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     Grammar Search "vidya" has 2 results.
     
vidyā: feminine nominative singular stem: vidyā
vidya: Gerund (-ya)vid
     Amarakosha Search  
3 results
     
WordReferenceGenderNumberSynonymsDefinition
abhijātaḥ3.3.88MasculineSingularsatyam, sādhuḥ, vidyamānaḥ, praśastaḥ, abhyarhitaḥ
ajñānamNeuterSingularavidyā, ahammatiḥignorance
ānvīkṣikī1.6.5FeminineSingulartarkavidyālogic
     Monier-Williams
          Search  
65 results for vidya
     
Devanagari
BrahmiEXPERIMENTAL
vidya(for 2.See) equals vidyā- (in fine compositi or 'at the end of a compound';See a-v- kṛta-vidya-, samāna-vidya--). View this entry on the original dictionary page scan.
vidyan. finding, acquiring, gaining (See pativ-and putra-v-). View this entry on the original dictionary page scan.
vidya vidyā- etc. See . View this entry on the original dictionary page scan.
vidya vidyamāna- etc. See p.965.
vidyamānamfn. (Passive voice pr. p.)"being found" , existent, existing, present, real (see a-vid-). View this entry on the original dictionary page scan.
vidyamānakeśamfn. one who possesses hair View this entry on the original dictionary page scan.
vidyamānamatimfn. possessing understanding, wise View this entry on the original dictionary page scan.
vidyamānatāf. View this entry on the original dictionary page scan.
vidyamānatvan. existence, presence View this entry on the original dictionary page scan.
adhividyamind. on the subject of science (treated of in the upaniṣad-s) View this entry on the original dictionary page scan.
alpavidyamfn. ignorant, uneducated View this entry on the original dictionary page scan.
āṅgavidyamfn. familiar with chiromancy (aṅga-vidyā-, q.v), (gaRa ṛgayanādi- q.v) View this entry on the original dictionary page scan.
āttavidyamfn. one who has acquired knowledge from (ablative), View this entry on the original dictionary page scan.
avidyamfn. unlearned, unwise View this entry on the original dictionary page scan.
avidyamānamfn. (3. vid-; pr.Pass.p.) , not present or existent, absent etc. View this entry on the original dictionary page scan.
avidyamānatāf. the not being present commentator or commentary on View this entry on the original dictionary page scan.
avidyamānatvan. idem or 'f. the not being present commentator or commentary on ' commentator or commentary on View this entry on the original dictionary page scan.
avidyamānavatind. as if not being present View this entry on the original dictionary page scan.
bahuvidyamfn. idem or 'mfn. much-knowing, very learned ' ( bahuvidyatā -- f.) View this entry on the original dictionary page scan.
bahuvidyaf. bahuvidya
bhūyovidyamfn. knowing more, more learned View this entry on the original dictionary page scan.
cāraṇavidya m. plural (fr. caranavidyā-) Name of a school of View this entry on the original dictionary page scan.
caturvidyamfn. ( ) familiar with the 4 veda-s (varia lectio cāt-) View this entry on the original dictionary page scan.
cāturvidyamfn. ( ) equals cat- View this entry on the original dictionary page scan.
cāturvidyan. the 4 veda-s View this entry on the original dictionary page scan.
cāturvidyan. fourfold knowledge (viz. of dharma-, artha-, kāma-, mokṣa- ) View this entry on the original dictionary page scan.
dhārmavidyamfn. familiar with the law, a lawyer, jurist Va1rtt. 4 View this entry on the original dictionary page scan.
durvidyamfn. uneducated, ignorant View this entry on the original dictionary page scan.
gṛhītavidyamfn. one who has acquired knowledge, learned View this entry on the original dictionary page scan.
kiṃvidyamfn. possessing the science of what? View this entry on the original dictionary page scan.
kṛtavidyamfn. one who has acquired knowledge, well informed, learned View this entry on the original dictionary page scan.
kṣātravidyamfn. fr. kṣatra-vidyā- View this entry on the original dictionary page scan.
kṣātravidyamfn. gaRa ṛg-ayanādi-. View this entry on the original dictionary page scan.
labdhavidyamfn. one who has acquired knowledge or wisdom, learned, educated View this entry on the original dictionary page scan.
navidya() mfn. ignorant. View this entry on the original dictionary page scan.
nirvidyamfn. unlearned, uneducated View this entry on the original dictionary page scan.
patividyan. finding a husband View this entry on the original dictionary page scan.
pratividyamind. in every doctrine View this entry on the original dictionary page scan.
putravidyan. equals -lābha- View this entry on the original dictionary page scan.
sadvidyamfn. having true knowledge, well-informed View this entry on the original dictionary page scan.
samānavidyamfn. possessing equal knowledge ( samānavidyatā -- f.) View this entry on the original dictionary page scan.
samānavidyaf. samānavidya
samparipūrṇavidyamfn. perfect in knowledge View this entry on the original dictionary page scan.
samprāptavidyamfn. one who has acquired all knowledge View this entry on the original dictionary page scan.
sampūrṇavidyamfn. replete with knowledge View this entry on the original dictionary page scan.
sāṃsargavidyamfn. = saṃsarga-vidyām adhīte veda vā- on View this entry on the original dictionary page scan.
saṃvidya(s/aṃ--) n. = saṃ-v/id-2 View this entry on the original dictionary page scan.
sāṃvidyan. (fr. i. saṃ-vid-) mutual understanding, agreement View this entry on the original dictionary page scan.
sāṃvidya= (or prob. wrong reading for) s/aṃ-vidya- View this entry on the original dictionary page scan.
sarvavidyamfn. possessing all science, omniscient View this entry on the original dictionary page scan.
sarvavidyamfn. every science plural all science View this entry on the original dictionary page scan.
sārvavidyan. (fr. sarva-vidyā-) omniscience gaRa catur-varṇādi-. View this entry on the original dictionary page scan.
savidyamfn. pursuing the same studies View this entry on the original dictionary page scan.
savidyamfn. having learning, versed in science View this entry on the original dictionary page scan.
śūravidyamfn. understanding heroism, heroic View this entry on the original dictionary page scan.
tadvidyamfn. a connoisseur, expert View this entry on the original dictionary page scan.
traividyamfn. ( ) familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyan. equals tri-vidyā- etc. View this entry on the original dictionary page scan.
traividyan. an assembly of Brahmans familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyakamfn. practised by Brahmans familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyakan. equals tri-vidyā- View this entry on the original dictionary page scan.
trividyamfn. containing the 3 veda-s (śiva-; see trayī-tanu-) View this entry on the original dictionary page scan.
upāttavidyamfn. one who has acquired knowledge, learned View this entry on the original dictionary page scan.
vāstuvidyamfn. (fr. next) relating to architecture gaRa ṛg-ayanādi- View this entry on the original dictionary page scan.
yathāvidyamind. according to knowledge View this entry on the original dictionary page scan.
     Apte Search  
5 results
     
