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| abhikhyā | (subjunctive 1. 2. 3. sg. -khyam-, -khyas-and -khy/as-, -khy/at-; imperfect tense 3. sg. abhy- /akhyat-; ind.p. -khy/āya-) to see, view, perceive  ; to cast a kind or gracious look upon any one, to be gracious ; (imperfect tense 3. plural abh/i /akhyan-) : Causal -khyāpayati-, to make known |
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| adhvarīya | Nom. P. (2. sg. rīy/asi-; parasmE-pada riy/at-) to perform an adhvara-  |
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| ahī | m. (only genitive case sg. Nominal verb and accusative plural ahy/as-; genitive case plural ah/īnām-) a snake |
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| ayās | (2, twice 3 [i.e. ai0/ās-] ) mfn. (fr. a + yas-?;See ay/āsya-), agile, dexterous, nimble |
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| ayāsya | mfn. (4) (= Windisch; see ay/ās-and ai0/ās-before) , agile, dexterous, valiant |
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| bhī | cl.3 P. () bibh/eti- (dual number bibhītas-or bibhitas- Potential bibhīyāt-or bibhiyāt- ; Potential 3. plural bibhyeyuḥ- ; imperfect tense 3. plural abibhayuḥ- ; Epic also A1.1. sg. bibhye-and and P.3. sg. bibhyati- plural bibhyanti-;Ved. also cl.1 A1. bh/ayate-,and accord, to ,cl.10. P. bhāyayati-; perfect tense bibhāya-,3. plural bibhyuḥ- etc.; bībhāya- ; bibhay/āṃ cakara- confer, compare ; Aorist abhaiṣīt-, ṣma-, ṣuḥ- etc., 2. sg. bhaiṣīs- , bhais- etc., especially in mābhais-,"do not be afraid";once for plural equals mā bhaiṣṭa- ; bhes- ; bhema- , parasmE-pada A1. bhiyān/a- ,; future bhetā- grammar;cond, abheṣyat- ; infinitive mood bhiy/ase- ; bhetum- etc.) , to fear, be afraid of (ablative or genitive case,rarely instr, or accusative) etc. ; to fear for, be anxious about (ablative) : Passive voice bhīyate-, Aorist , abhāyi- grammar : Causal bhīṣ/ayate- ( etc.; confer, compare ), bhīṣayati- (;once mc. bhiṣ- ; parasmE-pada bhīṣayāṇa- ; Aorist bībhiṣaḥ- , ṣathāḥ- ), bhāyayati-, te- (; Potential bhāyayes- ; varia lectio bhīṣayes-; Aorist bībhayat-, /abībhayanta- ; ind.p. -bhāyya- ), bhāpayate- (), to terrify, put in a fright, intimidate etc. etc.: Desiderative bibhīṣati- grammar : Intensive bebhīyate-, bebhayīti-, bebheti- [ confer, compare bhyas-; Lithuanian bijo4tis; Slavonic or Slavonian bojati; German biben,beben.] |
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| bhiyas | m. fear, apprehension (only accusative and instrumental case) (see bhiy/ase-under1, bhī-). |
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| bhyas | cl.1 A1. () bhy/asate- (only imperfect tense /abhyasetām- ; subjunctive bhy/asāt- ; grammar also perfect tense babhyase- future bhyasiṣyati-etc.: Causal bhyāsayati-: Desiderative bibhyasiṣate-: Intensive bābhyasyate-, bābhyasti-), to fear, be afraid, tremble (see bhī-,of which this is a secondary form, prob. through bhiyas-). |
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| caṇḍa | m. Name of a mythical being (c/aṇḍasya napty/as-,"daughters of caṇḍa-", a class of female demons ), |
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| daśasya | Nom. (fr. śas-= Latin decus; confer, compare dāś-and y/aśas-) y/ati- (Impv. y/ā-, ya-;p. y/at-), to render service, serve, worship, favour, oblige (with accusative) ; to accord, do favour to (dative case) |
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| dvādaśan | plural (Nominal verb accusative dv/ā-daśa-,instr dvā daś/abhis- dative case ablative ś/abhyas-,loc śāsu- genitive case ś/ānām-,according to in Class. also śabh/is-, śabhy/as-, śas/u-) twelve [ confer, compare Zend dva-das3an; Greek ; Latin duo-decim.] |
