1/27:śit sarvasya iti kim udāharaṇam |
2/27:idamaḥ iś : itaḥ , iha |
3/27:na etat asti prayojanam |
4/27:śitkaraṇāt eva atra sarvādeśaḥ bhaviṣyati |
5/27:idam tarhi : aṣṭābhyaḥ auś |
6/27:nanu ca atra api śitkaraṇāt eva sarvādeśaḥ bhaviṣyati |
7/27:idam tarhi : jasaḥ śī jaśśasoḥ śiḥ |
8/27:nanu ca atra api śitkaraṇāt eva sarvādeśaḥ bhaviṣyati |
9/27:asti anyat śitkaraṇe prayojanam |
10/27:kim |
11/27:viśeṣaṇārthaḥ |
12/27:kva viśeṣaṇārthena arthaḥ |
13/27:śi sarvanāmasthānam vibhāṣā ṅiśyoḥ iti |
14/27:śit sarvasya iti śakyam akartum |
15/27:katham |
16/27:antyasya ayam sthāne bhavan na pratyayaḥ syāt |
17/27:asatyām pratyayasañjñāyām itsañjñā na syāt |
18/27:asatyām itsañjñāyām lopaḥ na syāt |
19/27:asati lope anekāl |
20/27:yadā anekāl tadā sarvādeśaḥ |
21/27:yadā sarvādeśaḥ tada pratyayaḥ |
22/27:yadā pratyayaḥ tadā itsañjñā |
23/27:yadā itsañjñā tadā lopaḥ |
24/27:evam tarhi siddhe sati yat śit sarvasya iti āha tat jñāpayati ācāryaḥ asti eṣā paribhāṣā : na anubandhakṛtam anekāltvam bhavati iti |
25/27:kim etasya jñāpane prayojanam |
26/27:tatra asarūpasarvādeśāppratiṣedheṣu pṛthaktvanirdeśaḥ anākārāntatvāt iti uktam |
27/27:tat na vaktavyam bhavati iti |

anekāl ya ādeśaḥ śit ca, sa sarvasya ṣaṣṭhīnirdiṣṭasya sthāne bhavati. aster bhūḥ 2-4-52)bhavitā. bhavitum. bhavitavyam. śit khalvapi jaśśasoḥ śiḥ (*7,1.20 kuṇḍāni tiṣṭhanti. kuṇḍāni pasya.

anekāl śit sarvasya 1.1.55 anekāl ya ādeśaḥ śit ca, sa sarvasya ṣaṣṭhīnirdiṣṭasya sthāne bhavati. aster bhūḥ 2.4.52bhavitā. bhavitum. bhavitavyam. śit khalvapi jaśśasoḥ śiḥ 7.1.20 kuṇḍāni tiṣṭhanti. kuṇḍāni pasya.