vidyamāna विद्यमान a. 1 Being, existing. -2 Present. -3 Actual, real.
cāturvidya चातुर्विद्य a. (-द्यी) Knowing the four Vedas. -द्यम् The four Vedas; also चातुर्वैद्य.
traividyam त्रैविद्यम् 1 The three Vedas. -2 The study of the three Vedas. -3 An assemly of Brāhmaṇas familiar with the three Vedas. -4 The three sciences. -द्यः A Brāhmaṇa versed in the three Vedas; त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते Bg.9.2. -a. Familiar or propounded by the three Vedas; धर्मं भागवतं शुद्धं त्रैविद्यं च गुणाश्रयम् Bhāg.6.2.24.
dyavidya द्यविद्यवी f. A day.
sārvavidyam सार्वविद्यम् Omniscience.
     Macdonell Search  
4 results
     
akṛtavidya a. uninstructed.
alpavidya a. of little learning; -vishaya, a. of small extent, limited.
avidyamāna pr. pt. not ex isting: -vat, ad. as if non-existent: -tva, n. abst. n.
avidya a. uncultured; destitute of knowledge; â, f. ignorance.
       Bloomfield Vedic
         Concordance  
55 results
     
brahmainad vidyāt tapasā vipaścit AVś.8.9.3c.
indro vidyāt saha ṛṣibhiḥ (AVP.KS. saharṣibhiḥ) RV.1.23.24d; AVś.7.89.2d; 9.1.15d; 10.5.47d; AVP.1.33.2d; KS.4.13d; ApMB.2.6.8.
tāṃ vidyāṃ brahmayoniṃ svarūpām (VaradapU. brahmayonisva-) NṛpU.3.1d; VaradapU.2.2d.
trayyai vidyāyai yaśo 'si ApMB.2.10.1 (ApG.5.13.13).
yajñasyāṇūni vidyayā AVś.11.7.10d.
yatrāmṛtaṃ vidyate nota mṛtyuḥ JB.2.74c.
agnayo vai trayī vidyā devayānaḥ panthā # TA.10.63.1; MahānU.22.1.
atha ripur na vidyate # AVP.14.8.7e.
atha steno na vidyate # AVP.14.8.7d. See yathā steno.
adhi saṃvatsaraṃ vidyāt # TA.1.2.2c.
anyad āhur (īśāU. evāhur) avidyāyāḥ (VSK.īśāU. avidyayā) # VS.40.13b; VSK.40.10b; īśāU.10b.
anyad evāhur vidyāyāḥ (VSK.īśāU. vidyayā) # VS.40.13a; VSK.40.10a; īśāU.10a.
aparaṃ nānuvidyate # AVś.19.50.4b. See pred divā.
arbudaḥ kādraveyo rājā (Aś.śś. kādraveyaḥ), tasya sarpā viśas ta ima āsate, sarpavidyā (Aś. viṣavidyā) vedaḥ so 'yam # śB.13.4.3.9; Aś.10.7.5; śś.16.2.13--15.
avidyā bahuvidyā vā # RVKh.10.127.7c.
asito dhānvo rājā (Aś. dhānvaḥ; śś. dhānvanaḥ), tasyāsurā viśas ta ima āsate, māyā (Aś.śś. asuravidyā) vedaḥ so 'yam # śB.13.4.3.11; Aś.10.7.7; śś.16.2.19--21.
ād id vidyād upahatyārātiḥ # AVP.1.46.6c.
āśāyai śraddhāyai medhāyai śriyai hriyai vidyāyai # Kauś.74.9.
āhus tāṃ vidyāṃ brahmayonisvarūpām # VaradapU.2.2d. Cf. NṛpU.3.1.
īśānaḥ sarvavidyānām īśvaraḥ sarvabhūtānāṃ brahmādhipatir brahmaṇo 'dhipatir brahmā śivo me astu sadā śivom # TA.10.47.1; MahānU.17.5; NṛpU.1.6. Cf. īśvarīṃ.
uto tad adya vidyāma # AVś.10.8.29c.
kasya mātrā na vidyate # VS.23.47d; Aś.10.9.2d; śś.16.5.1d.
kāmo vidhyatu (AVP.9.28.5d, bidhyatu) tvā hṛdi (AVP. tvā mama) # AVś.3.25.2d; AVP.9.28.5d; 9.29.1d. Note that in AVP.9.28.5d the Kashmir ms. reads vidyatu.
kārṣīvaṇā annavido na vidyayā # AVś.6.116.1b.
kilāsaṃ nānu vidyate # AVP.9.3.5d.
kubero vaiśravaṇo rājā (Aś.śś. vaiśravaṇas) tasya rakṣāṃsi viśas tānīmāny āsate devajanavidyā (Aś. piśācavidyā; śś. rakṣovidyā) vedaḥ so 'yam # śB.13.4.3.10; Aś.10.7.6; śś.16.2.16--18.
gos tu mātrā na vidyate # VS.23.48d; Aś.10.9.2d; śś.16.5.2d.
tathā vaśāyāḥ saṃvidyam # AVś.12.4.4c.
tam etayā trayyā vidyayeti # GB.1.5.25b.
tām etāṃ vidyān nāradaḥ # AVś.12.4.24c.
tās tvā putravidyāya # AVś.3.23.6c; AVP.3.14.6c.
tvā (!) manasānārtena vācā brahmaṇā trayyā vidyayā pṛthivyām akṣikāyām (read akṣitāyām ?) apāṃ rase (var. lect. rasena) nivapāmy asau # Kś.25.8.6. Read tvāṃ manasā-, or ā tvā manasā(Weber), or tvāmanasā-.
na marḍitā vidyate anya ebhyaḥ # RV.10.64.2c.
nānyaḥ panthā vidyate 'yanāya (TA.3.12.7d, panthā ayanāya vidyate) # VS.31.18d; TS.3.12.7d; 13.1d; śvetU.3.8d; 6.15d.
nāsyāḥ pitā vidyate nota mātā # AVP.5.27.7b.
parivṛkteva patividyam ānaṭ # RV.10.102.11a.
pratyārambho na vidyate # Kauś.141.41d.
pred divā nānu vidyate # AVP.14.9.4b. See aparaṃ nānuvidyate.
brahmā tvo vadati jātavidyām # RV.10.71.11c; N.1.8c.
brāhmaṇānāṃ tvā (BDh. tvā vidyāvatāṃ) prāṇāpānayor juhomi # ApMB.2.20.1 (ApG.8.21.8); HG.2.11.4 (ter); BDh.2.8.14.12 (ter).
bhaṃsa ātatya vidyate # AVś.20.136.3d.
matsyaḥ sāṃmado rājā (Aś.śś. matsyaḥ sāṃmadas) tasyodakecarā (śś. -kacarā) viśas ta ima āsata itihāso (Aś. āsate purāṇavidyā; śś. āsata itihāsavedo) vedaḥ so 'yam # śB.13.4.3.12; Aś.10.7.8; śś.16.2.22--24.
mātṛk kva cana vidyate # TA.1.5.1d (comm. interprets mātṛk by mādṛk).
mādṛk kva cana vidyate # see mātṛk etc.
ya u vidyāyāṃ ratāḥ # VS.40.12d; īśāU.9d.
ya evaṃ vidyāt # AVś.10.10.27a.
yaṃ somam indra pṛthivīdyāvā # RV.3.46.5a.
yatra sedir na vidyate # VS.20.26d.
yatrā matir vidyate pūtabandhanī # RV.5.44.9d.
yathā punar na vidyate # AVś.19.49.7e.
yathā steno na vidyate # AVś.19.49.7d. See atha steno.
yamaṃ yo vidyāt sa brūyāt # KS.40.11c; TA.6.5.2c; Apś.17.21.8c.
yam eva vidyāḥ śucim (VāDh. sucim) apramattam # ViDh.29.10a; VāDh.2.9a; N.2.4a.
yas tu vidyād ājyabhāgau # Kauś.73.19a.
yas tvaivaṃ brāhmaṇo vidyāt # VS.31.21c; TA.3.13.2c.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"vidya" has 11 results.
     