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| dya | dyas- See a-dy/a-, sa-dy/as-. |
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| gam | Ved. cl.1 P. g/amati- (; subjunctive gamam-, g/amat-[ gamātas-, gamātha- ], gamāma-, gaman- ; Potential gam/ema- ; infinitive mood g/amadhyai- ) : cl.2 P. g/anti- (; imperative 3. sg. gantu-,[2. sg. gadhi-See ā--,or gahi-See adhi--, abhy-ā--, ā--, upā--],2. plural g/antā-or gantana- ; imperfect tense 2. and 3. sg. /agan-[ ] , 1. plural /aganma-[ ; confer, compare ] , 3. plural /agman- ; subjunctive [or Aorist subjunctive confer, compare ]1. plural ganma-,3. plural gm/an- ; Potential 2. sg. gamyās- ; preceding 3. sg. gamy/ās- ; pr. p. gm/at-, ) : cl.3 P. jaganti- (; Potential jagamyām-, yāt- ; imperfect tense 2. and 3. sg. ajagan-,2. plural ajaganta-or tana- ) : Ved. and Class. cl.1 P. (also A1. etc.) , with substitution of gacch- ([= ]) for gam-, g/acchati- (confer, compare ; subjunctive gācchāti- ;2. sg. gacchās-[ ] or gacchāsi-[ ];2. plural gacchāta- ;3. plural g/acchān- ; imperfect tense /agacchat-; Potential gacchet-; pr. p. g/acchat- etc.; Aorist agamat- ;for A1.with prepositions confer, compare future gamiṣyati- etc.; 1st future g/antā-[ ] etc.; perf. 1. sg. jagamā-[ ],3. sg. jagāma-,2. dual number jagmathur-,3. plural jagm/ur- etc.; parasmE-pada jaganv/as-[ etc.] or jagmivas- f. jagm/uṣī- etc.;Ved. infinitive mood g/antave-, g/antav/ai-;Class. infinitive mood gantum-:Ved. ind.p. gatvāya-, gatv/ī-;Class. ind.p. gatv/ā-[ etc.] , with prepositions -gamya-or -gatya- ) to go, move, go away, set out, come etc. ; to go to or towards, approach (with accusative or locative case or dative case [ ; confer, compare ] or prati-[ ]) etc. ; to go or pass (as time exempli gratia, 'for example' kāle gacchati-,time going on, in the course of time) ; to fall to the share of (accusative) etc. ; to go against with hostile intentions, attack ; to decease, die ; to approach carnally, have sexual intercourse with (accusative) etc. ; to go to any state or condition, undergo, partake of, participate in, receive, obtain (exempli gratia, 'for example' mitratāṃ gacchati-,"he goes to friendship" id est he becomes friendly) etc. ; jānubhyām avanīṃ-gam-,"to go to the earth with the knees", kneel down ; dharaṇīṃ mūrdhnā-gam-,"to go to the earth with the head", make a bow ; m/anasā-gam-, to go with the mind, observe, perceive ; (without m/anasā-) to observe, understand, guess ; (especially Passive voice gamyate-,"to be understood or meant") and ; doṣeṇa- or doṣato-gam-, to approach with an accusation, ascribe guilt to a person (accusative) : Causal gamayati- (; imperative 2. sg. Ved. gamayā-or gāmaya-[ ] , 3. sg. gamayatāt- ; perf. gamay/āṃ cakāra- etc.) to cause to go ( ) or come, lead or conduct towards, send to (dative case ), bring to a place (accusative [ ] or locative case) etc. ; to cause to go to any condition, cause to become etc. ; to impart, grant ; to send away ; "to let go", not care about ; to excel ; to spend time etc. ; to cause to understand, make clear or intelligible, explain ; to convey an idea or meaning, denote ; (causal of the causal) to cause a person (accusative) to go by means of jigamiśati- another : Desiderative j/igamiṣati- ( jigāṃsate- ; imperfect tense ajigāṃsat- ) to wish to go, be going ; to strive to obtain ; to wish to bring (to light, prak/āśam-) : Intensive j/aṅganti- (), jaṅgamīti- or jaṅgamyate- ( ), to visit (parasmE-pada g/anigmat-) (imperfect tense aganīgan-) ; ([ confer, compare ; Gothic qvam; English come; Latin venioforgvemio.]) |
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| iḍāyāspade | (iḷāy/ās-pad/e-) ind. at the place of iḷā- id est of worship and libation, earth |
