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yatas | ind. (fr. 3. ya-,correlative of t/atas-,and often used as ablative or instrumental case of the relative pronoun) from which or what, whence, whereof, wherefrom ![]() ![]() | ||||||
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yatas | ind. where, in what place ![]() ![]() | ||||||
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yatas | ind. whither ![]() ![]() ![]() ![]() | ||||||
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yatas | ind. wherefore, for which reason, in consequence where of ![]() ![]() ![]() | ||||||
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yatas | ind. as, because, for, since ![]() ![]() | ||||||
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yatas | ind. from which time forward, since when (also with prabhṛti-; yato jātā-,"ever since birth") ![]() ![]() ![]() | ||||||
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yatas | ind. as soon as ![]() ![]() | ||||||
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yatas | ind. that (= , also to introduce an oratio recta) ![]() ![]() ![]() | ||||||
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yatas | ind. in order that (with Potential) ![]() ![]() | ||||||
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yatasruc | (yat/a--) mfn. raising or stretching out the sacrificial ladle ![]() ![]() | ||||||
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adyatas | ind. from to-day, ![]() ![]() | ||||||
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āhavanīyatas | ind. from the āhavanīya- fire ![]() ![]() | ||||||
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aikadhyatas | ind. idem or 'ind. at once, together ![]() ![]() ![]() ![]() ![]() | ||||||
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ānṛśaṃsyatas | ind. from harmlessness, through kindness. ![]() | ||||||
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ānukūlyatas | ind. conformable to one's wishes, ![]() ![]() | ||||||
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anyatas | See sub voce, i.e. the word in the Sanskrit order ![]() | ||||||
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anyatas | ind. from another ![]() | ||||||
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anyatas | ind. from another motive ![]() | ||||||
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anyatas | ind. on one side (anyataḥ anyataḥ-,on the one, on the other side) ![]() | ||||||
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anyatas | ind. elsewhere ![]() | ||||||
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anyatas | ind. on the other side, on the contrary, in one direction ![]() | ||||||
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anyatas | ind. towards some other place. ![]() | ||||||
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anyatas | etc. See sub voce, i.e. the word in the Sanskrit order 2. any/a-. ![]() | ||||||
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anyatastya | m. "opponent, adversary", in compound with ![]() | ||||||
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anyatastyajāyin | mfn. overwhelming adversaries ![]() ![]() | ||||||
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anyāyatas | ind. irregularly, improperly, ![]() ![]() | ||||||
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anyonyatas | ind. mutually. ![]() | ||||||
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āśayatas | ind. with intent, ![]() ![]() | ||||||
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āśrayatas | ind. in consequence of the proximity. ![]() | ||||||
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āyatasamalamba | mfn. right-angled, ![]() ![]() | ||||||
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āyatastū | m. a panegyrist ![]() ![]() ![]() | ||||||
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badhyatas | ind. (freedom) from the crowd ![]() ![]() | ||||||
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bāhyatas | ind. outside, externally, on the outside of (with genitive case or ablative) ![]() ![]() | ||||||
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dravyatas | ind. in substance, according to substance etc. ![]() ![]() | ||||||
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jaghanyatas | ind. from behind ![]() ![]() | ||||||
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jaghanyatas | ind. behind, after, last ![]() ![]() ![]() | ||||||
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kāryatas | ind. consequently, necessarily, actually. ![]() | ||||||
