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Amarakosha Search 5 results
Monier-Williams 173 results for tum
tum alafor mula - tum bcl.1. bati -cl.10. bayati -tum bam. tum bāf. tum bakam. tum bakīf. tum baran. equals raka -tum baran. tum baram. plural Name of a people varia lectio bura -tum baram. sg. for buru -gandharva -tum barakam. Name of a tree, tum barīf. tum barīf. equals tub -q.v ). tum barufor buru - tum bavanaName of a place tum bavīṇam. tumba -śiva -tum bīf. idem or 'm. tum bīf. tum bif. tumba -tum bīf. ba -tum bikāf. tumba -tum binīf. tumba -tum bīpuṣpan. tumbī -tum bīvīṇāf. tum bīvīṇāpriyam. śiva -tum bukam. equals baka -tum bukinmfn. tum bukinm. tum bumam. plural Name of a race tum buramf(ī - See bara -tum burīf. See ru -tubarī -tum burum. Name of a pupil of kalāpin -tum burum. gandharva -arhat -avasarpiṇī -tum burun. rī -tubarī -rū -tum iñjam. Name of a man tum ptumph -cl.1.6. pati -phati -see pra -stump -tum phtump -cl.1.6. pati -phati -see pra -stump -tum ramfn. tum ramfn. confer, compare tūtum/a -Latin tumidus.]) tum ulamf(ā - tum ulan. Latin ) tumultus -m. tum ulam. tum ura equals mula - aptum at mfn. apt/u -balavipulahetum ati n. Name of an asura -bhūtum bī f. bisatantum aya mf(ī - devatum ula n. dhātum ākṣika n. dhātum ala n. dhātum ala n. dhātum ālā f. Name of work on gramm. roots. dhātum añjarī f. Name of a gramm. work dhātum āraṇa n. Name of a med. work dhātum ārin m. dhātum āriṇī f. dhātum at mfn. dhātum at mfn. dhātum attā f. dhātum aya mf(ī - divyatum bī f. dugdhatum bī f. ekatum ba mf(ī - gātum at mfn. gorakṣatum bī f. kumbha -t -hantum anas mfn. hetuhetum adbhāva m. hetum at mfn. hetum at mfn. hetum at mfn. hetu -avayava -hetum at mfn. hetum at mfn. hetum ātramaya mf(ī - hetum ātratā f. ījitum (irregular infinitive mood ofyaj -q.v ) equals yaṣṭum - jalatum bikānyāya m. jantum ārin m. jantum at mfn. jantum ātṛ m. jantum ātṛ m. jatum aṇi m. jatum aya mfn. jatum ayasaraṇa n. equals tu -geha -jatum ukha m. jitum a m. jīvātum at mfn. equals vana -vat -kaṭutum bī f. kaṭutum binī f. ketum āla m. Name of a son of āgnīdhra -ketum āla m. ketum āla m. plural Name of a people ketum āla mn. varṣa -jambū -dvīpa -ketu -māla -ketum ālā f. Name of a tīrtha -ketum ālaka m. n. varṣa -ketu -māla -q.v ) ketum āli See lin -ketum ālin m. Name of a dānava -li -ketum ālin m. muni -ketum at mfn. ketum at mfn. ketum at mfn. ketum at m. yakṣa -ketum at m. Name of a muni -ketum at m. dānava -ketum at m. rajas -ketum at m. kṣema -suketu -ketum at m. kṣemya -varṣa -ketu -ketum at m. ketum at m. dhanvantari -ketum at m. ambarīṣa -ketum at m. Name of a mountain ketum at m. vāsu -deva -sunandā -ketum atī f. ketum atī f. Name of the wife of sumālin -ketum atī f. Name of a locality kratum at mfn. kr/atu -kratum at mfn. indra -kratum at m. ān -Name of a son of viśvā -mitra -kratum aya mfn. kṣīratum bī f. kumbhatum bī f. kustum barī f. see tumburī -kustum baru m. Name of one of kubera -kustum buru m. idem or 'f. see tumburī - kustum buru m. sa -k -kustum buru n. kusumaketum aṇḍalin m. Name of a kiṃnara -kutum buka m. kutum buka etc. See 1. ku - kutum buru n. makaraketum at m. makara -Name of kāma -deva -mantum at mfn. vocative case m/antu -mas -phutkartum anas mfn. pitum at mfn. prastum p P. tumpati -gaRa pāraskarā -rantum anas mfn. ṛtum aṅgala n. ṛtum at mfn. ṛtum at mfn. ṛtum at n. at -Name of varuṇa -ṛtum atī f. ṛtum atī f. ṛtum aya mfn. ṛtum ukha n. ṛtum ukhin mfn. commentator or commentary on saktum iśra mfn. saptadhātum aya mf(ī - sarvakratum aya mf(ī - setum āhātmya n. Name of work setum aṅgalamantra m. Name of work stum bh confer, compare stambh -stubh -stunbh -cl.5.9. P. stubhnoti -stubhn/āti -confer, compare English stop, stump -stum p See pra -s -sutum ula mf(ā - tantum adhya mf(ā - tantum at mfn. tantum at mfn. a -negative ) tantum at mfn. agni -tantum atī f. agni -tantum atī f. Name of murā -tiktatum bī f. kaṭu -t -tūtum a mfn. tūtum a mfn. see t/umra -vaktum anas mfn. varṣartum āsapakṣāhovelādeśapradeśavat mfn. vāstum adhya n. vāstum aṇḍana n. Name of work vāstum añjarī f. Name of work vastum ātra n. vāstum aya mf(ī - vāstum aya mf(ī - vāstu -Scholiast or Commentator ) vṛntatum bī f. varia lectio for vṛtta -t -vṛttatum bī varia lectio for vṛnta -t -q.v ) yātum at mfn. yātum āvat mfn.
