Grammatical Sūtra: गाङ्कुटादिभ्योऽञ्णिन्ङ् इत् gāṅkuṭādibhyo'ñṇinṅ it
Individual Word Components: gāṅ-kuṭādibhyaḥ añṇit ṅit Sūtra with anuvṛtti words: gāṅ-kuṭādibhyaḥ añṇit ṅit
Compounds2 : kuṭaḥ ādiḥ yeṣāṃ te kuṭādayaḥ। gāṅ ca kuṭādayaḥ ca gāṅkuṭādayaḥ, tebhyaḥ ॰, bahuvrīhigarbhetaradvandvaḥ।Type of Rule: atideśa
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
All affixes after the verb gâṅ 'to study' and the verb kuṭ 'to be crooked,' and the rest, are as if they had an indicatory ((ṅ)) (ṅit), except those affixes which have an indicatory ((ñ)) (ñit) or ((ṇ)) (ṇit). Source: Aṣṭādhyāyī 2.0
[Afixes] which are not marked with Ñ or Ṇ as IT function like those marked with Ṅ as IT when introduced after the verbal stems: gāṄ replacement of the verbal stem iṄ (2.4.49 -50) `study', and the group of verbal stems whose first member is kuṭ- `be curved' (= Dhp. VI 73 to VI 108). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Gāṅdhātoḥ kuṭādibhyaśca dhātubhyaḥ pare, ye ñit-ṇit-bhinna-pratyayāḥ, te ṅidvat bhavanti। gāṅ ityanena iṅādeśaḥ gāṅ gṛhyate, yaḥ {vibhāṣā luṅlṛṅoḥ (2। 4। 50)} ityanena sampadyante। kuṭādayo'pi (tudā॰) kuṭa kauṭilya ityārabhya kuṅ śabde iti yāvat gṛhyante। Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Mahābhāṣya: With kind permission: Dr. George Cardona 1/54:ṅitkidvacane tayoḥ abhāvāt aprasiddhiḥ |* 2/54:ṅitkidvacane tayoḥ abhāvāt , ṅakārakakārayoḥ abhāvāt , ṅittvakittvayoḥ aprasiddhiḥ |3/54:satā hi abhisambandhaḥ śakyate kartum na ca atra ṅakārakakārau itau paśyāmaḥ | 4/54:tat yathā citraguḥ devadattaḥ iti : yasya tāḥ gāvaḥ santi saḥ eva tābhyām śabdābhyām śakyate abhisambandhum | 5/54:bhāvyete tarhi anena | See More
1/54:ṅitkidvacane tayoḥ abhāvāt aprasiddhiḥ |* 2/54:ṅitkidvacane tayoḥ abhāvāt , ṅakārakakārayoḥ abhāvāt , ṅittvakittvayoḥ aprasiddhiḥ | 3/54:satā hi abhisambandhaḥ śakyate kartum na ca atra ṅakārakakārau itau paśyāmaḥ | 4/54:tat yathā citraguḥ devadattaḥ iti : yasya tāḥ gāvaḥ santi saḥ eva tābhyām śabdābhyām śakyate abhisambandhum | 5/54:bhāvyete tarhi anena | 6/54:gāṅkuṭādibhyaḥ añṇit ṅit bhavati iti | 7/54:asaṃyogāt liṭ kit bhavati iti |8/54:bhavati iti cet ādeśapratiṣedhaḥ |* 9/54:bhavati iti cet ādeśasya pratiṣedhaḥ vaktavyaḥ | 10/54:ṅakārakakārau itau ādeśau prāpnutaḥ | 11/54:katham punaḥ itsañjñaḥ nāma ādeśaḥ syāt | 12/54:kim hi vacanāt na bhavati | 13/54:evam tarhi ṣaṣṭhīnirdiṣṭasya ādeśāḥ ucyante na ca atra ṣaṣṭhīm paśyāmaḥ | 14/54:gāṅkuṭādibhyaḥ iti eṣā pañcamī añṇit iti prathamāyāḥ ṣaṣṭhīm prakalpayiṣyati tasmāt iti uttarasya iti | 15/54:sañjñākaraṇam tarhi idam | 16/54:gāṅkuṭādibhyaḥ añṇit ṅitsañjñaḥ bhavati iti | 