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| jīv | cl.1. j/īvati- (Epic also A1.; subjunctive vāti- ; vāt- ; parasmE-pada j/īvat-; Aorist ajivīt-; jīvīt- ; perfect tense jijīva-; future jīviṣy/ati-; preceding vy/āsam-, vyāsma- ; infinitive mood j/īvitum-, etc.;Ved. vāse- ; j/īvitavaī-. ) to live, be or remain alive etc. ; to revive ; (with punar-) ; to live by (instrumental case;exceptionally locative case, ) etc.: Causal jīv/ayati- (Epic also A1.; Aorist aījijvat-or ajijīv- ) to make alive, restore to life, vivify etc. ; to support life, keep alive etc. ; to nourish, bring up, ; to shout" jīva- " (id est long live!) ; jīvāpayati- (confer, compare pita-) to restore to life : Desiderative jijīviṣati- (A1. ) to wish to live etc. ; to seek a livelihood, wish to live by (instrumental case) ; j/ujyūṣati- idem or 'm. equals jīna- sub voce, i.e. the word in the Sanskrit order 1. jyā-.' ; confer, compare jijyūṣita-; ([ confer, compare Latin vivo; Lithuanian gIve1nu.]) |
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| kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) |
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| kṛtvarī | f. plural (īs-) Ved. (equals kṛty/ās-) the magic powers |
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| navan | plural (Nominal verb accusative r/ava-; instrumental case nav/abhis- ablative dative case bhyas- locative case su-;Class, also navabh/is-, bhy/as-, s/u-; genitive case navān/ām- ) nine [ confer, compare Zend navan; Greek for fr fa Latin,no7vem; Gothic and Old HGerm.niun,OSax. and Anglo-Saxon nigun,NHGerm.neun, English nine.] |
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| nṛ | m. (accusative n/aram- dative case n/are- genitive case ablative n/aras-, locative case n/ari-; dual number n/arā-, n/arau-; plural Nominal verb vocative case n/aras- accusative n/ṝn-[may also stand for other cases;for the final, n-before p- see ] instrumental case n/ṛbhis-,or nṛbh/is-; dative case ablative n/ṛbhya-or nṛbhy/as- locative case n/ṛṣu-or nṛṣ/u-[ ] genitive case nar/ām-. nṛṇām-or nṝṇām-[ ]) a man, hero (used also of gods) , person |
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| pañcan | plural (said to be fr.1. pac-,to spread out the hand with its five fingers; Nominal verb accusative p/añca-[ pañc/a-]; instrumental case c/abhis-; dative case ablative c/abhyas-; locative case c/asu-[Class. also, cabhis-, cabhy/as-, cas/u- confer, compare ]; genitive case cān/ām-) five etc. (confer, compare under indriya-, kṛṣṭi-, carṣaṇi-, jana-, bhūta-, mātra-, yajña-, svasṛ-etc.) ; sg. Name of ([ confer, compare Zend pan5can; Greek , AEolic ; Latin quinque; Lithuanian penki4; Gothic fimf; German fünf; Anglo-Saxon fif; English five.]) |
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| prayas | P. -y/asyati- (see ), to begin to bubble ; to endeavour, labour, strive after (dative case) |
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| puṣ | cl.1 P. () poṣati- (trans.) , only ; cl.4 P. () p/uṣyati- (trans. and intrans.; mc. also te-) etc. etc.; cl.9 P. () puṣṇāti- (trans.) etc. (perfect tense pup/oṣa-, pupuṣyās- ; Aorist apuṣat-or apoṣīt- grammar; Potential puṣeyam-, ; preceding puṣyāsam-, sma- ; future poṣiṣyati-, pokṣyati-; poṣitā-, poṣṭā- grammar; Passive voice puṣyate- ; Aorist apoṣi- grammar; infinitive mood puṣy/ase- ), to be nourished (with instrumental case exempli gratia, 'for example' bhāryayā- ), to thrive, flourish, prosper (also with p/oṣam-, puṣṭim-or vṛddhim-) (rarely in later language exempli gratia, 'for example' [see above], and sometimes in , where also 3 sg. puṣyati-tarām-) ; to cause to thrive or prosper, nourish, foster, augment, increase, further, promote, fulfil (exempli gratia, 'for example' a wish) , develop, unfold, display, gain, obtain, enjoy, possess etc. etc.: Causal posk/ayati- (Aorist apūpuṣat- grammar), to rear, nourish, feed, cause to thrive or prosper etc. ; to cause to be reared or fed by (instrumental case) : Desiderative pupoṣiṣati-, pupuṣithati-, pupukṣati- grammar : Intensive popuṣyate-, popoṣṭi- |