vyañjanāvidyamānavadbhāvaconsideration of a consonant being not present as far as the accentuation of a vowel is concerned, the vowel being looked upon as the initial or the final, irrespective of the consonant .or consonants respectively preceding it, or following it; confer, compare स्वरविधौ व्यञ्जनमविद्यमानवद् भवति Par. Sek. Pari. 79.
śāṃkari(1)name of a glo:s on Kondabhatta's Vaiyakaranabhusanasara by Samkara; (2) name of a commentary on the Paribhasendusekhara of Nagesa written by Sankarabhatta; (3) The Vyakarana vidya or instructions in Grammar given by God Siva to Panini on which the Siksa of Panini has been basedition
     Vedabase Search  
131 results
     
vidyamāna brightly presentCC Antya 14.78
vidyamāna experienceCC Madhya 10.175
vidyamāna in the presenceCC Madhya 9.206
vidyamāna presentCC Madhya 10.156
CC Madhya 11.91
vidyamāna to existSB 10.70.38
vidyamāna-śirodharān whose heads were still existing on their bodiesSB 8.11.47
vidyamāna-śirodharān whose heads were still existing on their bodiesSB 8.11.47
vidyamānatvāt due to the existence of the Supreme Personality of GodheadSB 10.3.14
vidyamāne api although there isSB 4.8.28
vidyamāne api although there isSB 4.8.28
vidyante are presentSB 10.15.25
vidyate existBG 2.31
BG 3.17
SB 4.22.36
vidyate existsBG 4.38
BG 6.40
CC Antya 5.123
SB 10.36.28
SB 10.81.39
vidyate takes placeBG 8.16
vidyate there isBG 16.7
BG 2.16
vidyate there isBG 2.16
BG 2.40
SB 11.10.18
SB 11.11.48
SB 11.16.38
SB 8.3.8-9
vidya by a prayerSB 6.7.39
vidya by culture of knowledgeIso 11
vidya by educationSB 4.21.37
SB 4.28.38
SB 5.1.12
vidya by his learningSB 10.86.53
vidya by His spiritual potencySB 8.1.13
vidya by knowledgeSB 11.11.4
vidya by spiritual knowledgeSB 11.20.24
vidya by such a processSB 9.14.46
vidya by the mantrasSB 10.40.5
vidya by the necessary knowledgeSB 7.3.30
vidya by the prayersSB 6.16.28
vidya by the spiritual mantraSB 6.16.29
vidya by the talentsSB 6.7.39
vidya by the Vedic knowledgeSB 5.22.4
vidya by transcendental knowledgeSB 11.29.18
SB 3.10.6
vidya by worshipSB 3.20.52
vidya educationSB 11.5.9
SB 7.14.41
vidya mantraSB 6.16.50
vidya of knowledgeSB 11.26.12
vidya with the mantraSB 6.8.7
vidya with the ritualsSB 11.5.25
vidyayā avidya by His potencies of knowledge and ignoranceSB 10.39.53-55
vidyayā avidya by His potencies of knowledge and ignoranceSB 10.39.53-55
vidyayā trayyā by offering selected Vedic hymns of praise, worship and obeisancesSB 11.11.43-45
vidyayā trayyā by offering selected Vedic hymns of praise, worship and obeisancesSB 11.11.43-45
dvādaśa-akṣara-vidya with the mantra of twelve syllablesSB 8.16.39
ātma-vidya by transcendental knowledgeSB 1.9.36
ātma-vidya by self-realizationSB 10.5.4
ātma-vidya by self-realizationSB 10.77.32
avidya-lokaḥ the ignorant personsSB 4.7.29
avidyamānaḥ not present in realitySB 11.2.38
avidyamānaḥ actually not existingSB 11.28.22
avidyamānam not existing in realitySB 5.4.18
avidyamānāni not knownSB 12.6.66
avidyamānayā not existingSB 5.24.18
avidyamāne not existingSB 3.27.4
avidyamāne not existingSB 4.29.35
avidyamāne not being presentSB 4.29.73
avidyamāne not existingSB 11.22.56
avidyamāne not existingSB 11.28.13
avidya by ignoranceSB 1.3.33
avidya influenced by nescienceSB 3.9.20
avidya by ignoranceSB 5.5.6
avidya because of ignoranceSB 5.5.14
avidya by nescienceSB 5.10.6
avidya because of less intelligenceSB 5.12.9
avidya by ignoranceSB 5.26.3
avidya by the external, illusory energySB 10.2.39
avidya by the force of ignoranceSB 10.40.12
avidya by material ignoranceSB 10.54.45
avidya by ignoranceSB 11.11.4
avidya with ignoranceSB 11.11.7
avidya by ignoranceSB 11.26.18
avidya by the illusory energySB 12.11.29
avidya by culture of nescienceIso 10
avidya by culture of nescienceIso 11
dvādaśa-akṣara-vidya with the mantra of twelve syllablesSB 8.16.39
haila vidyamāna stayingCC Madhya 11.68
avidya-lokaḥ the ignorant personsSB 4.7.29
mahā-puruṣa-vidya by the incantation called MahāpuruṣaSB 11.27.30-31
mat-upasthāna-vidya by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
mūla-vidya with chanting of the same dvādaśākṣara-mantraSB 8.16.40
na vidyate there was notSB 10.18.5
na vidyate is not presentSB 10.27.4
na vidyate does not accrueSB 10.33.32
na vidyate is not presentSB 10.57.22
nirvidya being freed from all attachmentSB 1.4.12
nirvidya being indifferentSB 4.13.48
nirvidya being completely detachedSB 4.30.18
nirvidya being detachedSB 11.13.29
nirvidya becoming detachedSB 11.23.58
nirvidyamānānām of those who are completely free from all material desiresSB 2.1.11
nirvidyate is despondentSB 5.13.6
nirvidyate becomes aloofSB 6.5.41
nirvidyate becomes remorsefulSB 7.6.14
nirvidyate become satiatedSB 7.9.25
prabhu-vidyamāne in the presence of Śrī Caitanya MahāprabhuCC Antya 5.33
mahā-puruṣa-vidya by the incantation called MahāpuruṣaSB 11.27.30-31
sva-vidya by his own achievementSB 8.11.47
svidyan perspiringSB 10.33.7
svidyanti perspiringSB 1.14.20
trayyā vidya by performing ritualistic ceremonies according to Vedic principlesSB 5.20.3-4
mat-upasthāna-vidya by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
haila vidyamāna stayingCC Madhya 11.68
prabhu-vidyamāne in the presence of Śrī Caitanya MahāprabhuCC Antya 5.33
na vidyate there was notSB 10.18.5
na vidyate is not presentSB 10.27.4
na vidyate does not accrueSB 10.33.32
na vidyate is not presentSB 10.57.22
ātma-vidya by transcendental knowledgeSB 1.9.36
trayyā vidya by performing ritualistic ceremonies according to Vedic principlesSB 5.20.3-4
mat-upasthāna-vidya by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
sva-vidya by his own achievementSB 8.11.47
dvādaśa-akṣara-vidya with the mantra of twelve syllablesSB 8.16.39
mūla-vidya with chanting of the same dvādaśākṣara-mantraSB 8.16.40
ātma-vidya by self-realizationSB 10.5.4
ātma-vidya by self-realizationSB 10.77.32
mahā-puruṣa-vidya by the incantation called MahāpuruṣaSB 11.27.30-31
     DCS with thanks   
19 results
     
