mf(/ā-)n. pure, clear, bright, shining (said of agni-, sūrya- and other gods, of water, day and night etc.;according to native Comms. it is mostly equalssodhaka-,"cleansing, purifying")
mf(ikā-)n. earlier, former, previous, prior, first etc. (strī-p-,"one who was formerly a woman", bhūta-p-,"having been before"; in fine compositi or 'at the end of a compound' also equals preceded or accompanied by, connected with, consisting in; pūrvakamam-ind.= after, with, amid, according to)
n.plural all kinds of works or rites or occupations ( sarvakarmasahama-saha-mfn."equal to all kinds of works"; sarvakarmakārinma-kārin-mfn."performing all kinds of works") etc.
m. a disciple of the buddha- (the disciples of the hīna-yāna- school are sometimes so called in contradistinction to the disciples of the mahā-yāna- school;properly only those who heard the law from the buddha-'s own lips have the name śrāvaka-,and of these two, viz. Sariputta and Moggallana, were agra-śrāvaka-s, "chief disciples", while eighty, including kāśyapa-, upāli-, and ānanda-, were mahā-śrāvaka-s or"great disciples")
m. "all-doer, all-creator, all-maker", Name of the divine creative architect or artist (said to be son of brahmā-, and in the later mythology sometimes identified with tvaṣṭṛ-q.v,he is said to have revealed the sthāpatyaveda-q.v,or fourth upa-veda-, and to preside over all manual labours as well as the sixty-four mechanical arts [whence he is worshipped by kāru-s or artisans];in the Vedic mythology, however, the office of Indian Vulcan is assigned to tvaṣṭṛ- as a distinct deity, viśva-karman- being rather identified with prajā-pati- [ brahmā-] himself as the creator of all things and architect of the universe;in the hymns he is represented as the universal Father and Generator, the one all-seeing God, who has on every side eyes, faces, arms, and feet;in and elsewhere in the brāhmaṇa-s he is called a son of bhuvana-, and viśva-karman-bhauvana- is described as the author of the two hymns mentioned above;in the and he is a son of the vasu-prabhāsa- and yoga-siddhā-;in the purāṇa-s a son of vāstu-, and the father of barhiṣmatī- and saṃjñā-; according to to other authorities he is the husband of ghṛtācī-;moreover, a doubtful legend is told of his having offered up all beings, including himself, in sacrifice;the rāmāyaṇa- represents him as having built the city of laṅkā- for the rākṣasa-s, and as having generated the ape nala-, who made rāma-'s bridge from the continent to the island;the name viśva-karman-, meaning "doing all acts", appears to be sometimes applicable as an epithet to any great divinity) etc.
उपजीवक विन् a. 1 Living upon, subsisting by (instr. or in comp.); जातिमात्रोपजीविनाम् Ms.12.114, 8.2, नानापण्योपजीविनाम् 9.257; द्यूतोपजीव्यस्मि Mk.2. -2 Living under, depending upon, subject to, a dependant, servant (m.); भीमकान्तैर्नृपगुणैः स बभूवोपजीविनाम् R.1.16; अस्मद्˚ K.61. -कम् Means of subsistence, profession.
उपजीवनम् upajīvanam जीविका jīvikā
उपजीवनम् जीविका 1 Living. -2 Subsistence, livelihood; निन्दितार्थोपजीवनम् Y.3.236; क्षत्रियस्यैतदेवाहुर्धर्मं कृष्णो- पजीवनम् Mb. -3 A means of living, such as property; किंचिद्दत्त्वोपजीवनम् Ms.9.27.
जीवक a. [जीव्-णिच् ण्वुल्] 1 Living, making a livelihood by, generating &c. -2 One who lives a long time. -कः 1 A living being. -2 A servant. -3 A Buddhist mendicant, any mendicant who lives by begging. -4 A usurer. -5 A snake-catcher. -6 A tree. -7 A medicinal plant of that name.
