tumor/adenoma on the palate; kaccapayantra an instrument used to make jārana of mercury and sulfur.

sinus, pulse, nāḍisveda suduation therapy with a tubular instrument, nāḍivraṇa sinus ulcer, nāḍiyantra tubular instrument to look inside (used in surgery).

science related to dentistry, ear, nose, throat, eye and other diseases of the organs of the supraclavicular region, śalākayantra rodlike forceps

(simha.mukha.svastika.yantra) lion-faced forceps.

(tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function.

(ūrdhva.pātana.yantra) sublimating apparatus.

sand, vālukāpuṭa, heating device using sand; vālukāyantra sandy apparatus to prepare rasauṣadhās.

instrument difficult to handle, one of the yantradoṣas.

(vyāghra.mukha.svastika.yantra) tiger forceps used in surgery.

1. apparatus, instrument; 2. blunt surgical instruments including tubular instruments; 3. any appliance.

tālayantram, tālakam, tālaḥ, argalam, vitaṇḍaḥ, dvārakīlaḥ   

dhātunirmitaṃ dvārayantram।

kuñcikāyāḥ alābhāt mayā sandukaṃ bhidyate।

samājaniyantraṇam   

samājasya niyantraṇasya kriyā।

kecana janāḥ samājaniyantraṇe kuśalāḥ bhavanti।

vidyutyantram   

tad yantraṃ yad vidyutā sāhāyyena calati।

etad yantram vidyutyantrasya sāhāyyena gacchati।

bāṣpīyantram   

bāṣpasañcālitaṃ yantram।

jemsa vāṭa mahodayena bāṣpasya śaktiṃ jñātvā bāṣpīyantraṃ saṃśodhitam।

gantram, cālakayantram, cālakopakaraṇam, cālakaḥ   

tad yantraṃ yad aṅgāravidyudādibhiḥ nirmitayā śaktyā sañcalati tathā ca anyān yantrān sañcālayati।

gantrasya kārye bādhād vimānam avatīryate।

niyantraṇakakṣaḥ   

vimānapattanakṣetre vidyamānaḥ darpaṇayuktaḥ aṭṭaḥ yasmāt vimānāni tathā ca vimānapattanakṣetraṃ paritaḥ pradeśaḥ nirīkṣyate।

vimānaṃ avatarituṃ sajjībhūtameva tataḥ niyantraṇakakṣeṇa saha tasya saṃmparkaḥ khaṇḍitaḥ।

vāyadaṇḍaḥ, vemā, vema, vāpadaṇḍaḥ, vāṇadaṇḍaḥ, sūtrayantram, āvāpanam, tantram, tantrayantram, kṛviḥ   

sūtrakārasya sādhanaviśeṣaḥ, vastraṃ vāyate anena iti।

vāyadaṇḍena paṭam vāyate।

yantramānavaḥ   

vaijñānikaiḥ vinirmitaṃ mānavasadṛśaṃ yantraṃ yasmin svasya gatiḥ asti।

ādhunikāḥ vaijñānikāḥ yantramānavasya sāhāyyena naikāni karmāṇi kurvanti।

diksūcakaḥ, digdarśaka-yantra   

tad yantraṃ yad diśāṃ darśayati।

vane yadā digbhramaḥ jātaḥ tadā diksūcakasya sāhāyyena mayā diśā jñātā।

toyayantram   

ekaṃ prācīnaṃ yantraṃ yasmin pātre sthāpite jale ekaṃ chidrayuktaṃ śarāvaṃ sthāpitvā tasmin śarāve sañcitena jalena kālasya jñānaṃ jāyate।

vartamānakāle toyayantraṃ pracalitaṃ nāsti।

karṇī, lepanayantram   

bhavanādinirmāṇakāryeṣu lepanārthe upayujyamānam upakaraṇam।

kārāgīraḥ karṇyā bhittim limpati।

yantram   

tadupakaraṇaṃ yad vastunāṃ nirmāṇe upayujyate tathā ca vividheṣu kāryeṣu mānavānāṃ sāhāyyakaṃ bhavati।