Apte Search 16 results
tum bतुम्ब् I. 1. P. (तुम्बति) 1 To distress, trouble. -2 To kill, hurt. -II. 1 U. (तुम्बयति-ते) To hurt, trouble. tum baतुम्ब (म्बु) रुः N. of a Gandharva. tum baḥतुम्बः [तुम्ब-अच्] A kind of gourd. -तुम्बा 1 A kind of long gourd. -2 A milch cow. -3 milk-vessel. tum baraḥतुम्बरः N. of a Gandharva; see तुम्बरु. -रम् A kind of musical instrument. tum bāramतुम्बारम् Felly (Mar. तुंबा). tum biḥतुम्बिः म्बी f. A sort of gourd; न हि तुम्बीफलविकलो वीणादण्डः प्रयाति महिमानम् Bv.1.8. tum raतुम्र a. Ved. 1 Destroying, defeating, killing. -2 Impelling. -3 Energetic, strong. tum ulaतुमुल a. Tumultuous, noisy; Māl.9.3; स शब्दस्तुमुलो$ भवत् Bg.1.13,19. -2 Fierce, raging; बभूव युद्धं तुमुलम् R.3.57. -3 Excited. -4 Perplexed, confused; सेनानिवेशं तुमुलं चकार R.5.49. -लः, -लम् 1 An uproar, a tumult, clang. -2 A confused combat, melee; (also तुमुर). ṛtum at ऋतुमत् a. Ved. 1 Coming regularly; अग्निष्वात्तानृतुमतो हवामहे Vāj.19.61. -2 Enjoying the seasons. -ती 1 A woman during her courses. -2 A girl at the age of puberty, marriagable girl; काममामरणात्तिष्ठेद् गृहे कन्यर्तुमत्यपि Ms.9.89. ft. jantum atī जन्तुमती The earth. tūtum तूतुम् a. Quick, active; एता विश्वा सवना तूतुमा कृषे Rv.1.5.6. dhātum at धातुमत् a. Rich or abounding in metals. ˚ता richness in metals; अकालसंध्यामिव धातुमत्ताम् (शिखरैर्बिभर्ति) Ku.1.4. dhātum aya धातुमय a. Full of metals, abounding in red minerals; अधित्यकायामिव धातुमय्यां (लोध्रद्रुमं ददर्श) R.2.29. vaktum anas वक्तुमनस् a. Being about to speak. stum bh स्तुम्भ् 5, 9 P. (स्तुभ्नोति; स्तुभ्नाति) 1 To stop. -2 To benumb, stupefy. -3 To expel. hetum at हेतुमत् a. 1 Having a reason or cause. -2 Having the hetu. -m. An effect.
Macdonell Vedic Search 3 results
katama ka-tamá, inter. prn. which (of many)? i. 35, 7; iv. 51, 6; with caná any, x. 168, 3 [Lat. quo-tumu-s]. śata śatá, n. hundred, ii. 33, 2; vii. 103, 10 [Gk. ἑκατό-ν, Lat. centum, Go. hund]. śarad śarád, f. autumn, ii. 12, 11; vii. 61, 2; x. 90, 6.
Macdonell Search 6 results
Vedic Index of 1 result
tum iñja aupoditiIs mentioned in the Taittirīya Samhitā as a Hotr priest at a Sattra, or ‘ sacrificial session,’ and as having been engaged in a discussion with Suśravas.
Bloomfield Vedic 12 results
tum ulo'sy ākrandakṛtvā Lś.2.3.3. adṛptakratum aratiṃ yuvatyoḥ # RV.6.49.2b. ṛtum ukhe candrabhāgaḥ # AVP.4.40.5a. ketum atī ajare bhūriretasā (MS. -sau) # AVś.8.9.12d; MS.2.13.10d: 160.4; KS.39.10d. See ketuṃ kṛṇvāne. ketum ad dundubhir vāvadīti (AVś.AVP. -tu) # RV.6.47.31b; AVś.6.126.3b; AVP.15.12.1b; VS.29.57b; TS.4.6.6.7b; MS.3.16.3b: 187.12; KSA.6.1b. ketum anta ud īratām # AVś.3.19.6d; AVP.1.56.3b. ketum ān udyan sahamāno rajāṃsi # AVś.13.2.28c. gātum iṣe nakṣate tumram acha # RV.6.22.5d; AVś.20.36.5d. catum agniṃ (read caturagniṃ ?) ca saṃprati # TA.1.8.5b. tridhātum uttame pade # RV.8.51 (Vāl.3).4b. pitum atīm ūrjam asmā adhattam # RV.1.116.8b; N.6.36b. prabhartum āvad andhasaḥ sutasya # RV.3.48.1b.