vidyamāna adjective existent (Monier-Williams, Sir M. (1988))
existing (Monier-Williams, Sir M. (1988))
present (Monier-Williams, Sir M. (1988))
real (Monier-Williams, Sir M. (1988))

Frequency rank 65601/72933
ananuvidya indeclinable
Frequency rank 31727/72933
avidya adjective unlearned (Monier-Williams, Sir M. (1988))
unwise (Monier-Williams, Sir M. (1988))

Frequency rank 23244/72933
avidyaka adjective possessing no knowledge
Frequency rank 45378/72933
avidyamāna adjective not present or existent (Monier-Williams, Sir M. (1988))

Frequency rank 8738/72933
avidyamānatva noun (neuter) the not being present or existent (Monier-Williams, Sir M. (1988))

Frequency rank 26737/72933
kiṃvidya adjective possessing the science of what? (Monier-Williams, Sir M. (1988))

Frequency rank 34084/72933
kṛtavidya adjective learned (Monier-Williams, Sir M. (1988))
one who has acquired knowledge (Monier-Williams, Sir M. (1988))
well informed (Monier-Williams, Sir M. (1988))

Frequency rank 13460/72933
cāturvidya adjective
Frequency rank 52214/72933
cāturvidya noun (neuter) fourfold knowledge (Monier-Williams, Sir M. (1988))
the 4 Vedas (Monier-Williams, Sir M. (1988))

Frequency rank 27987/72933
tadvidya adjective a connoisseur (Monier-Williams, Sir M. (1988))
expert (Monier-Williams, Sir M. (1988))

Frequency rank 12046/72933
traividya noun (neuter) an assembly of Brāhmans familiar with trividyā (Monier-Williams, Sir M. (1988))

Frequency rank 9839/72933
traividya adjective familiar with tri-vidyā (Monier-Williams, Sir M. (1988))

Frequency rank 17971/72933
durvidya adjective ignorant (Monier-Williams, Sir M. (1988))
uneducated (Monier-Williams, Sir M. (1988))

Frequency rank 54758/72933
nirvidya adjective uneducated (Monier-Williams, Sir M. (1988))
unlearned (Monier-Williams, Sir M. (1988))

Frequency rank 36361/72933
pratividyam indeclinable in every doctrine (Monier-Williams, Sir M. (1988))

Frequency rank 58928/72933
vāstuvidya adjective relating to architecture (Monier-Williams, Sir M. (1988))

Frequency rank 65306/72933
śucividya noun (masculine) name of a man
Frequency rank 67868/72933
savidya adjective having learning (Monier-Williams, Sir M. (1988))
pursuing the same studies (Monier-Williams, Sir M. (1988))
versed in science (Monier-Williams, Sir M. (1988))

Frequency rank 25756/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

govidya

a treatise on treatment of cows, written by Kirtivarma in the 12th Century AD; the book is partly available.

vidyādharayantra

a device to purify mercury; two earthern pots, one over the other, are sealed and heated on fire with mercury in the lower pot and water in the upper pot.

vidyārambha

commencing education, one of the sixteen rites.

