Grammatical Sūtra: अचः परस्मिन् पूर्वविधौ acaḥ parasmin pūrvavidhau Individual Word Components: acaḥ parasmin (nimitta-saptamī) pūrvavidhau (viṣaya-saptamī)Sūtra with anuvṛtti words: acaḥ parasmin (nimitta-saptamī) pūrvavidhau (viṣaya-saptamī) sthānivat (1.1.56 ), ādeśaḥ (1.1.56 ) Compounds2 : pūrvasya vidhiḥ, pūrvavidhiḥ, tasmin pūrvavidhau, ṣaṣṭhītatpuruṣaḥ।Type of Rule: paribhāṣā
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
A substitute in the room of a vowel caused by something that follows, should be regarded as that whose place it takes when a rule would else take effect on what stands anterior to the original vowel. Source: Aṣṭādhyāyī 2.0
A vowel (aCaḥ) [replacement 56] conditioned by the following (párasmin) element is treated like the original (sthānivát 56) vowel with respect to an operation on what precedes it (pūrva-vidhaú). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Parasmin iti nimitta-saptamī। vidhānaṃ vidhiḥ।
paranimittakaḥ ajādeśaḥ pūrvavidhau karttavye sthānivat bhavati। pūrveṇa sūtreṇa alvidhau sthānivadbhāvasya niṣedhaḥ prāpnoti, anena sūtreṇa punaḥ pratiprasūyate॥ Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 1.1.56
Mahābhāṣya: With kind permission: Dr. George Cardona 3/134:praśnaḥ , viśnaḥ iti atra chakārasya śakāraḥ paranimittakaḥ | 4/134:tasya sthānivadbhāvāt che ca iti tuk prāpnoti | 5/134:acaḥ iti vacanāt na bhavati |
1/134:acaḥ iti kimartham |
1/64:kāni punaḥ asya yogasya prayojanāni |2/64:stoṣyāmi aham pādikam audavāhim tataḥ śvobhūte śātanīm pātanīm ca |* 3/64:netārau āgacchatam dhāraṇim rāvaṇim ca tataḥ paścāt sraṃsyate dhvaṃsyate ca |* 31/64:ārabhyamāṇe nityaḥ asau |* 36/64:paraḥ ca asau vyavasthā |* 38/64:yugapatsambhavaḥ na asti |* 41/64:bahiraṅgeṇa sidhyati |*
1/22:iha vaiyākaraṇaḥ , sauvaśvaḥ iti yvoḥ sthānivadbhāvāt āyāvau prāpnutaḥ |3/22:acaḥ pūrvavijñānāt aicoḥ siddham |*
1/41:tatra ādeśalakṣaṇapratiṣedhaḥ |* 7/41:asiddhavacanāt siddham iti cet utsargalakṣaṇānām anudeśaḥ |* 10/41:asiddhavacanāt siddham iti cet na anyasya asiddhavacanāt anyasya bhāvaḥ |* 16/41:tasmāt sthānivadvacanam asiddhatvam ca |* 20/41:uktam vā |* 30/41:kāmam atidiśyatām vā sat ca asat ca api na iha bhāraḥ asti |* 31/41:kalpyaḥ hi vākyaśeṣaḥ vākyam vaktari adhīnam hi |*
1/40:kim punaḥ anantarasya vidhim prati sthānivadbhāvaḥ āhosvit pūrvamātrasya |3/40:anantarasya cet ekānanudāttadvigusvaragatinighāteṣu upasaṅkhyānam |* 12/40:pūrvamātrasya iti cet upadhāhrasvatvam | pūrvamātrasya iti cet upadhāhrasvatvam vaktavyam : vāditavantam prayojitavān : avīvadat vīṇām parivādakena |* 15/40:gurusañjñā ca |* 21/40:na vā saṃyogasya apūrvavidhitvāt |* 28/40:ekādeśasya upasaṅkhyānam |* 32/40:ubhayanimittatvāt |* 34/40:ubhayādeśatvāt ca |*
1/19:atha halacoḥ ādeśaḥ sthānivat bhavati utāho na |3/19:halacoḥ ādeśaḥ sthānivat iti cet viṃśateḥ tilopaḥ ekādeśaḥ |* 5/19:sthūlādīnām yaṇādilope avādeśaḥ |* 7/19:kekayimitrayvoḥ iyādeśe etvam |* 10/19:uttarapadalope ca |* 13/19:yaṅlope yaṇiyaṅuvaṅaḥ |* 17/19:asthānivattve yaṅlope guṇavṛddhipratiṣedhaḥ | asthānivattve yaṅlope guṇavṛddhipratiṣedhaḥ vaktavyaḥ : loluvaḥ , popuvaḥ , sarīsṛpaḥ , marīmṛjaḥ iti |*
1/44:kim punaḥ āśrīyamāṇāyām prakṛtau sthānivat bhavati āhosvit aviśeṣeṇa |3/44:aviśeṣeṇa sthānivat iti cet lopayaṇādeśe guruvidhiḥ |* 6/44:dvirvacanādayaḥ ca pratiṣedhe |* 8/44:ksalope lugvacanam |* 10/44:hanteḥ ghatvam |* 13/44:grahaṇeṣu sthānivat iti cet jagdhyādiṣu ādeśapratiṣedhaḥ |* 16/44:yaṇādeśe yulopetvānunāsikāttvapratiṣedhaḥ |* 26/44:rāyātvapratiṣedhaḥ ca |* 29/44:dīrghe yalopapratiṣedhaḥ |* 31/44:ataḥ dīrghe yalopavacanam |*
Collapse Kielhorn/Abhyankar (I,141.24-144.17) Rohatak (I,421-431) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : śa ḥ st hā ni
pūrvaṇānalvidhau sthānivadbhāva uktaḥ. alvidhyarthamidamārabhyate. ādeśaḥ sthānivatiti
vartate. acaḥ iti sthāninirdeśaḥ. parasminiti nimittasaptamī. pūrvavidhau iti
viṣayasaptamī. ajādeśaḥ paranimittakaḥ pūrvavidau kartavye sthānivad bhavati. paṭayati.
avadhīt. bahukhaṭvakaḥ. paṭumācaṣṭe iti ṇiciṭilope kṛte tasya sthānivadbhāvātata upadhāyāḥ
7-2-116 iti vṛddhir na bhavati. avadhīt ato lopasya sthānivadbhāvadato halāder laghoḥ
7-2-7 iti halantalakṣaṇā vṛddhir na bhavati. bahukhaṭvakaḥ iti āpo 'nyatarasyām
7-4-15 iti hrasvasya sthānivadbhāvād hrasvānte 'ntyāt pūrvam
6-2-174 iti svaro na bhavati. acaḥ iti kim? praśnaḥ. ākrāṣṭām. āgatya. praśnaḥ
iti praccheḥ naṅpratyaye ccḥvoḥ śūḍanunāsike ca 6-4-19 iti chakārasya śakāraḥ
paranimittakas tuki kartavye na sthānivad bhavati. ākrāṣṭām iti jhalo jhali 8-2-26
iti sico lopaḥ paranimittakaḥ kṛṣeḥ ṣakārasya ṣaḍhoḥ kaḥ si 8-2-41 iti kakāre kartavye
na sthānivad bhavati. āgatya iti vā lyapi 6-4-38 ityanunāsikalopaḥ paranimittakaḥ tuki
kartavye na sthānivad bhavati. parasminiti kim? yuvajāniḥ vadhūṭījāniḥ. vaiyāghrapadyaḥ.