anekālśitsarvasya. , 1.1.54 śitaḥ śakārānubandhenānekāltve'pi śiditi pṛthakkaraṇaṃ "nānubandhakṛtamanekāltvam"(vyā.pa.14) iti jñāpanārtham. tasya tu prayojanam-- "diva ut" 6.1.127 ityā-diṣu sarvādeśābhāvaḥ॥

anekālśitsarvasya. na eko'nekaḥ, aneko'l yasya so'nekāl, śakāra it yasya sa śit, anekālva śicceti samāhāradvandvaḥ. spaṣṭamiti. anuvartanīyapadāntarā'bhāvāditi bhāvaḥ. asterbhūrityādyudāharaṇam. nanvasdhātorbhūrbhavatītyukte kṛtsnasyaivādeśaḥ prāpta iti kimarthamidaṃ sūtramārabhyata ityata āha-alo'ntyasūtrāpavāda iti. `alontyeti'ti sūtraikadeśānukaraṇam. anukaraṇatvādeva nāpaśabdaḥ, adhirī\ufffdāra iti sūtraikadeśasya prāgrī\ufffdārānnipātā iti grahaṇālliṅgāt. syādetat. aṣṭan?śabdājjasi śasi ca `aṣṭana ā vibhaktā'viti ātve aṣṭā as iti sthite aṣṭābhya auśiti kṛtākārādaṣṭanaḥ parayorjaśśasorvidhīyamāna auśādeśo'lo'ntyasyeti bādhitvā ādeḥ parasyetyāderakārasya prāptaḥ. anekāltvācca sarvādeśaḥ prāptaḥ. evam `ato bhisa ai'sityādāvapi. tatra kataracchāstraṃ bādhyaṃ kataracca pravartata ityatra kiṃ vinigamakamrityata āha-aṣṭābhya auśityādāviti. ādinā `ato bhisa ai'sityādisaṃgrahaḥ. aṣṭābhya au' śityādāvādeḥ parasyetyetadapi paratvādanena bādhyata ityanvayaḥ. asterbhūrityādau anekālśidityanena yathā'lo'ntyasyeti bādhyate tatha#ā'ṣṭābhyā auśityādāvādeḥ parasyetyetadapi bādhyata ityarthaḥ. nanvasterbhūrityādāvalo'ntyasyeti prāpte satyevānekālśitsarvasyeti nāpavādaḥ. asterbhūrityādāvādeḥ parasyetyaprāptāvapi tatpravṛtterityata āha- paratvāditi. `vipratiṣedhe paraṃ kārya'miti tulyabalavirodhe paraprābalyasya vakṣyamāṇatvāditi bhāvaḥ. `ādeḥ parasye'tyasyāvakāśo `dvyantarupasargebhyo'pa ī'dityādiḥ. `anekālśitsarvasye'tyasyāvakāśaḥ-`asterbhūḥ'`idama i'śityādiḥ. atastulyabalatvamubhayoḥ.

anekālśitsarvasya 47, 1.1.54 anekālśitsarvasya. na eko'nekaḥ, aneko'l yasya so'nekāl, śakāra it yasya sa śit, anekālva śicceti samāhāradvandvaḥ. spaṣṭamiti. anuvartanīyapadāntarā'bhāvāditi bhāvaḥ. asterbhūrityādyudāharaṇam. nanvasdhātorbhūrbhavatītyukte kṛtsnasyaivādeśaḥ prāpta iti kimarthamidaṃ sūtramārabhyata ityata āha-alo'ntyasūtrāpavāda iti. "alontyeti"ti sūtraikadeśānukaraṇam. anukaraṇatvādeva nāpaśabdaḥ, adhirī()āra iti sūtraikadeśasya prāgrī()ārānnipātā iti grahaṇālliṅgāt. syādetat. aṣṭan()śabdājjasi śasi ca "aṣṭana ā vibhaktā"viti ātve aṣṭā as iti sthite aṣṭābhya auśiti kṛtākārādaṣṭanaḥ parayorjaśśasorvidhīyamāna auśādeśo'lo'ntyasyeti bādhitvā ādeḥ parasyetyāderakārasya prāptaḥ. anekāltvācca sarvādeśaḥ prāptaḥ. evam "ato bhisa ai"sityādāvapi. tatra kataracchāstraṃ bādhyaṃ kataracca pravartata ityatra kiṃ vinigamakamrityata āha-aṣṭābhya auśityādāviti. ādinā "ato bhisa ai"sityādisaṃgrahaḥ. aṣṭābhya au" śityādāvādeḥ parasyetyetadapi paratvādanena bādhyata ityanvayaḥ. asterbhūrityādau anekālśidityanena yathā'lo'ntyasyeti bādhyate tatha#ā'ṣṭābhyā auśityādāvādeḥ parasyetyetadapi bādhyata ityarthaḥ. nanvasterbhūrityādāvalo'ntyasyeti prāpte satyevānekālśitsarvasyeti nāpavādaḥ. asterbhūrityādāvādeḥ parasyetyaprāptāvapi tatpravṛtterityata āha-paratvāditi. "vipratiṣedhe paraṃ kārya"miti tulyabalavirodhe paraprābalyasya vakṣyamāṇatvāditi bhāvaḥ. "ādeḥ parasye"tyasyāvakāśo "dvyantarupasargebhyo'pa ī"dityādiḥ. "anekālśitsarvasye"tyasyāvakāśaḥ-"asterbhūḥ""idama i"śityādiḥ. atastulyabalatvamubhayoḥ.