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madhyatas | ind. from or in the middle, centrally, centrically ![]() ![]() | ||||||
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madhyatas | ind. out of. among (genitive case or compound) ![]() ![]() ![]() | ||||||
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madhyatas | ind. of middle sort ![]() ![]() | ||||||
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madhyatastaḥkārin | m. Name of the 4 principal priests (viz. the hotṛ-, adhvaryu-, brahman-, and udgātṛ-) ![]() ![]() | ||||||
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maryatas | ind. from or among men or suitors ![]() ![]() | ||||||
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mukhyatas | ind. principally, chiefly, particularly, ![]() ![]() | ||||||
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nāmadheyatas | ind. by name ![]() ![]() | ||||||
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nyāyatas | ind. in a fitting manner, as is fit or proper, according to right or justice ![]() ![]() ![]() ![]() | ||||||
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prādhānyatas | ind. in regard to the highest object or chief matter, chiefly, mainly, summarily ![]() ![]() ![]() | ||||||
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prādhānyatasstuti | mfn. prādhānyatas | ||||||
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sāmānyatas | ind. equally, similarly, according to analogy ![]() ![]() ![]() ![]() | ||||||
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sāmānyatas | ind. in general, generally ![]() ![]() ![]() ![]() | ||||||
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samavāyatas | ind. in consequence of constant and intimate connection or relation ![]() ![]() | ||||||
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sāṃnidhyatas | ind. from proximity ![]() ![]() | ||||||
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sampradāyatas | ind. according to tradition ![]() ![]() | ||||||
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sārūpyatas | ind. in consequence of similarity of form ![]() ![]() | ||||||
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satyatas | ind. in truth, truly, really ![]() ![]() | ||||||
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savyatas | ind. from or on the left (also"contrary"or"inauspicious") side (accusative with![]() ![]() ![]() | ||||||
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savyatas | ind. on the right side ![]() ![]() | ||||||
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śrutiprāmāṇyatas | ind. on the authority or with the sanction of the veda- ![]() ![]() | ||||||
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svavīryatas | ind. according to one's power ![]() ![]() | ||||||
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tathyatas | ind. idem or 'ind. according to truth ![]() ![]() ![]() | ||||||
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tātparyatas | ind. with this intention ![]() ![]() | ||||||
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ubhayatas | ind. from or on both sides, to both sides (with genitive case or accusative) ![]() | ||||||
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ubhayatas | ind. in both cases ![]() ![]() ![]() ![]() ![]() | ||||||
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ubhayatastīkṣṇa | mfn. sharp on both sides (as a spear) ![]() ![]() | ||||||
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udyatasruc | (/udyata--) mfn. one who has raised a ladle (to offer a libation) ![]() ![]() | ||||||
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upāyatas | ind. by some means or expedient, in a clever way ![]() ![]() | ||||||
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vāgyatas | ind. silently ![]() ![]() | ||||||
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vaimūlyatas | ind. vaimūlya | ||||||
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vākyatas | ind. conformably to the saying ![]() ![]() | ||||||
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yāmyatas | ind. from the south ![]() ![]() | ||||||
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yāthātathyatas | ind. from the truth, truly, really ![]() |