ādīdhye. yuvajāniḥ iti jāyāyāḥ niṅ 5-4-134 na paranimittakaḥ, tena yalope na
sthānivad bhavati. vaiyāghrapadyaḥ iti na paranimittakaḥ pādasya antalopaḥ padbhāvaṃ na
pratibadhnāti. ādīdhye iti dīdhīṅa uttamapuruṣaikavacane ṭeretvasyāparanimittakatvād
yīvarṇayor dīdhīvevyoḥ 7-4-53 iti lopo na bhavati. pūrvavidhau iti kim? he gauḥ.
bābhravīyāḥ. naidheyaḥ. he gauḥ iti vṛddhirajādeśaḥ sambuddhilope kartavye na sthānivad
bhavati. bābhravīyāḥ iti bābravyasya amī cchātrāḥ iti vṛddhāc chaḥ 4-2-114 iti
chaḥ. halas taddhitasya 6-4-150 iti yakāralope kartavye avādeśo na sthānivad bhavati.
naidheyaḥ āto lopa iṭi ca 6-4-64 ityākāralopaḥ, itaśca aniñaḥ 4-1-122 iti
dvyajlakṣaṇe pratyayavidhau na sthānivad bhavati.
Kāśikāvṛttī2 : ḥ. a lv id hy
acaḥ parasmin pūrvavidhau 1.1.57 pūrvaṇānalvidhau sthānivadbhāva uktaḥ. alvidhyarthamidamārabhyate. ādeśaḥ sthānivatiti vartate. acaḥ iti sthāninirdeśaḥ. parasminiti nimittasaptamī. pūrvavidhau iti viṣayasaptamī. ajādeśaḥ paranimittakaḥ pūrvavidau kartavye sthānivad bhavati. paṭayati. avadhīt. bahukhaṭvakaḥ. paṭumācaṣṭe iti ṇiciṭilope kṛte tasya sthānivadbhāvātata upadhāyāḥ 7.2.116 iti vṛddhir na bhavati. avadhīt ato lopasya sthānivadbhāvadato halāder laghoḥ 7.2.7 iti halantalakṣaṇā vṛddhir na bhavati. bahukhaṭvakaḥ iti āpo 'nyatarasyām 7.4.15 iti hrasvasya sthānivadbhāvād hrasvānte 'ntyāt pūrvam 6.2.173 iti svaro na bhavati. acaḥ iti kim? praśnaḥ. ākrāṣṭām. āgatya. praśnaḥ iti praccheḥ naṅpratyaye ccHvoḥ śūḍanunāsike ca 6.4.19 iti chakārasya śakāraḥ paranimittakas tuki kartavye na sthānivad bhavati. ākrāṣṭām iti jhalo jhali 8.2.26 iti sico lopaḥ paranimittakaḥ kṛṣeḥ ṣakārasya ṣaḍhoḥ kaḥ si 8.2.41 iti kakāre kartavye na sthānivad bhavati. āgatya iti vā lyapi 6.4.38 ityanunāsikalopaḥ paranimittakaḥ tuki kartavye na sthānivad bhavati. parasminiti kim? yuvajāniḥ vadhūṭījāniḥ. vaiyāghrapadyaḥ. ādīdhye. yuvajāniḥ iti jāyāyāḥ niṅ 5.4.134 na paranimittakaḥ, tena yalope na sthānivad bhavati. vaiyāghrapadyaḥ iti na paranimittakaḥ pādasya antalopaḥ padbhāvaṃ na pratibadhnāti. ādīdhye iti dīdhīṅa uttamapuruṣaikavacane ṭeretvasyāparanimittakatvād yīvarṇayor dīdhīvevyoḥ 7.4.53 iti lopo na bhavati. pūrvavidhau iti kim? he gauḥ. bābhravīyāḥ. naidheyaḥ. he gauḥ iti vṛddhirajādeśaḥ sambuddhilope kartavye na sthānivad bhavati. bābhravīyāḥ iti bābravyasya amī cchātrāḥ iti vṛddhāc chaḥ 4.2.113 iti chaḥ. halas taddhitasya 6.4.150 iti yakāralope kartavye avādeśo na sthānivad bhavati. naidheyaḥ āto lopa iṭi ca 6.4.64 ityākāralopaḥ, itaśca aniñaḥ 4.1.122 iti dvyajlakṣaṇe pratyayavidhau na sthānivad bhavati.
Nyāsa2 : ॥ , 1.1.56 kimarthamidamucyate? analvidhau sthā ni va db hā
acaḥ parasmin pūrvavidhau॥ , 1.1.56 kimarthamidamucyate? analvidhau sthānivadbhāvaḥ uktaḥ, alvidhyarthamidam. paṭayatītyādau "ata upadhāyāḥ" 7.2.116 iti vṛddhiralāśrayā; akārasyopadhāyā altvāt. tasmāt pūrveṇa na prāpnotītyeke eva paranimittaka eva pūrvavidhāveva katrtavye sthānivad bhavatīti niyamārthamityanye.
"aca iti sthāninirdeśaḥ" iti. "acaḥ" ityanena sthānaṣaṣṭha()ntatāṃ darśayati. "parasminniti saptamīti" iti. na parasaptamī, paraśabdenaiva parasyoktatvādityabhiprāyaḥ. "
pūrvavidhau" iti, "viṣaya" iti. prakṛtatvāt sthānavadbhāvasyeti gamyate, pūrvavidhau viṣaye sthānivadbhavati, nānyasminnityarthaḥ. pūrvasya vidhiḥ pūrvavidhiḥ. vidhi-
śabdaścāyaṃ karmasādhanaḥ-- vidhiyata iti vidhiḥ. bhāvasādhano vā-- vidhānaṃ vidhiriti. karma-
sādhane hretasmin pūrvasyeti śeṣalakṣaṇā ṣaṣṭhī. pūrvasya vyavasthitasya labdhasattāka-
sya sambandhini kārye katrtavya ityarthaḥ. bhāvasādhane tu "pūrvasya " iti kṛdyoga-
lakṣaṇā karmaṇi ṣaṣṭhī. pūrvasyāpariniṣpannasya vidhāne katrtavya ityarthaḥ.
pūrvasmin vidhātavya iti yāvat.
pūrvatvaṃ punarihādeśāpekṣam, ajapekṣam, nimittāpekṣaṃ vā; eṣāmevādeśā-
dīnāmiha sannidhānāt. tatrādeśaḥ svaritatvāt sannihitaḥ, itarayostvatraiva sūtra upādānāt. nanu ca triṣvapyeṣu doṣaḥ, tatkathamādeśādyapekṣayā pūrvatvaṃ śakyamāśrayi-
tum, ādeśāpekṣe hi pūrvatva āśrīyamāṇe "paṭayati" ityādau sthānivadbhāvo na sidhyati; lopo hi tatrādeśaḥ, na ca tena pūrvaparatā sambhavati; tasyābhāvarūpatvāt.