Dictionary of SanskritKV Abhyankar
"tum" has 48 results. tum krt affix तुम् of the infinitive (1) added to a root optionally with ण्वुल् when the root refers to an action for the purpose of which another action is mentioned by the principal verb ; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. exempli gratia, for example confer, compare exempli gratia, for example et cetera, and others confer, compare exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. ghātum añjarī called also धातुसंग्रहृ attributed to a grammarian namcd Kasinatha. dhātum ālā a work on roots in verseform attributed to a grammarian named Isvarakanta. hetum aṇṇic the affix णिच् added to a root in the sense of the activity of the causal agent; see हेतुमत् a reference to some preceding word, not necessarily on the same page. confer, compare hetum at the activity of the causal agent to express which a root has the affix णिच् added to it: confer, compare Kāśikā of Jayāditya and Vāmana. atideśa extended application; transfer or conveyance or application of the character or qualities or attributes of one thing to another. Atideśa in Sanskrit grammar is a very common feature prescribed by Pāṇini generally by affixing the taddhita affix. exempli gratia, for example id est, that is confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). et cetera, and others Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Vārttika (on the Sūtra of Pāṇini). confer, compare anitya (1) not nitya or obligatory optional; said of a rule or paribhāṣā whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be usedition Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). aprayeāga (1) non-employment of a word in spite of the meaning being available: confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). artha (1) literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Vājasaneyi Prātiśākhya. id est, that is confer, compare confer, compare asiddha invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini's Aṣṭādhyāyī. confer, compare a reference to some preceding word, not necessarily on the same page. aādhārādheyabhāva a non-differential relation (अभेदसंसर्ग) between the personal endings तिप् , तस् et cetera, and others confer, compare āśraya (1) relation of dependence; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). īśvarakānta author of 'Dhātumāla', a short metrical treatise on roots. ekaśeṣa a kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare confer, compare confer, compare feminine. feminine. masculine gender. Pāṇini's Aṣṭādhyāyī. kārakavibhaktibalīyastva the dictum that a Kāraka case is stronger than an Upapada case,e. g. the accusative case as required by the word नमस्कृत्य,which is stronger than the dative case as required by the word नमः. Hence the word मुनित्रयं has to be used in the sentence : मुनित्रयं नमस्कृत्य and not the word मुनित्रयाय confer, compare kāla notion of time created by different contacts made by a thing with other things one after another. Time required for the utterance of a short vowel is taken as a unit of time which is called मात्रा or कालमात्रा, literally confer, compare confer, compare confer, compare caritārtha which has got already a scope of application; the term is used by commentators in connection with a rule or a word forming a part of a rule which applies in the case of some instances and hence which cannot be said to be ब्यर्थ (superfluous) or without any utility and as a result cannot be said to be capable of allowing some conclusion to be drawn from it according to the dictum ब्यर्थं सज्ज्ञापयति confer, compare tulyādhikaraṇa having got the same substratum; denoting ultimately the same object; expressed in the same case the same as samanadhikarana in the grammar of Panini, confer, compare dharmin (1) a thing possessed of properties, द्रव्यः confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare dhvanita suggested, as opposed to उक्त expressed; the word is found frequently used in the Paribhasendusekhara and other works in connection with such dictums as are not actually made, but indicated in the Mahabhasya. niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) paratvanyāya application of the later rule before the former one, according to the dictum laid down by Paanini in the rule विप्रतिषेधे परं कार्यम् P. I. 4.2 ; confer, compare paravipratiṣedha the conflict between two rules (by occurrence together) when the latter prevails over the former and takes place by. Virtue of the dictum विप्रतिषेधे परं कार्यम् P.I. 4.2; confer, compare paribhāṣā an authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare manuscript. pūrvatrāsiddhavacana the dictum of Panini about rules in his second, third and fourth quarters (Padas) of the eighth Adhyaya being invalid to (viz. not seen by) all the previous rules in the first seven chapters and the first quarter of the eighth as laid down by him in the rule पूर्वत्रासिद्धम् VIII.2.1. The rule पूर्वत्रासिद्धम् is taken also as a governing rule id est, that is confer, compare pūrvavipratiṣedha conflict of two rules where the preceding rule supersedes the latter rule, as the arrival at the correct form requires it. Generally the dictum is that a subsequent rule should supersede the preceding one; cf विप्रतिषेधे परं कार्यम् P. I. 4. 