarmaṇi, ṣaṣṭhītatpuruṣaḥ। japaśca nyūṅkhaśca sāma ca, japanyūṅkhasāmāni, na japanyūṅkhasāmāni ajapanyūṅkhasāmāni teṣu ajapanyūṅkhasāmasu dvandvagarbhanañtatpuruṣaḥ।Type of Rule: vidhi
Description:
In sacrificial works, there is Monotony, except in {japa} (silent repetition of a formula), Nyûṅkha vowels (sixteen sorts of om) and the {Sâma} vedas. Source: Aṣṭādhyāyī 2.0
In a sacrificial act (yajña-karmáṇi) the enunciation [is in monotone 33] except in (1) silent repetition (jápa) (of a sacrificial formula), (2) nyūṅkhá `insertion of [O] and [3] sāman `melody'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Yajñakarmaṇi, udāttānudāttasvaritasvarāṇām ekaśrutiḥ bhavati, jayanyūṅkhasāmāni varjayitvā। japa upāṃśuprayogaḥ। nūṅkhā nigadaviśeṣāḥ, āśvalāyanaśrautasūtre {7। 11} vyākhyātāstatra draṣṭavyāḥ॥ Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 1.2.33
Commentaries:
Kāśikāvṛttī1 : pr ay og e
pr
traisvaryeṇa vede mantrāḥ paṭhyante. teṣāṃ yajñakriyāyām api tathaiva prayoge
prāpte ekaśrutir vidhīyate japanyūṅkhasāmāni varjayitvā. yajñakarmaṇi mantrāṇām
aikaśrutyaṃ bhavati. agnir mūrdhā divaḥ kakut patiḥ pṛthivyā ayam. apāṃ retaṃsi
jinvato3m. yajñakarmaṇi iti kim? sampāṭhe mā bhūt. ajapeṣviti kim? mamāgne
varco vihaveṣvastu. japo 'nukaraṇamantra upāṃśuprayogaḥ. anyūṅkhāiti kim? nyūṅkhā
okārāḥ ṣoḍaśa. teṣu kecidudāttāḥ kecidanudāttāḥ. asāmasu iti kim? viśvaṃ
samatriṇaṃ daha. sāmāni vākyaviśeṣasthagītaya ucyante. tatraikaśrutir na bhavati.
Kāśikāvṛttī2 : an te . te ṣā
yajñakarmaṇyajapanyūṅkhasāmasu 1.2.34 traisvaryeṇa vede mantrāḥ paṭhyante. teṣāṃ yajñakriyāyām api tathaiva prayoge prāpte ekaśrutir vidhīyate japanyūṅkhasāmāni varjayitvā. yajñakarmaṇi mantrāṇām aikaśrutyaṃ bhavati. agnir mūrdhā divaḥ kakut patiḥ pṛthivyā ayam. apāṃ retaṃsi jinvato3m. yajñakarmaṇi iti kim? sampāṭhe mā bhūt. ajapeṣviti kim? mamāgne varco vihaveṣvastu. japo 'nukaraṇamantra upāṃśuprayogaḥ. anyūṅkhāiti kim? nyūṅkhā okārāḥ ṣoḍaśa. teṣu kecidudāttāḥ kecidanudāttāḥ. asāmasu iti kim? viśvaṃ samatriṇaṃ daha. sāmāni vākyaviśeṣasthagītaya ucyante. tatraikaśrutir na bhavati.
