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| abhidu | (pr. p. m. Nominal verb dunv/an-) to burn or pain by burning   |
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| abhiṣu | (3 su-), (3. plural -ṣuṇv/anti-; ind.p. -ṣ/utya-) to press out (with stones) the soma- juice (or any other juice) etc. ; to press out with the help of any liquid (Passive voice 3. plural -ṣūyante-) ; (future parasmE-pada -soṣyat- see ) to moisten : Causal -ṣāvayati- commentator or commentary |
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| ācit | (imperative 2. sg. -cikiddhi-; perf. 3. sg. -ciketa-) to attend to, keep in mind ; (subjunctive 1. sg. -ciketam-; perf. 3. sg. -ciketa-, parasmE-pada m. Nominal verb -cikitv/ān-) to comprehend, understand, know ; to invent ; (subjunctive -cetat-or -c/iketat-; perf. A1.3. plural -cikitre-or -cikitrire-) to appear, become visible, distinguish one's self : Desiderative (1. plural -cikitsāmas-) to wait for, watch clandestinely, lurk |
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| anarman | mfn. equals an-arv/an- q.v |
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| arvāc | mfn. v/āṅ-, v/ācī-, v/āk-, Ved. (fr. añc-with arva-,near or "hither") coming hitherward, coming to meet any one, turned towards etc., being on this side (of a river) , being below or turned downwards |
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| aṣṭhīvat | m. du. -v/antau- ()"bony" , the knees (see ūrv-aṣṭhīv/a-) |
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| ātan | P. (2. sg. -tanoṣi-; imperfect tense /ātanot-; perf. -tatāna-; parasmE-pada m. plural -tanv/antas-; perf. p. m. sg. -tatanv/ān-) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate ; (perf. 2. sg. -tat/antha-) to seek to reach ; to be ready for, wait on (accusative) ; (Aorist subjunctive -tanat-) to stop any one : P. A1. (3. plural -tanvate-; perf. 1. sg. -tatane-) to extend (a texture), spread, stretch (a bow for shooting) etc.: P. to diffuse ; to bestow upon etc. ; to effect, produce etc.: Causal (imperative 2. sg. -tānayā-) to stretch |
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| avanī | f. Name of a river (See av/ani-.) |
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| bhakṣivan | mfn. eating, enjoying (see bhakti-v/an-, -v/as-). |
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| bhaktivan | () mfn. partaking of (with genitive case; see bhakṣi-v/an-). |
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| bhaktivas | () mfn. partaking of (with genitive case; see bhakṣi-v/an-). |
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| dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) |
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| dāvan | n. only dative case v/ane- (mostly as infinitive mood) in order to give or to receive |
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| goṣṭhaśva | m. (fr. śv/an-) "a dog in a cow-pen which barks at every one", one who stays at home and slanders his neighbours, malicious or censorious person |
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| kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) |
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| mātī | f. in v/ān mātī- (māty/ā- ; see Va1rtt. 1 ) |
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| pariṣkṛ | (ṣ-for s-inserted, or perhaps original in a skṛ-=1. kṛ- see upa-skṛ-and saṃ-s-kṛ-) P. -kṛṇoti- (3. plural -kṛṇv/anti- ; parasmE-pada -kṛṇv/at- ; imperfect tense pary-aṣkarot-,or -askarot- ), to adorn, fit out, prepare, make ready or perfect (see pari-kṛ-and ), |
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| rathaspati | (r/athas--) m. (r/athas-prob. a form of the genitive case; see v/anas-p/ati-) the"lord of chariots", a deity presiding over chariots or over pleasure and enjoyment |
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| stavat | (Nominal verb sg. stav/ān-). See . |
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| su | cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra-su-; Aorist asūṣavat- according to to some asīṣavat-) grammar : Desiderative of Causal suṣāvayiṣati- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti- |
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| śuśukvana | kv/ani- See . |