2; but sometimes the previous rule has to supersede the subsequent one in spite of the dictum विप्रतिषेधे परम्. The author of the Mahabhasya has brought these cases of the पूर्वविप्रतिषेध, which are, in fact, numerous, under the rule विप्रतिषेधे परं कार्यम् by taking the word पर in the sense of इष्ट 'what is desired '?; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare pratyāsattinyāya or प्रत्यासतिवचन a dictum that a word should, as fair as possible, be construed with the nearest word; confer, compare madhyepavāda a rule forming an exception to other general rules being placed between them, one or many of which are placed before and the others afterwards. Such a rule sets aside the previous rules and not the succeeding ones. The statement laying down this dictum is मध्येपवादाः पूर्वान् विधीन् बाधन्ते नोत्तरान् Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). yadāgama ( परिभाषा ) short familiar wording for the dictum or Paribhaasaa यदागमास्तद्गुणीभूतास्तद्ग्रहणेन गृह्यन्ते ' Par. Sek. Pari. 11. yuktārohyādi a class of compound words headed by the word युक्तारोही which have their initial vowel accented acute in spite of the general dictum that a compound word except a Bahuvrihi compound word, has its last vowel accented acute: confer, compare Kāśikā of Jayāditya and Vāmana. liṅga (1) sign or characteristic mark; generally the mute letter prefixed or suffixed to roots,affixes, or augments and their substitutes with a specific purpose; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Paribhāṣenduśekhara of Nāgeśa. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). liṅgaviśiṣṭagrahaṇa inclusion of the feminine form of a word when a word in the masculine gender is used in a rule, for certain operations such as the application of affixes and the like;confer, compare Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). liṅgaviśiṣṭaparibhāṣā the dictum to include the feminine form of a word when in a rule the word is used in the masculine gender : प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम् Paribhāṣenduśekhara of Nāgeśa. vāsarūpanyāya the dictum of applying optionally any two or more krt affixes to a root if they become applicable at one and the same time, only provided that those affixes are not in the topic of स्त्रियाम् (P.III.3.94 et cetera, and others confer, compare confer, compare confer, compare confer, compare vipratiṣedha confict, opposition; opposition or conflict between two rules of equal strength, which become applicable simultaneously when Pāṇini's dictum विप्रतिषेधे परं कार्यम् applies and the rule mentioned later on, or subsequently, in the Pāṇini's Aṣṭādhyāyī. confer, compare confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare Paribhāṣenduśekhara of Nāgeśa. veṣāyika (1) pertaining to the word विषय in the sutra विषयो देशे P. IV.2. 52; the term refers to the taddhita affix. confer, compare vyudāsa setting aside of a rule or operation by means of another more powerful rule, or by means of a conventional dictum. śāstrāsiddhatva the supposed invalidity of a rule or a set of rules by virtue of the dictum laid down by Panini in पूर्वत्रासिद्धम् VIII.2.1: confer, compare śruta literally confer, compare saṃnipātaparibhāṣā the maxim or canvention that an operation which is based upon, or is caused or occasioned by, a relationship between two things cannot break their relation : in short, such an operation as results in breaking the relationship between two things on which it is based, cannot take placcusative case. saṃprasāraṇa literally et cetera, and others exempli gratia, for example confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare satiśiṣṭa prescribed subsequently; occurring after the preceding has taken place; confer, compare sāmānādhikaraṇya standing in apposition; the word is used many times in its literal sense ' having the same substratum.' For instance, in घटं करोति देवदत्तः, the personal ending ति and देवदत्त are said to be समानाधिकरण. The Samanadhikarana words are put in the same case although, the gender and number sometimes differ. See the word समानाधिकरण. sthāna place of articulation; place of the production of sound, which is one of the chief factors in the production of sound; confer, compare Taittirīya Prātiśākhya. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛktantra Prātiśākhya. Vājasaneyi Prātiśākhya. confer, compare sthānaṣaṣṭhī one of the several kinds of the genitive case when it means a place or substratum, see the word स्थान. smṛti an authoritative dictum of an ancient grammarian before the famous author of the Varttika;confer, compare svaritapratijñā the conventional dictum that a particular rule or part of a rule, is marked with the accent स्वरित which enables the grammarians to decide that that rule or that part of a rule is to occur in each of the subsequent Sutras, the limit of continuation being ascertained from convention. It is possible that Panini in his original recital of the Astadhyayi recited the words in the rules with the necessary accents; probably he recited every word, which was not to proceed further, with one acute or with one circumflex vowel, while, the words which were to proceed to the next rule or rules, were marked with an actual circumflex accent ( स्वरित ), or with a neutralization of the acute and the grave accents (स्वरितत्व), that is, probably without accents or by एकश्रुति or by प्रचय; cf स्वरितेनाधिकार: P. I.3.II and the Mahabhasya thereon. svarūpavidhi an operation prescribed for the verbal form of the word and not for such words as possess the meaning of the word; .cf अस्ति कश्चित्पुरुषारम्भः। क: | स्वरूपविधिर्नाम | हन्तेरात्मनेपदमुच्यमानं हृन्तेरेत्र स्यादूधेर्न स्यात् | M.Bh. on P.I.1.56 Vart. 1. In grammar there is a general dictum that in connection with words of a Sutra, unless they are technical terms, the word-forms are to be understood, and not those shown by the sense of the word: confer, compare
Vedabase Search 1167 results
DCS with thanks 94 results
tum noun (masculine) [gramm.] infinitive suffixFrequency rank 35435/72933 tum banoun (masculine) the gourd Lagenaria vulgaris (Monier-Williams, Sir M. (1988))Frequency rank 16815/72933 tum banalīnoun (feminine) a kind of alchemical apparatusFrequency rank 53674/72933 tum baranoun (masculine) a kind of plant
name of a people (Monier-Williams, Sir M. (1988))Frequency rank 21392/72933 tum barikānoun (feminine) coriander (?)