17/54:asaṃyogāt liṭ kitsañjñaḥ bhavati iti |18/54:sañjñākaraṇe kṅidgrahaṇe asampratyayaḥ śabdabhedāt |* 19/54:sañjñākaraṇe kṅidgrahaṇe asampratyayaḥ syāt | 20/54:kim kāraṇam | 21/54:śabdabhedāt | 22/54:anyaḥ hi śabdaḥ kṅiti iti anyaḥ kiti iti ṅiti iti ca | 23/54:tathā kidgrahaṇeṣu ṅidgrahaṇeṣu ca anayoḥ eva sampratyayaḥ syāt | 24/54:tadvadatideśaḥ tarhi ayam : gāṅkuṭādibhyaḥ añṇit ṅidvat bhavati iti | 25/54:asaṃyogāt liṭ kidvat bhavati iti | 26/54:saḥ tarhi vatinirdeśaḥ kartavyaḥ | 27/54:na hi antareṇa vatim atideśaḥ gamyate | 28/54:antareṇa api vatim atideśaḥ gamyate | 29/54:tat yathā : eṣaḥ brahmadattaḥ | 30/54:abrahmadattam brahmadattaḥ iti āha | 31/54:te manyāmahe brahmadattavat ayam bhavati iti | 32/54:evam iha api aṅitam ṅit iti āha | 33/54:ṅidvat iti gamyate | 34/54:akitam kit iti āha | 35/54:kidvat iti gamyate |36/54:tadvadatideśe akidvidhiprasaṅgaḥ | tadvadatideśe akidvidhiḥ api prāpnoti |* 37/54:sṛjidṛśoḥ jhali am akiti : sisṛkṣati didṛkṣate : akillakṣaṇaḥ amāgamaḥ prāpnoti |38/54:siddham tu prasajyapratiṣedhāt |* 39/54:siddham etat | 40/54:katham | 41/54:prasajya ayam pratiṣedhaḥ kriyate : kiti na iti |42/54:sarvatra sanantāt ātmanepadapratiṣedhaḥ |* 43/54:sarveṣu pakṣeṣu sanantāt ātmanepadam prāpnoti | 44/54:uccukuṭiṣati nicukuṭiṣati : ṅiti iti ātmanepadam prāpnoti | 45/54:tasya pratiṣedhaḥ vaktavyaḥ |46/54:siddham tu pūrvasya kāryātideśāt |* 47/54:siddham etat | 48/54:katham | 49/54:pūrvasya yat kāryam tat atidiśyate | 50/54:kim vaktavyam etat | 51/54:na hi | 52/54:katham anucyamānam gaṃsyate | 53/54:saptamyarthe api vatiḥ bhavati | 54/54:tat yathā : mathurāyām iva mathurāvat pāṭaliputre iva pāṭaliputravat evam ṅiti iva ṅidvat |
1/35:atha kimartham pṛthak ṅitkitau kriyete na sarvam kit eva vā syāt ṅit eva vā |2/35:pṛthaganubandhatve prayojanam vacisvapiyajādīnām asamprasāraṇam sārvadhātukacaṅādiṣu |* 3/35:pṛthaganubandhatve prayojanam vacisvapiyajādīnām asamprasāraṇam sārvadhātuke caṅādiṣu ca| sārvadhātuke prayojanam : yathā iha bhavati suptaḥ , suptavān iti evam svapitaḥ , svapithaḥ : atra api prāpnoti | 4/35:caṅādiṣu prayojanam | 5/35:ke punaḥ caṅādayaḥ | 6/35:caṅaṅnajiṅṅvanibathaṅnaṅaḥ | 7/35:caṅ : yathā iha bhavati śūnaḥ , śūnavān iti evam aśiśviyat : atra api prāpnoti | 8/35:aṅ : yathā iha bhavati śūnaḥ , uktaḥ iti evam aśvat , avocat : atra api prāpnoti | 9/35:najiṅ : yathā iha bhavati suptaḥ iti evam svapnak : atra api prāpnoti | 10/35:ṅvanip : yathā iha bhavati iṣṭaḥ iti evam yajvā : atra api prāpnoti | 11/35:athaṅ : yathā iha bhavati uṣitaḥ iti evam āvasathaḥ : atra api prāpnoti | 12/35:naṅ : yathā iha bhavati iṣṭam evam yajñaḥ : atra api prāpnoti |13/35:jāgraḥ aguṇavidhiḥ |* 14/35:jāgarteḥ aguṇavidhiḥ prayojanam | 15/35:yathā iha bhavati jāgṛtaḥ , jāgṛthaḥ iti aṅiti iti paryudāsaḥ evam jāgaritaḥ, jāgaritavān iti atra api prāpnoti | 16/35:aparaḥ āha : jāgraḥ guṇavidhiḥ | 17/35:jāgarteḥ guṇavidhiḥ prayojanam | 18/35:yathā iha bhavati jāgaritaḥ , jāgaritavān evam jāgṛtaḥ jāgṛthaḥ iti atra api prāpnoti |19/35:kuṭādīnām iṭpratiṣedhaḥ |* 20/35:kuṭādīnām iṭpratiṣedhaḥ prayojanam | 21/35:yathā iha bhavati lūtvā pūtvā śryukaḥ kiti iti iṭpratiṣedhaḥ evam nuvitā dhuvitā : atra api prāpnoti |22/35:ktvāyām kitpratiṣedhaḥ ca |* 23/35:ktvāyām kitpratiṣedhaḥ ca prayojanam | 24/35:kim ca | 25/35:iṭpratiṣedhaḥ ca | 26/35:na iti āha | 27/35:adeśe ayam caḥ paṭhitaḥ | 28/35:ktvāyām ca kitpratiṣedhaḥ iti | 29/35:yathā iha bhavati devitvā sevitvā na ktvā seṭ iti pratiṣedhaḥ evam kuṭitvā puṭitvā : atra api prāpnoti | 30/35:atha vā deśe eva ayam caḥ paṭhitaḥ | 31/35:ktvāyām kitpratiṣedhaḥ ca iṭpratiṣedhaḥ ca | 32/35:iṭpratiṣedhaḥ : yathā iha bhavati lūtvā pūtvā śryukaḥ kiti iti iṭpratiṣedhaḥ evam nuvitvā dhuvitvā : atra api prāpnoti | 33/35:syāt etat prayojanam yadi atra niyogataḥ ātideśikena ṅittvena aupadeśikam kittvam bādhyeta | 34/35:sati api tu ṅittve kit eva eṣaḥ | 35/35:tasmāt nūtvā dhūtvā iti eva bhavitavyam |
Collapse Kielhorn/Abhyankar (I,191.2-192.12) Rohatak (II,3-7) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : atideśo 'yam. gāṅiti iṅādeśo rhyate, na gāṅ gatau iti, ṅakārasya ananyār th at vā t. See More
atideśo 'yam. gāṅiti iṅādeśo rhyate, na gāṅ gatau iti, ṅakārasya ananyārthatvāt.
kuṭādayo 'pi kuṭa kauṭilye ityeta dārabhya yāvat kuṅ śabde iti. egyo
gāṅkuṭādibhyaḥ pare añṇitaḥ pratyayā ṅito bhavanti ṅidvad bhavanti ityarthaḥ. gāṅaḥ
adhyagīṣṭa. adhyagīṣātām. adhyagīṣata. kuṭādibhyaḥkuṭitā. kuṭitum. kuṭitavyam.
utpuṭitā utpuṭitum. utpuṭitavyam. añṇititi kim? utkoṭayati. uccukoṭa.
utkoṭakaḥ. utkoṭo vatate. vyaceḥ kuṭāditvamanasīti vaktavyam. vicitā. vicitum.
vicitavyam. anasi iti kim? uruvyacāḥ.
Kāśikāvṛttī2 : gāṅkuṭādibhyo 'ñṇinṅit 1.2.1 atideśo 'yam. gāṅiti iṅādeśo rhyate, na gā ṅ ga ta u See More
gāṅkuṭādibhyo 'ñṇinṅit 1.2.1 atideśo 'yam. gāṅiti iṅādeśo rhyate, na gāṅ gatau iti, ṅakārasya ananyārthatvāt. kuṭādayo 'pi kuṭa kauṭilye ityeta dārabhya yāvat kuṅ śabde iti. egyo gāṅkuṭādibhyaḥ pare añṇitaḥ pratyayā ṅito bhavanti ṅidvad bhavanti ityarthaḥ. gāṅaḥ adhyagīṣṭa. adhyagīṣātām. adhyagīṣata. kuṭādibhyaḥkuṭitā. kuṭitum. kuṭitavyam. utpuṭitā utpuṭitum. utpuṭitavyam. añṇititi kim? utkoṭayati. uccukoṭa. utkoṭakaḥ. utkoṭo vatate. vyaceḥ kuṭāditvamanasīti vaktavyam. vicitā. vicitum. vicitavyam. anasi iti kim? uruvyacāḥ.