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yatas | यतस् ind. [तद्-तसिल्] (often used merely for the abl. of the relative pronoun यद्) 1 From whence (referring to persons or things), from what, from which place or quarter; यतस्त्वया ज्ञानमशेषमाप्तम् R.5.4. (यतः = यस्मात् from whom); यतश्च भयमाशङ्केत् प्राचीं तां कल्पयेद् दिशम् Ms.7.189. -2 For which reason, wherefore, in consequence of which. -3 As, since, for, because; उवाच चैनं परमार्थतो हरं न वेत्सि नूनं यत एवमात्थ माम् Ku.5.75; R.8.76;13.61; oft. with ततः as correlative. -4 From which time forward, ever since. -5 That, so that, (यतस्ततः means 1 from which place soever, from any quarter whatever. -2 from any person whatever. -3 anywhere soever, on all sides, in any direction; न विद्यमानेष्वर्थेषु नार्त्यामपि यतस्ततः Ms.4.15. यतो यतः 1 from whatever place. -2 from whomsoever, from any person whatever. -3 wherever, in whatever direction; यतो यतः षट्चरणो$- भिवर्तते Ś.1.23; यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् Bg.6.26. यतःप्रमृति from which time forward.) -Comp. -भव a. arising from which. -मूल a. originating in, or sprung from which. |
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anyatastyaḥ | अन्यतस्त्यः [अन्यतो भवः, त्यप्] An enemy, adversary. स य एतमेवमुपास्ते जिष्णुर्हापराजिष्णुर्भवत्यन्यतस्त्यजायी Bṛi. Up.2. 1.6. -Comp. -जयिन् a. overwhelming adversaries. Śat. Br.14. |
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madhyatas | मध्यतस् ind. 1 From the middle or midst, out of. -2 Among, between. |
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vāgyatas | वाग्यतस् ind. Silently. |
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yatas | yá-tas, adv. whence, x. 129, 6. 7 [prn. root yá]. |
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yatas | ad.=ab. of ya in all numbers and genders, out of or from whom or which, whence, whereof (be afraid); where (common); whither (rare); wherefore, for which reason; since, because, for (often introducing a verse in support of a previous statement); since when (gnly. + prabhriti); as soon as (RV.); that (after questions, e.g. what have I done that you should --; or to introduce oratio recta); yáto yatah, from which or whence respectively; whithersoever, in whatever direction; yata eva kutas ka, whenceso ever (Br.); yatas tatah, from any one so ever; from any quarter whatever; whither soever, to any place whatever. |
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anyatas | ad. = ab. or lc. of anya; from --, elsewhere; to another place; repeated: on the one side -on the other. |
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ubhayatas | ad. from or on both sides, of (ac. or g.); in both cases; (h)-sasya, a. bearing crops at both seasons; -tas-tîk shna, a. sharp at both ends; -to-dant, a. hav ing two rows of teeth; (á)to-mukha, having a spout on both sides (vessel). |
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kāryatas | ad. as a matter of fact; -tâ, f., -tva, n. fact of being a product or effect; -darsana, n. (legal) investigation of a case; -darsin, a. sagacious, acute; -dhvamsa, m. abandonment of a cause; -nirnaya, m. legal decision of a case; -parikkheda, m. correct judgment of a case. |
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madhyatas | ad. from, in, or into the midst of, out of, among (g. or --°ree;); of mid dle sort; -tâ, f. mediocrity; -desa, m. middle region; waist; Midland (the country lying between the Himâlaya, the Vindhya, Vina sana in the west and Prayâga in the east): pl. the inhabitants of Madhya-desa: î-ya, a. be longing to or living in Midland; -desya, a. id.; -deha, m. middle of the body; -nagara, n. interior of a city; -nihita,pp. put inside. |
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yatas | tat pariṣicyate AVś.10.8.29d. |
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yatas | tapaḥ samūhasi AVś.1.13.2b. |
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yatas | tiṣṭho divas pṛṣṭhe AVP.3.38.7a. See yad atiṣṭho etc. |
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yatas | tvāpanayāmasi AVP.1.26.4d. |
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yatasrucā | barhir u tistirāṇā RV.1.108.4b. |
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yatasrucā | mithunā yā saparyataḥ RV.1.83.3b; AVś.20.25.3b; AB.1.29.11. |
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yatasrucaḥ | surucaṃ viśvadevyam RV.3.2.5c. |
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yatasva | sadasyaiḥ VS.7.45; TS.1.4.4.32; 6.6.1.4; MS.1.3.37: 44.1; 4.8.2: 109.1; KS.4.9; śB.4.3.4.18; Kś.10.2.18. |
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ariṣyatas | te hṛdayasya priyo bhūyāsam # śG.2.3.3. |
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udyatasruce | bhavasi śravāyyaḥ # RV.1.31.5b. |