     Wordnet Search "vidya" has 105 results.
     

vidya

mūrkha, mūḍha, ajña, yathājāta, vaidheya, bāliśa, mūḍhamati, alpamati, mandamati, manda, nirbuddha, jaḍa, alpabuddhi, acatura, alpadhī, mūḍhadhī, mūḍhātmā, matihīna, buddhihīna, abudha, avicakṣaṇa, avid, avidya, avidvas, avibudha   

yaḥ muhyati yasya buddhiḥ alpā vā।

mūrkhaiḥ puruṣaiḥ saha na vivadet।/upadeśo hi mūrkhāṇāṃ janānāṃ prakopāya na śāntaye।

vidya

anupasthita, avidyamāna, avartamāna, anupasthāyin   

yaḥ upasthitaḥ nāsti।

adya śyāmaḥ kakṣāyām anupasthitaḥ asti।

vidya

upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika   

yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ।

adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।

vidya

avidyā   

vidyāyāḥ abhāvaḥ।

avidyā vidyayā eva dūrīkartuṃ śakyate।

vidya

āvāsin, antevāsin, chātrāvāsin, vidyārthinilayavāsin   

yaḥ chātraḥ vidyām adhyetuṃ vidyālayasya saṅkule vasati।

pituḥ sthānāntaraṇāt anantaraṃ mohanaḥ āvāsī abhavat।

vidya

chātrā, vidyārthinī   

yā paṭhati।

asya vidyālayasya chātrayā daśamakakṣāyāṃ rājye prathamakramāṅkaḥ arjitaḥ।

vidya

vidyālayaḥ, śālā, pāṭhaśālā, vidyālayam, vidyāveśma, vidyāgṛham, vidyābhyāsagṛham, vidyābhyāsaśālā, śikṣāgṛham, śikṣālayam, śikṣālayaḥ, adhyayanaśālā, adhyayanagṛham, maṭhaḥ, āśramaḥ, avasathaḥ, avasathyaḥ   

vidyāyāḥ ālayaḥ।

asmākaṃ vidyālaye ekādaśa prakoṣṭhāḥ santi/prātaḥ sarve chātrāḥ vidyālayaṃ gacchanti।

vidya

chātraḥ, śiṣyaḥ, vidyārthī, antevāsī, pāṭalikaḥ, pāṭhakaḥ, pravālaḥ, mokam, vajram, vineyaḥ   

yaḥ vidyābhyāsaṃ karoti।

asyāṃ kakṣāyāṃ pañcaviṃśati chātrāḥ santi।

vidya

paṇḍita, vidvas, jñānin, vidyāvat, vidyāviśiṣṭa, vidyāsampanna, kṛtavidya, vidyālaṅkṛta, abhijña, savidya, labdhavidya, jñānavat, prājña, prajña, prajñāvat, kṛtadhī, adhītin, bahuśruta, manīṣin, buddhīmat, dhīmat, budha, vettṛ   

yena vidyā sampāditā।

adya sabhāyāṃ bahavaḥ paṇḍitāḥ janāḥ abhyabhāṣanta।

vidya

śikṣita, kṛtavidya, labdhavidya, gṛhītavidya, kṛtābhyāsa, kṛtabuddhi, kṛtadhī, anunīta, vinīta, śiṣṭa, saṃskṛta   

yena śikṣā gṛhītā।

śikṣitāḥ janāḥ rāṣṭrasya netāraḥ।

vidya

gaṇitam, gaṇanavidyā, pāṭīgaṇitam, aṅkavidyā, paripāṭiḥ   

gaṇanāvijñānam।

gaṇitamatha kalāṃ vaiśikīṃ hastiśikṣāṃ jñātvā।

vidya

ajñānam, avidyā, ahammatiḥ, tamaḥ, mohaḥ, mahāmohaḥ, tāmisram, andhatāmisram   

sadasadbhyāmanirvacanīyaṃ triguṇātmakaṃ bhāvarūpaṃ jñānavirodhi yatkiñcit।

guruḥ ajñānaṃ harati jīvanaṃ vidyayā prakāśayati ca।/ ajñānāt vāruṇīṃ pītvā saṃskāreṇaiva śuddhati।

vidya

aśikṣita, akṛtavidya, alabdhavidya, agṛhītavidya, aśruta, anupadiṣṭa, apaṇḍita, nirvidya, vidyāhīna   

yena vidyā na gṛhītā।

asmin grāme bahavaḥ aśikṣitāḥ janāḥ santi।

vidya

avidyamānatā   

avidyamānasya avasthā bhāvo vā।

vijñānaṃ bhūtapretādīnāṃ avidyamānatāyāḥ pakṣe asti।

vidya

vidyā   

śikṣādibhyaḥ prāptaṃ jñānam।

prācīnakāle vidyāyāḥ kendraṃ kāśī āsīt।

vidya

vidyā-upādhiḥ   

śikṣākṣetreṣu prāptaḥ upādhiḥ।

saḥ ācārya iti vidyā-upādhinā sammānitaḥ।

vidya

astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ   

vidyamānasya bhāvaḥ।

īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।

vidya

upasthitiḥ, vidyamānatā, abhimukhatā, abhyāgamaḥ   

upasthitasya bhāvaḥ।

atra bhavatām upasthitiḥ prārthanīyā।

vidya

citrakriyā, citravidyā, citrakarma   

citrasya ālekhanakriyā।

śyāmaḥ citrakriyāyāḥ pratiyogitāyāṃ prathamaṃ kramāṅkaṃ prāptavān।

vidya

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

vidya

dhanurvidyā   

dhanuṣaḥ parivedhanasya kalā।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

vidya

bhūgolavidyā, bhūpṛṣṭhavidyā   

tat śāstraṃ yasmin bhūpṛṣṭhasya svarūpasya tathā ca tasya prākṛtikavibhāgasya vivaraṇam asti।

tena bhūgolavidyāyāṃ samyak guṇāḥ prāptāḥ।

vidya

mahāvidyāḥ   

hindūtantraśāstre proktāni śakteḥ kālī tārā tripurasundarī bhuvaneśvarī bhairavī chinnamastā dhūmāvatī bagalāmukhī mātaṅgī tathā ca kamalātmikā iti daśa dhunvat-rūpāṇi yāni parā vidyāyāḥ devīrūpāṇi iti manyate;

mahābhāgavatpurāṇe tathā ca bṛhaddharmapurāṇe mahāvidyāyāḥ nāmāni kālī tārā ṣoḍa़ṣī bhuvaneśvarī bhairavī chinnamastā dhūmāvatī bagalāmukhī mātaṅgī kamalātmikā ca iti proktāni

vidya

mohinīvidyā   

ākarṣaṇaśaktiḥ, yasyāṃ prayojitāyāṃ janāḥ prayoktuḥ icchayā kāryaṃ karoti;

kaiścit munayaḥ mohinīvidyāyāḥ prabhāveṇa janān vaśīkaroti iti bahavaḥ janāḥ manyate

vidya

vaśīkaraṇavidyā, vaśīkaraṇam, vaśakriyā, saṃvadanam   

vidyāviśeṣaḥ, maṇimantrauṣadhairāyattīkaraṇam yena janāḥ prayoktuḥ icchayā kāryaṃ karoti;