syādetat- lopasya yaḥ sthānī tadapekṣayā paurvāparyamastītita tad()dvāreṇāde-
śāpekṣayāpyaupacārikaṃ tad bhaviṣyatīti vārtametat; bahukhad()vakādiṣu mukhye paurvā-
parye satyaupacārikakalpanāyā ayuktatvāt. "vyaktiḥ padārthaḥ" ityasya darśanasyāśrayaṇādadoṣaḥ. vyaktau hi padārthe pratilakṣyaṃ lakṣaṇaṃ pravatrtate. tatra yadi paṭayatītyā-diṣvaupacārikatvāt paurvāparyasya sthānivadbhāvo na syāt, yadetadviṣayaṃ lakṣaṇaṃ -
tasyānavakāśatvād vaiyathryaṃ syāt, ayaṃ tarhi doṣaḥ prathamastāvatpakṣo'yuktaḥ.
dvitīye tu kāmameṣa doṣo na bhavati. tathā hi - tatra yo'caḥ pūrvastasya vidhau katrtavye sthānivadbhavatītyeṣaḥ sūtrārthaḥ, iha ca "na yvābhyāṃ padāntābhyāma" 7.3.3 iti
vacanāt pragevaijāgamād yaṇādeśena bhavitavyam. tena nāstyaicorajapekṣaṃ pūrvatvamiti na bhavati sthānivadbhāvaḥ, tadabhāvādaicorāyāvāvapi na prāpnutaḥ; kintvatra "acaḥ" ityetadā-
deśaviśeṣaṇārthaṃ ṣaṣṭha()ntaṃ pratijñātam, na tu pañcamyantam. tadā cācaḥ tadā pañcamya-ntaṃ sampadyate. ayaṃ tarhi doṣaḥ-- iha "tanvanti" ityupratyayasya yaṇādeśakṛta iṭ
prāpnoti, na hratrācaḥ pūrvasya vyavasthitasya kiñcitkāryaṃ vidhīyate; yato yaṇādeśasya sthānivadbhāvādiḍāgamo na syāt. tṛtīye tu pakṣe yaṇādeśa eva nimittāt pūrvaḥ. tasya vyavasthitasyeṭi vidhātavye sthānivadbhāvo labhyata iti na bhavati tanvantītyatreṭ
prasaṅgaḥ; kintvādye pakṣe yo doṣaḥ, sa ihāpi prasajyeta. "vaiyākaraṇaḥ, sauva()ām"
ityatrāpi yvau nimittāt pūrvau bhavata iti. nanu ca nimittāt pūrvasya kārye vidhātavye sthānivadbhāva ucyate, na ceha nimittāt pūrvayorvyoḥ kiñcit kāryaṃ vidhīyate. na hrāyāvādeśau yvoḥ kāryam, kiṃ tarhi? aicaḥ,naitadasti; aico hi yat kāryaṃ
tad yvorapi sambandhi bhavatyeva, tayostadbhaktayostadavayavabhūtatvāt.
atrocyate-- ādyantayoḥ pakṣayoryo doṣa uktaḥ, sa tāvanna bhavati; yasmād bahiraṅgāvaicau, taddhitaśrayatvādaṅgāśrayatvācca; antaraṅgāvāyāvau, taddhitanirapekṣatvād varṇāśrayatvācca. "asiddhaṃ bahiraṅgamantaraṅge" (vyā.42) ityasiddhatvādaicorāyāvau nabha bhaviṣyataḥ. itarasminnapi pakṣe yo doṣa uktaḥ, so'pi na bhavatyeva; tatra karmasādhane sarvamiṣṭaṃ na sidhyatīti bhāvasādhanopyāśrīyate. tena tanvantītyatreṭa evāpariniṣpanna-
syācaḥ pūrvasya vidhāne katrtavye sthānivadbhāvaḥ siddho bhavati. karmasādhane'pyadoṣaḥ; yaṇādeśa evātrācaḥ pūrvaḥ, tasya vidhāne katrtavye eva. na hi yaṇādeśāt pūrvasya
vyavasthitasya kasyacidiḍ vidhīyate, kiṃ tarhi? yaṇādeśasyaiva. bhāvasādhane tu tasminna
doṣaḥ; yaṇādeśāt pūrvasyāpariniṣpannasyeṭa eva vidhānāt. tasmāt tatrāpi pakṣe bhāvasādhana eva vidhiśabdo'ṅgīkatrtavyaḥ.
"paṭayati" iti. "tatkaroti tadācaṣṭe" iti ṇic, "ṇāviṣṭhavat prātipadikasya"
(vā.813)iti ṭilopaḥ. nanu cātra vyavadhānāt pūrvatvaṃ na sambhavati; naiṣa doṣaḥ; vyavahite'pi hi pūrvaśabdo vatrtate, yathā-"mathurāyāḥ pūrvaṃ pāṭaliputram" iti. nanu ca
dvitīyā samarthāṇṇijutpadyate, tatrāntarvarttinīṃ vibhaktimāśritya padasaṃjñāyāṃ satyāṃ jaśtve sati paḍayatīti bhavitavyam. ṭilopasya sthānivadbhāvāj()jaśtvaṃ na bhavatīti cet, na; jaśtvavidhau sthānivadbhāvapratiṣedhāt, naiṣa doṣaḥ; "tadācaṣṭe" ityatra hi
taditi na dvitīyāsamarthāditi, kutastarhi? karmaṇi iti. kuta etat? arthanirdeśa-
paratvāt. etaduktaṃ bhavati- karmasaṃjñakāt tadācaṣṭa ityasminnarthe ṇij bhavatīti.
tasmādasubandhāṇṇijutpatteḥ padasaṃjñāyā abhāvāj()jaśtvaṃ na pravatrtate. "avadhīt"
iti. hanterluṅa, "hano vadha luṅi" 2.4.42 iti vadhaśabdo'danta ādeśaḥ, "ato lopaḥ" 6.4.48, "ārdhadhātukasyeṭ" 7.2.35, "astisico'pṛkta" 7.3.96 itīṭ,iṭa īṭi"
8.2.28 iti sico lopaḥ. "halantalakṣaṇa" iti. "vadavraja" 7.2.3 ityādeḥ
sūtrāddhalgrahaṇānuvṛtteḥ "ato halāderlaghoḥ" 7.2.7 iti vṛddhirhalantalakṣaṇā. "bahukhaṭ()vakaḥ" iti. nanu ca "svaravidhiṃ prati na sthānivadbhavati" iti pratiṣedhaṃ vakṣyati,
ataḥ sthānivadbhāvasya prāptireva nāstītyayuktametadudāharaṇam, naitat; viśeṣe hi sa
pratiṣedhaḥ--svaradīrghayalopeṣu lopājādeśo na sthānivad bhavatīti. na cāyaṃ lopājādeśaḥ svaro na bhavatīti khakārākārasyodāttatvaṃ na bhavati. "kapi pūrvam" 6.2.172 ityuttara-
padāntodāttatvameva bhavati.