anekāl. `asterbhūḥ'. babhūva. nanu `nirdiśyamānasyādeśā bhavantī'tyanekālādeśasya sarvādeśatvaṃ sidhyati, tatkimanenā'lgrahaṇena ?. na ca `alo'ntyasyeṭa'tyantyasya syāditi śaṅkayam, `ṅicce'tyasya niyamārthatvābhyupagamāt. ucyate-anekālgrahaṇā'bhāve `rāmai'rityādāvaisādeśaḥ `ādeḥ parasye'ti bhakārasyaiva sthāne syānnatu sarvasya sthāne iti dik. śita udāharaṇam-`idama iś'-itaḥ. ityādāviti. ādiśabdena `ato bhisa ai'sityādi gṛhrate. paratvāditi. ata eva `ādeḥ parasye'ti pṛthakriyata ityuktam. nanu `anekālśitsarvasye'tyataḥ prāgeva `tasmādityuttarasyāde'riti paṭha\ufffdtāṃ kimanena pṛthak?sūtrakaraṇena ?. na caivaṃ `tasminniti nirdiṣṭe-' ityato nidaṣṭagrahaṇaṃ nātrānuvarteteti vācyam, tasyāpi sūtrasya prāk paṭhane bādhakābhāvena nirdiṣṭagrahaṇā'nuvṛttisiddheḥ. maivam `brāāhṛṇā aṣṭau' ityatra aṣṭābhyaḥ pūrvayorapi jaśśasorauśprasaṅgāt. yathāśrutasūtrābhyupagame tu `uttarasye'tyaṃśaḥ pravartata eveti nāyaṃ doṣaḥ prasajyata iti. atra kecinniṣkarṣamāhuḥ-anekālśitsūtrātprāgeva varṇalāghavāya `tasmādityuttarasyāde'riti sūtrite paratvātsarvādeśena āderityaṃśavadaviśeṣāduttarasyetyaṃśasyāpi bādhitatvādvākyasaṃskārapakṣe brāāhṛṇa as aṣṭan as iti sthite `aṣṭābhya[auś'] ityasya digyoge pañcamītvāvdyāptinyāyenā'ṣṭano'ṅgātpūrvayorapi jaśśasorauśsyāt. vyāptinyāyastu `prāgvī\ufffdārānnipātā' iti paṭhite'pi pratyāsattinyāyena `adhirī\ufffdāre' iti sūtrāvadhikatvasiddhau `ī\ufffdāre tosunkasunau' iti sūtrāvadhikatvanirākaraṇāya rephaviśiṣṭagrahaṇaṃ kurvatā sūtrakṛtaiva jñāpitaḥ. tataśca sarvādeśena `uttarasye'tyaṃśasyā'bādhanārthaṃ, nirdiṣṭagrahaṇānuvṛttyarthaṃ ca `tasminniti-' iti sūtrātparasya kṛte tu `āde'rityasya sarvādeśabādhakatvaṃ syāt. tathā ca `ato bhisa ais' ityādyādeśa ādereva syāt, anekālsūtrasya `asterbhū'rityādau caritārthatvāt. yathānyāse tu `uttarasye'tyaṃśaḥ pravartata evetyaṣṭābhyaḥ parayoreva jaśśasorauśsyāt, na tu pūrvayoḥ. tathā `tasmādityuttarasyāde'riti na sūtritamityādimanoramāgranthasyāpyayamevāśaya iti. anye tu yathāśrutasūtranirākaraṇaparatayaiva manoramāṃ yojayanti. tadyathā-`na sūtiṃ?rata'mityasya `anekālśitsūtrātprāṅ sūtrita'mita#i nārthaḥ. `āde'rityaṃśasya sarvādeśabādhakatvāpatterityādyagrimagranthavirodhāt, kiṃtu tadgranthānukūlyāya `svaṃ rūpa'miti sūtrātprāṅ sūtritamityartho'bhyupeyaḥ. evaṃ ca anekālsūtrātprāksūtrite tu nāstyeva doṣa iti manoramāgranthāśayaḥ. evaṃ sthite nirdiṣṭagrahaṇānuvṛttilābhāya `tasminniti nirdiṣṭe' iti sūtraṃ `tasmādityuttakasyādeḥ parasye'tyasmātprāgeva paṭhanīyam. `aṣṭano'ṅgātpūrvayorapyauś syā'dityuktadoṣastu itthaṃ pariharaṇīyaḥ, `tasmādityuttarasyādeḥ parasye'tyatra āde'riti pṛthagvākyam. tatra `uttarasye'tyanuvartate. sā ca sthānaṣaṣṭī, `ṣaṣṭhī sthāne' ityasya prāpteḥ. tatra cāyamarthaḥ-`pañcamīnirdeśena yatkāryaṃ taduttarasambandhi' `uttarasya sthāne yadvidhīyate tadāderbhavatī'ti. itthaṃ vākyabhedena vyākhyānāśrayaṇādanantarasyeti nyāyena `āde'rityaṃśa eva sarvādeśena bādhyate, na tūttarasyetyaṃśo'pīti nāstyeva pūrvoktadoṣaḥ. vākyabhedena vyākhyānaṃ tu `uttarasyāde'rityasamastanyāsakaraṇena jñāpyate. anyathā `uttarāde'riti na sūtrita'miti vadet. kiṃca `aṣ au'śityasya digyoge pañmītvena pūrvaparasādhāraṇatayā aṣṭano'ṅgājjaśśasorityukte'pyano'ṅgasaṃjñānimittabhūtau yau jaśśasau tāveva śīghrapasthitikāvityaṣṭañśabdāduttarayoreva auś syāt, na tu pūrvayoriti dik॥

anekālśitsarvasya 40, 1.1.54 anekāl. "asterbhūḥ". babhūva. nanu "nirdiśyamānasyādeśā bhavantī"tyanekālādeśasya sarvādeśatvaṃ sidhyati, tatkimanenā'lgrahaṇena?. na ca "alo'ntyasyeṭa"tyantyasya syāditi śaṅkayam, "ṅicce"tyasya niyamārthatvābhyupagamāt. ucyate-anekālgrahaṇā'bhāve "rāmai"rityādāvaisādeśaḥ "ādeḥ parasye"ti bhakārasyaiva sthāne syānnatu sarvasya sthāne iti dik. śita udāharaṇam-"idama iś"-itaḥ. ityādāviti. ādiśabdena "ato bhisa ai"sityādi gṛhrate. paratvāditi. ata eva "ādeḥ parasye"ti pṛthakriyata ityuktam. nanu "anekālśitsarvasye"tyataḥ prāgeva "tasmādityuttarasyāde"riti paṭha()tāṃ kimanena pṛthak()sūtrakaraṇena?. na caivaṃ "tasminniti nirdiṣṭe-" ityato nidaṣṭagrahaṇaṃ nātrānuvarteteti vācyam, tasyāpi sūtrasya prāk paṭhane bādhakābhāvena nirdiṣṭagrahaṇā'nuvṛttisiddheḥ. maivam "brāāhṛṇā aṣṭau" ityatra aṣṭābhyaḥ pūrvayorapi jaśśasorauśprasaṅgāt. yathāśrutasūtrābhyupagame tu "uttarasye"tyaṃśaḥ pravartata eveti nāyaṃ doṣaḥ prasajyata iti. atra kecinniṣkarṣamāhuḥ-anekālśitsūtrātprāgeva varṇalāghavāya "tasmādityuttarasyāde"riti sūtrite paratvātsarvādeśena āderityaṃśavadaviśeṣāduttarasyetyaṃśasyāpi