to go upto, ascend : P. (future 1. plural-kramiṣyāmas-) and CausalP.-kramayati- ([ ]) or -krāmayati- ([ ]) to cause to go or step towards (locative case)
(sthā-), (imperfect tense-/udatiṣṭhat-; perf.-/ut-tasthau-) to rise for going towards (accusative) etc. ; to rise from a seat to do any one (accusative) honour etc. ; (with ātithya-karma-) idem or '(3. plural-/ut-taranti-) to cross ; (1. plural-tarema-) to cross over towards, penetrate to (accusative) ' ; to rise in rebellion ; to leave off, desist from (ablative) commentator or commentary on
mfn. "endowed with śrī-", happy, fortunate, famous, illustrious, wealthy etc. (prefixed as an honorific title to the names of men, and in the common language written śrī-yut-)
P. Ved. (imperfect tense-adyaut-) A1.-dyotate-, to blaze up, shine, shine forth ; CausalP.-dyotayati-, to cause to shine or shine forth : IntensiveVedic or Veda (subjunctive-d/avidyutat-) to shine intensely
mfn. flashing, brilliant (with śikhin-m.the fire of lightning ; vaidyutakṛśānuta-kṛśānu-m.idem or 'mfn. (fr. vidyut-) belonging to, or proceeding from lightning') etc.
A1.-dyotate- (Ved. also P.), to flash forth, lighten, shine forth (as the rising sun) etc. (v/i-dyotate-,"it lightens"; vi-dy/otamāne-,"when it lightens") ; to hurl away by a stroke of lightning ; to illuminate : Causal-dyotayati-, to illuminate, irradiate, enlighten, make brilliant etc.: Intensive (only. vi-d/avidyutat-) to shine brightly
A1.-padyate- (Aoristvyud-apādi-), to proceed from, arise, originate, have origin or derivation (especially in gram.), be derived (from a root etc.) ; (P.) to come back (from sea seevy-utthā-) ; to resist (?) : Causal-pādayati-, to cause to arise or come forth, produce, cause ; (in gram.) to derive, trace back to a root etc., ; to discuss in detail : DesiderativeSeevy-utpitsu-, column 2.
f. development, perfection, growth (especially in knowledge), proficiency (especially in literature or science), comprehensive learning or scholarship etc.
ind. on the side of derivation or etymology (an expression used by Vedic commentators when the accentuation is settled by the affixes and not according to to the meanings of the words)
(-ud-sthā-) P. A1.-tiṣṭhati-, te-, to rise in different directions (as light) ; to turn away from (ablative), give up, abandon ; to swerve from duty, forget one's self. ; to come back (from sea seevy-ut-pad-) : Causal-thāpayati-, to cause to rise up etc. ; to call in question, disagree about (accusative) ; to seduce, win over ; to set aside, remove, depose (from a place) ; to abandon treacherously
युत p. p. [यु-क्त] 1 United, joined or united with. -2 Provided or endowed with; as in गुणगणयुतो नरः. -3 Fastened or attached to. -4 Accompanied or attended by. -5 Filled or covered with. -6 Separated. -7 ('यु मिश्रणामिश्रणयोः' क्तः); भव लघु युताकान्तः N.19.22. -तम् A measure of length (= 4 hastas).
युतक a. Connected, joined, united. -कम् 1 A pair. -2 Union, friendship, alliance. -3 A nuptial gift. -4 A sort of dress worn by women. -5 The edge of a woman's garment; संजज्ञे युतकमिवान्तरीयमूर्वोः Ki.7.14. -6 Forming friendship. -7 Refuge. -8 The edge of a winnowingbasket. -9 The foremost part of the feet. -1 Doubt.
युतिः f. [यु-क्तिन्] 1 Union, junction. -2 Being endowed with. -3 Gaining possession of. -4 Sum, addition. -5 (In astr.) Conjunction. -6 The total number.