"praśnaḥ" iti. "yajayācayatavitacchapraccha" 3.3.90 ityādinā naṅa. "tuki na
sthānivadbhavati" iti. tuki katrtavye na sthānivadbhavatītyarthaḥ. yadi hi syāc chakāramātrasya śādeśe kṛte sthānivadbhāvādvihitasya tukaḥ śravaṇaṃ syādityeke, etaccāyuktam; atra hrantaraṅgatvāt "che ca" 6.1.71 iti tukaiva prāg bhavitavyam.na cātreda-
masti "vārṇādāṅgaṃ balīyaḥ" (vyā.pari.39) iti, nānāśrayatvāta. yatra hrekaṃ nimittamāśrityayugapad vārṇamāṅgaṃ ca prāpnoti, tatredamupatiṣṭhate, yatā-- "iyāya" iti.
atrākāramāśrityābhyāsekārasya "iko yaṇaci" 6.1.74 iti yaṇ prāpnoti, "abhyāsa-
syāsavaṇrye" 6.4.78 itīyaṅa ca. tatra "vārṇādāṅgaṃ balīyaḥ" (vyā.pari.39) ityasyopasthānādiyaṅeva bhavati. praśna ityatra tu śādeśamanunāsikamāśrayati, tuk punaśchakāram;
ato nānāśrayatvānnopatiṣṭhate. tasmāt tukātra bhavitavyameva. avaśyaṃ caitadevaṃ vijñeyam; anyathā "cchvoḥ śūḍanunāsike ca" 6.4.19 ityatra yadvakṣyati vṛttikāraḥ--
"antaraṅgatvāt "che ca" 6.1.71 iti tuki kṛte satukkasyāyamādeśaḥ" iti, tadvirudhyate.
anye tu vyācakṣate--"cchavoḥ śūḍanunāsike ca" 6.4.19 iti sūtre "satukka-
sya cchakārasya nirdeśaḥ" ityeva kenacidācāryeṇa śiṣyāḥ pratipāditāḥ, kenacittu
"tugvirahitasya śuddhasya" ityevam, ubhayaṃ caitat pramāṇam. dvaitatve tatrāṅgena vā cchvau viśeṣyete, chakāravakārābhyāṃ vāṅgamiti. tatrādye pakṣe'ṅgasya yaśchastasya śādeśa iti. vākyārthaḥ; satukkasya ca sthānitvenopādānāt. antaraṅge tuki kṛte
"nānārthake alo'ntyavidhiḥ" (vyā.pa.62) iti tadantavidhyabhāvāt samudāyasyaivādeśo bhavati. yadā śakāravidhau satukkasya cchakārasya nirdeśaḥ, praśna ityetat tadānīmajgrahaṇa-
syāpratyudāharaṇameva; tukaḥ punaḥ prasaṅgābhāvāt. yadā tu cchakāravakārābhyāmaṅgaṃ
viśeṣyate, tadā chakārāntasyāṅgasya sthānitvam. asmin pakṣe śavidhau śuddha eva chakāra upātto veditavyaḥ. antaraṅgatvāt tu pūrvaṃ tuki kṛte paścādalo'ntyaparibhāṣāyā upasthānāt upasthānāt chakāramātrasya śakāraḥ. tasmin kṛte nimittābhāvāt tuko
nivṛttiḥ; yathā-- sthātetyatra ṣatvanivṛttau ṣṭutvasya. atra pakṣe praśna
ityetat pratyudāharaṇamajgrahaṇasya. yadyatra sthānivadbhāvaḥ syāt, tukaḥ pratyāvṛttirbhavet; nimittasadbhāvāt, yathā-- "pratyaṣṭhāt" ityatra ṣṭutvasya. "tuki na
sthānivadbhavati" ityasyāyamarthaḥ- yo'sau nimittābhāvānnivṛttastugāsīt, tameva
paścāt pratyāvatrtamānaṃ prati na sthānivadbhavatīti punaḥ pratyāvṛttireva.
"pūrvavidhiḥ" iti. nanu ca yadyatra tukaḥ pratyāvṛttiḥ syān naṅo ṅitkaraṇama-rthakaṃ syāt. taddhi pracchaḥ prasāraṇārtha vā viccherguṇapratiṣedhārtha vā kriyate.
tatra pracchernaṅi samprasāraṇena na bhavitavyam; "praśne cāsannakāle" 3.2.117 iti
nipātanāt. yadi ca sthānivadbhāve sati tukaḥ pratyāvṛttiḥ syātr tato guṇapratiṣedhārtamapi syāt, alaghūpadhatvādeva guṇo na bhaviṣyati, tataścānarthakamevaitat syāt? nānarthakam; "anityamāgamaśāstram" (vyā.pa.99) iti jñāpanārthatvāt. anityatvajñapāne
tvāgamaśāsanasya "snakramoranātmanepadanimitte" (7.2.36) ityatra yadvakṣyati--
"kramestu kartaryātmanepadaviṣayādasatyātmanepade kṛti pratiṣedho vaktavyaḥ" iti, tanna vaktavyaṃ iti. "uchi uñche" (dhā.pā.215), "vicha gatau" (dhā.pā.1424), "sanādyantā
dhātavaḥ" 3.1.32 ityevamādayo nirdeśāścopannā bhavanti.
"ākrāṣṭām" iti. "kṛṣa vilekhane" (dhā.pā. 990) āṅpūrvālluṅa; cliḥ, "
spṛśamṛśakṛṣatṛpadṛpāṃ sij vā" (vā.207) ityupasaṃkhyānāt ksasyāpavādaḥ pakṣe sic, tatastām "anudāttasya cadupadhasyānyatarasyām" 6.1.58 ityamāgamaḥ, yaṇādeśaḥ,
"vadavrajaḥ" 7.2.3 ityādinā vṛddhiḥ.
"vaiyāghrapadyaḥ" iti. vyāghrasyaiva pādāvasyeti bahuvrīhiḥ. "pādasya lopo'hastyādibhyaḥ" 5.4.138 ityantalopaḥ. vyāghrapāditi sthite gargāditvād yañ, "
pādaḥ pat" 6.4.130 iti padbhāvaḥ. "ādīdhye" iti. adāditvācchapo luk. athātra
ṭerettvāt prāgeva kasmāllopo na bhavati? syāt, yadi "parasmin" ityucyamāne tu sthānivadbhāvābhāvāt kṛte ṭerettve na prāpnotītyanityo lopaḥ. ṭerettvaṃ tu
kṛtākṛtaprasaṅgitvānnityam. tasmāt tadeva pūrvaṃ bhavati.