tāntrikeṇa vaśīkaraṇavidyāṃ prayujya mohanaṃ svasya vaśīkṛtaḥ

vidya

haṭhayogaḥ, haṭhavidyā   

yogasya saḥ bhāgaḥ yasmin śarīrasya vaśīkaraṇārthe kaṭhināyāḥ mudrāyāḥ tathā ca āsanānāṃ vidhānam asti।

rāmaḥ haṭhayogaṃ paṭhati।

vidya

rasāyanavidyā, rasāyanam, rasavidyā   

tat śāstraṃ yasmin padārthasya tatvaṃ tathā ca nānāvidhadaśāyāṃ tasmin ye vikārāḥ jāyante teṣāṃ vikārāṇāṃ vivecanam asti।

rasāyanavidyā abhiyāntrikīvibhāgasya śākhā asti।

vidya

śāstram, vijñānam, vidyā, kalindikā, kaḍandikā   

jaḍapadārthānāṃ laukikaviṣayāṇāñca jñātatattvānāṃ vivecanasya ekā svatantrā vidyāśākhā।

rāmaḥ rājanīteḥ śāstram adhīte।

vidya

ādhividya   

śikṣāsambandhī।

prārthanāpatreṇa saha ādhividyāyāḥ yogyatāyāḥ pramāṇapatram api āvaśyakam asti।

vidya

chātrāvāsam, vidyārthinilayaḥ   

chātrāṇāṃ nivāsasthānam।

rāhulaḥ chātrāvāse nivāsaṃ kṛtvā adhyayanaṃ karoti।

vidya

nāṭyaśāstram, nāṭyavidyā   

tat śāstraṃ yasmin nṛtyagītābhinayādīnāṃ vivecanam asti।

prācīne kāle nāṭyaśāstrasya racanā bharatamuninā kṛtā।

vidya

śilpavidyā   

hastābhyāṃ vastunirmāṇasya kriyā।

takṣakakumbhakārādayaḥ śilpavidyāyāṃ nipuṇāḥ bhavanti।

vidya

vihāraḥ, vidyāvihāraḥ   

sā saṃsthā yā kalāsāhityavijñānādīnāṃ vikāsāya prasārāya ca prayatate tadeva tasyāḥ uddiṣṭam asti।

hiṃdī-vihāraḥ hiṃdībhāṣāyāḥ vikāsasya ca pasārasya ca kṛte prayatate।

vidya

dhātuvidyā, dhātuparīkṣaṇavidyā, dhātuparīkṣaṇaśāstram   

tat śāstraṃ yasmin ākarāṇāṃ śodhanaṃ tebhyaḥ vastūnāṃ niṣkāsanaṃ khanijānāṃ svarūpasya vivecanañca bhavati।

dhātuvidyā bhūgarbhaśāstrasya ekaḥ bhāgaḥ asti।

vidya

grāmīṇavidyālayaḥ   

grāme vartamānaḥ vidyālayaḥ।

grāmīṇavidyālaye śikṣakāḥ nyūnāḥ santi।

vidya

prāṇividyā, jīvajantuvidyā, paśvādividyā, paśvādiśāstram   

tat śāstraṃ yasmin jīvajantūnām utpattisvarūpādīnāṃ vivecanam asti।

suśāntāya prāṇividyā iti viṣayaḥ atīva rocate।

vidya

dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram   

vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।

dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।

vidya

mahāvidyālayaḥ   

tad vidyālayasya bhavanaṃ yasmin chātrāḥ vidyālayīnasya kakṣāstarasya apekṣayā uccastarīyam adhyayanaṃ kurvanti।

nagarāt bahiḥ ekasya nūtanasya mahāvidyālayasya nirmāṇaṃ pracalati।

vidya

vidyāpīṭham, viśvavidyālayaḥ, vidyālayamaṇḍalam, vidyālayagaṇaḥ, śālāmaṇḍalam   

tad pīṭhaṃ yatra nānāvidyāśākhānām uccastarīyam adhyāpanaṃ bhavati tathā ca yad tatsaṃlagnān vidyālayān samadhitiṣṭhati।

mānasī muṃbaī iti vidyāpīṭhe adhyayanaṃ karoti।

vidya

jyotiṣaśāstram, nakṣatravidyā, khagolaśāstram   

tad śāstraṃ yasmin grahanakṣatrādīnāṃ gatyādīnāṃ viṣaye jñāyate।

jyotiṣaśāstrasya dvau prakārau staḥ - gaṇitaṃ phalijyotiṣaṃ ca।

vidya

ajñānam, avidyā   

vedānte avyakta-mahad-ahaṅkāra-pañca-tanmātreṣu anātma-svātmabuddhiḥ।

ajñānāt jīva eva brahmaḥ iti jñātuṃ na śakyate।

vidya

bhūtavidyā   

āyurvedasya saḥ vibhāgaḥ yasmin mānasikānāṃ vyādhīnāṃ viśleṣaṇam asti।

ramolā bhūtavidyāṃ paṭhituṃ na icchati।

vidya

vidyālayam, pāṭhaśālā   

tat sthānaṃ yatra prāthamika-mādhyamika-uccamādhyamikastarasya aupacārikī śikṣā pradīyate।

asmin vidyālaye pañcamīṃ kakṣāṃ yāvat śikṣaṇaṃ śakyam।

vidya

pāṭhaśālīya, vidyālayīna   

pāṭhaśālāyāḥ pāṭhaśālāsambandhī vā।

pāṭhaśālīyaṃ vyavahāraṃ gurukulavyavahārasadṛśaṃ kartuṃ prayatitavyam।/pāṭhaśālīyaḥ pāṭhyakramaḥ parivartitaḥ।

vidya

vidyā   

mokṣaprāptyarthe paramapuruṣārthasya siddhyarthe vā sādhanarūpaṃ jñānam।

vidyāyāḥ abhāvāt jīvaḥ jarāmaraṇayoḥ cakre badhyate।

vidya

padārthavijñānam, siddhapadārthavijñānam, sākārapadārthavijñānam, sthūlapadārthavijñānam, sākārapadārthavidyā, sākārapadārthaśāstram   