अच्युत a. [न. त. स्वरूपसामर्थ्यात् न च्युतः च्यवते वा-काल- सामान्ये कर्तरि क्त] 1 Not fallen, firm, fixed; not giving way, solid; गरुडमूर्तिरिव अच्युतस्थितिरमणीया K.52 (अच्युत meaning 'Viṣṇu' and 'firm', 'fixed'); ˚क्षित् having solid ground. -2 Imperishable, permanent; ˚रुष् inveterate enmity. -3 [न च्योतति क्षरति; च्युत्-क. न. त.] Not melting away or perishing, not leaking or dripping. -तः 1 N. of Viṣṇu; of the Almighty Being; यस्मान्न च्युतपूर्वो$हमच्युत- स्तेन कर्मणा Bhāg. -2 गच्छाम्यच्युतदर्शनेन K.P.5. (where अ˚ also means 'one who is firm, does not yield to passions') -3 N. of a plant, Morinda Tinetoria. (Mar. बारातोंडी, शिर्दोली). -4 A sort of poetical composition containing 12 cantos. -Comp. -अग्रजः [ष. त.] N. of Balarāma or Indra. -अङ्गजः, -पुत्रः, -आत्मजः N. of Cupid, son of Kṛiṣṇa and Rukmiṇī. -आवासः, -वासः the sacred fig-tree. (Mar. पिंपळ). -जः [प. त.] a class of Jaina deities said to have been produced from Viṣṇu. -जल्लकिन् Name of a commentator of the Amarakośa. -स्थलम् N. of a place in the Punjab.
अभ्युत्थानम् 1 Rising (from a seat) to do honour, rising in honour of; नाभ्युत्थानक्रिया यत्र Pt.2.62. -2 Starting, departure, setting out; arrangements for starting; अभ्युत्थानं त्वमद्यैव कृष्णपक्षचतुर्दशी । कृत्वा निर्याह्यमावास्यां विजयाय बलैर्वृतः ॥ Rām.6.92.62. -3 Rise (lit. and fig.), elevation, exaltation, prosperity, dignity, a position of dignity or authority; (तस्य) नवाभ्युत्थानदर्शिन्यो ननन्दुः सप्रजाः प्रजाः R.4.3; यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम् Bg.4.7 when impiety increases or is in the ascendant. -4 Sunrise.
अयुत a. 1 Disjoined, detached, not connected. -2 Uninterrupted, undisturbed. Av.19.51.1. -तम् Ten thousand, a myriad. सूर्याब्धिसंख्यया द्वित्रिसागरैरयुताहतैः Sūrya. शाखानामयुतम् -Comp. -अध्यापकः a good teacher. -ता, -जित् Name of a king (son of Sindhudvīpa and father of Ṛituparṇa) Bṛi. Up. N. of another king (son of Bhajamāna;) V. P. -नायिन् N. of a king in the Mb. -सिद्ध a. (in Vaiś. Phil.) proved to be inseparable and inherent. -सिद्धिः f. proof that certain things or notions are inseparable and inherent. -होम a kind of sacrifice. B. P.
द्युत् 1 Ā. [द्योतते, द्युतित or द्योतित. -desid. दिद्युतिषते, दिद्योतिषते] To shine, be bright or brilliant; दिद्युते च यथा रविः. Bk.14.14;6.26;7.17;8.89. -Caus. (द्योतयति-ते) 1 To illuminate, irradiate; Bk.8.46; ते प्रभामण्डलैर्व्योम द्योतयन्तस्तपोधनाः Ku.6.4. -2 To make clear, explain, elucidate. -3 To express, mean. -With अभि (Caus.) to illuminate; तस्मिन्नभिद्योतितबन्धुपद्मे (भावं न बबन्ध) R.6.36. -वि to shine, be bright; व्यद्योतिष्ट सभावेद्यामसौ नरशिखित्रयी Śi.2.3;1.2.
द्युतिः f. [द्युत्-इन्] 1 Splendour, brightness, lustre, beauty; काचः काञ्चनसंसर्गाद् धत्ते मारकतीं द्युतिम् H. Pr.35; Māl.2.1; R.3.64. -2 Light, a ray of light; Bh. 1.61. -3 Majesty, dignity; Ms.1.87. -4 (in drama) A threatening attitude. -Comp. -करः the polar star or the sage Dhruva. -धरः Viṣṇu.