"he gauḥ"iti. "goto ṇit" 7.1.90 iti ṇittvāt sarvanāmasthānasya
"aco ñṇiti" 7.2.115 vṛddhiḥ. "sambuddhilope katrtavye" iti. "eṅa hyasvāt
sambuddheḥ" 6.1.67 ityanena. "bābhravyasya" iti. babhvrorapatyamiti "madhubabhvro-
rbāhṛṇakauśikayoḥ" 4.1.106 iti yañ, "orguṇaḥ" 6.4.146 "vānto yi pratyaye"
6.1.76 iti vāntādeśaḥ, ādivṛddhiḥ, bābhravya iti sthite "vṛddhācchaḥ" 4.2.113 "yasyeti ca" 6.4.148 ityakāralopaḥ. "avādeśo na sthānivadbhavati" iti. nanu cāsatyapi
sthānivadbhāve "sannipātalakṣaṇo vidhiranimittaṃ tadvighātasya" (vyā.pari.12) iti na bhavitavyamevātra yalopena, tathā hi-- yakārādavavādeśenātmalābhaḥ pratilabdhaḥ iti notsahate sa taṃ bādhitum; naitadasti; saṅghāto hratra sannipātalakṣaṇaḥ, nāvayavo hal; satyapi vā tasya
sannipātalakṣaṇatve na bhavatyeva doṣa-; anityatvāt sannipātalakṣaṇaparibhāṣāyāḥ. anitya-
tvaṃ tu "na lopaḥ supsvara" 8.2.2 ityādau sūtre jñāpayiṣyatate. "naidheyaḥ" iti. nipūrvo ḍudhāñ (dhā.pā.1092), "upasarge ghoḥ kiḥ" 3.3.92, āto lopaḥ,nidhi iti sthite dvayacaḥ "itaścāniñaḥ" 4.1.122 iti ḍhak. nanu pūrvasmād vidhiḥ pūrvavidhiriti pañcamīsamāsasyāpyabhīṣṭatvāt pūrvasmādapi vidhau katrtavye sthānivadbhāvena bhāvyam,
tathā hi "ṭhasyekaḥ" 7.3.50 ityatra vakṣyati- "mathitaṃ paṇyamasya māthitika ityatra
yasyeti lope kṛte "isusuktāntātkaḥ" 7.3.51 iti sthānivadbhāvādikasya kādeśaḥ
prāptaḥ; sannipātalakṣaṇo vidhiranimittaṃ tadvighātasyeti na bhavati,akāralopasya sthāni-
vadbhāvatvāt; pūrvasmādapi vidhau sthānivadbhavati" iti. tadevaṃ yasmāt pūrvasmādapi
vidhau sthānivadbhāvo'nena bhavati, tasmāt " he gauḥ" ityādiṣvapi sthānivadbhāvena bhavitavyamevetyayuktānyetāni pratyudāraṇāni, naiṣa doṣaḥ; ityādiṣvapi sthānivadbhāvena bhavitavyamevetyayuktānyetāni pratyudāharaṇāni, naiṣa doṣaḥ; pūrvasmād vidhau
katrtavyeyaḥ sthānivadbhāvāḥ,tasyānivatvāt. ata eva cānityatvādapradhānabhūto'sāviti vṛttāvasya sūtrasya pūrvasmāditi na pratipāditastadevā prādhānyasya darśayitum. kutaḥ punastasyānityatvamavasitam? "niṣṭhāyāṃ seṭi" 6.4.52 ityatra seḍgrahaṇāt.tadevamarthaṃ kriyate- iṭi kṛte ṇilopo yathā syāditi. yadi hrakṛta eva tasmin ṇilopaḥ
syāt, kāritamityatreḍāgamo na syāt; "ekāca" iti pratiṣedhāt. tathā ca tatra
vakṣyati-- " seḍiti kima? "saṃjñāpitaḥ paśuḥ" "sanīvantardha" 7.2.49 iti jñaperiḍ
vikalpyate. "yasya vibhāṣā" iti niṣṭhāyāmiṭpratiṣedhaḥ. atha punarekāca iti
tatrānuvatrtate, tatra niṣṭhāyām "atra bhavitavyamiḍāgamena" iti. seḍgrahaṇamanarthakaṃ
syāt; tat kriyate kālāvadhāraṇārtham. iḍāgame kṛte ṇilopo yathā syāt" iti. akṛte
ta()smaṣṭilope sati kāritamityatra "ekāca upedeśe'nudāttāt" 7.2.10 iti pratiṣedhaḥ iṭaḥ prasajyeta. yadi ca rapūrvasmād vidhau katrtavye nityaṃ sthānivadbhāvaḥ syāt, ṇilopasya sthānivadbhāve satyanekācatvādiṭpratiṣedhasya prasaṅga eva nāstīti
seḍgrahaṇam na kuryāt, kṛtaṃ ca; tato'vasīyate-- "pūrvasmād vidhānityaḥ sthāni-
vadbhāvaḥ" iti. tena gaurityādiṣu pūrvasmād vidhau katrtavye sthānivadbhāvo na bhavati.
atha vidhigrahaṇaṃ kimartham, yāvatā pūrvasyetyevaṃ siddhama? tathā hi, kāryāpe-
kṣayā ṣaṣṭhī bhaviṣyati-pūrvasya vidhau katrtavya iti, naitadasti; asati hi vidhigrahaṇe yadi pūrvasyetyucyeta, pūrvasyetyucyeta, pūrvasmād vidhau sthānivadbhāvo na
syāt. atha pūrvasmādityucyeta, pūrvasya vidhau na syāt. vidhigrahaṇe sati ṣaṣṭhīsamāsaḥ pañcamīsamāsaśca labhyata iti sarvatra sidhyati. tasmāt samāsadvayārthaṃ vidhigrahaṇaṃ
katrtavyam॥
Laghusiddhāntakaumudī1 : ḥ
pū rv at ve Sū #699
alvidhyarthamidam. paranimitto'jādeśaḥ sthānivat syātsthāni bhūtādacaḥ
pūrvatvena dṛṣṭasya vidhau kartavye. iti sthānivatvānnopadhāvṛddhiḥ. kathayati.
aglopitvāddīrghasanvadbhāvau na. acakathat.. gaṇa saṃkhyāne.. 3.. gaṇayati..
Laghusiddhāntakaumudī2 : th ān ib hū tā
acaḥ parasmin pūrvavidhau 568, 1.1.56 paranimitto'jādeśaḥ sthānivat, sthānibhūtādacaḥ pūrvatvena dṛṣṭasya vidhau kartavye. ityallopasya sthānivattvānna vṛddhiḥ. avadhīt. ahaniṣyat॥ yu miśrāṇāmiśraṇayoḥ॥ 3॥
Bālamanoramā1 : tt ar as ūt re Sū #52
nanu sudh y ityatra māstu sthānivaditi sūtreṇa sthānivadbhāvaḥ.
tadguttarasūtreṇa tu sthānivattvaṃ syādeveti
śaṅkāmudbhāvayiṣyaṃstathāvidhamuttarasūtramāha-acaḥ parasmin. sthānivatsūtreṇaiva
siddhe kimarthamidaṃ sūtramityata āha-alvidhyarthamiti. alāśrayavidhāvapi
sthānivadbhāvārthamityarthaḥ. tena vavraśceti sidhyati. `o vraścū cchedane'. liṭi
tipi ṇali dvitvam. `liṭha\ufffdbhyāsasye'ti abhyacāse rephasya samprasāraṇam.
ṛkāraḥ. pūrvarūpam. uradatvam. raparatvam. halādiśśeṣaḥ. tatrābhyāse vakārasya punaḥ
samprasāraṇaṃ na, ñakārasthānikasya uradatvasya sthānivadbhāvena samprasāraṇatayā `na
samprasāraṇe samprasāraṇam' iti niṣedhāt. pūrvasūtreṇa tvatra sthānivadbhāvo na
sambhavati–samprasāraṇaniṣedhasya sthānyalāśrayatvāditi bhāvaḥ. pūrvasūtrādiha
sthānivadādeśa ityanuvartate. aca ityetadādeśa ityanenānveti-aca ādeśa iti.
parahasminniti sati saptamī. tataśca paranimittaka iti labhyate. taccādeśaviśeṣaṇam. tadāha–
paranimitto'jādeśaiti. vidhīyata iti bidhiḥ=kāryam. pūrvasya vidhiḥ pūrvavidhiḥ.
pūrvatvaṃ ca yadyapi sāvadhikam, trayaṃ cātra saṃnihitaṃ-sthānī ādeśaḥ paranimittaṃ ceti.