Nyāsa2 : gāṅkuṭādibhyo'ñṇinṅit. , 1.2.1 atra pakṣatrayaṃ sambhāvyate-- itsaṃjñako v ā ṅa kā See More
gāṅkuṭādibhyo'ñṇinṅit. , 1.2.1 atra pakṣatrayaṃ sambhāvyate-- itsaṃjñako vā ṅakāro'nena bhāvyate,
gāṅakuṭādibhyaḥ pare ye'ñṇitaḥ pratyayāste ṅito bhavanti, itsaṃjñako ṅakāra eṣāṃ sambandhī bhavatīti yāvat; evaṃ hi te ṅito bhavanti yadi hi teṣāṃ ṅakāro'nubandho vidhīyate, nānyathā; na hi vinā citragavībhirdevadattaścitragurbhavati. ṅiditīyaṃ vā saṃjñā'nena
kriyate, gāṅakuṭādibhyaḥ pare ye'ñṇitaḥ pratyayāste ṅito bhavanti, ṅitsaṃjñakā
bhavantīti yāvat. atideśo'yaṃ vā syāt, gāṅakuṭādibhyaḥ pare ye'ñṇitaḥ pratyayāste ṅito bhavanti, ṅidvad()bhavantītyarthaḥ. tatrādye pakṣe "gāṅakuṭādibhyaḥ" ityanayā
pañcamyā'ñṇidityasyāḥ prathamāyāḥ ṣaṣṭha()āṃ parikalpitāyāṃ satyām. "ādeḥ parasya" 1.1.53 iti vacanādāderalaḥ sthāna ādeśa eva ṅakāraḥ prāpnoti. dvitīye tu pakṣe
"aniditāṃ hala upadhāyaḥ kṅiti " ityatra saṃjñinaḥ saṃpratyayo na syāt;
śabdabhedāt. anyohi ṅicchabdaḥ, anyo hi kṅiśabdaḥ.
kiñca, "ṅid()grahaṇe grahrādau" 6.1.16 sūtra eṣāmeva saṃjñināṃ grahaṇaṃ
prāpnoti, na yaṅādīnām "kṛtrimākṛtrimayoḥ kṛtrime kāryasaṃpratyayaḥ" (vyā.pa.6) iti vacanāt. athāpi kathañcidete doṣāḥ parihartuṃ śakyeran, ādyayoḥ pakṣayoryastu
tatparihāradvāreṇa pravṛttau sādhyāyāṃ pratipattigauravadoṣa āpadyate so'parihārya eva. tṛtīye tu pakṣe na kaścid doṣa iti matvā tamevāśrityāha-- "atideśo'yamiti.
yadyevam, vatinā nirdeśaḥ katrtavyaḥ, anyathā tadartho nāvagamyeta; naitadevam, parapadārtheṣuhi prayujyamānāḥ śabdāvatimantareṇāpi vatyartha gamayanti, yathā-- siṃho māṇavakaḥ,gaurvāhīkaḥ.