bādhitatvādvākyasaṃskārapakṣe brāāhṛṇa as aṣṭan as iti sthite "aṣṭābhya[auś"] ityasya digyoge pañcamītvāvdyāptinyāyenā'ṣṭano'ṅgātpūrvayorapi jaśśasorauśsyāt. vyāptinyāyastu "prāgvī()ārānnipātā" iti paṭhite'pi pratyāsattinyāyena "adhirī()āre" iti sūtrāvadhikatvasiddhau "ī()āre tosunkasunau" iti sūtrāvadhikatvanirākaraṇāya rephaviśiṣṭagrahaṇaṃ kurvatā sūtrakṛtaiva jñāpitaḥ. tataśca sarvādeśena "uttarasye"tyaṃśasyā'bādhanārthaṃ, nirdiṣṭagrahaṇānuvṛttyarthaṃ ca "tasminniti-" iti sūtrātparasya kṛte tu "āde"rityasya sarvādeśabādhakatvaṃ syāt. tathā ca "ato bhisa ais" ityādyādeśa ādereva syāt, anekālsūtrasya "asterbhū"rityādau caritārthatvāt. yathānyāse tu "uttarasye"tyaṃśaḥ pravartata evetyaṣṭābhyaḥ parayoreva jaśśasorauśsyāt, na tu pūrvayoḥ. tathā "tasmādityuttarasyāde"riti na sūtritamityādimanoramāgranthasyāpyayamevāśaya iti. anye tu yathāśrutasūtranirākaraṇaparatayaiva manoramāṃ yojayanti. tadyathā-"na sūtiṃ()rata"mityasya "anekālśitsūtrātprāṅ sūtrita"mita#i nārthaḥ. "āde"rityaṃśasya sarvādeśabādhakatvāpatterityādyagrimagranthavirodhāt, kiṃtu tadgranthānukūlyāya "svaṃ rūpa"miti sūtrātprāṅ sūtritamityartho'bhyupeyaḥ. evaṃ ca anekālsūtrātprāksūtrite tu nāstyeva doṣa iti manoramāgranthāśayaḥ. evaṃ sthite nirdiṣṭagrahaṇānuvṛttilābhāya "tasminniti nirdiṣṭe" iti sūtraṃ "tasmādityuttakasyādeḥ parasye"tyasmātprāgeva paṭhanīyam. "aṣṭano'ṅgātpūrvayorapyauś syā"dityuktadoṣastu itthaṃ pariharaṇīyaḥ, "tasmādityuttarasyādeḥ parasye"tyatra āde"riti pṛthagvākyam. tatra "uttarasye"tyanuvartate. sā ca sthānaṣaṣṭī, "ṣaṣṭhī sthāne" ityasya prāpteḥ. tatra cāyamarthaḥ-"pañcamīnirdeśena yatkāryaṃ taduttarasambandhi" "uttarasya sthāne yadvidhīyate tadāderbhavatī"ti. itthaṃ vākyabhedena vyākhyānāśrayaṇādanantarasyeti nyāyena "āde"rityaṃśa eva sarvādeśena bādhyate, na tūttarasyetyaṃśo'pīti nāstyeva pūrvoktadoṣaḥ. vākyabhedena vyākhyānaṃ tu "uttarasyāde"rityasamastanyāsakaraṇena jñāpyate. anyathā "uttarāde"riti na sūtrita"miti vadet. kiṃca "aṣ#ābhya au"śityasya digyoge pañmītvena pūrvaparasādhāraṇatayā aṣṭano'ṅgājjaśśasorityukte'pyano'ṅgasaṃjñānimittabhūtau yau jaśśasau tāveva śīghrapasthitikāvityaṣṭañśabdāduttarayoreva auś syāt, na tu pūrvayoriti dik॥