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| rai | m. rarely f. (fr. rā- Nominal verb r/ās- accusative r/āyam-or r/ām- instrumental case rāy/ā- dative case rāy/e-; ablative genitive case rāy/as- locative case rāy/i-; dual number r/āyau-, rābhy/ām-, rāy/os-; plural Nominal verb r/āyas-; accusative r/āyas-, rāy/as-or r/ās-; instrumental case rābh/is-; dative case ablative rābhy/as- genitive case rāy/ām- locative case rās/u-; confer, compare the cognate stems 3. rā-and ray/i-and Latin re1s,re1m), property, possessions, goods, wealth, riches |
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| rathī | mfn. (Nominal verb sg. m.and f. rath/īs-; accusative sg. rathy/am- plural rathy/as-) going or fighting in a chariot (as substantive = a carriage-driver, charioteer, car-fighter, champion, hero, leader, lord) |
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| rāyaskāma | (rāy/as--) mfn. desirous of property, anxious to become rich |
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| ṣaṣ | mfn. plural (prob. for originally ṣakṣ-; Nominal verb accusative ṣ/aṭ- instrumental case ṣaḍbh/is- dative case ablative ṣaḍbhy/as-, genitive case ṣaṇṇ/ām- locative case ṣaṭs/u-;in compound ṣaṣ-becomes ṣaṭ-before hard letters, ṣaḍ-before soft, ṣo-before d-,which is changed into ḍ-,and ṇ-before nasals) six (with the counted object in apposition or exceptionally in genitive case or in fine compositi or 'at the end of a compound' exempli gratia, 'for example' ṣaḍ ṛtavah-,or ṣaḍ ṛtunām-,"the six seasons", ṣaṭsu- ṣatsu māseṣu-,"at periods of six months" at the end of a bahuvrīhi- compound it is declined like other words ending in ṣ-,e. gaRa priya-ṣaṣas- Nominal verb plural ;among the words used as expressions for the number six (especially in giving dates) are aṅga-, darśana-, tarka-, rasa-, ṛtu- vajrakoṇa- kārttikeya-mukha-) etc. etc. |
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| śrī | f. (prob. to be connected with1. śri-and also with1. śrī-in the sense of"diffusing light or radiance"; Nominal verb śr/īs- according to to some also śrī-) light, lustre, radiance, splendour, glory, beauty, grace, loveliness (śriy/e-and śriy/ai-,"for splendour or beauty","beauteously","gloriously"see śriy/ase-; dual number śriyau-,"beauty and prosperity"; śriya ātmajāḥ-,"sons of beauty" id est horses[ see śrī-putra-]; śriyaḥ putrāḥ-,"goats with auspicious marks") etc. |
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| śriyadhyai | śriy/ase-, śriyā- etc. See . |
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| śru | cl.5 P. () śṛṇ/oti- (Vedic or Veda and Epic also A1. śṛṇute-,and in sg. śṛṇv/e-,2. sg. viṣ/e-,3. plural vir/e-[ confer, compare below]; imperative śṛṇu-, ṇudh/ī-and ṇuh/ī- plural śṛṇut/ā-, ṇota-and ṇotana- ; perfect tense śuśr/āva-[once in with pass. sense], śuśruve-[2. sg. śuśrotha-,1. plural śuśruma-,in also mas-; śuśravat-, śuśrūy/ās- , parasmE-pada śuśruv/as- q.v ]; Aorist Ved. /aśravam-, /aśrot-,2. sg. śr/oṣi-; subjunctive śr/avat-, vathaḥ-;[?] śruvam- ; imperative śrudh/ī-, śr/otu- ; aśrauṣīt- etc.; subjunctive śroṣan- imperative śroṣantu- [ confer, compare śr/oṣamāṇa-]; preceding śrūy/āsam- etc.; future śrotā- ; śroṣyati-, te- etc.; infinitive mood śrotum- etc.; ind.p. śrutv/ā- etc.; -śr/utya- etc.; śrāvam- etc.) , to hear, listen or attend to anything (accusative), give ear to any one (accusative or genitive case), hear or learn anything about (accusative) or from (ablative genitive case instrumental case, mukhāt-or śakāśāt-), or that anything is (two accusative) etc. ; to hear (from a teacher), study, learn etc. ; to be attentive, be obedient, obey etc.: Passive voice śrūy/ate- (Epic also ti-;and in śṛṇve-etc.