gāṅitīṅādeśo gṛhrate-- "iṅaśca" 2.4.48, "gāṅa liṭi" 2.4.49,
vibhāṣā luṅa lṛṅo" 2.4.50 iti. gāṅādeśo ya iṅaḥ sthāne vakṣyate tasyedaṃ grahaṇam, na "gāṅa gatau" (dhā.pā.950) ityasya. atha "gāṅa gatau" (dhā.pa.950) ityasya dhātogrrahaṇaṃ kasmānna bhavatītyāha--"ṅakārasya" ityādi.iṅādeśasya yo ṅakārastasyedaṃ prayojanam--iha sūtre tasyaiva grahaṇaṃ yathā syānnānyat kiñcidātnepadārtha syāditi cet? na; ātmanepadasya sthānamivadbhāvenaiva siddhatvāt. tasmādiṅādeśa eva gṛhrate; anyathā ṅakārasya vaiyathryaṃ syāt. nanu cobhayorapi sāmānyagrahaṇārtho ṅakāraḥ syāt, tat kuto vaiyathryam()naitadasta; yadi hi tau samānau syātāṃ tadā sāmānyagrahaṇārthatā tasya, na ca tau samānau; gatyarthasya gāṅo ṅakārasyātmanepadavidhau cirārthatvāt. itarasya tu na kviccaritārthatā. tasmādasamānārthatvādayuktaṃ sāmānyagrahaṇamiti gāṅādeśa gṛhrate. kimarthaṃ punariha uccāryate, na gā ityevocyeta? caivaṃ śakyam; evaṃ hi sati niranubandhakagrahaṇe na sānubandhakasya" (vyā.pa.53) iti "kai gai śabde" (dhā.pā. 916-917) ityasyaiva grahaṇaṃ syāt. kuṭādayo hi "kuṭa kauṭilye" (dhā.pā.1366) ityata ārabhya "kuṅa śabde" (dhā.pā.1401) iti yāvaditi. tadanantaraṃ vṛtkaraṇāt tato'dhikānāṃ kuṭāditvānupapatteḥ.
"adhyagīṣṭa" iti. sico ṅittve ghumāsthāgādi 6.4.66 sūtreṇettvam. atra hi "dīṅo yuḍaci kṅiti" 6.4.65 ityataḥ kṅitītyanuvatrtate, "īd yati" 6.4.5 ityata īditi ca. "adhyagīṣata" iti. "ātmanepadeṣvanataḥ" 7.1.5 ityadādeśaḥ. atha liṭi yo gāṅādeśastasya kasmādudāharaṇaṃ na pradarśitam? evaṃ manyate-- luṅa evāyam, nāsāviha liḍ()grahaṇaṃ prayojayati; "aṃsayogālliṭ kit" 1.2.5 iti vakṣyamāṇenaiva siddhatvāt. "utkuṭitā" iti. "kuṭa kauṭilye" (dhā.pā.1366). "utpuṭitā" iti. "puṭa
saṃśleṣaṇe"(dhā.pā.1367). athehoccukuṭitaṣatīti sano ṅittvādātmanepadaṃ kasmānna bhavati? upadeśādhikārāt. tatra hi "upadeśe'janunāsikaḥ" 1.3.2 ityata upadeśagrahaṇamanuvatrtate. na cātraupadeśikaṃ ṅittvam, kiṃ tarhi? ātideśikam.
"vyaceḥ" ityādi. "vyaca vyājīkaraṇe"(dhā.pā.1293) iti tudādau kuṭādibhyaḥ
prāk paṭha()te. "vicitā" iti. ṅittvādiha grahrādisūtreṇa 6.1.6 saṃprāsaraṇam. "uruvyacāḥ" iti. "sarvadhātubhyo'sun" (da.u.9.49) ityasunpratyayaḥ. "atvasantasya cādhātoḥ" 6.4.14 iti dīrghaḥ.