ādhunike yuge nūtanānāṃ yantrāṇāṃ nirmāṇaṃ bhavati।

rakṣākaraṇḍakaḥ, dhāraṇayantram, mantragaṇḍakaḥ, rakṣikā   

mantraḥ yaḥ likhitvā sampuṭe sthāpayitvā vipatteḥ rakṣituṃ dhāryate।

rakṣākaraṇḍakena saṃkaṭavimocanaṃ bhavati iti manyate।

ghaṭīyantrasūciḥ   

ghaṭīyantre vartamānaṃ kaṇṭakasadṛśam upakaraṇaṃ yat samayaṃ sūcayati।

ghaṭīyantrasūciṃ dṛṣṭvā kāryaṃ karotu।

tulāyantram, tulā, māpanadaṇḍaḥ, māpanaḥ   

padārthamāpanārthaṃ yantram।

kṛṣakaḥ dhānyamāpanārthe tulāyantram upayujyati।

ghaṭīyantram   

tad samayamāpakam yantraṃ yad ghaṭikādi-samaya-vibhāgasūcakam asti।

saḥ videśīyaṃ ghaṭīyantram adhārayat।

aniyantraṇatā   

niyantraṇahīnasya avasthā bhāvo vā।

aniyantraṇatayā samāje arājakatā vardhitā।

agniśāmaka-yantram   

tad yantraṃ yasya sāhāyyena jalaṃ siñcayitvā agniṃ śāmyati।

agniśāmakadalasya karmakarāḥ agniśāmaka-yantreṇa agniṃ śāmyanti।

niyantraṇam, niyantranā, prabhutvam   

anyān svādhikāre kṛtvā kāryavyāpārādīnāṃ pracālanasya avasthā।

svapituḥ vyavasāye idānīṃ rāmasya eva niyantraṇam asti।

yantrabhāgaḥ   

yantrasya bhāgaḥ।

atra sarveṣāṃ yantrabhāgānāṃ kṣatipūrtiḥ kriyate।

pragrahaḥ, vāgā, raśmiḥ, valgā, dantālikā, saṃyamaḥ, yantraṇam, nigrahaḥ, vasuḥ, abhīṣuḥ, abhīśuḥ   

aśvādīnāṃ niyamanārthe upayujyamānā raśmiḥ।

nahi me mucyate kaścit kathañcit pragrahaṃ gataḥ। gajo vā mahiṣo vāpi ṣaṣṭhe kāle narottamaḥ॥

sūkṣmadarśinī, sūkṣmadarśanayantram   

tad yantraṃ yena darśanena sūkṣmāṇi vastūni api darśanayogyāni bhavanti।

vaijñānikaḥ prayogaśālāyāṃ sūkṣmadarśinyā amībā iti sūkṣmajīvaṃ paśyati।

ślakṣṇayantram, cakrayantram, pīcanayantram, peṣaṇayantram   

upakaraṇaviśeṣaḥ -tad yantraṃ yad taptvā vastrasya peṣaṇaṃ kurvanti।

rajakaḥ vastrapapeṣaṇārthe ślakṣṇayantram uttapati।

gaṇakayantram   

tad yantraṃ yena bṛhati gaṇanā api sulabhatayā kriyate।

āpaṇikaḥ gaṇakayantrena gaṇitaṃ karoti।

jalayantram, jalotkṣepaṇam, jalotkṣepaṇī, jalottolanī   

kūpādībhyaḥ jalottolanasya yantram।

kṛṣakāḥ kṣetre jalasiñcanārthaṃ jalayantrasya upayogaṃ kurvanti।

dhārāyantram, utsaḥ, udbhidam   

mānavanirmitaṃ yantraṃ yasmāt balatantreṇa jalasya prokṣaṇaṃ bhavati।

udyāne dhārāyantrāt āgataṃ jalaṃ nānāvarṇayuktam asti।

trasaraḥ, sūtraveṣṭanam, sūtrayantram, tasaraḥ, mallikaḥ, nāḍīcīram   

sūtraveṣṭanārthe tantravāyopakaraṇaviśeṣaḥ।

trasareṇa vinā tantravāyopakaraṇaṃ śūnyavat bhavati।

chāyāyantram, narayantram   

tad yantram yasmin chāyāyāḥ sthitiṃ dṛṣṭvā velāyāḥ anumānaṃ kriyate।

chāyāyantre karadīpasya āvaśyakatā nāsti।

tantrajñaḥ, yantravid, pravidhivijñaḥ   

yaḥ kasmiñcit tantre praśikṣitaḥ asti।

asyāṃ saṃsthāyāṃ naike tantrajñāḥ kāryaratāḥ santi।

yantravid   

yantrasya jñātā;

yantravid yānaṃ svasthaṃ karoti।

dūrabhāṣaṇayantram, dūrabhāṣā, dūravāṇī, dūradhvaniḥ   

tad yantraṃ yena ekasmin sthāne uktāni vacanāni anyasmin sthāne śrūyante।

janasamparkasya dūrabhāṣaṇayantram iti ekam uttamaṃ sādhanam asti।

vidyutsaṃyantram   

tat sthānaṃ yasmāt samīpavartibhyaḥ sthānebhyaḥ vidyut pradīyate।

asmākam grāmaṃ nikaṣā ekaṃ vidyutsaṃyantram asti।

niyantraṇasamitiḥ   

saḥ adhikārī vā adhikāriṇāṃ samūhaḥ yaḥ citrapaṭaṃ dṛṣṭvā patrān paṭhitvā vā tatratyam aślīlaṃ bhāgaṃ ruṇaddhi tathā ca citrapaṭaṃ pradarśayituṃ taiḥ dattaṃ pramāṇapatram āvaśyakameva।