प्रत्युत ind. 1 On the contrary; कृतमपि महोपकारं पय इव पीत्वा निरातङ्कः । प्रत्युत हन्तुं यतते काकोदरसोदरः खलो जगति Bv. 1.76; विषादे कर्तव्ये विदधति जडाः प्रत्युत मुदम् Bh.3.25; Śi. 1.39. 2 Rather, even. -3 On the other hand.
प्रत्युत्क्रमः pratyutkramḥ त्क्रमणम् tkramaṇam त्क्रान्तिः tkrāntiḥ
प्रत्युत्क्रमः त्क्रमणम् त्क्रान्तिः f. 1 An undertaking. -2 Preparations for war. -3 Marching out to attack an enemy. -4 A secondary act or effort tending to a main object. -5 The first step in any business.
प्रत्युत्थानम् 1 Rising against; मङ्गलाद्यप्रयोगं च प्रत्युत्थानं च सर्वतः Rām.2.1.67. -2 Making preparations for war. -3 Rising from one's seat (as a mark of respect) to welcome a visitor; असवर्णास्तु संपूज्याः प्रत्युत्थानाभिवादनैः Ms.2.21. -4 Making preparations for, undertaking.
विच्युत p. p. 1 Fallen down, slipped off. -2 Displaced, thrown down from. -3 Deviated or swerving from. -4 Separated from the living part, sloughed. -5 Failed, perished, lost.
विद्युत् f. 1 Lightning; वाताय कपिला विद्युत् Mbh.; Ms.5.95; मा भूदेवं क्षणमपि सखे विद्युता विप्रयोगः Me.117,4. -2 A thunderbolt. -3 The dawn. -Comp. -उन्मेषः, -कम्पः a flash of lightning. -जिह्वः a kind of demon or Rākṣasa. -ज्वाला, -द्योतः a flash or lustre of lightning. -दामन् n. a flash of zigzag or forked lightning. -पातः, प्रपातनम् falling or stroke of lightning. -प्रियम् bellmetal. -लता, -लेखा (विद्युल्लता, विद्युल्लेखा) 1 a streak of lightning. -2 forked or zigzag lightning. -वल्ली a flash of lightning. -संपातम् ind. in an instant, in a trice.
वैद्युत a. (-ती f.) [विद्युत इदम् अण्] Belonging to or proceeding from lightning, electric; वृक्षस्य वैद्युत इवाग्नि- रुपस्थितो$यम् V.5.16; U.5.13. -तम् The fire or lustre of lightning; पिशङ्गवासा वनमालया बभौ घनो यथार्कोडुपचापवैद्युतैः Bhāg.1.11.27;1.36.33. -Comp. -अग्निः, -अनलः, -वह्निः the fire of lightning.
व्युत्था 1 Ā. 1 To get up, rise. -2 To increase in strength or power, grow strong. -3 To oppose, resist, say something in opposition; इति व्युत्तिष्ठमानायां तस्यामूचे नलः प्रियाम् N.2.124. -Caus. 1 To excite, instigate, rouse. -2 To disagree about. -3 To win over. -4 To remove.
व्युत्थानम् vyutthānam व्युत्थितिः vyutthitiḥ
व्युत्थानम् व्युत्थितिः f. 1 Great activity. -2 Rising up against, opposition, obstruction. -3 Independent action, following one's own bent of mind; व्युत्थानं च विकाङ्क्षद्भिः कथाभिः प्रतिलोभ्यते Mb.12.111.43. -4 The completion of religious abstraction or abstract meditation (in Yoga phil.). -5 A kind of dance. -6 Causing (an elephant) to rise; यावच्चक्रे नाञ्जनं बोधनाय व्युत्थानज्ञो हस्तिचारी मदस्य Śi.18.26. -7 Contradicting.
व्युत्पद् 4 Ā. 1 To be produced from, originate in. -2 To be derived from (a root &c.); नाम रूढमपि च व्युद- पादि Śi.1.23. -3 To become proficient in or conversant with. -Caus. 1 To produce, cause. -2 To derive, trace to a root (as a word); ब्रह्मशब्दस्य व्युत्पाद्यमानस्य Ś. B.