a kind of plantFrequency rank 53675/72933 tum barunoun (masculine) coriander (G.J. Meulenbeld (1974), 559)
Diospyros melanoxylon Roxb. (G.J. Meulenbeld (1974), 559)
Excoecaria agallocha Linn. (G.J. Meulenbeld (1974), 559)
name of a singing servant of Viṣṇu
the fruit of Diospyros embryopteris Pers. (G.J. Meulenbeld (1974), 559)
Zanthoxylum acanthopodium DC. (G.J. Meulenbeld (1974), 559)
Zanthoxylum alatum Roxb. (G.J. Meulenbeld (1974), 559)
Zanthoxylum budrunga Wall. (G.J. Meulenbeld (1974), 559)
Zanthoxylum hamiltonianum Wall. (G.J. Meulenbeld (1974), 559)
Zanthoxylum oxyphyllum Edgew. (G.J. Meulenbeld (1974), 559)
Zanthoxylum rhetsa DC. (G.J. Meulenbeld (1974), 559)Frequency rank 8122/72933 tum baruvallīnoun (feminine) a kind of plant (??)Frequency rank 53679/72933 tum bavīṇanoun (masculine) Śiva (Monier-Williams, Sir M. (1988))Frequency rank 53676/72933 tum bikānoun (feminine) Lagenaria siceraria (Molina) Standl.
the Tumba gourdFrequency rank 28225/72933 tum binīnoun (feminine) the Tumba gourdFrequency rank 15739/72933 tum bupanoun (masculine) name of a peopleFrequency rank 53678/72933 tum burunoun (neuter) coriander or the fruit of Diospyros embryopteris (Monier-Williams, Sir M. (1988))Frequency rank 17955/72933 tum burunoun (masculine) Coriandrum sativum Linn. (G.J. Meulenbeld (1974), 559)
coriander
Diospyros melanoxylon Roxb. (G.J. Meulenbeld (1974), 559)
Excoecaria agallocha Linn. (G.J. Meulenbeld (1974), 559)
name of a city/region
name of a Gandharva who was transformed into the terrible Rākṣasa Virādha (Monier-Williams, Sir M. (1988))Frequency rank 5262/72933 tum burusakhanoun (masculine) name of a son of VilomakaFrequency rank 35436/72933 tum bānoun (feminine) a milk-pail (Monier-Williams, Sir M. (1988))Frequency rank 24124/72933 tum bīnoun (feminine) Asteracantha longifolia (Monier-Williams, Sir M. (1988))Frequency rank 9382/72933 tum bīkānoun (feminine) a kind of plant (?)Frequency rank 53677/72933 tum bīnalīnoun (feminine neuter) a kind of alchemical apparatusFrequency rank 24125/72933 tum ulanoun (neuter) clatter (Monier-Williams, Sir M. (1988))Frequency rank 8121/72933 tum ulanoun (masculine) name of a king
Terminalia Bellerica (Monier-Williams, Sir M. (1988))Frequency rank 53673/72933 tum ulaadjective noisy (Monier-Williams, Sir M. (1988))Frequency rank 1858/72933 tum uranoun (masculine) name of a peopleFrequency rank 53672/72933 akartum indeclinable Frequency rank 26065/72933 ajīvitum indeclinable Frequency rank 41913/72933 ajñātum indeclinable Frequency rank 41922/72933 atantum ant adjective Frequency rank 41982/72933 atum bara noun (masculine) a kind of plantFrequency rank 42296/72933 anarcitum indeclinable Frequency rank 42744/72933 anavekṣitum indeclinable Frequency rank 42799/72933 anaśitum indeclinable not to eatFrequency rank 42802/72933 anākhyātum indeclinable Frequency rank 42822/72933 anāsvādayitum indeclinable not to taste (inf.)Frequency rank 31839/72933 avartitum indeclinable Frequency rank 45219/72933 ahetum ant adjective Frequency rank 15504/72933 ṛtum ant adjective coming at regular or proper times (Monier-Williams, Sir M. (1988))Frequency rank 14786/72933 ṛtum atī noun (feminine) a girl at the age of puberty (Monier-Williams, Sir M. (1988))Frequency rank 14070/72933 ṛtum ālā noun (feminine) [geogr.] name of a riverFrequency rank 47914/72933 kaṭutum bī noun (masculine feminine) a kind of bitter gourd (Monier-Williams, Sir M. (1988))Frequency rank 6597/72933 kaṭutum bika noun (neuter) the fruit of kaṭutumbīFrequency rank 48312/72933 kaṭutum bikā noun (feminine) Frequency rank 17756/72933 kaṭutum binī noun (feminine) particular plant (Monier-Williams, Sir M. (1988))Frequency rank 33748/72933 kākatum bī noun (feminine) a kind of plant (=kākatuṇḍī??)Frequency rank 48962/72933 kutum bā noun (feminine) a kind of plantFrequency rank 49640/72933 kutum baka noun (masculine neuter) a kind of plantFrequency rank 23737/72933 kutum bikā noun (feminine) Phlomis zeylanica Roxb.Frequency rank 34117/72933 kutum buru noun (masculine) corianderFrequency rank 49641/72933 kumbhatum bī noun (feminine) a kind of large round gourds (Monier-Williams, Sir M. (1988))Frequency rank 27584/72933 kustum barī noun (feminine) plant coriander (Monier-Williams, Sir M. (1988))Frequency rank 19182/72933 kustum burī noun (feminine) Frequency rank 34185/72933 kustum buru noun (masculine) the plant coriander (Monier-Williams, Sir M. (1988))Frequency rank 12456/72933 kustum buru noun (neuter) coriander