द्रावक [द्रु-ण्वुल्] a. 1 Attracting, captivating. -2 Solvent. -3 Liquefying. -कः 1 flux used to assist the fusion of metals. -2 The loadstone. -3 Moon-stone. -4 A thief. -5 A sharp or clever man, wit, wag. -6 A libertine, lecher. -कम् Wax.
धावक a. [धाव्-ण्वुल्] 1 Running, flowing. -2 Quick, swift. -3 Washing. -कः 1 A washerman. -2 N. of a poet (said to have composed the Ratnāvalī for King Srīharṣa); श्रीहर्षादेर्धावकादीनामिव यशः K. P.1. (v. l.); प्रथितयशसां धावकसौमिल्लकविपुत्रादीनां प्रबन्धानतिक्रम्य M.1 (v. l.).
पल्लवकः 1 A libertine. -2 A catamite. -3 The paramour of a harlot. -4 The Aśoka tree. -5 A kind of fish. -6 A sprout (n. also).
पल्लवति pallavati पल्लवयति pallavayati
पल्लवति पल्लवयति Den. P. 1 To put forth sprouts, bud. -2 To expand, spread, make prolix or diffuse.
पावक a. [पू-ण्वुल्] Purifying; पन्थानं पावकं हित्वा जनको मौढ्यमास्थितः Mb.12.18.4. -कः 1 Fire; पावकस्य महिमा स गण्यते कक्षवज्ज्ज्वलति सागरे$पि यः R.11.75;3.9;16.87. -2 Agni or the god of fire. -3 The fire of lightning. -4 The Chitraka tree. -5 The number 'three'. -6 A person purified by religious abstraction, saint, sage. -7 Good conduct or behaviour. -8 N. of Varuṇa. -की 1 The wife of Agni. -2 Ved. N. of Sarasvatī. -Comp. -अरणिः an epithet of a plant called अग्निमन्य (Mar. थोर ऐरण). -अर्चिस् f. a flash of fire. -अस्त्रम् a fiery weapon; प्रशान्तमेव पावकास्त्रम् U.6.5/6. -आत्मजः 1 an epithet of Kārtikeya. -2 N. of a sage called सुदर्शन who married the daughter of Duryodhana of the Ikṣvāku family. -मणिः m. The Sūryakānta Maṇi. -शिखः (= अग्निशिखः) Saffron; Śiva B.3.19.
भावक a. [भाव स्वार्थे क] 1 Effecting, bringing about. -2 Promoting any one's welfare; नैते भूतस्य भावकाः Mb. 12.88.24. -3 Fancying, imagining. -4 Having a taste for the sublime and beautiful, having a poetic taste. -कः 1 A feeling, sentiment. -2 The external manifestation of one's sentiments (especially of love).
माणवकः 1 A youth, boy, lad, youngster (oft. used contemptuously). -2 A little man, dwarf; manikin; मायामाणवकं हरिम् Bhāg.8.18.24. -3 A silly fellow. -4 A scholar, religious student. -5 A pearl-necklace of sixteen (or twenty or fortyeight) strings; ग्रीवाद्भुतैवावदुशोभितापि प्रसाधिता माणवकेन सेयम् N.7.66. -कम् A kind of metre.
यावकः कम् 1 Food prepared from barley; भुञ्जानो यावकं रुक्षं दीर्घकालमरिंदम Mb.12.3.44; Mb.12.215.22; 12.321.49; Ms.11.125. -2 Lac, red lac; लक्ष्यते स्म परिरक्ततयात्मा यावकेन वियतापि युवत्याः Śi.1.9;5.13;7.67; Ki.5.4; उत्क्षिप्य यावकरसं किरती तथान्या Bil. Ch.79. -3 Half-ripe barley; अपक्व एव यावके पुरा प्रलीयसे त्वरम् Mb.12.321.49. -4 Awnless barley. -5 Forced rice. -6 A kind of kidney-bean. -7 A kind of observance (व्रत) in which one lives only on the grains of barley found in cow-dung; गवां निर्हारनिर्मुक्ताद् यावकात् तद्विशिष्यते Mb.13.26.38.