niyantraṇasamitiḥ naikān citrapaṭān aruṇat।

tāpānukūlakaḥ, vātaniyantrakaḥ, vātāvasthāpakaḥ   

ekaṃ yantraṃ yena paritaḥ vātāvaraṇaṃ śītalaṃ śuṣkaṃ ca kriyate।

asya prakoṣṭhasya tāpānukūlakaḥ naṣṭaḥ jātaḥ।

peṣaṇam, peṣaṇī, peṣaṇayantram, peṣaṇaśilā   

dhānyaṃ cūrṇīkartum ekaṃ pāṣāṇayantraṃ manuṣyeṇa cālyate।

idānīm api kāścana grāmyāḥ mahilāḥ peṣaṇena dhānyaṃ piṃṣanti।

bhārottolanayantram, bakaḥ   

bhārayuktānāṃ vastūnām avasthāpanasya ekaṃ yantram।

bhārottolanayantreṇa naukāyāṃ sāmagrīḥ sthāpyante।

vāyugatidarśiyantram   

vāyoḥ diśaḥ sūcakaṃ yantram।

naukāyāṃ vāyugatidarśiyantraṃ vāyoḥ diśaṃ sūcayati।

ṣaḍayantram   

kapaṭapūrṇam āyojanam।

cakravyūhasya racanā ekaṃ ṣaḍayantram āsīt।

dhvanivāditram, dhvanimudraṇayantram   

tat yantraṃ yena dhvaneḥ mudraṇaṃ kriyate।

etad dhvanivāditraṃ samyak na pracalati।

yantraśālā, yantragṛham, yantrālayaḥ   

tat gṛhaṃ yatra yantrāṇi sthāpayitvā teṣāṃ sāhāyena kāryaṃ kurvanti।

mohanaḥ yantraśālāyāṃ kāryarataḥ asti।

adhoyantram, dolāyantram   

arkaniṣkāsanārthe vartamānaṃ yantram।

vaidyaḥ adhoyantreṇa vanaspatīnām arkaṃ niṣkāsayati।

dugdhaparimāpakayantram   

dugdhe vartamānasya jalasya gaṇanāṃ kartum upayujyamānaṃ yantram।

mohanaḥ prayogaśālāyāṃ dugdhaparimāpakayantram upayujya dugdhe vartamānāṃ jalamātrāṃ gaṇayati।

ākāśatolanayantram, vāyuvegamāpakam   

tāpamāpakavat kintu tataḥ kiñcit bṛhat yantraṃ yena vāyoḥ bhāraḥ mīyate।

ākāśatolanayantre jalasya vāyoḥ pāradasya vā upayogaḥ bhavati।

nalikāyantram   

prācīnaṃ yantram yad vaidyake upayujyate sma।

nalikāyantreṇa jalodarasya rugṇasya udarāt jalaṃ niṣkāsayanti sma।

niyantraka   

yaḥ kāryaṃ vastu avasthā vā niyantrayati।

asya yantrasya uṣmāṅkasya niyantrakaḥ piñjaḥ bhagnaḥ।

peṣaṇayantram, peṣaṇam, peṣaṇaśilā   

ekā peṣaṇī yā hastena cālanīyā।

peṣaṇayantre dhānyaṃ cūrṇīkriyate।

niyamanam, niyatiḥ, yantraṇam, saṅkocaḥ   

kasmin api viśeṣakarmaṇi āgatā vivaśatā।

rugṇasya khādye niyamanaṃ kriyatām।

sīvanayantram   

tat yantraṃ yena vastrāṇāṃ sīvanaṃ kriyate।

sītā sīvanayantre vastrāṇi sīvyati।

mudraṇayantram   

upagranthānāṃ mudraṇasya yantram।

etat birajūmahodayasya mudraṇayantram।

mudraṇayantram   

tat yantraṃ yasya sahāyyena sāmānyānāṃ samācārapatrāṇāṃ pustakānāṃ vā mudraṇaṃ bhavati।

pitṛvyaḥ asmān mudraṇayantraṃ darśayituṃ mudraṇālayam anayat।

udvahanam, udvahanī, unnayanī, utthāpanayantram   

tat yantraṃ yat bhavane janaṃ sāmagrīṃ vā ekasmāt aṭṭālakāt anyasmin aṭṭālakaṃ nayati।

