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āsvad | P. -svadati-, to eat, consume : Causal -svādayati-, to taste, enjoy, eat with a relish |
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āvad | P. -vadati-, to speak to, address ; to shout out ; to invoke, celebrate |
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nirvad | P. A1. -vadati-, te- (Aorist -avādiṣam-, -vādiṣṭam-), to order off, warn off, expel or drive away ; to speak out, utter ; to abuse, revile ; to deny |
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parāvad | P. -vadati-, to warn off or remove by speaking or reciting |
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parisaṃvad | P. -vadati-, to speak together about, agree with regard to (accusative) |
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parivad | P. -vadati-, to speak out, speak of or about (accusative) ; (also A1.) to speak ill of, revile, slander, accuse |
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prativad | P. -vadati-, to speak to (acc) ; to speak back, answer, reply to (accusative) etc. ; to repeat : Intens.p. -vāvadat- (mfn.) contradicting |
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pratyabhivad | P. -vadati-, to return a salute, greet in return : Causal A1. -vādayate- idem or 'n. ( likh-) a counter document, a document brought forward by the opposing party ' |
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pravad | P. A1. -vadati-, te- (Ved. infinitive mood pr/a-vaditos-), to speak out, pronounce, proclaim, declare, utter, say, tell etc. ; to speak to (accusative) ; to raise the voice (said of birds and animals) ; to roar, splash (said of water) ; (see a-pravadat-) to assert, affirm, state ; to pronounce to be, call, name (2 accusative) etc. ; to offer for sale (with instrumental case of price) (varia lectio): Causal -vādayati-, to cause to sound, play (with accusative of the instrument) etc. ; (without an object) to play, make music (also -vādyati-,with act. meaning ) . |
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samāvad | P. -vadati-, to speak with certainty, state, declare |
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sampravad | P. A1. -vadati-, te- (Ved. infinitive mood -vaditos-), to pronounce aloud ; (P.) to utter cries together, sing together ; (A1.) to talk or converse together ; Causal vādayati- See below. |
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saṃvad | P. A1. -vadati-, te- (ind.p. sam-udya- q.v), (A1.) to speak together or at the same time ; (P.; A1.only mc.) to converse with (instrumental case) or about (locative case) ; (P.) to sound together or in concord (said of musical instruments) , to agree, accord, consent ; to coincide, fit together (so as to give one sense) ; to speak, speak to, address (accusative) ; to designate, call, name (two accusative) : Causal -vādayati-, te- (ind.p. -vādya- q.v), to cause to converse with (instrumental case) or about (locative case) ; to invite or call upon to speak, , (varia lectio) ; to cause to sound, play (a musical instrument) |
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svad | or svād- (prob. fr. 5. su- ad-) cl.1 A1. () sv/adate- (Vedic or Veda also P. sv/adati-; perfect tense sasvade- ; sasvāde- grammar; future svāditā-, svādiṣyate- ; Vedic or Veda infinitive mood -s/ude-; ind.p. -svādya- ), to taste well, be sweet or pleasant to (dative case or genitive case) etc. ; to taste with pleasure, relish, enjoy, like (accusative), delight in (locative case) ; (P.) to make palatable, season ; to make sweet or pleasant or agreeable ; to be pleasant or wholesome ; P. A1. svādati-, te- (confer, compare ), to taste, relish, enjoy (generally varia lectio khād- q.v) : Causal svad/ayati-, te- (Aorist asiṣvadat-), to make savoury or palatable, sweeten, season, prepare, cook ; to propitiate, conciliate ; svādayati- (confer, compare ), to eat, relish, taste, enjoy : Desiderative of Causal sisvādayiṣati- grammar : Desiderative sisvādiṣate- : Intensive sāsvādyate-, sāsvātti- [ confer, compare Greek ; Latin suadeo,and undersvAdu.] |
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svād | or svad- (prob. fr. 5. su- ad-) cl.1 A1. () sv/adate- (Ved. also P. sv/adati-; perfect tense sasvade- ; sasvāde- grammar; future svāditā-, svādiṣyate- ;Ved. infinitive mood -s/ude-; ind.p. -svādya- ), to taste well, be sweet or pleasant to (dative case or genitive case) etc. ; to taste with pleasure, relish, enjoy, like (accusative), delight in (locative case) ; (P.) to make palatable, season ; to make sweet or pleasant or agreeable ; to be pleasant or wholesome ; P. A1. svādati-, te- (confer, compare ), to taste, relish, enjoy (generally varia lectio khād- q.v) : Causal svad/ayati-, te- (Aorist asiṣvadat-), to make savoury or palatable, sweeten, season, prepare, cook ; to propitiate, conciliate ; svādayati- (confer, compare ), to eat, relish, taste, enjoy : Desiderative of Causal sisvādayiṣati- grammar : Desiderative sisvādiṣate- : Intensive sāsvādyate-, sāsvātti- [ confer, compare Greek ; Latin suadeo,and undersvAdu.] |
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udvad | P. -vadati- (infinitive mood /ud-vaditos- ) to raise one's voice, utter, speak, pronounce : Causal -vādayati-, to cause to proclaim ; to cause to resound |
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upavad | P. -vadati-, to speak ill of, decry, abuse, curse ; to speak to, address : A1. -vadate-, to talk over, conciliate ; to flatter ; to cajole, court secretly |