seed of coriander (Monier-Williams, Sir M. (1988))Frequency rank 19183/72933 ketum ant adjective clear (as a sound) (Monier-Williams, Sir M. (1988))Frequency rank 27649/72933 ketum ant noun (masculine) a Yakṣa (Monier-Williams, Sir M. (1988))Frequency rank 8767/72933 ketum atī noun (feminine) a metre (of 2 1021 syllables) (Monier-Williams, Sir M. (1988))Frequency rank 34249/72933 ketum ālā noun (feminine) name of a Tirtha (Monier-Williams, Sir M. (1988))Frequency rank 27650/72933 ketum ālin noun (masculine) name of a Dānava (Monier-Williams, Sir M. (1988))Frequency rank 50078/72933 ketum āla noun (masculine) name of a boar (Monier-Williams, Sir M. (1988))Frequency rank 17812/72933 ketum āla noun (masculine neuter) one of the nine great divisions of the known world (the western portion or Varsha of Jambūdvīpa) (Monier-Williams, Sir M. (1988))Frequency rank 19197/72933 ketum ālaka noun (masculine neuter) name of a king
the Varsha called Ketu-māla (Monier-Williams, Sir M. (1988))Frequency rank 50079/72933 kṣīratum bī noun (feminine) the bottle-gourd (Monier-Williams, Sir M. (1988))Frequency rank 50591/72933 gorakṣatum bī noun (feminine) a kind of gourdFrequency rank 34732/72933 jatum aṇi noun (masculine) a mole (Monier-Williams, Sir M. (1988))Frequency rank 19325/72933 jatum ukha noun (masculine) a kind of rice (Monier-Williams, Sir M. (1988))Frequency rank 52642/72933 jantum ant adjective containing worms or insects (Monier-Williams, Sir M. (1988))Frequency rank 28064/72933 jantum ātṛ noun (masculine) a kind of worm living in the bowels (Monier-Williams, Sir M. (1988))Frequency rank 35103/72933 jantum ārin noun (masculine) the citron (Monier-Williams, Sir M. (1988))Frequency rank 52676/72933 tantum ant adjective "roping" (as a liquid) (Monier-Williams, Sir M. (1988))Frequency rank 19364/72933 tantum āla noun (masculine) a kind of plantFrequency rank 53276/72933 tiktatum bī noun (feminine) a bitter gourd (Monier-Williams, Sir M. (1988))Frequency rank 53512/72933 divyatum bī noun (feminine) a kind of cucumber
a kind of plant (Monier-Williams, Sir M. (1988))Frequency rank 54456/72933 dugdhatum bī noun (feminine) a kind of gourd (Monier-Williams, Sir M. (1988))Frequency rank 54577/72933 devakutum baka noun (masculine) a kind of plantFrequency rank 54916/72933 doṣadhātum alakṣayavṛddhivijñānīya noun (masculine) name of Suśr, Sū. 15Frequency rank 55037/72933 dhātum ant adjective abounding in minerals or metals (Monier-Williams, Sir M. (1988))Frequency rank 18024/72933 dhātum ala noun (neuter) faeces (Monier-Williams, Sir M. (1988))Frequency rank 36000/72933 dhātum ākṣika noun (neuter) sulphuret of iron (Monier-Williams, Sir M. (1988))Frequency rank 18025/72933 dhātum ārin noun (masculine) sulphur (Monier-Williams, Sir M. (1988))Frequency rank 55395/72933 nāgatum bī noun (feminine) a kind of cucumberFrequency rank 55804/72933 bhoktum anas adjective Frequency rank 60880/72933 bhūtum bī noun (feminine) a kind of cucumber (Monier-Williams, Sir M. (1988))Frequency rank 37889/72933 bhūtum bikā noun (feminine) a kind of plantFrequency rank 60964/72933 bhūtum binī noun (feminine) name of a divyauṣadhīFrequency rank 60965/72933 bhūmitum bikā noun (feminine) a kind of divyauṣadhīFrequency rank 60991/72933 bhūmitum binī noun (feminine) name of a divyauṣadhīFrequency rank 60992/72933 makaraketum ant noun (masculine) name of Kānsadeva (Monier-Williams, Sir M. (1988))Frequency rank 61103/72933 yoktum anas adjective intending to connectFrequency rank 63095/72933 vāstum ānalakṣaṇa noun (neuter) name of Garuḍapurāṇa, 1.46Frequency rank 65304/72933 stum bhu noun (masculine) [gramm.] root stumbhFrequency rank 71698/72933 svādutum bikā noun (feminine) a kind of plantFrequency rank 41339/72933 hantum anas adjective intending to kill (Monier-Williams, Sir M. (1988))Frequency rank 72306/72933 haritatum bilī noun (feminine) a kind of plantFrequency rank 72355/72933 hetum ant noun (masculine) name of a Marut (?)Frequency rank 72677/72933 hetum ant adjective accompanied with arguments (Monier-Williams, Sir M. (1988))Frequency rank 5195/72933 hetum attara adjective Frequency rank 72678/72933
Ayurvedic Medical Dictionary
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abhaya
vetiver grass, Andropogon muricatum.
alambuṣa
1. a barrier not to be crossed; 2. palm of the hand with fingers extended; 3. Plant
arbuda
tumour; growth; big lump
aṣṭavarga
Plant
aṣṭīla
1. lump of stone; 2. globular swelling below the navel; prostate hypertrophy; 3. hard tumour.
ativiṣa
Plant
balāśa
swelling, benign tumor; decrease of strength.
bṛṃhaṇa
restorative; to make heavy; bṛṃhaṇa
cavya
Plant
dadhipuṣpi
Plant
dāḍima
Plant
dāruharidra
Plant
dugdhika
Plant
ekavṛnda
tumour in throat.