vayam udvahanena caturtham aṭṭālakaṃ gatāḥ ।

kālaniyantrakaḥ, samayaniyantrakaḥ   

yantrasya ekaḥ bhāgaḥ yaḥ samayasya niyantraṇaṃ karoti।

vividhayantreṣu kālaniyantrakaḥ vartate।

kṣālanayantram, dhāvitram   

vastrāṇāṃ prakṣālanārtham ekaṃ yantraṃ yat vidyutpravāhena calati।

śīlā sarvāṇi vastrāṇi kṣālanayantre prakṣālayati।

citragrāhiṇī, rūpitram, ālokalekhayantram   

chāyācitraṇasya sādhanam।

idānīntane kāle bhramaṇadhvanau citragrāhiṇī api bhavati।

dūraniyantrakaḥ   

upakaraṇaviśeṣaḥ yena dūrāt eva viśiṣṭasya yantrasya niyantraṇaṃ bhavati।

dūraniyantrakasya piñjasya nodanena dūradarśanasañce citraṃ dṛṣṭam।

sañcālanayantram   

tad yantraṃ kāmapi ūrjāṃ yāntrikyāṃ ūrjāyāṃ parivartayati।

vyañjanasya sañcālanayantraṃ naṣṭam abhavat।

yantraracanam   

yantrāṇāṃ samūhaḥ yaḥ kriyāyāḥ sañcālanaṃ karoti।

kuśalaḥ yantravid bhavituṃ yantraracanasya yogyaṃ jñānam āvaśyakam asti।

kṣa-kiraṇayantram   

yasmāt yantrāt kṣakiraṇaḥ nirgacchati।

ṭomogrāpha iti ekaṃ kṣa-kiraṇayantram asti।

yantranirmāṇavidyā   

jñānaśākhāviśeṣaḥ- yasmin yantrakārakarma śikṣyate tathā ca yasya adhyayanena nava-navīna-yantra-śilpādīnāṃ nirmāṇaviṣayakaṃ jñānaṃ prāpyate।

asmākaṃ prabhāge api yantranirmāṇavidyāyāḥ vidyālayaṃ prārabdham।

anveṣaṇavidhiḥ, anveṣaṇayantram, gaveṣakam   

saḥ vidhiḥ yena mukhyapadānām anveṣaṇadvārā sūcyāṃśaṃ gaveṣayituṃ śakyate।

antarjāle naike anveṣaṇavidhayaḥ bhavanti।

mudrakam, mudraṇayantram   

yena upakaraṇena saṅgaṇakāt iṣṭaviṣayaṃ yathānurūpaṃ kargaje mudrayituṃ śakyate।

anena mudrakeṇa bhavān rañjitāṃ pratikṛtim api svīkartuṃ śaknoti।

krikeṭaniyantrakapariṣad   

krikeṭakrīḍāsambaddhā pariṣad।

krikeṭakrīḍāyāṃ bhāgam āvahantaḥ pratyekasya deśasya krikeṭaniyantrakapariṣad asti।

niyantrakaḥ tathā mahālekhā-parīkṣakaḥ   

adhikāriviśeṣaḥ।

rameśasya pitā niyantrakaḥ tathā mahālekhā-parīkṣakaḥ asti।

yantraśataghnī   

ekā svayaṃcālitā śataghnī।

sainikānāṃ haste yantraśataghnī āsīt।

niyantraka-tathā-mahālekhāparīkṣakaḥ   

saḥ śāsakīyaḥ adhikārī yaḥ saṃvaidhānika kāryāṇi sādhayati tathā sarvakārasya vyayasya nirīkṣaṇaṃ karoti।

niyantraka-tathā-mahālekhāparīkṣakeṇa sarveṣāṃ rājyānāṃ āyavyayasya vivaraṇaṃ yācitam।

vānanirīkṣaṇī, dūradarśanayantram   

yad yantraṃ dūrasthānāṃ vastūnām ālekhaṃ bṛhad kṛtvā darśayati।

mumbaīnagarasya tārāgṛhe gagane sthitān grahanakṣatrān draṣṭuṃ vānanirīkṣaṇī asti।

vāyuyantram   

tad yantraṃ yasmin vāyuḥ pūritaḥ bhavati athavā yasya yantrasya upayogaḥ vāyuṃ pūrayituṃ kriyate।

kārayānasya vāyuyantre ūrṇanābhena tantujālaḥ nirmitaḥ।

bhadrakālīpūjāyantram   

ekam adbhuta-yantram ।

bauddhasāhitye bhadrakālīpūjāyantrasya nirdeśaḥ asti

bhadrakālīpūjāyantraḥ   

ekaḥ puruṣaḥ ।

bauddhasāhitye bhadrakālīpūjāyantrasya nirdeśaḥ asti

taritādhāraṇayantram   

ekaṃ yantram ।

taritādhāraṇayantrasya ullekhaḥ koṣe asti

narasiṃhayantram   

ekaṃ cakram ।

narasiṃhayantrasya ullekhaḥ tantrasāre asti

dhanadāpūjāyantram   

ekaṃ cakram ।

dhanadāpūjāyantrasya ullekhaḥ tantrasāre asti