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vadh | (also written badh-; confer, compare bādh-;properly only used in the Aorist and preceding tenses avadhīt-and dhiṣṭa-; vadhyāt-and vadhiṣīṣṭa- ;the other tenses being supplied by han-; confer, compare ;but in Vedic or Veda and Epic poetry also present tense vadhati-; Potential vadhet-; future vadhiṣyati-, te-;other Vedic or Veda forms are Aorist avadhīm-, v/ahīm- subjunctive vadhiṣaḥ-; badhīḥ- ; preceding badhyāsam-, suḥ- ), to strike, slay, kill, murder, defeat, destroy etc. etc.: Passive voice vadhyate-, ti- (Aorist avadhi-), to be slain or killed : Causal vadhayati-, to kill, slay [a. Greek .] |
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vipravad | P. A1. -vadati-, te-, to speak variously, be at variance, disagree (see ) . |
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visaṃvad | P. -vadati-, to break one's word or promise ; to fail in an agreement, contradict, raise objections : Causal See -saṃvādita-. |
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vivad | P. A1. (see ) -vadati-, te-, (P.) to contradict, oppose (accusative) ; (P. A1.) to be at variance, contest, litigate, dispute with (instrumental case,rarely accusative) or about (locative case,rarely accusative) etc. etc. (Ved. infinitive mood -vade-with yā-,"to be about to quarrel"; pr. p. A1. -vadamāna-,"disputing","disputed","questionable") ; (P.) to talk, converse ; (A1.) to raise the voice, sing (said of birds) : Causal -vādayati-, to dispute or litigate, commence an action or lawsuit : Intensive (only parasmE-pada v/āvadat-), to roar aloud |
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vyavavad | P. A1. -vadati-, te-, to speak ill of. decry ; to begin to speak, break silence () |
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yad | (Nominal verb and accusative sg. n.and base in compound of 3. ya-), who, which, what, whichever, whatever, that etc. etc. (with correlatives tad-, tyad-, etad-, idam-, adas-, tad etad-, etad tyad-, idaṃ tad-, tad idam-, tādṛśa-, īdṛśa-, īdṛś-, etāvad-,by which it is oftener followed than preceded;or the correl. is dropped exempli gratia, 'for example' yas tu nārabhate karma kṣipram bhavati nirdravyaḥ-,"[he] indeed who does not begin work soon becomes poor" ;or the rel. is dropped exempli gratia, 'for example' andhakam bhartāraṃ na tyajet sā mahā-satī-,"she who does not desert a blind husband is a very faithful wife" yad-is often repeated to express"whoever","whatever","whichever", exempli gratia, 'for example' yo yaḥ-,"whatever man"; yā yā-,"whatever woman"; yo yaj jayati tasya tat-,"whatever he wins [in war] belongs to him" ; yad yad vadati tad tad bhavati-,"whatever he says is true", or the two relatives may be separated by hi-,and are followed by the doubled or single correl. tad- exempli gratia, 'for example' upyate yad dhi yad bījam tat tad eva prarohati-,"whatever seed is sown, that even comes forth" ;similar indefinite meanings are expressed by the relative joined with tad- exempli gratia, 'for example' yasmai tasmai-,"to any one whatever", especially in yadvā tadvā-,"anything whatever";or by yaḥ-with kaśca-, kaścana-, kaścit-,or [in later language, not in manu-] ko'pi- exempli gratia, 'for example' yaḥ kaścit-,"whosoever"; yāni kāni ca mitrāṇi-,"any friends whatsoever"; yena kenāpy upāyena-,"by any means whatsoever." yad-is joined with tvad-to express generalization exempli gratia, 'for example' śūdrāṃs tvad yāṃs tvad-,"either the śūdra-s or anybody else" ;or immediately followed by a Persian pronoun on which it lays emphasis exempli gratia, 'for example' yo 'ham-,"I that very person who"; yas tvaṃ kathaṃ vettha-,"how do you know?" ;it is also used in the sense of"si quis" exempli gratia, 'for example' striyaṃ spṛśed yaḥ-,"should any one touch a woman." yad-is also used without the copula exempli gratia, 'for example' andho jaḍaḥ pīṭha sarpī saptatyā sthaviraśca yaḥ-,"a blind man, an idiot, a cripple, and a man seventy years old" ;sometimes there is a change of construction in such cases exempli gratia, 'for example' ye ca mānuṣāḥ-for mānuṣāṃś-ca- ;the Nominal verb sg. n. yad-is then often used without regard to gender or number and may be translated by"as regards","as for", exempli gratia, 'for example' kṣatraṃ vā etad vanaspatīnāṃ yan nyag-rodhaḥ-,"as for the nyag-rodha-, it is certainly the prince among trees" ;or by"that is to say","to wit" exempli gratia, 'for example' tato devā etaṃ vajraṃ dadṛśur yad apaḥ-,"the gods then saw this thunderbolt, to wit, the water" yad-as an adverb conjunction generally ="that", especially after verbs of saying, thinking etc., often introducing an oratio directa with or without iti-; iti yad-,at the end of a sentence ="thinking that","under the impression that" exempli gratia, 'for example' yad-also ="so that","in order that","wherefore","whence","as","in as much as","since","because"[the correlative being tad-,"therefore"],"when","if" etc.; /adha y/ad-,"even if","although" yad api- idem or ' yathāṃśa-tas- etc. See p.841, columns 2 and 3 etc.' yad u-- evam-,"as - so" ; yad uta-,"that" ;"that is to say","scilicet" ; yat kila-,"that" ; yac ca-,"if","that is to say" ; yac ca-yac ca-,"both - and" ;"that"[accord. to after expressions of"impossibility","disbelief","hope","disregard","reproach"and,"wonder"]; yad vā-,"or else","whether" ;[ yad vā-,"or else", is very often in commentators];"however" ; yad vā-- yadi vā-,"if-or it" ; yad bhūyasā-,"for the most part" ; yat satyam-,"certainly","indeed","of course" ; yan nu-,with 1st Persian,"what if I","let me" ) |