tatra sthānī tāvannāvadhirbhavitumarhati, tasyādeśenāpahārāt. nāpyādeśaḥ, nāpi
paranimittam, vaiyākaraṇa ityatra ikārasthānikayaṇādeśāttatparanimittādākārācca
pūrvasya na yvābhyāmityaikārasya āyaṭādeśe kartavye yaṇādeśasya
sthānivadbhāvenā'ctvāpatteḥ. tathāpi sthānyapekṣayaivā'tra pūrvatvaṃ vivakṣitaṃ,
sthānina ādeśe nāpahmatatve'pi bhūtapūrvagatyā tatpūrvatvasya sambhavāt. tadetadāha–
sthānibhūtādacaḥ pūrvatvenetyādi. atra sthānini sati yadbhavati tadādeśe.ñapi bhavati,
yanna bhavati tadādese'pi na bhavatītyevamaśāstrīyasyāpi kāryā'bhāvasya atideśo bhavati.
tatrādye vavraścetyudāhmatameva, tatra `na samprasāraṇe samprasāraṇa'miti
niṣedhakāryasya śāstrīyatvāt. dvitīye tu gaṇayatītyudāharaṇam. gaṇa saṃkhyāna iti
curādau adantadhātuḥ. tasmāṇṇic. ato lopaḥ. tip śap ṇerguṇaḥ, ayādeśaḥ. gaṇayatīti
rūpam. atra ṇici parata upadhābhūtasya gakārādakārasya `ata upadhāyāḥ' iti na bhavati,
prakṛtasūtreṇā'llopasya sthānivadbhāvāt. akāre sthānini sati gakārādakārasya
upadhātvabhaṅgādupadhāvṛddhirna pravṛttimarhati. vṛddhyabhāvasyāśāstrīyatve'pi
allope atideśāt. na cātra gakārādakārasya upadhātvabhaṅgādupadhāvṛddhirna
pravṛttimarhati. vṛddhya bhāvasyāśāstrīyatve'pi allope atideśāt. na cātra
gakārādakārasya sthānyakārānna pūrvatvam, ṇakāreṇa vyavadhānāditi vācyam, pūrvatvaṃ
hratra vyavahitā'vyavahitasādhāraṇam, uttarasūtre svare niṣedhālliṅgāt. tacca
tatraiva spaṣṭībhaviṣyatītyalam. iti yaṇa iti. anena sūtreṇa sudh? y ityatra dhakārasya
dvitvaniṣedhe kartavye īkārasthānikasya yakārasya sthānidbhāve prāpte
tatpratiṣedhasūtramārabhyata ityarthaḥ.
Bālamanoramā2 : di ti s ūt re
acaḥ parasminpūrvavidhau 52, 1.1.56 nanu sudh y ityatra māstu sthānivaditi sūtreṇa sthānivadbhāvaḥ. tadguttarasūtreṇa tu sthānivattvaṃ syādeveti śaṅkāmudbhāvayiṣyaṃstathāvidhamuttarasūtramāha-acaḥ parasmin. sthānivatsūtreṇaiva siddhe kimarthamidaṃ sūtramityata āha-alvidhyarthamiti. alāśrayavidhāvapi sthānivadbhāvārthamityarthaḥ. tena vavraśceti sidhyati. "o vraścū cchedane". liṭi tipi ṇali dvitvam. "liṭha()bhyāsasye"ti abhyacāse rephasya samprasāraṇam. ṛkāraḥ. pūrvarūpam. uradatvam. raparatvam. halādiśśeṣaḥ. tatrābhyāse vakārasya punaḥ samprasāraṇaṃ na, ñakārasthānikasya uradatvasya sthānivadbhāvena samprasāraṇatayā "na samprasāraṇe samprasāraṇam" iti niṣedhāt. pūrvasūtreṇa tvatra sthānivadbhāvo na sambhavati--samprasāraṇaniṣedhasya sthānyalāśrayatvāditi bhāvaḥ. pūrvasūtrādiha sthānivadādeśa ityanuvartate. aca ityetadādeśa ityanenānveti-aca ādeśa iti. parahasminniti sati saptamī. tataśca paranimittaka iti labhyate. taccādeśaviśeṣaṇam. tadāha--paranimitto'jādeśaiti. vidhīyata iti bidhiḥ=kāryam. pūrvasya vidhiḥ pūrvavidhiḥ. pūrvatvaṃ ca yadyapi sāvadhikam, trayaṃ cātra saṃnihitaṃ-sthānī ādeśaḥ paranimittaṃ ceti. tatra sthānī tāvannāvadhirbhavitumarhati, tasyādeśenāpahārāt. nāpyādeśaḥ, nāpi paranimittam, vaiyākaraṇa ityatra ikārasthānikayaṇādeśāttatparanimittādākārācca pūrvasya na yvābhyāmityaikārasya āyaṭādeśe kartavye yaṇādeśasya sthānivadbhāvenā'ctvāpatteḥ. tathāpi sthānyapekṣayaivā'tra pūrvatvaṃ vivakṣitaṃ, sthānina ādeśe nāpahmatatve'pi bhūtapūrvagatyā tatpūrvatvasya sambhavāt. tadetadāha--sthānibhūtādacaḥ pūrvatvenetyādi. atra sthānini sati yadbhavati tadādeśe.ñapi bhavati, yanna bhavati tadādese'pi na bhavatītyevamaśāstrīyasyāpi kāryā'bhāvasya atideśo bhavati. tatrādye vavraścetyudāhmatameva, tatra "na samprasāraṇe samprasāraṇa"miti niṣedhakāryasya śāstrīyatvāt. dvitīye tu gaṇayatītyudāharaṇam. gaṇa saṃkhyāna iti curādau adantadhātuḥ. tasmāṇṇic. ato lopaḥ. tip śap ṇerguṇaḥ, ayādeśaḥ. gaṇayatīti rūpam. atra ṇici parata upadhābhūtasya gakārādakārasya "ata upadhāyāḥ" iti na bhavati, prakṛtasūtreṇā'llopasya sthānivadbhāvāt. akāre sthānini sati gakārādakārasya upadhātvabhaṅgādupadhāvṛddhirna pravṛttimarhati. vṛddhyabhāvasyāśāstrīyatve'pi allope atideśāt. na cātra gakārādakārasya upadhātvabhaṅgādupadhāvṛddhirna pravṛttimarhati. vṛddhya bhāvasyāśāstrīyatve'pi allope atideśāt. na cātra gakārādakārasya sthānyakārānna pūrvatvam, ṇakāreṇa vyavadhānāditi vācyam, pūrvatvaṃ hratra vyavahitā'vyavahitasādhāraṇam, uttarasūtre svare niṣedhālliṅgāt. tacca tatraiva spaṣṭībhaviṣyatītyalam. iti yaṇa iti. anena sūtreṇa sudh? y ityatra dhakārasya dvitvaniṣedhe kartavye īkārasthānikasya yakārasya sthānidbhāve prāpte tatpratiṣedhasūtramārabhyata ityarthaḥ.