tat śāstraṃ yasmin pṛthvī-jala-vāyu-prakāśādi tattvānāṃ vivecanaṃ kurvanti।

mātṛṣvasṛpatiḥ mahāvidyālaye padārthavijñānam adhyāpayati।

vidya

udbhidvidyā, oṣadhividyā, vṛkṣalatātṛṇādividyā, vṛkṣāyurvedaḥ   

tat śāstraṃ yasmin vṛkṣakṣupādīnām adhyayanaṃ kurvanti।

saṃyogitā udbhidvidyāyāḥ prādhyāpikā asti।

vidya

mahāvidyālayīya   

mahāvidyālayena sambaddhaḥ।

rājanītyā mahāvidyālayīyaṃ vātāvaraṇaṃ bādhate।

vidya

vidyādharaḥ, khacaraḥ   

devayoniviśeṣaḥ।

vidyādharāḥ yakṣādayaḥ devatā santi।

vidya

lekhāvidhiḥ, citravidyā, varṇanā, varṇanam, ālimpanam   

citrāṅkanasya kāryam।

naikebhyaḥ anvayebhyaḥ te lekhāvidhiṃ kurvanti।

vidya

brahmavidyā-upaniṣad, brahmavidyā   

ekā upaniṣad।

brahmavidyā-upaniṣad yajurvedena sambandhitā।

vidya

raṅgavidyādharaḥ, mahānṛtyaḥ   

yaḥ nṛtye nipuṇaḥ।

raṅgavidyādharaḥ bhāratabhūṣaṇena sammānitaḥ।

vidya

kṣetravidyājñaḥ   

yaḥ kṣaitrikīṃ jānāti।

kṣetravidyājñaḥ kṛṣīvalebhyaḥ kṣetraviṣaye mahatvapūrṇāṃ sūcanāṃ vedayati।

vidya

gaṇitaśāstrajñaḥ, gaṇitavidyājñaḥ, gaṇitaśāstravid, gaṇitajñaḥ   

yaḥ gaṇitaśāstraṃ jānāti।

rāmānujamamahodayaḥ prasiddhaḥ gaṇitaśāstrajñaḥ āsīt।

vidya

sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam   

sarvajñasya avasthā bhāvo vā।

īśvarasya sarvajñatāṃ na kaścit sandihyāt।

vidya

yaṃtragatiśāstram, yaṃtravidyā, yaṃtraśāstram, śilpaśāstram, śilpavidyā   

yantrādīnāṃ cālanasya nirmāṇasya śodhanasya vā vidyā।

ete adhyāpakamahābhāgāḥ asmān yaṃtragatiśāstraṃ pāṭhayanti।

vidya

"sthapatiḥ, śilpī, vāstuvit, vāstuvid, gṛhanirmāṇādhyakṣaḥ, metā, gṛhādinirmāṇavidyājñaḥ   

bhavanādeḥ śilpakāraḥ।

tejomahālayasya anekeṣāṃ sthapatīnāṃ hastāḥ cheditāḥ iti kathyate।

vidya

vāyuvidyā, antarīkṣavidyā   

vidyāviśeṣaḥ- vāyaguṇādīnām abhyāsāt vātāvaraṇasya avasthāyāḥ nirdhāraṇaviṣayiṇī vidyā।

saḥ vāyuvidyām adhyetum icchati।

vidya

purātattvavidyā, purāvaśeṣavidyā   

vidyāviśeṣaḥ- purātanānāṃ vastūnāṃ vāstūnāṃ ca abhyāsena prācīnasaṃskṛteḥ itihāsasya adhyayanaviṣayiṇī vidyāśākhā।

purātattvavidyāyāḥ adhyetāraḥ nānāvidhasthalānām anvīkṣaṇaṃ kurvanti।

vidya

viśvavidyālayīya, viśvavidyālayīna   

viśvavidyālayasya athavā viśvavidyālayena sambaddhaḥ।

kecit viśvavidyālayīyāḥ chātrāḥ kulapateḥ āvāsaṃ purataḥ karmanyāsaṃ kurvanti।

vidya

vidyālayaḥ   

kasyāpi śikṣāsthānasya pāṭhakānāṃ samaṣṭiḥ।

svatantratādine samagraḥ vidyālayaḥ naikavidhāni kriḍāguṇāni prādarśayat।

vidya

vidyālayaḥ   

vidyāyāḥ ālayaḥ;

vidyārthī vidyālaye gacchati

vidya

vidyālayaḥ, pāṭhaśālā   

yasyāṃ saṃsthāyāṃ śikṣā prāpyate।

caturbhyaḥ varṣebhyaḥ pūrvam asya vidyālayasya sthāpanaṃ jātam।

vidya

mahāvidyālayaḥ   

vidyālayaviśeṣaḥ yasmin vidyālayāt uccastarīyāṇāṃ kakṣāṇāṃ kṛte adhyāpanaṃ kriyate।

asya mahāvidyālayasya prācāryaḥ mama pitṛvyaḥ asti।

vidya

granthālayaḥ, pustakālayaḥ, pustakāgāraḥ, vidyākośagṛhaḥ   

vividhaprakārakāṇāṃ pustakānāṃ saṅgrahasthānaṃ yatra pustakāni paṭhituṃ sthāpyante।

sandarbhaṃ draṣṭuṃ saḥ granthālayāt purātanaṃ pustakam ānayat।

vidya

śilpaśāstram, sthāpatyaśāstram, vāstuvidyā   

tad śāstraṃ yasmin śilpena sambaddhaṃ jñānaṃ bhavati।

asya rājaprāsādasya nirmāṇaṃ purātanīyaṃ śilpaśāstram anusṛtya kṛtam asti।

vidya

yantranirmāṇavidyā   

jñānaśākhāviśeṣaḥ- yasmin yantrakārakarma śikṣyate tathā ca yasya adhyayanena nava-navīna-yantra-śilpādīnāṃ nirmāṇaviṣayakaṃ jñānaṃ prāpyate।

asmākaṃ prabhāge api yantranirmāṇavidyāyāḥ vidyālayaṃ prārabdham।

vidya

idānīntana, sāmaprata, upasthita, vidyamāna, āsthita, vārtamānika, saṃstha, saṃsthānavat, āvitta, āvinna, etatkālīna   

yad idānīm asti।

yāvat idānīntanīyāḥ samasyāḥ na dūrīkriyante tāvat na kiñcid api bhavituṃ śaknoti ।

vidya

vidyādhārī   

varṇavṛttaviśeṣaḥ।

vidyādhāriṇaḥ pratyekasmin caraṇe catvāraḥ magaṇāḥ bhavanti।

vidya

avidyamāna, asat   

yasya sattā na vidyate।

sūryaḥ astaṃ gacchati param avidyamānaḥ na bhavati।

vidya

astravedaḥ, astravidyā   

śastrāṇām astrāṇāṃ ca praharaṇasya niyamāḥ yatra vidhīyante tat śāstram।

karṇaṃ paraśurāmaḥ astravidyām aśikṣayat।

vidya

ārogyaśāstram, ārogyavidyā, ārogyavijñānam   

tad śāstram yasmin rugviniścayasambandhi tathā ca anāmayajīvanasambandhi vivecanaṃ kriyate।