Nyāsa2 : i ty ād i. &
yajñakarmaṇyajapanyūṅkhasāmasu. , 1.2.34 "agnirmūrdhā divaḥ" ityādi. "agi ragi gatyarthāḥ" (dhā.pā.146,144). "vījyājvaribhyo niḥ" (da.u.1.18) ita vatrtamāne "aṅgernirnalopaśca" (da.u.1.20) iti nipratyayaḥ; nalopaśca bhavati. agniśabdaḥ pratyayasvareṇāntodāttaḥ. "murvī bandhane" (dhā.pā.575),"akanin yuvṛṣitakṣirājidhanvidyupratidivaḥ" (da.u.6.51) ityataḥ kaninniti vatrtamāne "()ānnukṣanpūṣan()plīhankledan()snehan()mūrdhanmajjannaryamanvi()āpsanparijmanmātari()ānmaghavan" (da.u.6.55) iti mūrdhanśabdaḥ kaninpratyānto nipātita iti nipātanādādyudāttaḥ. vakārasya dhakāro'tra nipātanādeva. "divu krīḍādau" (dhā.pā.1107) ḍivin pratyayaḥ. ikāra uccāraṇārthaḥ. ḍityabhasyāpyanubandhakaraṇasāmathryāt "ṭa
#e#ḥ" 6.4.143 iti ṭilopaḥ. "div" iti sthite "ūḍidampadādyappumraidyubhyaḥ" 6.1.165 iti vibhakterantodāttvam. kakucchabdaḥ "{phiṣonta udāttaḥ- #iti mudritaṃ sūtram}prātipadikamantodāttaṃ bhavati" (phi.sū. 1.1)ityantodāttaḥ. patiśabdaḥ "pāterḍatiḥ" (da.u.1.27) iti ḍatipratyayāntaḥ pratyayasvareṇādyudāttaḥ, tataḥ kakudaḥ patiḥ kakutpatiriti ṣaṣṭhīsamāsaḥ, sa"samāsasya" 6.1.217 ityantodāttatvam. "pratha prakhyāne" (dhā.pā.1553), "pratheḥ ṣivan saṃprasāraṇañca" (da.u.8.124). "ṣidgaurādibhyaśca"4.1.41 iti pṛthivaśabdān()ṅīṣ. pratyayasvareṇa dhātupratyaṅīṣa ādyudāttodāttaḥ. ṣaṣṭha()aikavacanam ṅas. "āṇnadyāḥ"ityanudāttatvam. savarṇadīrghaḥ. "iko yaṇaci" 6.1.74 iti yaṇādeśaḥ. "udāttayaṇo halpūrvāt" 6.1.168 iti vibhaktirudāttā. "ayama" iti. "idi paramai()ārye" (dhā.pā.63) "idito num dhātoḥ" 7.1.58 iti num, "indeḥ kamirnalopaśca" (paṃ.u.596) iti kamipratyayo nalopaśca; idamśabdaḥ kamipratyayenāntodāttaḥ. sau parataḥ "ido'y puṃsi" itīdama idrūpasyādeśaḥ. "apām" iti. "āplṛvyāptau" (dhā.pā.1260), "āpnotehryasvaśca" (da.u.1.127) iti kvip, hyasvaśca, ṣaṣṭhībahuvanacam. "ūḍidaṃ pada" 6.1.165 iti vibhakterudāttatvam. tenāpāmityasyāntodāttatvam. "ri gatau" (dhā.pā.1404), "struribhyāṃ tuṭ ca" (da.u.9.62) ityasun pratyayaḥ. tuḍāgamaḥ. "retāṃsi" iti nitsvareṇādyudāttaḥ. "jinvati" iti. "ji jaye" (dhā.pā.561) laṭ,śatrādeśaḥ. "vyatyayo bahulam" 3.1.85 iti vyatyayena śnupratyayaḥ."huśnuvoḥ sārvadhātuke" 6.4.87 iti yaṇādeśaḥ. "ugitaśca" 4.2.6 iti ṅīp. "ambārthanadyohryasvaḥ" 7.3.107 iti hyasvaḥ. "eṅa hyasvāt sambuddheḥ" 6.1.67 iti sulopaḥ. "ye yajñakarmaṇi" 8.2.88 iti vatrtamāne "praṇavaṣṭeḥ"8.2.89 iti praṇavādeśaḥ. sa ca pluta
udāttaśca,"vākyasya ṭeḥ pluta udāttaḥ" 8.2.82 ityadhikarāt. praṇava ityokāram, oṅkāraṃ vā''cakṣate. praṇavasyodāttavidhānasāmathryādasiddhatvācca padāduttarasya "āmantritasya ca" 8.1.19 ityanudāttaṃ na bhavati; śeṣasya tu bhavati. eṣu svareṣu prāpteṣvekaśrutirvidhīyate.