[ confer, compare above] with pass. meaning; Aorist aśrāvi-, śrāvi-), to be heard or perceived or learnt about (accusative) or from (genitive case ablative or mukhāt-;in later language often 3. sg. śrūyate- impersonal or used impersonally"it is heard","one hears or learns or reads in a book", ="it is said","it is written in (with locative case)"; imperative śrūyatām-,"let it be heard"="listen!") etc. ; to be celebrated or renowned, be known as, pass for, be called (Nominal verb) ; to be heard or learnt (from a teacher) ; to be taught or stated (in a book) ; to be heard id est pronounced or employed (as a sound or word) : Causal śrāv/ayati- (Epic also te-,in also śrav/ayati-; Aorist aśuśravi-, vuḥ- ; aśuśruvat- ; aśiśravat- grammar; Passive voice śrāvyate-See below) , to cause to be heard or learnt, announce, proclaim, declare etc. ; to cause to hear, inform, instruct, communicate, relate, tell (with accusative of thing, and accusative genitive case,or dative case of Persian,or with instrumental case in sense of "through") etc.: Passive voice of Causal śrāvyate-, to be informed of (accusative) etc.: Desiderative ś/uśrūṣate- (; Epic or mc. also ti-; Passive voice śuśrūṣyate-), to wish or like to hear (accusative), desire to attend or listen to (dative case) etc. ; to attend upon, serve, obey (accusative,rarely genitive case) etc.: Causal of Desiderative śuśrūṣayati-, to wait upon, be at the service of (accusative) on : Desiderative of Causal śiśrāvayiṣati- or śuśrāvayiṣati- grammar : Intensive śośrūyate-, śośravīti-, śośroti- grammar ([ confer, compare Greek , equals śrudh/i-, equals śrut/a-etc.; Latin cluo,in-clutus; Slavonic or Slavonian sluti; German laut; English loud.]) |
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| starī | f. (Nominal verb /īs- accusative y/am-; plural y/as-) a barren cow, heifer |
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| sya | mfn. pronoun base of 3rd person (equals s/a-;only in Nominal verb m. sy/as-, sy/a- f. sy/a-; see ty/a-, ty/ad-) |
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| taviṣīya | Nom. P. A1. (2. sg. y/ase-, parasmE-pada y/at-, y/amāṇa-) to be strong or violent or courageous |
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| tiraścī | m. Name of a ṛṣi- (descendant of aṅgiras-, author of a sāman-) (genitive case ścy/ās-) (Nominal verb scī-). |
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| tyad | mfn. Nominal verb sy/a- (s-), sy/ā-, ty/ad-, (gaRa sarvādi-) that (often used like an article exempli gratia, 'for example' ty/at paṇīn/āṃ v/asu-,"that id est the wealth of the paṇi-s " ;sometimes strengthened by c/id-;often put after ut/a-,or after another demonstrative in the beginning of a sentence) (ty/asya- equals m/ama-, ; n. ty/am-for ty/ad-, [in the etymology of saty/am-] ) |
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| upācarita | m. (in grammar) a particular saṃdhi- rule (by which a visarga- in the pada-pāṭha- becomes s-before k-and p-in the saṃhitā- exempli gratia, 'for example' y/as p/atiḥ- ) |
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| urvī | f. plural (vy/as-) (with and without ṣaṣ-) the six spaces (viz. the four quarters of the sky with the upper and lower spaces) |