mitālī ārogyaśāstram adhyāpayati।

vidya

vedavidyā, āgamavidyā   

vedānāṃ vidyā।

viṣayasya gūḍhatvāt adhunāpi vedavidyā gurumukhāt eva prāpsyate।

vidya

vimānaśāstram, vimānavidyā   

yasmin śāstre vāyuyānasya nirmāṇasya uḍḍayanasya ca vaijñānikam adhyayanaṃ kriyate।

dīpakaḥ vimānaśāstrasya chātraḥ asti।

vidya

ऑksapharḍaviśvavidyālayaḥ, ऑksaphorḍa viśvavidyālayaḥ   

iṅglaṇḍadeśasya āksapharḍanagare sthitaḥ ekaḥ viśvavidyālayaḥ।

atryatyāḥ kecana prādhyāpakāḥ ऑksapharḍaviśvavidyālaye paṭhitavantaḥ।

vidya

hāravarḍaviśvavidyālayaḥ, haॉravarḍaviśvavidyālayaḥ   

amerikādeśasya maisacūsiṭarājye vartamānaḥ ekaḥ viśvavidyālayaḥ।

saḥ hāravarḍaviśvavidyālayāt snātakaḥ jātaḥ।

vidya

pensilaveniyāviśvavidyālayaḥ   

pensilaveniyārājye sthitaḥ ekaḥ khyātaḥ viśvavidyālayaḥ।

śīlā pensilaveniyāviśvavidyālaye paṭhati।

vidya

miśiganaviśvavidyālayaḥ   

amerikādeśasya ekaḥ pramukhaḥ viśvavidyālayaḥ।

maheśaḥ miśiganaviśvavidyālaye paṭhati।

vidya

vidyāvācaspatiḥ   

ekaḥ upādhiḥ yaḥ kasyāpi viśeṣasya saṃśodhanasya anantaraṃ viśvavidyālayādibhyaḥ prāpyate।

rameśaḥ muṃbaī-viśvavidyālaye vidyāvācaspateḥ kṛte paṭhati।

vidya

dhanurvidyā, dhanuṣkrīḍā   

krīḍāprakāraḥ yasmin dhanuṣā bāṇaḥ prakṣipya lakṣyaṃ vidhyati।

dhanurvidyāyāṃ tena prathamaḥ kramāṅkaḥ prāptaḥ।

vidya

vidyāpatiḥ   

kasyāḥ api rājasabhāyāḥ mahān vidvān।

vidyāpateḥ parāmarśena vinā rājā kamapi viṣayaṃ na nirṇayati।

vidya

vidyāpatiḥ   

mithilāyāḥ ekaḥ prasiddhaḥ kaviḥ।

vidyāpatiḥ bhaktiparamparāyāḥ pramukheṣu kaviṣu ekaḥ।

vidya

uccamādhyamikavidyālayaḥ   

yasmin vidyālaye navamīkakṣātaḥ dvādaśyāṃ kakṣāṃ yāvat śikṣā pradīyate।

bālakāḥ samīpastham uccamādhyamikavidyālayaṃ paṭhanārthaṃ gacchanti।

vidya

vidyācakravartī   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyācakravartinaḥ varṇanaṃ prāpyate

vidya

vidyādhāmamuniśiṣyaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyādhāmamuniśiṣyasya varṇanaṃ prāpyate

vidya

vidyābhaṭṭaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābhaṭṭasya ullekhaḥ prāpyate

vidya

vidyābharaṇaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābharaṇasya ullekhaḥ prāpyate

vidya

vidyābhūṣaṇaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābhūṣaṇasya ullekhaḥ prāpyate

vidya

vidyārāmaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyārāmasya ullekhaḥ prāpyate

vidya

vidyālayaḥ   

sthānaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyālayasya varṇanaṃ prāpyate

vidya

vidyāvāgīśaḥ   

ekaḥ vidvān ।

vidyāvāgīśasya varṇanaṃ vivaraṇapustikāyām asti

vidya

vidyāvāgīśabhaṭṭācāryaḥ   

ekaḥ vidvān ।

vivaraṇapustikāyāṃ vidyāvāgīśabhaṭṭācāryasya varṇanaṃ prāpyate

vidya

vidyāviśāradaḥ   

ekaḥvidvān ।

vidyāviśāradasya varṇanaṃ vivaraṇapustikāyām asti

vidya

vidyākaraḥ   

ekaḥ śikṣakaḥ ।

vidyākarasya ullekhaḥ vivaraṇapustikāyām asti

vidya

vidyākaramiśramaithilaḥ   

ekaḥ lekhakaḥ ।

vidyākaramiśramaithilasya varṇanaṃ kośe asti

vidya

viśrāntavidyādharaḥ   

ekam vyākaraṇam ।

viśrāntavidyādharasya ullekhaḥ kośe asti

vidya

śrīkṛṣṇavidyāvāgīśaḥ   

ekaḥ puruṣaḥ ।

śrīkṛṣṇavidyāvāgīśasya ullekhaḥ koṣe asti

vidya

brahmavidyātīrthaḥ   

ekaḥ lekhakaḥ ।

brahmavidyātīrthaḥ saṃskṛtavāṅmayasya itihāse suvikhyātaḥ lekhakaḥ

vidya

sarvavidyālaṅkāraḥ   

ekaḥ lekhakaḥ ।

sarvavidyālaṅkārasya ullekhaḥ koṣe asti

vidya

sarvavidyāvinodaḥ   

ekaḥ lekhakaḥ ।

sarvavidyāvinodasya ullekhaḥ koṣe asti

vidya

sarvavidyāvinodabhaṭṭācāryaḥ   

ekaḥ lekhakaḥ ।

sarvavidyāvinodabhaṭṭācāryasya ullekhaḥ koṣe asti

vidya

vidyāviśāradaḥ   

ekaḥ mantri ।

vidyāviśāradaḥ ullekhaḥ vīracarite asti

vidya

gardabhīvidyā   

ekā abhicāravidyā ।

gardabhīvidyāyāḥ varṇanaṃ kālakācārya-kathānake vartate

vidya

guhyapatividyā   

ekā prārthanā ।

guhyapatividyāyāḥ ullekhaḥ kośe vartate

vidya

dhūmravidyā   

indrajālasya ekaḥ prakāraḥ ।

dhūmravidyāyāḥ ullekhaḥ koṣe asti

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