"saṃpāṭhe mā bhūt" iti. saṃpāṭha= svādhyāyakālaḥ. "mamāgne" ityādi. "asu kṣapaṇe" (dhā.pā.1209), "yuṣyasimyāṃ madik" (da.u.6.50) iti madik. asmacchabdaḥ
pratyayasveraṇāntodāttaḥ. ṣaṣṭha()ekavacanasya "yuṣmadasamadbhyāṃ ṅaso'ś" 7.1.27 ityaśādeśa-, "tavamamau ṅasi" 7.2.96 ityasmado mamādeśaḥ. sthā4nivadbhāvādantodāttaḥ. "ato guṇe" 6.1.94 pararūpatvam. "ekādeśa udāttenodāttaḥ" 8.2.5 agniśabdasya "āmantritasya ca" 8.1.19 iti nighātaḥ. "varca dīptau" (dhā.pā.162), "asun" (da.u.9.49) itiasun pratyayaḥ. varcaśabdo nitsvareṇādyudāttaḥ. "hveñ spardhāyām" (dhā.pā.1008). "hvaḥ saṃprāsāraṇañca nyabhyupadiṣu 3.3.72 ityap pratyayaḥ. "upapadamatiṅa" 2.2.19 iti samāsaḥ. "gatikārakopapadāt kṛt" 6.2.138 ityuttarapadaprakṛtisvaratve
prāpte, "antaḥ" 6.2.142 ityanuvartamāne "thāthaghañktājavitrakāraṇām" 6.2.143 ityantodāttatvam, saptamībahuvacane "bahuvacane jhalyet"7.3.103 ityettvam, sthānivadbhāvādekāro'pabyadātta eva. "asa bhuvi" (dhā.pā.1065) , loṭ, tip, "eruḥ" 3.4.86 ityutvam, adāditvācchapo luk. "tiṅaṅatiṅaḥ" 8.1.28 iti nighātena "astu" śabdo'nudāttaḥ. "japo'nukaraṇamantraḥ" iti. "japa" ityakterarthakathanamanukaraṇamantra iti. anukṛtiḥ = anukaraṇam. sarvatra mantre sphuṭamuccāraṇamityanukaraṇamantraḥ. ata evāha-- "upāṃśuprayogaḥ" iti. yatā jale nimagnasya pāṭhaḥ.
kvacidakaraṇamantra iti pāṭhaḥ. tatrāyamarthaḥ-- īṣat karaṇamuccāraṇaṃ yasya so'karaṇamantra iti; naña īṣadarthatvāt.
eśabdo nipātaḥ. "nipātā ādyudāttāḥ" (phi.sū.4.80). "viśa praveśane" (dhā.pā.1424),"aśūpruṣilaṭikaṇikhaṭiviśibhyaḥ kvan" (da.u.125) iti kvapratyayāntatvādvi()āśabdo nitsvareṇādyudāttaḥ. samañca tat atriṇañceti viśeṣaṇasamāsaḥ. samāsāntodāttatvam. "daha bhasmīkaraṇe" (dhā.pā.991), loṭ,sip, serhirādeśaḥ,"ato heḥ" 6.4.105 iti herluk, "tiṅaṅatiṅa" 8.1.28 iti nighātavidhānāt dahaśabdo'nudāttaḥ. kecid vahā3 iti plutāntaṃ paṭhanti; teṣāṃ sāhasamanicchatāṃ "sarvatra vibhāṣā pluto vaktavyaḥ" (ma.bhā.3.420) ityato vacanāt pluto vaktavyaḥ, sa codāttaḥ.
anye tvākārāntaṃ paṭhanti, teṣāṃ chāndasatvādākāraḥ. hyasvo'pi hi varṇo vyatyayena dīrgho bhavati,"puruṣaḥ" "nārakaḥ" iti yathā. "vākyaviśeṣasthā gītayaḥ" iti. yathoktaṃ jaimininā-- "gītiṣu sāmākhyā" iti. gītiḥ = dhvaniviśeṣaḥ.
karmagrahaṇaṃ kimartham,yajña ityevocyeta, yajñamantrāṇāṃ yajñakriyārthatvādyajñakarmaṇi bhaviṣyati? satyametat; vispaṣṭārtha hi karmagrahaṇam. atha vā -- yo'pi na prasiddho yajñaḥ pañcayajanādiḥ, tatrāpi yathā syādityevamartham; anyathā "yajñe" icyucyamāne prasiddho yo yajño'()āmedhādisttatraiva syāt॥
1.Source: Arsha Vidya Gurukulam
Examples2 :
samidhāgniṃ duvasyata ghṛtairbodhayatātithim। āsmin havyā juhotana॥ । 1॥ । apāṃ retāṃsi jinvato3m॥ । 12॥ ।
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