Tattvabodhinī1 : ik al op as tu Sū #45
acaḥ parasminpūrvavidhau. acaḥ kim ?. āgatya. `vā lyapī'tyanunāsikalopastuki
kartavye na sthānivat. parasmin kim ?. ādīdhye. nityatvādiṭ, etvam, tacca na
paranimittam, tena `yīvarṇayo'riti lope karttaṃvye tanna sthānivat. pūrvavidhau iti
kim ?, naidheyaḥ. nipūrvāddhāñaḥ `upasarge ghoḥ kiḥ' `āto lopaḥ', `dvyacaḥ'
`itaścāniñaḥ' iti ḍhak. ākārasya sthānivattve tu tryactvavyapadeśena dvyactvaṃ
viruddhatvādvādhyeta. nahi triputro dviputravyapadeśaṃ labhate. nanvevamapi
vidhigrahaṇaṃ vyartham, pūrvasyeti ṣaṣṭa\ufffdā kārye kartavye
ityarthasyākṣeptuṃ śakyatvāditi cennaḥ, pūrvasya vidhiḥ, pūrvasmādvidhiriti
samāsadvayalābhārthaṃ vidhigrahaṇāt. yadyapyatra pañcamīsamāsapakṣo mūle noktaḥ, tathāpi
`pūrvasmādapi vidhau sthānivadbhāva' iti pakṣe tu `aḍvyavāye' ityevātra ṇatvamiti
`padda'nnādipraghaṭṭake svīkṛtaḥ saḥ. alvidhyarthamidamiti. tena `vavraśce'tyatra
vasya samprasāraṇaṃ na, uradattvasya sthānivattvena samprasāraṇatayā `na samprasāraṇe'
iti niṣedhāt. na coradattvaṃ paranimittaṃ neti vācyam, aṅgākṣipte pratyaye pare
tadvidhānāt. pūrvasmādvidhiḥ pūrvavidhiriti pañcamīsamāsapakṣasya tu prayojanam-
tanvanti, tanvate. iha yaṇādeśasya sthānivadbhāvānneṭ. atra hi
`tanityaṅga'nemittam, tacca sthānibhūtādukārātpūrvamiti. nanvidaṃ na prayojanam,
bahiraṅgasya yaṇo'siddhatvādiḍāgamasyātrā'prasakteḥ. na ca nājānantarye' iti niṣedhaḥ.
`yatrāntaraṅge bahiraṅge vā'corānantarya'miti haradattādimate niṣedhapravattāvapi
`uttarakārye yatrāca ānantaryamāśritaṃ tatra bahiṣṭvapraklṛptirne'ti kaiyaṭamate
tadabhāvāt. na caivamapīpacanniti prayojanaṃ bhavatyeva, iha hi anterakārasya caṅakārasya ca `ato
guṇe' iti pararūpe tasya ca parādivadbhāvājjhigrahaṇena grahaṇe sati `sijabhyaste'ti jus
prāpnoti, ṇilopasya ekādeśasya vā sthānivadbhāvānna bhavatīti vācyam, vetterhi
laḍayevānantaro jhiḥ sambhavatīti tatsāhacaryādabhyastādapi laṅa eva jherjusvidhānāt. na ca
sicā sāhacaryālluṅa eva grahaṇamastviti śaṅkyam , `vipratiṣedhe para'miti
parasāhacaryasya valīyastvāt. na caivamapi `adabhyastā'dityadādeśasya nivāraṇāya
pañcamīsamāsapakṣa āvaśyaka iti vācyam, caṅakārasya anterakāreṇa ca `ato guṇe' iti pararūpe
kṛte jhasyābhāvadadādeśāprasakteḥ. atra tvekādeśasya parādivadbhāvājjhagrahaṇena grahaṇaṃ
na bhavati; alvidhau antādivadbhāvā'pravṛtteḥ. anyathā `ayaje indra'mityādau
savarṇadīrgho durvāra eva syāt. astu vā parādivadbhāvastathāpi jhakārasya
atsyādityadādeśe kartavye'ntādeśo na sthānivat, alvidhitvāt.
tasmātpañcamīsamāsapakṣo nirarthaka eveti cedatrāhuḥ-pañcamīsamāsaprayojanatayā
arītacannityudāharato bhagavatastu neha sāhacaryaṃ niyāmakatayā saṃmatam. `dvitriścatur-
' iti sūtre kṛtvorthagrahaṇājjñāpakātsāhacaryaṃ na sarvatrāśrīyate. evaṃ ca
bhavateryaṅluki abyastāśrayasya jusaḥ pravṛttyā `abobhūvu'riti rūpaṃ sidhyati, `āta'
iti niyamasya sicaḥ paratvamāśritya yo jusprāptastanmātraparatayā
mādhavādibhivryākhyātatvāt. ata eva `abhyastāśrayo jus, nityatvādvuk,
abobhūvuḥ', iti mūle yaṅluṅanteṣūktam. tathā cā'pīpacannityetatsiddhaye pañcamīsamāsa
pakṣa āśrayaṇīya iti. anyetvāhuḥ-pañcamīsamāsapakṣaprayojanatayā bhāṣye `bebhiditā'
`māthitikaḥ' ityasyāpyudāhmatatvānna tasya vaiyathryaśaṅkā kāryā. yadyapi
yaṅo'kāralopasya sthānivadbhāvaṃ vināpi `ekāca upadeśe'nudāttā'dityatra
vihitaviśeṣaṇāśrayaṇādeva iṇniṣedhāpravṛttau bhideryaṅantātṛci`bebhidite'ti rūpaṃ
susādham, tathāpi `māthitika' ityādisidhdyarthaṃ sa pakṣo'bhyupagantavyaḥ. na ca mathitaṃ
paṇyamasya māthitika ityatrāpi `tadasya paṇya'miti ṭhaki ikādeśe ca kṛte `yasyeti ce'ti
lopāt `isusuktāntāt' iti ikaḥ sthāne prasajyamāno yaḥ kādeśaḥ so'pyallopasya
sthānivadbhāvaṃ vinaiva supariharaḥ,, `ṭhasyekaḥ' ityatra `sthānyādeśayorakāra
uccāraṇārthaḥ' ityabhyupagame alvidhitvena sthānivadbhāvā'pravṛttyā ṭhasthānika
ikādeśaṣṭho na bhavatīti kādeśā'prasaktermāthitika iti rūpasiddhau kimanena
pañcamīsamāsapakṣāśrayaṇeneti vācyam, mathitayate kvipi ṭilopāṇilopayorverapṛktalope
ca-mathit, tena carati māthitika ityatra `carati' iti ṭhaki tasyekādeśasiddhaye
tatpakṣasyāvaśyakatvāt. na hratra sthānivadbhāvaṃ vināpi ikādeśāpavādaḥ kādeśaḥ
suparihāraḥ, nāpyetādṛśakalpanāyāṃ mānā'bhāvaḥ śaṅkayaḥ, `māthitika' iti
bhāṣyodāharaṇasyaiva mānatvāditi. syādetat,-pūrvatvasya sāvadhitvena
saṃnihatasyaivāvadhitvamucitaṃ, saṃnihitaṃ ceha trayaṃ,–sthānī ādeśo nimittaṃ ca, tatra
tāvatsthānī nā'vadhiḥ. tasyādeśenāpahārāt. nāpyādeśanimitte, `vaiyākaraṇa'
ityatraikārasyāyādeśāpatterityāśaṅkāyāha-acaḥ pūrvatvena dṛṣṭasyeti.
pūrvatvamupalakṣaṇaṃ na tu viśeṣaṇamiti bhāvaḥ॥
Tattvabodhinī2 : ?. ā ga ty a.