galārbuda
benign throat tumour.
galaugha
tumour in throat; pharyngitis, laryngitis.
gojihva
Plant
guda
anus; rectum; guda guda
gudavali
anal folds, folds of rectum.
gulma
abdominal lump; phantom tumour.
hamsapādi
Plant
kaccapa
tumor/adenoma on the palate; kaccapa
kadali
Plant
kodrava
Plant
kṣatakāsa
haemoptysis, blood in sputum.
lohitā
reddish, second layer of skin, stratum corneum.
māgadhi
Plant
mahāmeda
Plant
makkalaśūla
after pains; labour pains experienced by women in pelvic region in post-partum period.
mārṣa
Plant
meda
Plant
musali
Plant
muṣka
1. little mouse, 2. testicle, scrotum.
musta
Plant
mūtragranthi
tumour in bladder.
nāsānāha,nāsāpratināha
nasal obstruction, deviation of septum.
nirviṣa
1. non-venomous; 2. a kind of snake sans poison; 3. Plant
pṛśniparṇi
Plant
ruddhaguda
stenosis of the rectum.
śālūka
1. tumour in the throat; 2. nut-meg; 2. frog.
śarat
autumn season.
sarkarārbuda
kind of tumour; vericocele, angioma.
śataghni
1. a deadly disease of throat, malignant tumor/cancer; 2. female scorpion; 3. cannon.
śaṭī,śaṭhi
Plant
śilājit
bitumen, rock pitch, mineral pitch.
sthūlaila
greater or Nepal cardamom, Amomum subulatum.
śvayathu
oedema, swelling, intumescence.
śveta
1. white; 2. third layer of skin, stratum luciderm.
tāmra
1. copper; 2. fourth layer of skin, stratum granulosum.
tejovati
Plant
tulasi
holy basil, Ocimum sanctum.
tum buru
Plant
tūni-pratitūni
radiating pain from intestine to rectum and vice versa.
upaśirṣika
fatty tumor, neuro fibroma.
valaya
sore throat, benign or malignant tumour in throat
vapā
omentum; fold of peritoneum.
varti
suppository, applied to produce a local action on the rectum or vagina, wick, bougie; roll of cloth.
vatsanābha
Plant
viḍhvighāta
urinary obstruction and inflammation with smelling urine; impacted faeces in the rectum.
vipādika
1. scaly lesions on palms and soles, cracking of feet, 2. sour tumour on the foot, 3. one of the vāta diseases.
viparītalajjālu
Plant
viṭapa
lethal point (marma) between groin and scrotum, damage can lead to impotence.
vṛnda
tumour in throat, inflammatory oedema.
vṛṣanākṣepaka
pain in scrotum.
yonikanda
vaginal cyst or tumour.
Wordnet Search "tum" has 43 results.
tum
tum baravādyam
vīṇāsadṛśaṃ bṛhattaraṃ tantuvādyam।
mahyaṃ tumbaravādyasya vādanaṃ bahu rocate।
tum
dhātum ūrtiḥ
dhātoḥ mūrtiḥ।
eṣā dhātumūrtiḥ prācīnā asti।
tum
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustum buru-dhānyam
sasya-viśeṣaḥ, yasya bījarūpāḥ kaṣāyāḥ yāvānalāḥ bhojane upayujyante।
asmin saṃvatsare tuvaryaḥ sasyaṃ vipulaṃ dṛśyate।
tum
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustum buru-dhānyam
dhānya-viśeṣaḥ, kaṣāyo yāvānalaḥ āyurvede asya vātaśamanatva-virecakāditvādayaḥ guṇāḥ proktāḥ।
adya ahaṃ odanena saha tuvarīṃ pacāmi।
tum
dhātum aya, dhātvīya, dhātvika
dhātusambandhī।
lohasya ghanatvaṃ dhātumayaṃ lakṣaṇam।
tum
śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tum ulaḥ
yaḥ śrutimpannaḥ।
tīvreṇa śabdena tasya ekāgratā bhagnā।
tum
kolāhalaḥ, kalakalaḥ, tum ularavaḥ, kālakīlaḥ
dūrāt āgataḥ bahuvidhaḥ avyaktaḥ uccadhvaniḥ।
kolāhalaṃ śrutvā mātā kakṣe agacchat।
tum
alābuḥ, alābūḥ, ālābuḥ, tum bī
phalaviśeṣaḥ yaḥ pittaśleṣmāpahaḥ vṛṣyaḥ rūcikaraḥ dhātupuṣṭivardhakaḥ ca asti।
ālāboḥ śākaḥ tasmai rocate।
tum
tum bakaḥ, tum bī
alāboḥ kaṭuprakārakaḥ।
mahyaṃ tumbakasya śākaṃ na rocate।
tum
durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tum ulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā
sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।
navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