श्रावकः [श्रि-ण्वुल्] 1 A hearer. -2 A pupil, disciple; श्रावकावस्थायाम् Māl.1 'in their pupilage'. -3 A class of Buddhist saints or votaries. -4 A Buddhist votary in general. -5 A heretic. -6 A crow. -7 A sound audible from afar.
स्तवक a. (-विका f.) [स्तु-वुन्] Praising, eulogizing. -कः 1 A panegyrist, praiser. -2 Praise, eulogium. -3 A cluster of blossoms. -4 Bunch of flowers, nosegay, tuft, bouquet. -5 A chapter or section of a book. -6 A multitude; cf. स्तबक also.
a. living by (in. or --°ree;); dependent; -ana, n. livelihood; -i-tri, a. living by (g.); -in, a. maintaining oneself by (ac., g., --°ree;); wholly dependent on; humbly adoring (--°ree;); -ya, a.furnishing a mainten ance; that on which anything depends; n. livelihood.
a. courting (--°ree;); -ana, n. courting; carnal intercourse with (--°ree;); addition to, indulgence in (--°ree;); â, f. carnal intercourse with; devotion to; indulgence in (--°ree;); -in, a.serving; reverencing; worship ping; practising (--°ree;).
a. with raised hands or upward rays; -karna, a. pricking up one's ears; -krita, pp. raised upwards; -ga, a. going upwards; -gati, f. going upwards; bounding; a. going upwards or to heaven; -gamana, n. rising, ascending, elevation: -vat, a. moving upwards; -gâmin, a.=-ga; -gvalana, n. flaming up; -ghampa, m. up ward leap; -dris, a. looking upwards; -drishti, a. upward gaze; -pâtra, n. tall vessel; -pâda, a. holding up the feet; m. tip of the foot; -pundra, -ka, m. vertical line marked with sandal &c. on the forehead of a Brâhman, sectarian mark; -bâhu, a. having the arms raised; -brihatî, f. a metre; -bhâga, m.upper part; -mukha, a. with upturned face; having its mouth turned upwards; darting up wards; -munda, a. shaved on the crown; -râgi, f. upward streak; -rekhâ, f. upward line; -retas, a. whose seed remains above, chaste; -loka, m. upper world, heaven; -vâla, a. hair outwards; -vrita, pp. worn above=over the shoulder.
a. (ikâ) living, alive; living on (--°ree;); -gr&asharp;ham, ad. (with grah), (take) alive; -ghâtin, a. killing living creatures (beast of prey); -ga, a. born alive; -gîvaka, m. francolin partridge;-m-gîvaka, m. id.
f. celestial maid en; -kanyâ, f. id.; -karma-krit, a. perform ing a divine rite; -karman, n. divine rite; -kalasa, m. N.; -kârya, n. divine rite; con cern or errand of the gods.
m. rib; -ga, a. going at one's side, accompanying; m. attendant: pl. retinue; -gata, pp. going at one's side, at tendant; sheltering (shade); -gamana, n. accompanying (--°ree;); -kara, m.attendant: pl. retinue; -tás, ad. from, by or at the side or flank of, beside, aside (g. or --°ree;); near at hand; -druma, m. tree at one's side; -parivartin, a. being at the side of (--°ree;); -vartin, a. stand ing beside; m.attendant: pl. retinue; -vi vartin, a. being beside, living with (g.); -stha, a. standing beside, staying near; -sthita, pp. id.
a. (√ pû) pure, clear; bright; purifying; m. a certain Agni; fire; Agni: -vat, a. ep. of an Agni; (á)-varna, a. bright coloured; (a)-sokis, a. brightly shining.
a. (ikâ) prior, preceding, previous; first; --°ree; a. accompanied or pre ceded by, based on, consisting above all things in: -m, ad. after, with, amid, in accordance with (--°ree;); m. forefather, ancestor; -karman, n. former or previous action; preparation; -kalpa, m. previous manner, precedent; olden time (only lc. sg. & pl.); -kâya, m. fore part of the body (of animals), upper part of the body (of men); -kârin,a. acting first; -kâr ya, fp. to be done first; -kâla, a. belonging to a previous time; previously mentioned: -tâ, f. priority of time; -kâlika, a. belonging to a former time; -kâlîna, a. prior in time; -krita, pp. formerly done, performed in a previous life; n. former act, act committed in a previous life; -krama½âgata, pp. handed down from one's ancestors; -kriyâ, f. preparation.