व्युत्पन्न p. p. 1 Produced, begotten. -2 Formed by derivation. -3 Derived, traced to its etymology, as a word (opp. अव्युत्पन्न or 'primitive'). -4 Completed, perfected; Mv.4.57. -5 Thoroughly proficient in, learned, erudite.
a. ardently longing; -½ut kata, a. excessive, extraordinary; -½uttama, a. most excellent; -½udâtta, a. very eminent; -½udâra, a. most excellent; too liberal: -tâ, f. abst. n.; -½un-nata, pp.excessively high; -½unnati, f. eminence.
f. exile, banishment; -ga, a. born in the right country, of genuine descent (horses, elephants); -tyâga, m. leaving the country; -drishta, pp. current in the country; -dharma, m. law orusage of the country.
pp. fallen or dropped from the arm or hand; (u)-tarana, n. cross ing with the arms, i. e. swimming across a river; (ú)-tâ, ad. in the arms (V.); (u)-dan- da, m. long arm; -danta-ka, a. with sâstra, n. N. of a treatise on jurisprudence abridged by Indra; -dant-in, m. ep. of Indra: (-i) putra, m. Indra's son (as the author of a Tantra); -pâsa, m. fetter of the arms, encircling arms; a certain attitude in fighting; -prasâra, m. extension of the arms; -bandhana, n. clasped or encircling arms; -bala, n. strength of arm; m. (Arm-strong), N.; -balín, a. strong-armed; -madhya, a. middle most with the arms: â-ni karmâni=actions with the arms are intermediate; -mûla, n. root of the arm, shoulder; -yuddha, n. hand to hand fight, pugilistic encounter; -yodha, -yodhin, m. pugilist.
n. (?) game of dropped morae (in which they have to be sup plied); -kkhandas, n. metre measured solely by the number of morae; -bhastrâ, f. money bag, purse; -vritta, n.=-kkhandas; -½âsin, a. eating moderately.
a. (shining asunder), flash ing (V.); f. gleaming weapon (V.); lightning: -kampa, m. quivering of lightning; -pâta, m. stroke of lightning; -puñga, m. N. of a fairy; -prapatana, n. (fall=) stroke of light ning; -prabha, a. shining like lightning; m. N.: â, f. N.; -vat, a. containing or charged with lightning (cloud); m. thunder-cloud.
pp. well-controlled; (sú-sam)-rabdha, pp. well-established (RV.1); greatly enraged, very wrathful (C.); -vîta, pp. well-covered, fully clothed; well-girt; abundantly provided with (--°ree;);-vrita, pp. well-concealed, kept very secret; carefully guarding oneself; (sú-sam)-sita, pp. well sharpened, very sharp; (sú-sam)-skrita, pp. well-adorned (RV.); well-prepared; kept in good order; good Sanskrit: -½upaskara, a. keeping the utensils in good order; -hata, pp. well-combined, closely united; being in close contact; very compact: -m kri, close very tightly; -hati, a. id.; -hita, pp. well united.
'ham ayuto ma ātmāyutaṃ me cakṣur ayutaṃ me śrotram ayuto me prāṇo 'yuto me 'pāno 'yuto me vyāno 'yuto 'haṃ sarvaḥ # AVś.19.51.1. P: ayuto 'ham Kauś.91.3.