tum
karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tum bī
phalaprakāraḥ yasmāt sūpaṃ śākaṃ vā pācayati।
katipayāya janāya karkāroḥ śākaṃ rocate।
tum
karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tum bī
latāprakāraḥ yasyāḥ phalāt sūpaṃ śākaṃ vā pācayati।
karṣake karkāruḥ pakvaḥ।
tum
chatrā, avārikā, sugandhi, dhānyakam, dhānyabījam, tum buru, tum barī, kustum buruḥ, kustum barī
upaskaraviśeṣaḥ, kustumbarīkṣupasya vṛttākārabījāni।
prasāde api chatrāḥ upayujyante।
tum
viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātum āriṇī
khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate।
viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।
tum
rajasvalā, ṛtum atī, ṛtum ati, rajavatī, puṣpavatī
yasyā rajaḥ pravahati।
rajasvalā strī garbhaṃ dhāraṇaṃ kartuṃ śakyate।
tum
jatum aṇiḥ
rogaviśeṣaḥ।
jatumaṇau śarīre cihnāni bhavanti।
tum
tum baruḥ
ekaḥ gandharvaḥ yaḥ saḍa़gītasya jñātā āsīt।
tumbaruḥ nāradasya śiṣyaḥ āsīt।
tum
rajasvalā, ṛtum atī, puṣpitā, ṛtum atī, kusumavatī, udakyā, madhyamikā, puṣpavatī, puṣpahāsā, avi, dṛṣṭapuṣpā, brahmaghātinī, mlānāṅgī
sā strī yasyāḥ rajaṃ pravahati।
garbhasya dhāraṇāya akṣamā rajasvalā janaiḥ pīḍitā।
tum
tum akuranagaram
karnāṭakarājye vartamānam ekaṃ nagaram।
bhavatī kimarthaṃ tumakuranagaraṃ gantum icchati।
tum
tum akuramaṇḍalam
karnāṭakarājye vartamānam ekaṃ maṇḍalam।
tumakuramaṇḍalasya mukhyālayaḥ tumakuranagare asti।
tum
utkrośaḥ, ākrośaḥ, tum ulam, kolāhalaḥ, kalakalaḥ, ravaḥ, rāvaḥ, praṇādaḥ, krośaḥ, udghoṣaḥ, ārtanādaḥ
cītkāreṇa udbhūtaḥ śabdaḥ।
mahilāyāḥ utkrośaṃ śrutvā sarve janāḥ tām adhāvan ।
tum
strīgavī, dhenuḥ, tum bā, nilimpā, rohiṇī, payasvinī
payoyuktā gauḥ।
rāmeṇa strīgavī krītā।
tum
tum buruḥ
gandharvaviśeṣaḥ।
tumburoḥ varṇanaṃ purāṇeṣu prāpyate।
tum
ketum atī
ekaḥ pradeśaḥ ।
ketumatyāḥ varṇanaṃ kośe vartate
tum
ketum atī
sumālinaḥ patnī ।
ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā nāmnā ketumatī rāma prāṇebhyo'pi garīyasī॥
tum
ketum ān
ekaḥ parvataḥ ।
ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
tum
ketum atī
ekaḥ pradeśaḥ ।
ketumatyāḥ varṇanaṃ kośe vartate
tum
ketum atī
sumālinaḥ patnī ।
ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā/nāmnā ketumatī rāma prāṇebhyo'pi garīyasī
tum
ketum ān
ekaḥ parvataḥ ।
ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
tum
ketum ālāḥ
ekaḥ janasamūhaḥ ।
ketumālāḥ harivaṃśe ullikhitāḥ santi
tum
krūrakarmā, kaṭutum binī
ekaḥ vṛkṣakaḥ ।
krūrakarmaṇaḥ ullekhaḥ kośe vartate
tum
ketum ān
vāsudevasya patnyāḥ sunandāyāḥ prāsādaḥ ।
ketumataḥ ullekhaḥ harivaṃśe prāpyate
tum
ketum ālāḥ
ekaḥ janasamūhaḥ ।
ketumālāḥ harivaṃśe ullikhitāḥ santi
tum
krūrakarmā, kaṭutum binī
ekaḥ kṣupaḥ ।
krūrakarmaṇaḥ ullekhaḥ kośe vartate
tum
kumbhatum bī , gandhabahulā , gopālī , gorakṣadugdhā , dīrghadaṇḍī, sarpadaṇḍī , sudaṇḍikā, citralā , dīrgha-daṇḍī, pañca-parṇikā
naikeṣāṃ kṣupānāṃ nāmaviśeṣaḥ ।
gorakṣī nāmnā prasiddhāḥ naike kṣupāḥ santi
tum
tum iñjaḥ
ekaḥ puruṣaḥ ।
tumiñjayasya ullekhaḥ taittariyasaṃhitāyāṃ vartate
tum
tum baraḥ
ekaḥ janasamuhaḥ ।
tumbarasya ullekhaḥ harivaṃśe vartate
tum
tum bavanaḥ
ekaṃ sthānam ।
tumbavanasya ullekhaḥ varāhamihireṇa kṛtaḥ
tum
tum bumaḥ
ekaḥ vaṃśaḥ ।
tumbumasya ullekhaḥ mahābhārate vartate
tum
tum iñjaḥ
ekaḥ puruṣaḥ ।
tumiñjayasya ullekhaḥ taittiriyasaṃhitāyāṃ vartate
tum
tum baraḥ
ekaḥ janasamuhaḥ ।
tumbarasya ullekhaḥ harivaṃśe vartate
tum
tum bavanam
ekaṃ sthānam ।
tumbavanasya ullekhaḥ varāhamihireṇa kṛtaḥ
tum
tum bumaḥ
ekaḥ vaṃśaḥ ।
tumbumasya ullekhaḥ mahābhārate vartate
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