a. derived from ancestors, inherited; ancient; -kâl-ya, n. priority; -deh-ika (or -daih-ika), a. relating to or derived from a former existence; performed in a former life.
m. N. of a protégé of the Asvins; -kartri, m. creator of the universe; -karman, n. every action (only °ree;--); (á) karman, a. accomplishing or creating every thing (V., E.); N. of the architect of the universe, resembling Pragâpati and often not distinguished from him; in C. he is the architect and artificer of the gods, also called Pragâpati, and with the pat. Bhauvana, father of Barhishmatî and Samgñâ; ep. of the sun (rare); -krít, a. creating everything; m. creator of the universe; the architect and artificer of the gods, Visvakarman; (á)-krish- ti, a. dwelling among all men, universally known (RV.); -kshaya, m. destruction of the world; -gata, pp. omnipresent; -guru, m. father of the universe; (á)-kakshas, a. all-seeing (RV.); (á)-karshani, a. = -krishti (RV.); -ganá, m. mankind; -gan&isharp;na, a. containing all kinds of people (V.); ruling all people (V.); benefiting the whole world (V., C.); (á)-ganya, a. containing all men (heaven and earth: V.); universal, dear to all men (V.); universally beneficial (discussion); -gít, a. all-subduing (V., P.); m. N. of an Ekâha in the Gavâmayana rite, the fourth day after the Vishuvat (Br., S., C.); -gîva, m. universal soul; -g&usharp;, a. all-impelling (RV.1); (á)-tas, ad. from or on all sides, everywhere; (á)-to-mukha, a. having a face on every side, facing in all directions; (á) tra, ad. everywhere; always; (á)-thâ, ad. in every way, always (V.); -datta, m. N. of a Brâhman; (á)-darsata, a. visible to all (RV.); -d&asharp;nîm, ad. always (V.); (á)-deva, a. all-divine;m. pl. the All-gods, the Visve devâs; (á)-devya, a. relating, dear etc. to all gods (RV.); (á)-devyâ-vat, a. id.; accompanied by the Visve devâs (Indra); (á)-dh&abrevcirc;, ad. in every way, always (RV.); -dhar ana, n.preservation of the universe; (á) dhâyas, a. all-supporting (RV.); -dhâ-vîrya, a. effective in every way (AV.); (á)-dhena, a. all-feeding (RV.); -nâtha, m. lord of the universe, ep. of Siva; N.; -m-tara, a. all-subduing(Buddha); m. N. of a king with the pat. Saushadmana; -pâvana, a. all-purifying; -pís, a. all-adorned (RV.); -prakâsa, m. All-enlightener, T. of a dictionary; (á) psnya, a. all-nourishing (V.); -bhug, a. all-consuming; (á)-bheshaga, a. (î) all-healing (V.); n. dry ginger (C.); (á)-bhogas, a. all-supporting; -maya, a. containing the uni verse; -maha, m. a kind of personification; -mahesvara, m. great lord of all (Siva); -minvá, a. (RV.) all-moving; all-containing; -mûrti, a. whose body is the universe or having all forms; -m-bhará, a. all-supporting; m. ep. of Vishnu: â, f. earth: -bhug, m. king; -yoni, m. f. source or creator of the universe; -ruki, m. N. of a Dânava; -rûpa, n. sg. all kinds of shapes; (á)-rûpa, a. (â, &isharp;) many-coloured, variegated (V.); wearing all forms, manifold, various; N. of a son of Tvashtri, whose three heads were struck off by Indra; â, f.dappled cow (V.); N. of certain verses (Br.); (á-)vâra, a. containing, bestowing etc. all treasures (V.); -vikhyâta, pp. known in the whole world; -víd, a. all-knowing; -visruta, pp. known in the whole world; (á)-vedas, a.all-knowing; (á)-sam bhû, a. beneficial to all; -súk, a. all-enlightening (RV.1); (á)-skandra, a. all-glittering (RV.); -samvanana, n. means of enchanting all; -samhâra, m. general destruction; -sakha, m. universal friend.