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yatas | indeclinable as (Monier-Williams, Sir M. (1988)) as soon as (Monier-Williams, Sir M. (1988)) because (Monier-Williams, Sir M. (1988)) for (Monier-Williams, Sir M. (1988)) for which reason (Monier-Williams, Sir M. (1988)) from which or what (Monier-Williams, Sir M. (1988)) from which time forward (Monier-Williams, Sir M. (1988)) in consequence where of (Monier-Williams, Sir M. (1988)) in order that (with Pot.) (Monier-Williams, Sir M. (1988)) in what place (Monier-Williams, Sir M. (1988)) since (Monier-Williams, Sir M. (1988)) since when (Monier-Williams, Sir M. (1988)) that (also to introduce an oratio recta) (Monier-Williams, Sir M. (1988)) whence (Monier-Williams, Sir M. (1988)) where (Monier-Williams, Sir M. (1988)) wherefore (Monier-Williams, Sir M. (1988)) wherefrom (Monier-Williams, Sir M. (1988)) whereof (Monier-Williams, Sir M. (1988)) whither (Monier-Williams, Sir M. (1988)) Frequency rank 381/72933 | |
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anyatas | indeclinable elsewhere (Monier-Williams, Sir M. (1988)) from another (Monier-Williams, Sir M. (1988)) from another motive (Monier-Williams, Sir M. (1988)) in one direction (Monier-Williams, Sir M. (1988)) on one side (Monier-Williams, Sir M. (1988)) on the contrary (Monier-Williams, Sir M. (1988)) on the other side (Monier-Williams, Sir M. (1988)) towards some other place (Monier-Williams, Sir M. (1988)) Frequency rank 3676/72933 | |
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upāyatas | indeclinable by some means or expedient (Monier-Williams, Sir M. (1988)) in a clever way (Monier-Williams, Sir M. (1988)) Frequency rank 17732/72933 | |
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ubhayatas | indeclinable before and after
from or on both sides (Monier-Williams, Sir M. (1988)) in both cases (Monier-Williams, Sir M. (1988)) to both sides (with gen. or acc.) (Monier-Williams, Sir M. (1988)) Frequency rank 3151/72933 | |
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aikadhyatas | indeclinable Frequency rank 48106/72933 | |
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kāryatas | indeclinable actually (Monier-Williams, Sir M. (1988)) consequently (Monier-Williams, Sir M. (1988)) necessarily (Monier-Williams, Sir M. (1988)) Frequency rank 49238/72933 | |
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jaghanyatas | indeclinable after (Monier-Williams, Sir M. (1988)) behind (Monier-Williams, Sir M. (1988)) from behind (Monier-Williams, Sir M. (1988)) last (Monier-Williams, Sir M. (1988)) Frequency rank 35085/72933 | |
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nyāyatas | indeclinable according to right or justice (Monier-Williams, Sir M. (1988)) as is fit or proper (Monier-Williams, Sir M. (1988)) in a fitting manner (Monier-Williams, Sir M. (1988)) Frequency rank 24462/72933 | |
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bāhyatas | indeclinable externally (Monier-Williams, Sir M. (1988)) on the outside of (with gen. or abl.) (Monier-Williams, Sir M. (1988)) outside (Monier-Williams, Sir M. (1988)) Frequency rank 6916/72933 | |
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madhyatas | indeclinable among (gen. or comp.) (Monier-Williams, Sir M. (1988)) centrally (Monier-Williams, Sir M. (1988)) centrically (Monier-Williams, Sir M. (1988)) from or in the middle (Monier-Williams, Sir M. (1988)) of middle sort (Monier-Williams, Sir M. (1988)) out of (Monier-Williams, Sir M. (1988)) Frequency rank 4909/72933 | |
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mukhyatas | indeclinable chiefly (Monier-Williams, Sir M. (1988)) particularly (Monier-Williams, Sir M. (1988)) principally (Monier-Williams, Sir M. (1988)) Frequency rank 29712/72933 | |
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vākyatas | indeclinable conformably to the saying (Monier-Williams, Sir M. (1988)) Frequency rank 65004/72933 | |
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vāgyatas | indeclinable silently (Monier-Williams, Sir M. (1988)) Frequency rank 65021/72933 | |
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savyatas | indeclinable from or on the left side (Monier-Williams, Sir M. (1988)) on the right side (Monier-Williams, Sir M. (1988)) Frequency rank 16247/72933 | |
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sāmānyatas | indeclinable according to analogy (Monier-Williams, Sir M. (1988)) equally (Monier-Williams, Sir M. (1988)) generally (Monier-Williams, Sir M. (1988)) in general (Monier-Williams, Sir M. (1988)) similarly (Monier-Williams, Sir M. (1988)) Frequency rank 7251/72933 |
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