acaḥ parasminpūrvavidhau 45, 1.1.56 acaḥ parasminpūrvavidhau. acaḥ kim?. āgatya. "vā lyapī"tyanunāsikalopastuki kartavye na sthānivat. parasmin kim?. ādīdhye. nityatvādiṭ, etvam, tacca na paranimittam, tena "yīvarṇayo"riti lope karttaṃvye tanna sthānivat. pūrvavidhau iti kim?, naidheyaḥ. nipūrvāddhāñaḥ "upasarge ghoḥ kiḥ" "āto lopaḥ", "dvyacaḥ" "itaścāniñaḥ" iti ḍhak. ākārasya sthānivattve tu tryactvavyapadeśena dvyactvaṃ viruddhatvādvādhyeta. nahi triputro dviputravyapadeśaṃ labhate. nanvevamapi vidhigrahaṇaṃ vyartham, pūrvasyeti ṣaṣṭa()ā kārye kartavye ityarthasyākṣeptuṃ śakyatvāditi cennaḥ, pūrvasya vidhiḥ, pūrvasmādvidhiriti samāsadvayalābhārthaṃ vidhigrahaṇāt. yadyapyatra pañcamīsamāsapakṣo mūle noktaḥ, tathāpi "pūrvasmādapi vidhau sthānivadbhāva" iti pakṣe tu "aḍvyavāye" ityevātra ṇatvamiti "padda"nnādipraghaṭṭake svīkṛtaḥ saḥ. alvidhyarthamidamiti. tena "vavraśce"tyatra vasya samprasāraṇaṃ na, uradattvasya sthānivattvena samprasāraṇatayā "na samprasāraṇe" iti niṣedhāt. na coradattvaṃ paranimittaṃ neti vācyam, aṅgākṣipte pratyaye pare tadvidhānāt. pūrvasmādvidhiḥ pūrvavidhiriti pañcamīsamāsapakṣasya tu prayojanam-tanvanti, tanvate. iha yaṇādeśasya sthānivadbhāvānneṭ. atra hi "tanityaṅga"nemittam, tacca sthānibhūtādukārātpūrvamiti. nanvidaṃ na prayojanam, bahiraṅgasya yaṇo'siddhatvādiḍāgamasyātrā'prasakteḥ. na ca nājānantarye" iti niṣedhaḥ. "yatrāntaraṅge bahiraṅge vā'corānantarya"miti haradattādimate niṣedhapravattāvapi "uttarakārye yatrāca ānantaryamāśritaṃ tatra bahiṣṭvapraklṛptirne"ti kaiyaṭamate tadabhāvāt. na caivamapīpacanniti prayojanaṃ bhavatyeva, iha hi anterakārasya caṅakārasya ca "ato guṇe" iti pararūpe tasya ca parādivadbhāvājjhigrahaṇena grahaṇe sati "sijabhyaste"ti jus prāpnoti, ṇilopasya ekādeśasya vā sthānivadbhāvānna bhavatīti vācyam, vetterhi laḍayevānantaro jhiḥ sambhavatīti tatsāhacaryādabhyastādapi laṅa eva jherjusvidhānāt. na ca sicā sāhacaryālluṅa eva grahaṇamastviti śaṅkyam , "vipratiṣedhe para"miti parasāhacaryasya valīyastvāt. na caivamapi "adabhyastā"dityadādeśasya nivāraṇāya pañcamīsamāsapakṣa āvaśyaka iti vācyam, caṅakārasya anterakāreṇa ca "ato guṇe" iti pararūpe kṛte jhasyābhāvadadādeśāprasakteḥ. atra tvekādeśasya parādivadbhāvājjhagrahaṇena grahaṇaṃ na bhavati; alvidhau antādivadbhāvā'pravṛtteḥ. anyathā "ayaje indra"mityādau savarṇadīrgho durvāra eva syāt. astu vā parādivadbhāvastathāpi jhakārasya atsyādityadādeśe kartavye'ntādeśo na sthānivat, alvidhitvāt. tasmātpañcamīsamāsapakṣo nirarthaka eveti cedatrāhuḥ-pañcamīsamāsaprayojanatayā arītacannityudāharato bhagavatastu neha sāhacaryaṃ niyāmakatayā saṃmatam. "dvitriścatur-" iti sūtre kṛtvorthagrahaṇājjñāpakātsāhacaryaṃ na sarvatrāśrīyate. evaṃ ca bhavateryaṅluki abyastāśrayasya jusaḥ pravṛttyā "abobhūvu"riti rūpaṃ sidhyati, "āta" iti niyamasya sicaḥ paratvamāśritya yo jusprāptastanmātraparatayā mādhavādibhivryākhyātatvāt. ata eva "abhyastāśrayo jus, nityatvādvuk, abobhūvuḥ", iti mūle yaṅluṅanteṣūktam. tathā cā'pīpacannityetatsiddhaye pañcamīsamāsa pakṣa āśrayaṇīya iti. anyetvāhuḥ-pañcamīsamāsapakṣaprayojanatayā bhāṣye "bebhiditā" "māthitikaḥ" ityasyāpyudāhmatatvānna tasya vaiyathryaśaṅkā kāryā. yadyapi yaṅo'kāralopasya sthānivadbhāvaṃ vināpi "ekāca upadeśe'nudāttā"dityatra vihitaviśeṣaṇāśrayaṇādeva iṇniṣedhāpravṛttau bhideryaṅantātṛci"bebhidite"ti rūpaṃ susādham, tathāpi "māthitika" ityādisidhdyarthaṃ sa pakṣo'bhyupagantavyaḥ. na ca mathitaṃ paṇyamasya māthitika ityatrāpi "tadasya paṇya"miti ṭhaki ikādeśe ca kṛte "yasyeti ce"ti lopāt "isusuktāntāt" iti ikaḥ sthāne prasajyamāno yaḥ kādeśaḥ so'pyallopasya sthānivadbhāvaṃ vinaiva supariharaḥ,, "ṭhasyekaḥ" ityatra "sthānyādeśayorakāra uccāraṇārthaḥ" ityabhyupagame alvidhitvena sthānivadbhāvā'pravṛttyā ṭhasthānika ikādeśaṣṭho na bhavatīti kādeśā'prasaktermāthitika iti rūpasiddhau kimanena pañcamīsamāsapakṣāśrayaṇeneti vācyam, mathitayate kvipi ṭilopāṇilopayorverapṛktalope ca-mathit, tena carati māthitika ityatra "carati" iti ṭhaki tasyekādeśasiddhaye tatpakṣasyāvaśyakatvāt. na hratra sthānivadbhāvaṃ vināpi ikādeśāpavādaḥ kādeśaḥ suparihāraḥ, nāpyetādṛśakalpanāyāṃ mānā'bhāvaḥ śaṅkayaḥ, "māthitika" iti bhāṣyodāharaṇasyaiva mānatvāditi. syādetat,-pūrvatvasya sāvadhitvena saṃnihatasyaivāvadhitvamucitaṃ, saṃnihitaṃ ceha trayaṃ,--sthānī ādeśo nimittaṃ ca, tatra tāvatsthānī nā'vadhiḥ. tasyādeśenāpahārāt. nāpyādeśanimitte, "vaiyākaraṇa" ityatraikārasyāyādeśāpatterityāśaṅkāyāha-acaḥ pūrvatvena dṛṣṭasyeti. pūrvatvamupalakṣaṇaṃ na tu viśeṣaṇamiti bhāvaḥ॥
1.Source: Arsha Vidya Gurukulam
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