n. pl. all kinds of works, rites, or occupations; 1. -kâma, m. pl. all kinds of desires; 2. (á)-kâma, a. wish ing everything; fulfilling all wishes; possess ing everything wished for; m. N. of a son of Rituparna; -kâmika, a. fulfilling all wishes; obtaining all one's desires; -kâmin, a. id.; -kâlam, ad. at all times, always (w. na, never); -kâle, lc. id.; -kâla-mitra, n. friend at all times; -kâsham, abs. w.√ kash, ex haust completely; -kshaya, m. destruction of the universe; -ga, a. all-pervading, omni present; -gana, m. the whole throng; a. (sárva- or sarvá-) having or forming a com plete company (V.); -gata, pp. all-pervading, universally prevalent; omnipresent: papra- kkha½anâmayam sarvagatam, he asked after their universal health=whether they were well in every respect: -tva, n. universal dif fusion, omnipresence; -gandha-vaha, a. wafting perfumes of all kinds; -gâtra, n. pl. all limbs; -guna, m. pl. all excellences; -grâsam, abs. w. √ gras, devour entirely; -m-kasha, a. wearing out entirely, exceed ingly cruel; all-pervading: â, f. T. of Mal linâtha's commentary on the Sisupâla-va dha; -karu, m. N. (Br.); -gana, m. every one; -ganîna, a. relating or belonging to every one; -git, a. all-conquering; -gña, a. all-knowing, omniscient (gods or men, esp. ministers and philosophers); m. N.; -gña-tâ, f., -gña-tva, n. omniscience; -gña-nârâya- na, m. N. of a scholar; -gña-mitra, m. N., -gñam-manya, a. considering oneself omni scient: -tâ, f. abst. n.; -gñâna-maya, a.containing all knowledge.
n. making a woman one's own, marrying; -karma-ga, a. due to one's own act; -karman, n. one's (own) deed; one's (own) business or occupation; one's duty; -kâla, m. one's own time, proper time: lc. at the right time.
(‘Descendant of Dalbha’) is the name of a teacher in the Chāndogya Upanisad. According to the Kāthaka Saiphitā, he was engaged in a ritual dispute with Dhrtarāçtra.
Is mentioned in the śatapatha Brāhmana as a tree (Symplocos racemosa), near which it is inauspicious to construct a grave. The adjectival derivative tailvaka, ‘ made of the wood of the Tilvaka,’ is found in the Maitrāyanī Samhitā, and is employed to describe the yūpa, or sacrificial post, in the Sadvimśa Brāhmana.
(‘Descendant of Manyamāna ’) appears in the Rigveda as an opponent of the Trtsus, and as connected with Sambara. Possibly, however, as Grassmann suggests, the words should be understood as denoting Sambara, who deemed himself a god,’ devaka being used contemptuously.
(‘Descendant of Bhuvana’) is the name of a quite mythical king. He is said in the Aitareya Brāhmaṇa to have been consecrated by Kaśyapa, to whom he offered the earth (i.e., presumably a piece of land) as a sacrificial fee; in the śatapatha Brāhmaṇa he performed the Sarvamedha (‘universal sacrifice’), and made a similar offer; in both cases the earth refused to be given. The story seems to contain a reference to the early dislike of gifts of land, but it cannot be stated with certainty that this is the meaning.
adya hotāram (commentary continues avṛṇītām imau yajamānau pacantau paktīḥ pacantau purolāśaṃ badhnantāv agnīṣomābhyāṃ chāgam [dviyajamānake]; and avṛṇateme yajamānāḥ pacantaḥ paktīḥ pacantaḥ purolāśaṃ badhnanto 'gnīṣomābhyāṃ chāgam [bahuyajamānake]. The version of the formula [comm. sūktavākapraiṣa: cf. Aś.3.6.16] in the singular does not seem to be mentioned) # śś.5.20.5. Cf. the prec. six.
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