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| svan | cl.1 P. () svanati- (mc. also te-; perfect tense sasvāna-,3. plural sasvanuḥ-[Gr. also svenuḥ-] etc.; Aorist asvanīt-, svānīt- [for Aorist P. sv/ani-See adhi--and anu-ṣvan-]; future svanitā-, svaniṣyati- grammar; infinitive mood svanitum- ), to sound, make any noise, roar, yell, hum, sing etc. etc.: Causal svanayati- (Aorist asisvanat-), to sound, resound ; to adorn (in this sense also svānayati-) : Desiderative sisvaniṣati- grammar : Intensive saṃsvanyate-, saṃsvanti- (confer, compare pari-ṣvan-) [ confer, compare Latin sonit,sonus,sonare; Anglo-Saxon swin; English swan; German Schwan.] |
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| svan | See tuvi-ṣv/an-. |
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| svana | m. (sv/ana-), roaring water |
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| śvanvatī | (śv/an--) f. Name of a class of āpsarasa-s |
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| tasthivas | mfn. (perfect tense parasmE-pada of1. sthā-; Nominal verb v/ān-, th/uṣī-, v/at-) one who has stood, standing, remaining, continuing in, being on or in (locative case) |
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| tvaṣṭṛ | m. "creator of living beings", the heavenly builder, Name of a god (called su-k/ṛt-, -pāṇ/i-, -g/abhasti-, -j/animan-, sv-/apas-, ap/asām ap/astama-, viśv/a-rūpa-etc. ;maker of divine implements, especially of indra-'s thunderbolt and teacher of the ṛbhu-s ;former of the bodies of men and animals, hence called"firstborn"and invoked for the sake of offspring, especially in the āprī- hymns etc. ;associated with the similar deities dhātṛ-, savitṛ-, prajā-pati-, pūṣan-, and surrounded by divine females[ gn/ās-, jan/ayas-, dev/ānām p/atnīs-; see tv/aṣṭā-v/arūtrī-]recipients of his generative energy ;supposed author of with the epithet garbha-pati- ;father of saraṇyū- [ su-reṇu- ; sva-reṇu- ]whose double twin-children by vivasvat- [or vāyu- ? ] are yamayamī- and the aśvin-s ;also father of tri-śiras- or viśvarūpa- ;overpowered by indra- who recovers the soma-[ ] concealed by him because indra- had killed his son viśva-rūpa- ;regent of the nakṣatra- citrā- ;of the 5th cycle of Jupiter ;of an eclipse ; tvaṣṭur ātithya-Name of a sāman- ) |
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| van | cl.1 P. () v/anati- (Vedic or Veda also te-,and van/ati-) ; cl.8 P. A1. () van/oti-, vanut/e- (perfect tense vāv/āna-, vāv/antha-, vavanm/a-, vavn/e-; parasmE-pada vavanv/as- ; Aorist vanta-, v/aṃsva- ; vaṃsat-, sate- ; vaniṣat- ; ṣanta- ; vanuṣanta-, ; Potential vaṃsīmahi-, vasīmahi- ; preceding vaniṣīṣṭa- vaṃsiṣīya- ; future vaniśā- grammar; vaniṣyate-, ; infinitive mood vanitum- grammar; -vantave- ), to like, love, wish, desire ; to gain, acquire, procure (for one's self or others) ; to conquer, win, become master of, possess ; to prepare, make ready for, aim at, attack ; to hurt, injure ( also"to sound";"to serve, honour, worship, help, aid") : Causal vanayati- or vānayati- ; varia lectio (confer, compare saṃ-van-): Desiderative v/ivāsati-, te-, to attract, seek to win over : Intensive (only vāv/anaḥ-and vāvandh/i-;but confer, compare vanīvan-) to love, like [ confer, compare Latin venia,Venus; Got.gawinnan; German gewinnen; English win.] |
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| van | equals v/ana- (only in genitive case and locative case plural van/ām- v/aṃsu-),"wood"or,"a wooden vessel" |
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| vand | (see vad-) cl.1 A1. () v/andate- (Epic also ti-; perfect tense vavanda-, de- etc.; preceding vandiṣīm/ahi- ; future vanditā-, vandiṣyate- grammar; infinitive mood vanditum- etc.; vandādhyai- ; ind.p. vanditvā-vandya- etc.) , to praise, celebrate, laud, extol ; to show honour, do homage, salute respectfully or deferentially, venerate, worship, adore etc. ; to offer anything (accusative) respectfully to (dative case) : Passive voice vandyate- (Aorist avandi-, vandi-), to be praised or venerated etc. etc. Causal vandayati- (aor. avavandat- data-), to show honour to any one, greet respectfully : Desiderative See vivandiṣu-. |
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| vandadvāra | wrong reading for v/ande dār/um- |
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| vani | m. fire (v/ani- in fine compositi or 'at the end of a compound') procuring, bestowing (see rāyas-poṣa-v-and ) . |
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| vantṛ | m. an enjoyer, owner, possessor (with genitive case) (see v/anitri-). |
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| vasuvan | mfn. equals -v/ani- (with vasu-dh/eyasya-) |
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| vṛṣṭisani | mfn. equals -v/ani- |
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