adjective (with instr.) occupied in (Monier-Williams, Sir M. (1988))
accompanied by (Monier-Williams, Sir M. (1988))
added (Monier-Williams, Sir M. (1988))
attached (Monier-Williams, Sir M. (1988))
combined (Monier-Williams, Sir M. (1988))
concerning (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))
fastened (Monier-Williams, Sir M. (1988))
joined or connected or provided or filled or covered with (Monier-Williams, Sir M. (1988))
made or consisting of (Monier-Williams, Sir M. (1988))
performing (sacrifices) (Monier-Williams, Sir M. (1988))
possessed of (instr. or comp.) (Monier-Williams, Sir M. (1988))
standing in conjunction with (Monier-Williams, Sir M. (1988))
united (Monier-Williams, Sir M. (1988))
adjective firm (Monier-Williams, Sir M. (1988))
imperishable (Monier-Williams, Sir M. (1988))
not fallen (Monier-Williams, Sir M. (1988))
not leaking or dripping (Monier-Williams, Sir M. (1988))
permanent (Monier-Williams, Sir M. (1988))
solid (Monier-Williams, Sir M. (1988))
noun (masculine) name of a gift to Agni (Monier-Williams, Sir M. (1988))
name of a physician (Monier-Williams, Sir M. (1988))
name of Kṛṣṇa (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Vyāsa
the plant Morinda Tinctoria (Monier-Williams, Sir M. (1988))
adjective (with abl.) not fallen or deviating from (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
observing (Monier-Williams, Sir M. (1988))
unmoved (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to desist from (abl.) (Monier-Williams, Sir M. (1988))
to leave off (Monier-Williams, Sir M. (1988))
to rise for going towards (acc.) (Monier-Williams, Sir M. (1988))
to rise from a seat to do any one (acc.) honour (Monier-Williams, Sir M. (1988))
to rise in rebellion (Monier-Williams, Sir M. (1988))
noun (neuter) (said of destiny) gaining efficacy (Monier-Williams, Sir M. (1988))
birth (Monier-Williams, Sir M. (1988))
elevation (Monier-Williams, Sir M. (1988))
gaining a high position (Monier-Williams, Sir M. (1988))
gaining authority (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
power (Monier-Williams, Sir M. (1988))
rebellion (Monier-Williams, Sir M. (1988))
respectability (Monier-Williams, Sir M. (1988))
rise (Monier-Williams, Sir M. (1988))
rising (Monier-Williams, Sir M. (1988))
rising from a seat through politeness (Monier-Williams, Sir M. (1988))
setting out (Monier-Williams, Sir M. (1988))
adjective (in phil.) proved to be not separated (by the intervention of space) (Monier-Williams, Sir M. (1988))
proved to be essentially united (as organic bodies) (Monier-Williams, Sir M. (1988))
noun (masculine) name of a king (son of Sindhudvīpa and father of ṛtuparṇa) (Monier-Williams, Sir M. (1988))
name of another king (son of Bhaj amāna) (Monier-Williams, Sir M. (1988))
adjective inamissible (Monier-Williams, Sir M. (1988))
not lost (Monier-Williams, Sir M. (1988))
without deviation or mistake (Monier-Williams, Sir M. (1988))
adjective having no etymology (Monier-Williams, Sir M. (1988))
inexperienced (Monier-Williams, Sir M. (1988))
not ensuing or following (Monier-Williams, Sir M. (1988))
unaccomplished (Monier-Williams, Sir M. (1988))
underived (as a word) (Monier-Williams, Sir M. (1988))
adjective not combined (Monier-Williams, Sir M. (1988))
not put together (as the hands) (Monier-Williams, Sir M. (1988))
unmixed (Monier-Williams, Sir M. (1988))
adjective ifc. combined with (Monier-Williams, Sir M. (1988))
melted (Monier-Williams, Sir M. (1988))
mingled (Monier-Williams, Sir M. (1988))
mixed (Monier-Williams, Sir M. (1988))
noun (feminine) delivery (Monier-Williams, Sir M. (1988))
falling from the womb (Monier-Williams, Sir M. (1988))
miscarriage (Monier-Williams, Sir M. (1988))
noun (feminine) degeneration (Monier-Williams, Sir M. (1988))
deviation from (abl.) (Monier-Williams, Sir M. (1988))
dying (Monier-Williams, Sir M. (1988))
fall (Monier-Williams, Sir M. (1988))
fall from any divine existence (so as to be re-born as a man) (Monier-Williams, Sir M. (1988))
falling (Monier-Williams, Sir M. (1988))
falling down (Monier-Williams, Sir M. (1988))
gliding (Monier-Williams, Sir M. (1988))