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| yā | (collateral form of5. i-) cl.2 P. () y/āti- (1. plural yāmahe- ; imperfect tense 3. plural ayuḥ- ; ayān- Scholiast or Commentator; perfect tense yay/au-, yay/ātha-, yay/a-, yay/uḥ- etc.; yaye- ; Aorist ayāsam-or ayāsiṣam-; subjunctive y/āsat-, yeṣam-, yāsiṣat- ; preceding yāsiṣīṣṭhās- ; future yātā- etc.; yāsyati- ; te- ; infinitive mood yātum- etc.;Ved. infinitive mood y/ai-, y/ātave-or v/ai-; ind.p. yātv/ā- ; -y/āya-, -yāyam- ), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instrumental case or accusative of the way, especially with gatim-, mārgam-, adhvānam-, panthānam-, padavīm-, yātrām-) etc. ; to go away, withdraw, retire etc. ; (also with palāyya-) to flee, escape (with kṣemeṇa-or svasti-,to escape unscathed ) ; to go towards or against, go or come to, enter, approach, arrive at, reach etc. etc. (with accusative often followed by prati- exempli gratia, 'for example' with gṛham-,to enter a house;with ripum prati-,to march against the enemy;with mṛgayām-,to go out hunting;with śirasāmahīm-,to bow down to the ground with the head;with prakṛtim-,to return to one's natural state;with karṇau-,to come to the ears, be heard;with utsavād utsavam-,to go from one festival to another;with hastam- in fine compositi or 'at the end of a compound',to fall into the hands of;with patham-or gocaram- in fine compositi or 'at the end of a compound',to come within range of; especially with the accusative of an abstract noun = to go to any state or condition, become, be exempli gratia, 'for example' vināśaṃ yāti-,he goes to destruction id est he is destroyed; kāṭhinyaṃ yāti-,it becomes hard; dveṣyatāṃ yāti-,he becomes hated;similarly nidhanaṃ-yā-,to die; nidrāṃ-yā-,to fall asleep; udayaṃ-yā-,to rise, said of stars etc.;sometimes also with locative case exempli gratia, 'for example' yāhi rājñah sakāśe-,go into the presence of the king ;or even with dative case exempli gratia, 'for example' yayatuḥ sva-niveśāya-,both went home ; na cātmane kṛpaṇasya dhanaṃ yāti-,nor does the wealth of the miser go to [i.e. benefit] himself. ; phalebhyo yāti-,he goes to [fetch] fruits Scholiast or Commentator) ; to go to for any request, implore, solicit (with two accusative) ; (with striyam-) to go to a woman for sexual intercourse ; to go to for any purpose (infinitive mood) ; often with adverbs exempli gratia, 'for example' with bahir-, to go out ; with adho-, to go down, sink ; with khaṇḍaśo- or dalaśo-, to fall to pieces ; with śata-dhā-, to fall into a hundred pieces ; to extend to (accusative) ; to last for (accusative) ; to pass away, elapse (said of time) etc. ; to vanish, disappear (as wealth) ; to come to pass, prosper, succeed ; to proceed, behave, act ; to find out, discover ; to receive or learn (a science) from (ablative) ; to undertake, undergo (accusative) ; imperative yātu-, be it as it may : Passive voice yāyate-, to be gone or moved : Causal yāp/ayati- (Aorist ayīyapat-), to cause to depart, cause to go or march, dismiss ; to cause to go towards (accusative) (see yāpita-) ; to direct (the gaze) towards (locative case) (varia lectio pātayati-) ; to drive away remove, cure (a disease) ; to cause to pass or elapse, pass or spend (time) etc. ; to live (pāli- yāpeti-) ; to cause to subsist, support, maintain ; to induce : Desiderative yiyāsati-, to intend or be about to go, desire to proceed etc.: Intensive īyāyate- (?) , to move ; yāyayate-, yāyeti-, yāyāti- grammar |
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| yās | mfn. See a-y/ās-. |
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| yaśaskāma | mfn. (y/aśas--) desirous of fame or glory, ambitious |
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| yaśasvat | mfn. (y/aśas--) glorious, famous, honourable |
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