Laghusiddhāntakaumudī1 : gāṅādeśātkṛṭādibhyaśca pare'ñṇitaḥ pratyayā ṅitaḥ syuḥ.. Sū #590
Laghusiddhāntakaumudī2 : gāṅkuṭādibhyo'ñṇinṅit 590, 1.2.1 gāṅādeśātkṛṭādibhyaśca pare'ñṇitaḥ prat ya yā ṅ it See More
gāṅkuṭādibhyo'ñṇinṅit 590, 1.2.1 gāṅādeśātkṛṭādibhyaśca pare'ñṇitaḥ pratyayā ṅitaḥ syuḥ॥
Bālamanoramā1 :
gāṅ ca kuṭādayaśceti dvandvātpañcamī. gāṅiti ṅakārānubandhāt `iṇo gā
l uṅ ī& #0 39 Sū #292 See More
gāṅ ca kuṭādayaśceti dvandvātpañcamī. gāṅiti ṅakārānubandhāt `iṇo gā
luṅī'tyasya na grahaṇamityuktam. nāpi `gāṅgatau' ityasyā'tra grahaṇaṃ, tatra
ṅakārasyātmanepadaprāpaṇena caritārthatvāt. iṅādeśasya gāṅo ṅakāro nātmanepadaprāpaṇena
caritārthaḥ, sthānivattvenaiva tatsiddheḥ. tadāha–gāṅādeśāditi. evaṃ ca sico ṅittve
āha–
Bālamanoramā2 : gāṅkuṭādibhyo'ñṇinṅit 292, 1.2.1 gāṅkuṭādibhyo. ñ ca ṇca ñṇau,tau itau y as ya s a See More
gāṅkuṭādibhyo'ñṇinṅit 292, 1.2.1 gāṅkuṭādibhyo. ñ ca ṇca ñṇau,tau itau yasya sa ñṇit,sa na bhavatītyañṇit. gāṅ ca kuṭādayaśceti dvandvātpañcamī. gāṅiti ṅakārānubandhāt "iṇo gā luṅī"tyasya na grahaṇamityuktam. nāpi "gāṅgatau" ityasyā'tra grahaṇaṃ, tatra ṅakārasyātmanepadaprāpaṇena caritārthatvāt. iṅādeśasya gāṅo ṅakāro nātmanepadaprāpaṇena caritārthaḥ, sthānivattvenaiva tatsiddheḥ. tadāha--gāṅādeśāditi. evaṃ ca sico ṅittve āha--
Tattvabodhinī1 : gāṅkuṭādibhyo. iha gāṅgatāvityasya na grahaṇam, taṅarthatayā ṅakārānuba nd ha sy a Sū #252 See More
gāṅkuṭādibhyo. iha gāṅgatāvityasya na grahaṇam, taṅarthatayā ṅakārānubandhasya tatra
caritārthatvāt. ādeśaṅakārastu acaritārthaḥ. sthānivadbhāvenaiva taṅaḥ siddhatvādata āha—
- gāṅādeśāditi. kuṭādistudādyantargaṇaḥ. kecittu kuṭa ādiryeṣāṃ te kuṭādayaḥ.
kuṭasya ādiḥ kuṭādiḥ, kuṭādiśca kuṭādayaśca kuṭādaya iti samāsadvayamāśritya
kuṭapūrvasya likhadhātorapi grahamāllikhanamiti prayogaḥ siddha ityāhuḥ. tacca `ralo
vyupadhā'diti sūtrasthena `likhitvā, lakhitvā lilikhiṣati lilekhiṣatī'ti
vṛttigranthena, `śakuniṣvālekhane' iti sautra prayogeṇa ca virudhyate. añṇiditi kim
?. ghañi– koṭaḥ. poṭaḥ. ṇali cukoṭa. pupoṭa.
Tattvabodhinī2 : gāṅguṭādibhyo'ñṇinṅit 252, 1.2.1 gāṅkuṭādibhyo. iha gāṅgatāvityasya na g ra ha ṇa m, See More
gāṅguṭādibhyo'ñṇinṅit 252, 1.2.1 gāṅkuṭādibhyo. iha gāṅgatāvityasya na grahaṇam, taṅarthatayā ṅakārānubandhasya tatra caritārthatvāt. ādeśaṅakārastu acaritārthaḥ. sthānivadbhāvenaiva taṅaḥ siddhatvādata āha---- gāṅādeśāditi. kuṭādistudādyantargaṇaḥ. kecittu kuṭa ādiryeṣāṃ te kuṭādayaḥ. kuṭasya ādiḥ kuṭādiḥ, kuṭādiśca kuṭādayaśca kuṭādaya iti samāsadvayamāśritya kuṭapūrvasya likhadhātorapi grahamāllikhanamiti prayogaḥ siddha ityāhuḥ. tacca "ralo vyupadhā"diti sūtrasthena "likhitvā, lakhitvā lilikhiṣati lilekhiṣatī"ti vṛttigranthena, "śakuniṣvālekhane" iti sautra prayogeṇa ca virudhyate. añṇiditi kim?. ghañi-- koṭaḥ. poṭaḥ. ṇali cukoṭa. pupoṭa.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
Examples2 :
kuṭitā, kuṭitum, kuṭitavyam। utpuṭitā, utpuṭitum, utpuṭitavyam।
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