loss (Monier-Williams, Sir M. (1988))
perishing (Monier-Williams, Sir M. (1988))
the anus (Monier-Williams, Sir M. (1988))
the vulva (Monier-Williams, Sir M. (1988))
vanishment (Monier-Williams, Sir M. (1988))
noun (feminine) (dram.) a threatening attitude (Monier-Williams, Sir M. (1988))
brightness (Monier-Williams, Sir M. (1988))
dignity (Monier-Williams, Sir M. (1988))
lustre (Monier-Williams, Sir M. (1988))
majesty (Monier-Williams, Sir M. (1988))
splendour (as a goddess) (Monier-Williams, Sir M. (1988))
noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))
name of a prince of the Madras and father-in-law of Sahadeva (Monier-Williams, Sir M. (1988))
name of a prince of the Śālvasand father of cilka (Monier-Williams, Sir M. (1988))
name of a son of Madirāśva and father of Suvīra (Monier-Williams, Sir M. (1988))
name of a son of Manu Svāyambhuva (Monier-Williams, Sir M. (1988))
name of a son of Prāṇa (Pāṇḍu) (Monier-Williams, Sir M. (1988))
name of a Ṛṣi under the first Manu Meruslvarṇa (Hariv.) or under Manu Dākṣasāvarṇi (Monier-Williams, Sir M. (1988))
adjective bright (Monier-Williams, Sir M. (1988))
dignified (Monier-Williams, Sir M. (1988))
majestic (Monier-Williams, Sir M. (1988))
resplendent (Monier-Williams, Sir M. (1988))
splendid (Monier-Williams, Sir M. (1988))
adjective eagerly desirous (Monier-Williams, Sir M. (1988))
longing for (dat.) (Monier-Williams, Sir M. (1988))
much excited (Monier-Williams, Sir M. (1988))
very restless (Monier-Williams, Sir M. (1988))
noun (feminine) departing (Monier-Williams, Sir M. (1988))
deprivation (Monier-Williams, Sir M. (1988))
going away (Monier-Williams, Sir M. (1988))
loss (Monier-Williams, Sir M. (1988))
withdrawing (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to betake one's self to (acc.) (Monier-Williams, Sir M. (1988))
to come home (Monier-Williams, Sir M. (1988))
to return (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to go to meet (Monier-Williams, Sir M. (1988))
to rise to salute (Monier-Williams, Sir M. (1988))
to rise up before (acc.) (Monier-Williams, Sir M. (1988))
noun (neuter) hostility (Monier-Williams, Sir M. (1988))
respectful salutation or reception (Monier-Williams, Sir M. (1988))
rising from a seat to welcome a visitor (Monier-Williams, Sir M. (1988))
rising up against (Monier-Williams, Sir M. (1988))
utthāpana Frequency rank 11356/72933
adjective eager for battle (Monier-Williams, Sir M. (1988))
pugnacious (Monier-Williams, Sir M. (1988))
wishing to fight (Monier-Williams, Sir M. (1988))
noun (feminine) combativeness (Monier-Williams, Sir M. (1988))
desire for war (Monier-Williams, Sir M. (1988))
pugnacity (Monier-Williams, Sir M. (1988))
the wishing to fight (Monier-Williams, Sir M. (1988))
noun (feminine) failure (Monier-Williams, Sir M. (1988))
falling from (lit. and fig.) (Monier-Williams, Sir M. (1988))
miscarriage (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
severance (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to flash forth (Monier-Williams, Sir M. (1988))
to hurl away by a stroke of lightning (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))
to lighten (Monier-Williams, Sir M. (1988))
to shine forth (as the rising sun) (Monier-Williams, Sir M. (1988))
noun (feminine neuter) a flashing thunderbolt (as the weapon of the Maruts) (Monier-Williams, Sir M. (1988))
a species of the Atijagatī metre (Monier-Williams, Sir M. (1988))
name of the four daughters of Prajāpati Bahuputra (Monier-Williams, Sir M. (1988))
the dawn (Monier-Williams, Sir M. (1988))
noun (feminine) 2. vidyut (Monier-Williams, Sir M. (1988))
a particular (Monier-Williams, Sir M. (1988))
lightning (Monier-Williams, Sir M. (1988))
name of an Apsaras (Monier-Williams, Sir M. (1988))
noun (masculine) a particular Samādhi (Monier-Williams, Sir M. (1988))
name of a Rākṣasa (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))
noun (feminine) name of a class of Apsarases (Monier-Williams, Sir M. (1988))
name of a granddaughter of the Daitya Bali (Monier-Williams, Sir M. (1988))
name of a Surāṅganā (Monier-Williams, Sir M. (1988))
name of a serpent-maiden (Monier-Williams, Sir M. (1988))
name of the daughter of a king of the Rākṣasas (Monier-Williams, Sir M. (1988))
name of the daughter of a king of the Yakṣas (Monier-Williams, Sir M. (1988))
noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))
name of a school (Monier-Williams, Sir M. (1988))
name of a son of Vapuṣmat (Monier-Williams, Sir M. (1988))
noun (masculine) death (Monier-Williams, Sir M. (1988))
dying (Monier-Williams, Sir M. (1988))
eine Form der kapālabhāti
going astray or out of the right course (Monier-Williams, Sir M. (1988))
inverted order (Monier-Williams, Sir M. (1988))
offence (Monier-Williams, Sir M. (1988))
transgression (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to abandon
to come back (from sea)
to forget one's self
to give up
to rise in different directions (as light)
to swerve from duty
to turn away from (abl.) Frequency rank 16165/72933
noun (neuter) a kind of dancing or gesticulation (Monier-Williams, Sir M. (1988))
awakening (a particular stage in Yoga) (Monier-Williams, Sir M. (1988))
giving way (Monier-Williams, Sir M. (1988))
independent action (Monier-Williams, Sir M. (1988))
neglect of duties (Monier-Williams, Sir M. (1988))
opposition (Monier-Williams, Sir M. (1988))
rising up (Monier-Williams, Sir M. (1988))
swerving from the right course (Monier-Williams, Sir M. (1988))
yielding (Monier-Williams, Sir M. (1988))
verb (class 10 parasmaipada) to abandon treacherously
to call in question
to cause to rise up
to depose (from a place)
to disagree about (acc.)
to remove
to seduce
to set aside
to win over Frequency rank 30409/72933
noun (feminine) comprehensive learning or scholarship (Monier-Williams, Sir M. (1988))
derivation (esp. in gram.) (Monier-Williams, Sir M. (1988))
development (Monier-Williams, Sir M. (1988))
difference of tone or sound (Monier-Williams, Sir M. (1988))
etymology (Monier-Williams, Sir M. (1988))
growth (esp. in knowledge) (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
perfection (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))
proficiency (esp. in literature or science) (Monier-Williams, Sir M. (1988))
verb (class 4 ātmanepada) to arise
to be derived (from a root etc.)
to come back (from sea
to have origin or derivation (esp. in gram.)
to originate
to proceed from Frequency rank 39825/72933
adjective accomplished (Monier-Williams, Sir M. (1988))
arisen (Monier-Williams, Sir M. (1988))
derived (esp. in gram.) (Monier-Williams, Sir M. (1988))
experienced (Monier-Williams, Sir M. (1988))
learned (Monier-Williams, Sir M. (1988))
originated (Monier-Williams, Sir M. (1988))
to be explained etymologically (Monier-Williams, Sir M. (1988))
Versed in (instr.) (Monier-Williams, Sir M. (1988))
noun (neuter) derivation from (abl.) (Monier-Williams, Sir M. (1988))
etymological explanation (Monier-Williams, Sir M. (1988))
instruction (Monier-Williams, Sir M. (1988))
teaching (Monier-Williams, Sir M. (1988))
adjective collected (Monier-Williams, Sir M. (1988))
gathered (Monier-Williams, Sir M. (1988))
joined or brought together (Monier-Williams, Sir M. (1988))
made or consisting of (comp.) (Monier-Williams, Sir M. (1988))
possessed of (comp.) (Monier-Williams, Sir M. (1988))
united or connected with (Monier-Williams, Sir M. (1988))
adjective accumulated (Monier-Williams, Sir M. (1988))
added to (instr. or comp.) (Monier-Williams, Sir M. (1988))
being in conjunction with (Monier-Williams, Sir M. (1988))
consisting of (Monier-Williams, Sir M. (1988))
containing (instr. or comp.) (Monier-Williams, Sir M. (1988))
fettered (Monier-Williams, Sir M. (1988))
implying (Monier-Williams, Sir M. (1988))
increased by (Monier-Williams, Sir M. (1988))
joined or bound together (Monier-Williams, Sir M. (1988))
joined or connected with (Monier-Williams, Sir M. (1988))
put together (Monier-Williams, Sir M. (1988))
relating to (Monier-Williams, Sir M. (1988))
tied (Monier-Williams, Sir M. (1988))
Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching.
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Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter