Sanskrit Dictionary

Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.

Amarakosha Search

5 results

Word	Reference	Gender	Number	Synonyms

chatrā	2.9.38	Feminine	Singular	‍vitunnakam, kustumburu, dhānyakam

ikṣvākuḥ		Feminine	Singular	kaṭutumbī

rajasvalā	2.6.20	Feminine	Singular	ātreyī, malinī, puṣpavatī, ṛtumatī, strīdharmiṇī, udakyā, aviḥ

tumbī		Feminine	Singular	alābūḥ

tumulam	2.8.108	Neuter	Singular	raṇasaṃkulam

Monier-Williams Search

173 results for tum

tumala

for mula-

tumb

cl.1. bati-, to distress,

: cl.10. bayati-,"id.", or"to be invisible",

tumba

m. the gourd Lagenaria vulgaris

tumbā

f. a milk-pail

tumbaka

tumbakī

f. a) kind of drama of an inferior order (containing exhibitions of jugglery),

tumbara

n. equals raka-

tumbara

n. its fruit

tumbara

m. plural Name of a people

(varia lectio bura-)

tumbara

m. sg. for buru- (gandharva-)

tumbaraka

m. Name of a tree,

tumbarī

f. a sort of grain

tumbarī

f. equals tub- (q.v).

tumbaru

for buru-

tumbavana

Name of a place

tumbavīṇa

m. "having the tumba- for a lute", śiva-

tumbī

f. idem or 'm. the gourd Lagenaria vulgaris '

tumbī

f. Asteracantha longifolia

tumbi

f. the tumba- gourd

tumbī

f. of ba-.

tumbikā

f. the tumba- gourd

tumbinī

f. the tumba- gourd

tumbīpuṣpa

n. the flower of the tumbī- gourd

tumbīvīṇā

f. a kind of lute

tumbīvīṇāpriya

m. "fond of that lute", śiva-

tumbuka

m. equals baka- (n., its fruit) .

tumbukin

mfn. (in music) puffing the cheeks in singing

tumbukin

m. a kind of drum.

tumbuma

m. plural Name of a race

tumbura

mf(ī-)n. See bara-

tumburī

f. See ru-, tubarī-.

tumburu

m. Name of a pupil of kalāpin-

(

)

tumburu

m. of a gandharva-

etc. ("attendant of the 5th arhat- of the present avasarpiṇī-"

)

tumburu

n. coriander or the fruit of Diospyros embryopteris (also rī-and tubarī-

)

(metrically rū-) 118

tumiñja

m. Name of a man

tump

tumph- cl.1.6. pati-, phati-, to hurt

; see pra-stump-.

tumph

tump- cl.1.6. pati-, phati-, to hurt

; see pra-stump-.

tumra

mfn. big, strong

tumra

mfn. ([ confer, compare tūtum/a-; Latin tumidus.])

tumula

mf(ā-)n. tumultuous, noisy

etc.

tumula

n. (Latin) tumultus-, tumult, clatter, confusion

(once m.

) etc.

tumula

m. Terminalia Bellerica

tumura

equals mula-

aptumat

mfn. containing the word apt/u-

balavipulahetumati

n. Name of an asura-

bhūtumbī

f. a kind of cucumber

bisatantumaya

mf(ī-)n. made of lotus-flower

devatumula

n. "divine noise", thunder

dhātumākṣika

n. sulphuret of iron

dhātumala

n. impure excretion from the fluids of the body, faeces

dhātumala

n. lead (the most impure of metals)

dhātumālā

f. Name of work on gramm. roots.

dhātumañjarī

f. "root-garland", Name of a gramm. work

dhātumāraṇa

n. Name of a med. work

dhātumārin

m. "dissolving metals", sulphur

dhātumāriṇī

f. borax

dhātumat

mfn. containing elements

dhātumat

mfn. abounding in minerals or metals

dhātumattā

dhātumaya

mf(ī-)n. metallic

divyatumbī

f. a kind of plant

dugdhatumbī

f. a kind of gourd

ekatumba

mf(ī-)n3. having a single bottle-gourd (for a sounding-board).

gātumat

mfn. spacious, commodious ("having good moving-space"

)

gorakṣatumbī

f. a kind of cucumber (kumbha-t-)

hantumanas

mfn. intending to kill

hetuhetumadbhāva

m. the relation subsisting between cause and effect

hetumat

mfn. having a reason or cause, proceeding from a cause

hetumat

mfn. accompanied with arguments, provided with reasons or proofs, well-founded

hetumat

mfn. having the hetu- (or second avayava- of a syllogism)

hetumat

mfn. controverted by arguments

hetumat

mfn. open to arguments, reasonable

hetumātramaya

mf(ī-)n. serving only as a pretext

hetumātratā

f. the being a mere pretext

ījitum

(irregular infinitive mood of yaj- q.v) equals yaṣṭum-.

jalatumbikānyāya

m. the method of the water and the bottle-gourd.

jantumārin

m. "worm-killer", the citron

jantumat

mfn. containing worms or insects

jantumātṛ

m. a kind of worm living in the bowels

jantumātṛ

m. =

jatumaṇi

m. "lac-jewel", a mole

jatumaya

mfn. "plastered with lac"

jatumayasaraṇa

n. equals tu-geha-

jatumukha

m. "lac-faced", a kind of rice

jituma

m. (fr.) the sign Gemini

jīvātumat

mfn. equals vana-vat-

kaṭutumbī

f. a kind of bitter gourd

kaṭutumbinī

f. a particular plant

ketumāla

m. Name of a son of āgnīdhra-

ketumāla

m. of a boar

ketumāla

m. plural Name of a people

ketumāla

mn. one of the nine great divisions of the known world (the western portion or varṣa- of jambū-dvīpa-, called after ketu-māla-)

ketumālā

f. Name of a tīrtha-

ketumālaka

m. or n. the varṣa- called ketu-māla- (q.v)

ketumāli

See lin-.

ketumālin

m. Name of a dānava-

(metrically also li-)

ketumālin

m. of a muni-

ketumat

mfn. endowed with brightness

ketumat

mfn. (interpolation after

)

ketumat

mfn. clear (as a sound)

ketumat

m. a yakṣa-

ketumat

m. Name of a muni-

ketumat

m. of a dānava-

ketumat

m. of a regent of the western part of the world (son of rajas-)

ketumat

m. of a son of kṣema- and father of suketu-

ketumat

m. of a son of kṣemya- and father of varṣa-ketu-, 1750

ketumat

m. of a warrior

ketumat

m. of a son of dhanvantari-

ketumat

m. of ambarīṣa-, ix, 6, 1

ketumat

m. Name of a mountain

ketumat

m. of a palace of vāsu-deva-'s wife sunandā-

ketumatī

f. a metre (of 2 x 21 syllables)

ketumatī

f. Name of the wife of sumālin-

ketumatī

f. Name of a locality

kratumat

mfn. (kr/atu--) intelligent, prudent, wise

kratumat

mfn. having power, vigorous (as indra-)

kratumat

m. (ān-) Name of a son of viśvā-mitra-

kratumaya

mfn. endowed with intelligence

kṣīratumbī

f. the bottle-gourd

kumbhatumbī

f. a kind of large round gourds

kustumbarī

f. the plant coriander

(see tumburī-.)

kustumbaru

m. Name of one of kubera-'s attendants

kustumburu

m. idem or 'f. the plant coriander (see tumburī-.)'

kustumburu

m. (sa-k-)

kustumburu

n. the seed of coriander

kusumaketumaṇḍalin

m. Name of a kiṃnara-

kutumbuka

m. a kind of pot-herb

kutumbuka

etc. See 1. ku-.

kutumburu

n. a bad fruit of the plant Diospyros embryopteris

makaraketumat

m. "having the makara- for an emblem"or"having a fish on his banner", Name of kāma-deva-

mantumat

mfn. (only vocative case m/antu-mas-) wise, intelligent

phutkartumanas

mfn. wishing to make a derisory noise, intending to cry aloud

pitumat

mfn. abounding in or accompanied by meat and drink, nourishing

prastump

P. -tumpati- gaRa pāraskarādi-.

rantumanas

mfn. inclined to take pleasure, wishing to enjoy sexual intercourse

ṛtumaṅgala

n. an auspicious omen for the season,

ṛtumat

mfn. coming at regular or proper times

ṛtumat

mfn. enjoying the seasons

ṛtumat

n. (at-) Name of varuṇa-'s grove

ṛtumatī

f. "having courses", a girl at the age of puberty, marriageable girl

etc.

ṛtumatī

f. a woman during her courses or just after them (during the period favourable for procreation)

etc.

ṛtumaya

mfn. consisting of seasons

ṛtumukha

n. beginning or first day of a season

ṛtumukhin

mfn. taking place on the first day of a season commentator or commentary on

saktumiśra

mfn. mixed with barley-meal

saptadhātumaya

mf(ī-)n. made of 7 various metals or elements

sarvakratumaya

mf(ī-)n. containing all sorts

setumāhātmya

n. Name of work

setumaṅgalamantra

m. Name of work

stumbh

(confer, compare stambh-and stubh-;in native lists written stunbh-) cl.5.9. P. stubhnoti-, stubhn/āti-, to stop, stupefy; expel (

). ([ confer, compare English stop, stump-.])

stump

See pra-s-tump-, p.699.

sutumula

mf(ā-)n. very noisy or loud

tantumadhya

mf(ā-)n. having a thread-like waist

tantumat

mfn. forming threads,"roping"(as a liquid)

tantumat

mfn. (a-- negative)

tantumat

mfn. "uninterrupted like a thread"(said of an agni-)

tantumatī

f. an oblation offered to that agni-

tantumatī

f. Name of murāri-'s mother,

tiktatumbī

f. a bitter gourd (kaṭu-t-)

tūtuma

mfn. strong, 50, 6

tūtuma

mfn. see t/umra-.

vaktumanas

mfn. having a mind to speak, being about to speak

varṣartumāsapakṣāhovelādeśapradeśavat

mfn. containing a statement of the place and country and time and day and fortnight and month and season and year

vāstumadhya

n. the centre of a homestead

vāstumaṇḍana

n. Name of work

vāstumañjarī

f. Name of work

vastumātra

n. the mere outline of any subject, skeleton of a discourse

vāstumaya

mf(ī-)n. (prob.) domestic

vāstumaya

mf(ī-)n. consisting of the grain called vāstu-

(Scholiast or Commentator)

vṛntatumbī

f. a kind of round gourd

(varia lectio for vṛtta-t-).

vṛttatumbī

varia lectio for vṛnta-t- (q.v)

yātumat

mfn. practising witchcraft or sorcery, injurious, malignant

yātumāvat

mfn. practising witchcraft or sorcery, injurious, malignant

Apte Search

16 results


tumb	तुम्ब् I. 1. P. (तुम्बति) 1 To distress, trouble. -2 To kill, hurt. -II. 1 U. (तुम्बयति-ते) To hurt, trouble.

tumba	तुम्ब (म्बु) रुः N. of a Gandharva.

tumbaḥ	तुम्बः [तुम्ब-अच्] A kind of gourd. -तुम्बा 1 A kind of long gourd. -2 A milch cow. -3 milk-vessel.

tumbaraḥ	तुम्बरः N. of a Gandharva; see तुम्बरु. -रम् A kind of musical instrument.

tumbāram	तुम्बारम् Felly (Mar. तुंबा).

tumbiḥ	तुम्बिः म्बी f. A sort of gourd; न हि तुम्बीफलविकलो वीणादण्डः प्रयाति महिमानम् Bv.1.8.

tumra	तुम्र a. Ved. 1 Destroying, defeating, killing. -2 Impelling. -3 Energetic, strong.

tumula	तुमुल a. Tumultuous, noisy; Māl.9.3; स शब्दस्तुमुलो$ भवत् Bg.1.13,19. -2 Fierce, raging; बभूव युद्धं तुमुलम् R.3.57. -3 Excited. -4 Perplexed, confused; सेनानिवेशं तुमुलं चकार R.5.49. -लः, -लम् 1 An uproar, a tumult, clang. -2 A confused combat, melee; (also तुमुर).

ṛtumat	ऋतुमत् a. Ved. 1 Coming regularly; अग्निष्वात्तानृतुमतो हवामहे Vāj.19.61. -2 Enjoying the seasons. -ती 1 A woman during her courses. -2 A girl at the age of puberty, marriagable girl; काममामरणात्तिष्ठेद् गृहे कन्यर्तुमत्यपि Ms.9.89. ft.

jantumatī	जन्तुमती The earth.

tūtum	तूतुम् a. Quick, active; एता विश्वा सवना तूतुमा कृषे Rv.1.5.6.

dhātumat	धातुमत् a. Rich or abounding in metals. ˚ता richness in metals; अकालसंध्यामिव धातुमत्ताम् (शिखरैर्बिभर्ति) Ku.1.4.

dhātumaya	धातुमय a. Full of metals, abounding in red minerals; अधित्यकायामिव धातुमय्यां (लोध्रद्रुमं ददर्श) R.2.29.

vaktumanas	वक्तुमनस् a. Being about to speak.

stumbh	स्तुम्भ् 5, 9 P. (स्तुभ्नोति; स्तुभ्नाति) 1 To stop. -2 To benumb, stupefy. -3 To expel.

hetumat	हेतुमत् a. 1 Having a reason or cause. -2 Having the hetu. -m. An effect.

Macdonell Vedic Search

3 results


katama	ka-tamá, inter. prn. which (of many)? i. 35, 7; iv. 51, 6; with caná any, x. 168, 3 [Lat. quo-tumu-s].

śata	śatá, n. hundred, ii. 33, 2; vii. 103, 10 [Gk. ἑκατό-ν, Lat. centum, Go. hund].

śarad	śarád, f. autumn, ii. 12, 11; vii. 61, 2; x. 90, 6.

Macdonell Search

6 results


tumba	m., î, f. long gourd (lagenaria vulgaris).

tumula	a. noisy, tumultuous; n. noise, din, tumult.

kartumanas	a. intending to do.

kuṭumba kutumba, ˚ka	n. household; family; family property: -parigraha, m. household; family.

gātumat	a. spacious, commodious.

devatumula	n. thunderstorm.

Vedic Index of
Names and Subjects

6 results1 result


tumiñja aupoditi	Is mentioned in the Taittirīya Samhitā as a Hotr priest at a Sattra, or ‘ sacrificial session,’ and as having been engaged in a discussion with Suśravas.

Bloomfield Vedic
Concordance

6 results1 result12 results


tumulo	'sy ākrandakṛtvā Lś.2.3.3.

adṛptakratum	aratiṃ yuvatyoḥ # RV.6.49.2b.

ṛtumukhe	candrabhāgaḥ # AVP.4.40.5a.

ketumatī	ajare bhūriretasā (MS. -sau) # AVś.8.9.12d; MS.2.13.10d: 160.4; KS.39.10d. See ketuṃ kṛṇvāne.

ketumad	dundubhir vāvadīti (AVś.AVP. -tu) # RV.6.47.31b; AVś.6.126.3b; AVP.15.12.1b; VS.29.57b; TS.4.6.6.7b; MS.3.16.3b: 187.12; KSA.6.1b.

ketumanta	ud īratām # AVś.3.19.6d; AVP.1.56.3b.

ketumān	udyan sahamāno rajāṃsi # AVś.13.2.28c.

gātum	iṣe nakṣate tumram acha # RV.6.22.5d; AVś.20.36.5d.

catum	agniṃ (read caturagniṃ ?) ca saṃprati # TA.1.8.5b.

tridhātum	uttame pade # RV.8.51 (Vāl.3).4b.

pitumatīm	ūrjam asmā adhattam # RV.1.116.8b; N.6.36b.

prabhartum	āvad andhasaḥ sutasya # RV.3.48.1b.

Dictionary of Sanskrit Search

"tum" has 48 results

tum	krt affix तुम् of the infinitive (1) added to a root optionally with ण्वुल् when the root refers to an action for the purpose of which another action is mentioned by the principal verb ; exempli gratia, for example भोक्तुं व्रजति or भोजको व्रजति्; confer, compare Kāśikā of Jayāditya and Vāmana. on P.III.3.11; (2) added to a root connected with ' another root in the sense of desire provided both have the same subject; exempli gratia, for example इच्छति भोक्तुम् ; confer, compare P. III. 3.158; (3) added to a root connected with the words काल, समय or वेला; exempli gratia, for example कालो भोक्तुम् et cetera, and others confer, compare P.III.3.167; (4) added to any root which is connected with the roots शक्, धृष्, ज्ञा, ग्लै, घट्, रभ्, लभ्, क्रम्, सह्, अर्ह् and अस् or its synonym, as also with अलम्, or its synonym; exempli gratia, for example शक्नोति भोक्तुम्, भवति भोक्तुम्, वेला भोक्तुम्, अलं भोक्तुम्, पर्याप्तः कर्तुम् : confer, compare Kāśikā of Jayāditya and Vāmana. on P.III.4. 65, 66.

ghātumañjarī	called also धातुसंग्रहृ attributed to a grammarian namcd Kasinatha.

dhātumālā	a work on roots in verseform attributed to a grammarian named Isvarakanta.

hetumaṇṇic	the affix णिच् added to a root in the sense of the activity of the causal agent; see हेतुमत् a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र हेतुमण्णिचः प्रतिषेधः .P. I.1. 62, Vart. 7.

hetumat	the activity of the causal agent to express which a root has the affix णिच् added to it: confer, compare हेतु: स्वतन्त्रस्य कर्तुः प्रयोजकः । तदीयो व्यापार: प्रेषणादिलक्षणो हेतुमान् ， तस्मिन्नमिधेये धातोर्णिच् स्यात् \| Kāśikā of Jayāditya and Vāmana. on P. III. 1.26.

atideśa	extended application; transfer or conveyance or application of the character or qualities or attributes of one thing to another. Atideśa in Sanskrit grammar is a very common feature prescribed by Pāṇini generally by affixing the taddhita affix. affix मत् or वत् to the word whose attributes are conveyed to another. e. g. लोटो लङ्वत् P. III. 4.85. In some cases the atideśa is noticed even without the affix मत् or वत्; exempli gratia, for exampleगाङ्कुटादिभ्योऽञ्णिन् ङित् P. 1.2.1 . Atideśa is generally seen in all grammatical terms which end with 'vadbhāva' e. g. स्थानिवद्भाव (P.I.1.56-59), सन्वद्भाव (P.VII.4.93), अन्तादिवद्भाव (P. VI.1.85), अभूततद्भाव (P.IV.60) and others. Out of these atideśas, the स्थानिवद्भाव is the most important one, by virtue of which sometimes there is a full representation id est, that is substitution of the original form called sthānin in the place of the secondary form called ādeśa. This full representation is called रूपातिदेश as different from the usual one which is called कार्यातिदेश, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). VIII.1.90 Vārttika (on the Sūtra of Pāṇini). 1 and VIII.1.95. Vart.3. Regarding the use of अतिदेश there is laid down a general dictum सामान्यातिदेशे विशेषानतिदेशः when an operation depending on the general properties of a thing could be taken by extended application, an operation depending on special properties should not be taken by virtue of the same : e. g. भूतवत् in P. III.3.132 means as in the case of the general past tense and not in the case of any special past tense like the imperfect ( अनद्यतन ) , or the perfect ( परोक्ष ). See Paribhāṣenduśekhara of Nāgeśa. Pari. 101, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 3. 132. There is also a general dictum अतिदेशिकमनित्यम्whatever is transferred by an extended application, need not, be necessarily taken. See Paribhāṣenduśekhara of Nāgeśa. 93.6 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.123 Vārttika (on the Sūtra of Pāṇini).4, I.2.1 Vārttika (on the Sūtra of Pāṇini). 3, II.3.69 Vārttika (on the Sūtra of Pāṇini).2 et cetera, and others, Kaiyaṭa on II. 1.2 and VI.4.22 and Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. I.1.56 and P. I.2.58 Vārttika (on the Sūtra of Pāṇini). 8. The dictum अातिदेशिकमनित्यम् is given as a Paribhāṣā by Nāgeśa confer, compare Pari. Śek. 93. 6.

anitya(1)	not nitya or obligatory optional; said of a rule or paribhāṣā whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be usedition On the other hand, the taddhita and kṛt affixes as also compounds are voluntary as, instead of them an independent word or a phrase can be used to convey the sense. For a list of such nitya affixes see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V. 4.7; (2) the word अनित्य is also used in the sense of not-nitya, the word नित्य being taken to mean कृताकृतप्रसङ्गि occurring before as well as after another rule has been applied, the latter being looked upon as अनित्य which does not do so. This 'nityatva' has got a number of exceptions and limitations which are mentioned in Paribhāṣās 43-49 in the Paribhāṣenduśekhara.

aprayeāga(1)	non-employment of a word in spite of the meaning being available: confer, compare संभावनेलमिति चेत्सिद्धाप्रयोगे P.III.3.154; (2) non-employment confer, compare उक्तार्थानामप्रयोगः a standard dictum of grammar not allowing superfluous words which is given in M.Bh. on P.I.1.4 Vārttika (on the Sūtra of Pāṇini). 16 and stated in Cāndra and other grammars as a Paribhāṣā.

artha(1)	literally signification,conveyed sense or object. The sense is sometimes looked upon as a determinant of the foot of a verse: confer, compare प्रायोर्थो वृत्तमित्येते पादज्ञानस्य हेतवः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVII 16. It is generally looked upon as the determinant of a word (पद). A unit or element of a word which is possessed of an independent sense is looked upon as a Pada in the old Grammar treatises; confer, compare अर्थः पदमिति ऐन्द्रे; confer, compare also अर्थः पदम् Vājasaneyi Prātiśākhya.III.2, explained by उव्वट as अर्थाभिधायि पदम् । पद्यते गम्यते ज्ञायतेSर्थोनेनेति पदम् । There is no difference of opinion regarding the fact that, out of the four standard kinds of words नाम, आख्यात, उपसर्ग and निपात, the first two kinds नाम and अाख्यात do possess an independent sense of their own. Regarding possession of sense and the manner in which the sense is conveyed, by the other two viz. the Upasargas (prepositions) and Nipātas (particles) there is a striking difference of opinion among scholars of grammar. Although Pāṇini has given the actual designation पद to words ending with either the case or the conjugational affixes, he has looked upon the different units or elements of a Pada such as the base, the affix, the augment and the like as possessed of individually separate senses. There is practically nothing in Pāṇini's sūtras to prove that Nipātas and Upasargas do not possess an independent sense. Re: Nipātas, the rule चादयोऽसत्वे, which means that च and other indeclinables are called Nipātas when they do not mean सत्त्व, presents a riddle as to the meaning which च and the like should convey if they do not mean सत्त्व or द्रव्य id est, that is a substance. The Nipātas cannot mean भाव or verbal activity and if they do not mean सत्व or द्रव्य, too, they will have to be called अनर्थक (absolutely meaningless) and in that case they would not be termed Prātipadika, and no caseaffix would be applied to them. To avoid this difficulty, the Vārtikakāra had to make an effort and he wrote a Vārtika निपातस्य अनर्थकस्य प्रातिपदिकत्वम् । P. I.2.45 Vār. 12. As a matter of fact the Nipātas च, वा and others do possess a sense as shown by their presence and absence (अन्वय and व्यतिरेक). The sense, however, is conveyed rather in a different manner as the word समूह, or समुदाय, which is the meaning conveyed by च in रामः कृष्णश्च, cannot be substituted for च as its Synonym in the sentence राम: कुष्णश्च. Looking to the different ways in which their sense is conveyed by nouns and verbs on the one hand, and by affixes, prepositions and indeclinables on the other hand, Bhartṛhari, possibly following Yāska and Vyāḍi, has developed the theory of द्योतकत्व as contrasted with वाचकत्व and laid down the dictum that indeclinables, affixes and prepositions (उपसर्गs) do not directly convey any specific sense as their own, but they are mere signs to show some specific property or excellence of the sense conveyed by the word to which they are attached; confer, compare also the statement 'न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः नामाख्यातयोस्तु कर्मोपसंयेगद्योतका भवन्ति । Nir 1.3. The Grammarians, just like the rhetoricians have stated hat the connection between words and their senses is a permanent one ( नित्य ), the only difference in their views being that the rhetoricians state that words are related; no doubt permanently, to their sense by means of संकेत or convention which solely depends on the will of God, while the Grammarians say that the expression of sense is only a natural function of words; confer, compare 'अभिधानं पुनः स्वाभाविकम्' Vārttika No.33. on P. I.2.64. For द्योतकत्व see Vākyapadīya of Bhartṛhari II. 165-206.

asiddha	invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the second, third and fourth quarters of the eighth chapter of the Pāṇini's Aṣṭādhyāyī. invalid when any preceding rule is to be applied, (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescribed in the Ābhīya section beginning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175), (3) invalidity of the single substitute for two letters, that has already taken place, when ष् is to be substituted for स्, or the letter त् is to be prefixed, confer, compare षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation, in case of conflict, supersedes the preceding rule, in many cases it became necessary for him to set, that rule aside, which he did by means of the stratagem of invalidity given a reference to some preceding word, not necessarily on the same page.. Subsequent grammarians found out a number of additional cases where it became necessary to supersede the subseguent rule which they did by laying down a dictum of invalidity similar to that of Pāṇini. The author of the Vārttikas, hence, laid down the doctrine that rules which are nitya or antaraṅga or apavāda, are stronger than, and hence supersede, the anitya, bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general, the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.

aādhārādheyabhāva	a non-differential relation (अभेदसंसर्ग) between the personal endings तिप् , तस् et cetera, and others and the noun in the nominative case which is the subject of the verbal activity;relation of a thing and its substratum: confer, compare निपातातिरिक्तनामार्थधात्वर्थयोर्भेदान्वयस्य अव्युत्पन्नत्वात्.

āśraya(1)	relation of dependence; confer, compare अाश्रयात्सिद्धत्वं भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.12 Vārttika (on the Sūtra of Pāṇini). 4; (2) substratum, place of residence; confer, compare गुणवचनानां शब्दानामाश्रयतो लिङ्गवचनानि भवन्ति । शुद्धं वस्त्रम् । शुक्ला शाटी । शुक्लः कम्बलः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). II.2.29.

īśvarakānta	author of 'Dhātumāla', a short metrical treatise on roots.

ekaśeṣa	a kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare एकः शिष्यते इतरे निवर्तन्ते वृक्षश्च वृक्षश्च वृक्षौ । Kāśikā on सरूपाणामेकशेष एक-विभक्तौ P.I.2.64; confer, compare also सुरूपसमुदायाद्धि विभक्तिर्या विधीयते । एकस्तत्रार्थवान् सिद्धः समुदायस्य वाचकः ।। Bhāṣāvṛtti on P. I. 2.64. There is a dictum of grammarians that every individual object requires a separate expression to convey its presence. Hence, when there is a dual sense, the word has to be repeated, as also the word has to be multiplied when there is a plural sense. In current spoken language, however, in such cases the word is used only once. To justify this single utterance for conveying the sense of plurality, Pāṇini has laid down a general rule सरूपाणामेकशेष एकविभक्तौ and many other similar rules to cover cases of plurality not of one and the same object, but plurality cased by many objects, such as plurality caused by ideas going in pairs or relations such as parents, brothers and sisters, grand-father and grand-son, male and female. For example, see the words वृक्षश्च वृक्षश्च वृक्षौ; Similarly वृक्षाः for many trees, पितरौ for माता च पिता च; देवौ for देवी च देवश्च; confer, compare also the words श्वशुरौ, भ्रातरौ, गार्ग्यौ (for गार्ग्य and गार्ग्यायण),आवाम् (for त्वं च अहं च), यौ (for स च यश्च) and गावः feminine. अजा feminine. अश्वाः masculine gender. irrespective of the individuals being some males and some females. Pāṇini has devoted 10 Sūtras to this topic of Ekaśeṣa. The Daiva grammar has completely ignored this topic. Patanjali has very critically and exhaustively discussed this topic. Some critics hold that the topic of एकशेघ did not exist in the original Pāṇini's Aṣṭādhyāyī. of Pāṇini but it was interpolated later on, and adduce the long discussion in the Mahābhāṣya especially the Pūrvapakṣa therein, in support of their argument. Whatever the case be, the Vārttikakāra has commented upon it at length; hence, the addition must have been made immediately after Pāṇini, if at all there was any. For details see Mahābhāṣya on I.1.64 to 73 as also,Introduction p. 166-167, Vol.7 of the Mahābhāṣya published by the D. E. Society, Poona.

kārakavibhaktibalīyastva	the dictum that a Kāraka case is stronger than an Upapada case,e. g. the accusative case as required by the word नमस्कृत्य,which is stronger than the dative case as required by the word नमः. Hence the word मुनित्रयं has to be used in the sentence : मुनित्रयं नमस्कृत्य and not the word मुनित्रयाय confer, compare उपपदविभक्तेः कारकविभक्तिर्बलीयसी Pari. Śek. Pari. 94.

kāla	notion of time created by different contacts made by a thing with other things one after another. Time required for the utterance of a short vowel is taken as a unit of time which is called मात्रा or कालमात्रा, literally measurement of time; (2) degree of a vowel, the vowels being looked upon as possessed of three degrees ह्रस्व,दीर्घ,& प्लुत measured respectively by one, two and three mātrās; confer, compare ऊकालोSझ्रस्वदीर्घप्लुतः P.I.2.27; (3) time notion in general, expressed in connection with an activity in three ways past (भूत), present (वर्तमान), and future (भविष्यत्) to show which the terms भूता, वर्तमाना and भविष्यन्ती were used by ancient grammarians; cf the words पूर्वकाल, उत्तरकाल; also confer, compare पाणिन्युपज्ञमकालकं व्याकरणम् Kāś. on P. II. 4.21 ; (4) place of recital ( पाठदेश ) depending on the time of recital, confer, compare न परकालः पूर्वकाले पुनः (V.Pr.III. 3) a dictum similar to Pāṇini's पूर्वत्रासिद्धम् P. VIII.2.1.

caritārtha	which has got already a scope of application; the term is used by commentators in connection with a rule or a word forming a part of a rule which applies in the case of some instances and hence which cannot be said to be ब्यर्थ (superfluous) or without any utility and as a result cannot be said to be capable of allowing some conclusion to be drawn from it according to the dictum ब्यर्थं सज्ज्ञापयति confer, compare अपवादो यद्यन्यत्र चरितार्थस्तर्ह्यन्तरङ्गेण बाध्यते Par. Sek. Pari. 65.

tulyādhikaraṇa	having got the same substratum; denoting ultimately the same object; expressed in the same case the same as samanadhikarana in the grammar of Panini, confer, compare Kat. II.5.5.

dharmin(1)	a thing possessed of properties, द्रव्यः confer, compare धर्मशब्देन धर्मी भण्यते Kāśikā of Jayāditya and Vāmana. on P.III.3.77;cf also the common expression धर्मिग्राहकमानात् Par. Sek. on Pari. 55, 66, 79, 82: (2) the same as dharma in rare cases according to the dictum धर्मघर्मिणोरभेदोपचारः e. g. वर्णैकं देहि, पुराणैकं देहि; confer, compare Durghata Vr. on P. II. 1. 49.

dhvanita	suggested, as opposed to उक्त expressed; the word is found frequently used in the Paribhasendusekhara and other works in connection with such dictums as are not actually made, but indicated in the Mahabhasya.

niyama(1)	restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and otherset cetera, and others; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2).

paratvanyāya	application of the later rule before the former one, according to the dictum laid down by Paanini in the rule विप्रतिषेधे परं कार्यम् P. I. 4.2 ; confer, compare परत्वन्यायो 'न लङ्कितो भवति Sira. Pari. 84,

paravipratiṣedha	the conflict between two rules (by occurrence together) when the latter prevails over the former and takes place by. Virtue of the dictum विप्रतिषेधे परं कार्यम् P.I. 4.2; confer, compare कथं ये परविप्रतिषेधाः M.Bh. on I.4.2.

paribhāṣā	an authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.

pūrvatrāsiddhavacana	the dictum of Panini about rules in his second, third and fourth quarters (Padas) of the eighth Adhyaya being invalid to (viz. not seen by) all the previous rules in the first seven chapters and the first quarter of the eighth as laid down by him in the rule पूर्वत्रासिद्धम् VIII.2.1. The rule पूर्वत्रासिद्धम् is taken also as a governing rule id est, that is अधिकार laying down that in the last three quarters also of his grammar, a subsequent rule is invalid to the preceding rule. The purpose of this dictum is to prohibit the application of the rules in the last three quarters as also that of a subsequent rule in the last three quarters, before all such preceding rules, as are applicable in the formation of a word, have been given effect to; confer, compare एवमिहापि पर्वेत्रासिद्धवचनं अादेशलक्षणप्रतिषेधार्थमुत्सर्गलक्षणभावार्थं च M.Bh. on P. VIII.2.1 Vart. 8.

pūrvavipratiṣedha	conflict of two rules where the preceding rule supersedes the latter rule, as the arrival at the correct form requires it. Generally the dictum is that a subsequent rule should supersede the preceding one; cf विप्रतिषेधे परं कार्यम् P. I. 4. 2; but sometimes the previous rule has to supersede the subsequent one in spite of the dictum विप्रतिषेधे परम्. The author of the Mahabhasya has brought these cases of the पूर्वविप्रतिषेध, which are, in fact, numerous, under the rule विप्रतिषेधे परं कार्यम् by taking the word पर in the sense of इष्ट 'what is desired '?; confer, compare इष्टवाची परशब्दः । विप्रतिषेधे परं यदिष्टं तद्भवतीति l Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.3; I.2, 5: I. 4.2: II.1.69, IV.1.85et cetera, and others confer, comparealso पूर्वविप्रतिषेधो नाम अयं र्विप्रतिषेधे परमित्यत्र परशब्दस्य इष्टवाचित्वाल्लब्धः सूत्रार्थः परिभाषारुपेण पाठ्यते Puru. Pari 108; for details see page 217 Vol. VII Mahabhasya D. E. Society's edition.

pratyāsattinyāya	or प्रत्यासतिवचन a dictum that a word should, as fair as possible, be construed with the nearest word; confer, compare अनन्तरस्य विधिः प्रतिषेधो वेत्यर्थः प्रतिपत्तिन्यायलभ्यः Sira. Pari. 48.

madhyepavāda	a rule forming an exception to other general rules being placed between them, one or many of which are placed before and the others afterwards. Such a rule sets aside the previous rules and not the succeeding ones. The statement laying down this dictum is मध्येपवादाः पूर्वान् विधीन् बाधन्ते नोत्तरान् Paribhāṣenduśekhara of Nāgeśa.Pari. 60, also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VI.4.148 Vārttika (on the Sūtra of Pāṇini). 5.

yadāgama( परिभाषा )	short familiar wording for the dictum or Paribhaasaa यदागमास्तद्गुणीभूतास्तद्ग्रहणेन गृह्यन्ते ' Par. Sek. Pari. 11.

yuktārohyādi	a class of compound words headed by the word युक्तारोही which have their initial vowel accented acute in spite of the general dictum that a compound word except a Bahuvrihi compound word, has its last vowel accented acute: confer, compare Kāśikā of Jayāditya and Vāmana. on P. V I. 2.81.

liṅga(1)	sign or characteristic mark; generally the mute letter prefixed or suffixed to roots,affixes, or augments and their substitutes with a specific purpose; confer, compare किंचिल्लिङ्गमासज्य वक्ष्यामि Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on I.1.1 Vārttika (on the Sūtra of Pāṇini).7, अवयवे कृतं लिङ्ग समुदायस्य विशेषकं भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.3.62 Vārttika (on the Sūtra of Pāṇini). 5; (2) proof, evidence ( प्रमाण ); the word is often used in the Paribhāșendușekhara and other works in connection with a rule or part of a rule quoted as an evidence to deduce some general dictum or Paribhāșā; (3) gender; confer, compare लिङ्ग स्त्रीलिङ्गपुंलिङ्गनपुंसकानि Kāś. on P. II. 3. 46; confer, compare also प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम्. Paribhāṣenduśekhara of Nāgeśa.Pari.71.The gender of a word in Sanskrit language does not depend on any specific properties of a thing; it simply depends on the current usage; confer, compare लोकाश्रयत्वाल्लिङ्गस्य which is often quoted in the Mahābhāsya; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.36, II.2.29, II.4.12, IV. 1.3, V.3.66, V.4.68, VIII.1.15. For details see Mahābhāșya on P.IV.1. 3 where after a long enlightening discussīon the definition संस्त्यानप्रसवौ लिङ्गम् is given.

liṅgaviśiṣṭagrahaṇa	inclusion of the feminine form of a word when a word in the masculine gender is used in a rule, for certain operations such as the application of affixes and the like;confer, compare the usual dictum regarding this practice viz. the Paribhāșā प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम् Paribhāṣenduśekhara of Nāgeśa. Pari. 71. as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1. 1 Vārttika (on the Sūtra of Pāṇini). 5 to Vārt, 15 for places of the application of the dictum and those of its rejection.

liṅgaviśiṣṭaparibhāṣā	the dictum to include the feminine form of a word when in a rule the word is used in the masculine gender : प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम् Paribhāṣenduśekhara of Nāgeśa. Pari. 71. See लिङ्गविदिाग्रहण.

vāsarūpanyāya	the dictum of applying optionally any two or more krt affixes to a root if they become applicable at one and the same time, only provided that those affixes are not in the topic of स्त्रियाम् (P.III.3.94 et cetera, and others) and are not the same in appearance such as ण, अ, क etc , which are the same viz. अ; confer, compare वासरूपेSस्त्रियाम् P.III.1.94; confer, compare also वासरूपन्यायेन ण्वुलपि भावेष्यति M.Bh. on P.III.2.146 Vart.1;confer, comparealso M.Bh. on P.III.2.150 Vart. 1, The word वासरूप and वासरूपविधि are also used in the same sense: confer, compare ताच्छीलिका वासरूपेण न भवन्तीति M.Bh. on P.III. 2.150 Vart. 2, as also ताच्छीलिकेषु वासरूपविधिर्नास्ति Par. Sek. Pari. 67.

vipratiṣedha	confict, opposition; opposition or conflict between two rules of equal strength, which become applicable simultaneously when Pāṇini's dictum विप्रतिषेधे परं कार्यम् applies and the rule mentioned later on, or subsequently, in the Pāṇini's Aṣṭādhyāyī. is allowed to apply: confer, compare विप्रतिषेधे परं कार्यम् P.I.4.2: confer, compare also यत्र द्वौ प्रसङ्गौ अन्यार्थौ एकस्मिन्युगपत् प्राप्नुतः स तुल्यबलविरोधी विप्रतिषेध: Kāś. on P.I. 4.2: confer, compare also विप्रतिषेध उत्तरं बलवदलोपे Vājasaneyi Prātiśākhya.I.159. The dictum of the application of the subsequent rule is adopted only if the conflicting rules are of equal strength; hence, rules which are either nitya, antaraṅga or apavāda, among which each subsequent one is more powerful than the preceding one and which are all more powerful than the पर or the subsequent rule, set aside the पर rule. There is another dictum that when by the dictum about the subsequent rule being more powerful, an earlier rule is set aside by a later rule, the earlier rule does not apply again in that instance, barring a few exccptional cases; confer, compare सकृद्गतौ विप्रतिषेधे यद् वाधितं तद् बाधितमेव \| पुनःप्रसङ्गविज्ञानात् सिद्वम् Paribhāṣenduśekhara of Nāgeśa. Pari. 40, 39.

veṣāyika(1)	pertaining to the word विषय in the sutra विषयो देशे P. IV.2. 52; the term refers to the taddhita affix. affixes prescribed in the sense of ’country' or ’district' (विषय) in P. IV. 2.52-54 as contrasted with नैवासिक affixes prescribed in the sense of 'inhabited district' by P. IV. 2.69-80 (2) one of the three senses of the locative case, viz. the sense 'substratum' of the locative case, which is not physical but which is a topical one, forming an object or aim of an , action as specified by the word 'about'; confer, compare अधिकरणं नाम त्रिप्रकारं व्यापकमौपश्लेषिकं वैषयिकमिति \|

vyudāsa	setting aside of a rule or operation by means of another more powerful rule, or by means of a conventional dictum.

śāstrāsiddhatva	the supposed invalidity of a rule or a set of rules by virtue of the dictum laid down by Panini in पूर्वत्रासिद्धम् VIII.2.1: confer, compare शास्त्रासिद्धत्वमनेन क्रियेत \| एकादेशशास्त्रं तुक्शास्त्रे असिद्धं भवति \| M.Bh. on P.VI.1.86 Vart. 5.

śruta	literally what is actually heard; the word is used in connection with such statements as are made by the authoritative grammarians, Panini and the Varttikakara by their actual utterance or wording, as contrasted with such dictums as can be deduced only from their writings. confer, compare श्रुतानुभितंयोः श्रौतः संबन्धो बलीयान्. Par. Sek Pari. 104.

saṃnipātaparibhāṣā	the maxim or canvention that an operation which is based upon, or is caused or occasioned by, a relationship between two things cannot break their relation : in short, such an operation as results in breaking the relationship between two things on which it is based, cannot take placcusative case. This dictum is many times followed in grammar in Preventing the application of such rules as are likely to spoil the formation of the correct word; many times, however, this dictum has to be ignored; For details see Pari. Sek. Pari. 86; also\| Mahabhasya on P. I. 1.39.

saṃprasāraṇa	literally extension; the process of changing a semi-vowel into a simple vowel of the same sthana or place of utterance; the substitution of the vowels इ, उ, ऋ and लृ for the semi-vowels य्, व् , र् and ल् respectively; cf इग्यणः संप्रसारणम् P. 1.1.45. The term संप्रसारण is rendered as a 'resultant vowel' or as 'an emergent vowel'. The ancient term was प्रसारण and possibly it referred to the extension of य् and व्， into their constituent parts इ +अ, उ+अ et cetera, and others the vowel अ being of a weak grade but becoming strong after the merging of the subseguent vowel into it exempli gratia, for example confer, compare सर्वत्र प्रसारणिभ्यो ड: P. III. 2.8 Vart.1. For the words taking this samprasarana change, see P. VI. 1 .13 to .19. According to some grammarians the term संप्रसारण is applied to the substituted vowels while according to others the term refers to the operation of the substitution: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.15. The substitution of the samprasarana vowel is to be given preference in the formation of a word; , confer, compare संप्रसारणं तदाश्रयं च कार्यं बलवत् Pari. Sek. Pari. 1 19. संप्रसारणबलीयस्त्व the relative superior strength of the samprasarana change in comparison with other operations occurring simultaneotisly. The phrase न वा संप्रसारणबलीयस्त्वात् is often used in the Mahabhasya which is based upon the dictum of the superior strength of the samprasarana substitution, which is announced by the writer of the Varttikas; P. VI. 1.17 Vart, 2. , See संप्रसारण.

satiśiṣṭa	prescribed subsequently; occurring after the preceding has taken place; confer, compare सति शिष्टोपि विकरणस्वरः सार्वधातुकस्वरं न बाधते; although the words सति and शिष्टः are separate still it is habitual to take them combined in an adjectival sense and make the word सतिशिष्ट an adjective to the word स्वर as in the dictum सतिशिष्टस्वरबलीयस्त्वं च P. VI. 1. 158 Vart. 9.

sāmānādhikaraṇya	standing in apposition; the word is used many times in its literal sense ' having the same substratum.' For instance, in घटं करोति देवदत्तः, the personal ending ति and देवदत्त are said to be समानाधिकरण. The Samanadhikarana words are put in the same case although, the gender and number sometimes differ. See the word समानाधिकरण.

sthāna	place of articulation; place of the production of sound, which is one of the chief factors in the production of sound; confer, compare अनुप्रदानात् संसर्गात् स्थानात् करणविन्ययात् \| जायते वर्णवैशेष्यं परीमाणाच्च पञ्चमात्, T.Pr. XXIII. 2. Generally there are given five places of the production of sound viz. कण्ठ, तालु, मूर्धन् , दन्त and ओष्ठ, respectively for the articulation of guttural, palatal cerebral, dental and labial letters and नासिका as an additional one for the articulation of the nasal consonants ञू, मू,ङू, णू and नू For the Jihvamuliya sound (क ), जिंह्वामूल is given as a specific one. For details and minor differences of views, see Taittirīya Prātiśākhya.III, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) 1.18 to 20,Ṛktantra Prātiśākhya. 2-10; Vājasaneyi Prātiśākhya.I. 65 to 84 and M. Bh, on P. I. 1. 9. (2) place, substratum, which is generally understood as the sense of the genitive case-affix in rules which prescribe substitutes; confer, compare षष्ठी स्थोनोयागा. P. I. 1. 49.

sthānaṣaṣṭhī	one of the several kinds of the genitive case when it means a place or substratum, see the word स्थान.

smṛti	an authoritative dictum of an ancient grammarian before the famous author of the Varttika;confer, compare तथा च स्मृतिः श्तिपा शापानुबन्धेन निर्दिष्ट्ं etc, Siradeva Pari. 68.

svaritapratijñā	the conventional dictum that a particular rule or part of a rule, is marked with the accent स्वरित which enables the grammarians to decide that that rule or that part of a rule is to occur in each of the subsequent Sutras, the limit of continuation being ascertained from convention. It is possible that Panini in his original recital of the Astadhyayi recited the words in the rules with the necessary accents; probably he recited every word, which was not to proceed further, with one acute or with one circumflex vowel, while, the words which were to proceed to the next rule or rules, were marked with an actual circumflex accent ( स्वरित ), or with a neutralization of the acute and the grave accents (स्वरितत्व), that is, probably without accents or by एकश्रुति or by प्रचय; cf स्वरितेनाधिकार: P. I.3.II and the Mahabhasya thereon.

svarūpavidhi	an operation prescribed for the verbal form of the word and not for such words as possess the meaning of the word; .cf अस्ति कश्चित्पुरुषारम्भः। क: \| स्वरूपविधिर्नाम \| हन्तेरात्मनेपदमुच्यमानं हृन्तेरेत्र स्यादूधेर्न स्यात् \| M.Bh. on P.I.1.56 Vart. 1. In grammar there is a general dictum that in connection with words of a Sutra, unless they are technical terms, the word-forms are to be understood, and not those shown by the sense of the word: confer, compare स्वं रूपं शब्दस्याशब्दसंज्ञा P. I.1.68. This rule has some exceptions; for example in the rule नदीभिश्च P.II.1.20 the various rivers are to be understood and not the word नदी.

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1167 results


tumam	You	CC Antya 1.144

tumburu	the Gandharva named Tumburu	SB 10.27.24

tumburu-pramukhāḥ	led by Tumburu	SB 10.25.32

tumburu-pramukhāḥ	led by Tumburu	SB 10.25.32

tumburuḥ	another Gandharva singer	SB 7.4.14

tumburuḥ	his stringed instrument	SB 1.13.60

tumburuḥ	Tumburu	SB 9.24.20

tumburum	the King of the Gandharvas, Tumburu	CC Antya 1.164

tumburuṇā	the stringed instrument called a Tumburu	SB 5.25.8

tumi	you	CC Adi 10.132

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		CC Madhya 18.172

		CC Madhya 18.175

		CC Madhya 18.198

tumi	You	CC Madhya 18.201

tumi	you	CC Madhya 18.205

		CC Madhya 19.104

		CC Madhya 19.21

		CC Madhya 19.240

		CC Madhya 19.241

		CC Madhya 19.25

		CC Madhya 19.26

		CC Madhya 19.29

		CC Madhya 19.33

		CC Madhya 19.35

tumi	You	CC Madhya 19.56

tumi	you	CC Madhya 19.69

tumi	You	CC Madhya 2.59

		CC Madhya 2.62

		CC Madhya 2.67

tumi	You	CC Madhya 2.67

		CC Madhya 2.68

		CC Madhya 2.70

tumi	You	CC Madhya 2.70

tumi	you	CC Madhya 20.10-11

		CC Madhya 20.105

		CC Madhya 20.107

		CC Madhya 20.128

		CC Madhya 20.20

		CC Madhya 20.35

		CC Madhya 20.5

		CC Madhya 20.56

		CC Madhya 20.7

		CC Madhya 20.8

		CC Madhya 20.80

		CC Madhya 20.87

		CC Madhya 24.241

		CC Madhya 24.247

		CC Madhya 24.251

tumi	You	CC Madhya 24.316

tumi	you	CC Madhya 24.345

tumi	You	CC Madhya 24.4

tumi	you	CC Madhya 25.106

		CC Madhya 25.182

		CC Madhya 25.72

tumi	You	CC Madhya 25.81

		CC Madhya 25.89

		CC Madhya 25.90

		CC Madhya 3.106

		CC Madhya 3.117

		CC Madhya 3.144

tumi	you	CC Madhya 3.148

tumi	you	CC Madhya 3.148

		CC Madhya 3.184

		CC Madhya 3.189

		CC Madhya 3.196

		CC Madhya 3.20

tumi	You	CC Madhya 3.214

tumi	you	CC Madhya 3.22

tumi	You	CC Madhya 3.32

		CC Madhya 3.35

		CC Madhya 3.71

		CC Madhya 3.81

		CC Madhya 3.85

		CC Madhya 3.86

		CC Madhya 3.99

tumi	you	CC Madhya 4.107

		CC Madhya 4.134

		CC Madhya 5.107

tumi	You	CC Madhya 5.149

		CC Madhya 5.155

tumi	you	CC Madhya 5.18

		CC Madhya 5.22

		CC Madhya 5.25

		CC Madhya 5.30

tumi	You	CC Madhya 5.33

tumi	you	CC Madhya 5.38

		CC Madhya 5.45

		CC Madhya 5.50

		CC Madhya 5.67

		CC Madhya 5.68

tumi	You	CC Madhya 5.88

		CC Madhya 5.90

tumi	you	CC Madhya 5.91

tumi	you	CC Madhya 5.91

tumi	You	CC Madhya 5.96

tumi	you	CC Madhya 5.98

tumi	You	CC Madhya 6.121

tumi	you	CC Madhya 6.122

tumi	you	CC Madhya 6.122

tumi	You	CC Madhya 6.124

tumi	you	CC Madhya 6.127

tumi	You	CC Madhya 6.129

tumi	you	CC Madhya 6.131

		CC Madhya 6.132

		CC Madhya 6.152

		CC Madhya 6.188

		CC Madhya 6.191

		CC Madhya 6.192

tumi	You	CC Madhya 6.213

tumi	You	CC Madhya 6.213

		CC Madhya 6.214

tumi	you	CC Madhya 6.232

		CC Madhya 6.233

		CC Madhya 6.246

		CC Madhya 6.44

tumi	You	CC Madhya 6.56

tumi	you	CC Madhya 6.61

tumi	You	CC Madhya 6.62

tumi	you	CC Madhya 6.64

		CC Madhya 6.78

		CC Madhya 6.85-86

		CC Madhya 6.90

		CC Madhya 6.96

		CC Madhya 6.98

		CC Madhya 7.12

tumi	You	CC Madhya 7.144-145

tumi	you	CC Madhya 7.147

tumi	You	CC Madhya 7.15

		CC Madhya 7.17

		CC Madhya 7.18

tumi	You	CC Madhya 7.18

		CC Madhya 7.19

tumi	you	CC Madhya 7.28

tumi	You	CC Madhya 7.38

		CC Madhya 7.49

		CC Madhya 7.65

		CC Madhya 8.121

		CC Madhya 8.122

tumi	you	CC Madhya 8.127

tumi	You	CC Madhya 8.132

		CC Madhya 8.133

		CC Madhya 8.200

tumi	you	CC Madhya 8.21

		CC Madhya 8.239

		CC Madhya 8.241

tumi	You	CC Madhya 8.278

tumi	you	CC Madhya 8.291

		CC Madhya 8.297

tumi	You	CC Madhya 8.35

		CC Madhya 8.37

		CC Madhya 8.38

tumi	you	CC Madhya 8.44

		CC Madhya 9.102

tumi	You	CC Madhya 9.126

tumi	you	CC Madhya 9.141

		CC Madhya 9.145

tumi	You	CC Madhya 9.157

		CC Madhya 9.158

tumi	you	CC Madhya 9.171

		CC Madhya 9.195

tumi	You	CC Madhya 9.214

tumi	you	CC Madhya 9.229

		CC Madhya 9.24

		CC Madhya 9.271

tumi	You	CC Madhya 9.274

tumi	you	CC Madhya 9.324

tumi	You	CC Madhya 9.37

		CC Madhya 9.58

tumi	you (Svarūpa Dāmodara Gosvāmī)	CC Antya 6.202

tumi	you (the King)	CC Madhya 13.186

tumi	You also	CC Adi 15.18

tumi	You are	CC Adi 16.50

tumi	you are	CC Adi 17.218

tumi	You are	CC Adi 7.66

		CC Adi 7.67

		CC Madhya 2.69

		CC Madhya 2.71

		CC Madhya 3.32

		CC Madhya 8.200

		CC Madhya 9.104

tumi	You are situated	CC Madhya 16.131

tumi	your good self	CC Adi 16.34

tumi	Your good self	CC Adi 7.54

tumi	your lordship	CC Antya 2.131

tumi	Your Lordship	CC Madhya 24.316

tumi ageyāna	you are incorrect	CC Madhya 10.156

tumi ageyāna	you are incorrect	CC Madhya 10.156

tumi āsibe	you will come	CC Antya 1.46

tumi āsibe	you will come	CC Antya 1.46

tumi baḍa	You are much greater	CC Madhya 25.82

tumi baḍa	You are much greater	CC Madhya 25.82

tumi bhāgyavān	certainly you are very fortunate	CC Madhya 24.281

tumi bhāgyavān	certainly you are very fortunate	CC Madhya 24.281

tumi bhakta	you are a devotee	CC Madhya 6.211

tumi bhakta	you are a devotee	CC Madhya 6.211

tumi bhikṣā deha	better for you to cook	CC Madhya 17.177

tumi bhikṣā deha	better for you to cook	CC Madhya 17.177

tumi bhikṣā deha	better for you to cook	CC Madhya 17.177

tumi bhikṣā kara	You take Your lunch	CC Madhya 20.74

tumi bhikṣā kara	You take Your lunch	CC Madhya 20.74

tumi bhikṣā kara	You take Your lunch	CC Madhya 20.74

tumi brahma-sama	you are equal with the impersonal Brahman	CC Madhya 25.73

tumi brahma-sama	you are equal with the impersonal Brahman	CC Madhya 25.73

tumi brahma-sama	you are equal with the impersonal Brahman	CC Madhya 25.73

tumi cala	you come	CC Madhya 19.28

tumi cala	you come	CC Madhya 19.28

tumi chuńile	if You touch	CC Antya 4.152

tumi chuńile	if You touch	CC Antya 4.152

tumi duńhe	both of you	CC Madhya 16.91

tumi duńhe	both of you	CC Madhya 16.91

tumi gelā kati	where have You gone	CC Antya 19.53

tumi gelā kati	where have You gone	CC Antya 19.53

tumi gelā kati	where have You gone	CC Antya 19.53

tumi hao sparśa-maṇi	you are certainly a touchstone	CC Madhya 24.277

tumi hao sparśa-maṇi	you are certainly a touchstone	CC Madhya 24.277

tumi hao sparśa-maṇi	you are certainly a touchstone	CC Madhya 24.277

tumi hao sparśa-maṇi	you are certainly a touchstone	CC Madhya 24.277

tumi haṭha kaile	if you go on persisting	CC Antya 2.140

tumi haṭha kaile	if you go on persisting	CC Antya 2.140

tumi haṭha kaile	if you go on persisting	CC Antya 2.140

tumi jagat-guru	you are the master of all people	CC Madhya 6.58

tumi jagat-guru	you are the master of all people	CC Madhya 6.58

tumi jagat-guru	you are the master of all people	CC Madhya 6.58

tumi jāna	my Lord, please know	CC Madhya 5.32

tumi jāna	my Lord, please know	CC Madhya 5.32

		CC Madhya 5.73

tumi jāna	my Lord, please know	CC Madhya 5.73

tumi jāna	you know	CC Madhya 16.144

tumi jāna	you know	CC Madhya 16.144

tumi kaha	you speak	CC Antya 3.182

tumi kaha	you speak	CC Antya 3.182

tumi karaha smaraṇa	please remember	CC Antya 19.7

tumi karaha smaraṇa	please remember	CC Antya 19.7

tumi karaha smaraṇa	please remember	CC Antya 19.7

tumi karilā	have you done	CC Antya 9.117

tumi karilā	have you done	CC Antya 9.117

tumi khāile	if you eat	CC Antya 3.222

tumi khāile	if you eat	CC Antya 3.222

tumi kṛpā kaile	if You are merciful	CC Antya 6.131

tumi kṛpā kaile	if You are merciful	CC Antya 6.131

tumi kṛpā kaile	if You are merciful	CC Antya 6.131

tumi kṛṣṇa	You are Kṛṣṇa Himself	CC Madhya 17.77

tumi kṛṣṇa	You are Kṛṣṇa Himself	CC Madhya 17.77

tumi mana kara	if You so desire	CC Madhya 15.161

tumi mana kara	if You so desire	CC Madhya 15.161

tumi mana kara	if You so desire	CC Madhya 15.161

tumi nā dekhāile	if you do not show	CC Antya 13.59

tumi nā dekhāile	if you do not show	CC Antya 13.59

tumi nā dekhāile	if you do not show	CC Antya 13.59

tumi nā jānāile	unless You make to understand	CC Antya 4.90

tumi nā jānāile	unless You make to understand	CC Antya 4.90

tumi nā jānāile	unless You make to understand	CC Antya 4.90

tumi nā khāile	without Your eating	CC Madhya 14.41

tumi nā khāile	without Your eating	CC Madhya 14.41

tumi nā khāile	without Your eating	CC Madhya 14.41

tumi naha	You are not	CC Madhya 12.49

tumi naha	You are not	CC Madhya 12.49

tumi paḍilā	you fell	CC Madhya 15.126

tumi paḍilā	you fell	CC Madhya 15.126

tumi pāile	you have gotten	CC Madhya 15.125

tumi pāile	you have gotten	CC Madhya 15.125

tumi pañca	you five	CC Antya 9.141

tumi pañca	you five	CC Antya 9.141

tumi śunile	if you hear	CC Antya 5.109

tumi śunile	if you hear	CC Antya 5.109

tumi ta'	indeed You are	CC Madhya 25.90

tumi ta'	indeed You are	CC Madhya 25.90

tumi vāñchile	if you desire	CC Madhya 15.167

tumi vāñchile	if you desire	CC Madhya 15.167

tumi yāha ghare	You both kindly enter the room	CC Madhya 3.62

tumi yāha ghare	You both kindly enter the room	CC Madhya 3.62

tumi yāha ghare	You both kindly enter the room	CC Madhya 3.62

tumi yāhāń	wherever You are	CC Madhya 3.33

tumi yāhāń	wherever You are	CC Madhya 3.33

tumi ye	You	CC Madhya 23.121

tumi ye	You	CC Madhya 23.121

tumi yei kaha	whatever you say	CC Madhya 11.112

tumi yei kaha	whatever you say	CC Madhya 11.112

tumi yei kaha	whatever you say	CC Madhya 11.112

tumi-dui	both of you	CC Madhya 5.113

tumi-dui	both of you	CC Madhya 5.113

tumi-ha	You also	CC Antya 3.17

tumi-ha	You also	CC Antya 3.17

tumi-saba	all of you	CC Antya 14.110

tumi-saba	all of you	CC Antya 14.110

		CC Antya 15.41

tumi-saba	all of you	CC Antya 15.41

		CC Antya 17.27

tumi-saba	all of you	CC Antya 17.27

		CC Antya 18.109

tumi-saba	all of you	CC Antya 18.109

		CC Antya 3.105

tumi-saba	all of you	CC Antya 3.105

		CC Madhya 12.35

tumi-saba	all of you	CC Madhya 12.35

		CC Madhya 5.154

tumi-saba	all of you	CC Madhya 5.154

		CC Madhya 7.9

tumi-saba	all of you	CC Madhya 7.9

tumi-saba loka	all of you people	CC Madhya 3.189

tumi-saba loka	all of you people	CC Madhya 3.189

tumi-saba loka	all of you people	CC Madhya 3.189

tumiha	You	CC Madhya 15.198

tumiha	you	CC Madhya 9.230

tumiha	you also	CC Antya 1.89

		CC Madhya 23.103

		CC Madhya 6.106

tumio	you also	CC Madhya 1.74

tumita	but you	CC Adi 17.197

tumula	tumultuous	SB 10.71.17

		SB 8.8.13

tumulaḥ	tumultuous	BG 1.13

		SB 10.33.5

		SB 8.10.5

		SB 8.18.7

tumulaḥ	uproarious	BG 1.19

tumulam	tumultuous	SB 10.76.16

		SB 10.77.5

tumulam	very fierce	SB 9.6.17

ketumālam abhi	into the land known as Ketumāla-varṣa	SB 5.17.7

abhibhavitum	to be overcome	SB 4.16.11

abhidhātum	to address in feeling	SB 1.8.26

abhidhātum	to enumerate	SB 12.4.39

ābhraṃśayitum	to cause to deviate	SB 3.22.34

ādātum	to take	SB 4.18.8

ādātum	to conquer	SB 5.25.10

adhigantum	to attain	SB 4.12.41

adhigantum	to understand fully	SB 5.16.4

adhikartum	to make more	CC Madhya 16.145

adhiṣṭhātum	to board	SB 4.12.29

āhartum	to apply	SB 4.19.33

ājñaptum arhasi	please command	SB 10.45.13

akarma-hetum	the cause of the end of fruitive activities	SB 5.6.14

akartum	not to do	CC Antya 9.44

akhila-hetum	unto the cause of all causes	SB 8.24.61

ākhyātum	to describe	SB 2.8.29

ākhyātum arhasi	please describe	SB 7.1.35

ākhyātum	to explain	SB 11.17.1-2

alańkartum	to decorate	SB 4.25.29

anukartum	do the same	SB 3.14.21

anusańkhyātum	be enumerated	SB 10.51.36

anuśocitum	to lament	BG 2.25

arhasi anuvarṇayitum	please describe factually	SB 5.16.3

anuvarṇitum	to explain by following in the footsteps of previous ācāryas	SB 1.1.13

anuvartitum	to follow in the footsteps	SB 3.14.46

gantum anyathā	to become otherwise	SB 8.17.17

āpādayitum	to confirm it	SB 4.22.42

apahantum	in order to take away	SB 11.29.49

apanetum	to remove	SB 10.48.24

apanetum	to avoid	MM 4

kartum api	by executing	SB 10.8.25

apohitum	to dissipate	SB 4.25.42

apohitum	to undo	SB 7.10.64

apohitum	to dispel	SB 10.33.22

apohitum	to remove	CC Antya 18.25

āptum	afflicts one with	BG 5.6

āptum	to get	BG 12.9

hantum ārabdham	being inclined to kill	SB 10.1.35

ārādhitum	to satisfy	SB 7.9.8

arcitum	to worship	BG 7.21

vaktum arhasi	please narrate	SB 4.17.6-7

arhasi naḥ samīhitum	please act on my behalf	SB 4.20.31

sthātum arhasi	you may remain	SB 4.27.22

arhasi anuvarṇayitum	please describe factually	SB 5.16.3

vyākhyātum arhasi	please describe	SB 6.1.6

kartum arhasi	you deserve to execute	SB 6.7.31

vyākhyātum arhasi	please explain	SB 6.18.21

kṣantum arhasi	please excuse	SB 6.18.76

ākhyātum arhasi	please describe	SB 7.1.35

vaktum arhasi	kindly describe	SB 8.24.2-3

dātum arhasi	you deserve to give (some gift)	SB 10.4.6

kartum arhasi	because you have kindly come here, kindly execute	SB 10.8.6

trātum arhasi	kindly protect	SB 10.25.13

kartum arhasi	please do	SB 10.28.8

ājñaptum arhasi	please command	SB 10.45.13

hantum na arhasi	please do not kill	SB 10.54.33

moktum arhasi	please release	SB 10.65.29

kṣantum arhasi	You should please forgive	SB 10.68.44

kṣantum arhasi	please forgive	SB 11.30.35

śrotum arhatha	please listen	SB 10.84.29

trātum arhathaḥ	please save	SB 10.19.9

kartum arhathaḥ	You ought to do	SB 10.23.1

bhavitum arhati	can be	SB 5.3.8

chettum arhati	please dispel	SB 7.1.3

bhavitum arhati	is possible to be	SB 10.8.8-9

kṣantum arhati	should please forgive	SB 10.28.7

bhavitum arhati	can He be	SB 10.51.1-6

arhitum	to accept	SB 4.3.9

arpayitum	in order to offer	SB 10.83.8

arpayitum	to deliver or to give in charity	CC Adi 6.73

asūyitum	to be jealous of	SB 5.1.11

asūyitum	to be inimical	SB 10.32.21

asūyitum	to be displeased with	CC Adi 4.176

ativartitum	to overcome	SB 8.21.20

avāptum	to achieve	BG 6.36

avāsāditum	to lament	SB 6.15.18-19

avasāditum	to suffer destruction	SB 10.19.10

avasitum	to estimate	SB 10.14.2

avasthātum	to stay	BG 1.30

āveśitum	to absorb	SB 5.16.3

avitum	to protect	SB 3.31.12

avitum	to disseminate	SB 4.7.14

avitum	to protect	SB 4.28.14

avitum	to protect	SB 10.16.50

avitum	for the purpose of protecting	SB 12.8.41

bahiḥ gantum	to go outside	SB 10.3.47

ketumāla-bhadrāśvayoḥ	of the two varṣas named Ketumāla and Bhadrāśva	SB 5.16.10

bhāgyavān tumi	you are very fortunate	CC Madhya 13.97

bhāgyavān tumi	you are fortunate	CC Madhya 15.228

bhaja tumi	engage yourself in His service	CC Madhya 15.142

bhāṣitum	just to explain it	SB 2.3.14

bhāṣitum	to speak	SB 6.14.50-51

bhāṣitum	to speak	SB 8.21.12

bhavitum	to be	SB 5.1.2

bhavitum arhati	can be	SB 5.3.8

bhavitum	to become	SB 5.3.17

bhavitum	to become	SB 5.6.1

bhavitum	to become	SB 5.10.5

bhavitum	to be	SB 5.20.37

bhavitum arhati	is possible to be	SB 10.8.8-9

bhavitum	to become	SB 10.22.25

bhavitum arhati	can He be	SB 10.51.1-6

bhavitum	to be	SB 10.53.37

bhavitum	to become	CC Adi 14.69

bhettum	to understand by analytical study	SB 5.10.18

bhoktum	to enjoy life	BG 2.5

bhoktum	to eat	SB 1.18.34

bhoktum	to eat something more	SB 10.11.16

cāha tumi	you want	CC Antya 4.83

calitum	to move	SB 10.30.37

calitum	to walk	CC Madhya 19.207-209

cārayitum	to herd	SB 10.16.13-15

cartum	to execute	SB 5.2.15

ceṣṭitum	to do	SB 4.14.22

chettum	to dispel	BG 6.39

chettum arhati	please dispel	SB 7.1.3

chettum	cut	SB 11.22.27

cikitsitum	to be treated	SB 10.4.38

citraketum	King Citraketu	SB 6.16.49

citraketum	King Citraketu	SB 6.16.65

dātum	to deliver	SB 1.8.1

dātum	to give	SB 3.23.51

dātum	to deliver	SB 6.10.4

dātum	to give	SB 8.19.28

dātum arhasi	you deserve to give (some gift)	SB 10.4.6

dātum	to pay	SB 10.5.19

dātum	to give	SB 10.52.25

dātum	in order to give	SB 10.58.25

dātum	to deliver	CC Madhya 4.1

siddha-deha tumi	you are already liberated	CC Antya 11.24

dhanya tumi	you are so fortunate	CC Madhya 1.220

dhārayitum	to fix	SB 11.11.22

dhātum	to put	SB 10.88.23

dhūmaketum	to Dhūmaketu	SB 6.6.20

dhūmra-ketum	Dhūmraketu	SB 5.7.2

dugdha-tumbī	squash cooked with milk	CC Madhya 15.211

gaditum	to narrate	SB 1.12.3

gaditum	to speak	SB 10.23.29

gaditum	speak	SB 10.29.31

gantum	just desiring to start	SB 1.8.8

gantum	to go from that place	SB 4.20.34

gantum	to go out	SB 4.28.14

gantum	to enter into the knowledge	SB 8.3.6

gantum anyathā	to become otherwise	SB 8.17.17

bahiḥ gantum	to go outside	SB 10.3.47

gantum	to go further	SB 10.7.26

gantum	to going	SB 10.84.27

gantum	to go	SB 11.6.39

ghaṭitum	to happen	SB 2.7.6

gopayitum	to hide	CC Adi 17.293

goptum udyataḥ	prepared to give protection	SB 4.17.31

grāhayitum	to cause the acceptance of	SB 12.10.29

grahītum	in order to arrest	SB 4.28.22

hantum	to kill	BG 1.32-35

hantum	to kill	BG 1.36

hantum	to kill	BG 1.44

hantum	to kill	SB 1.7.40

hantum	to kill	SB 1.9.37

hantum	to nullify	SB 3.16.29

hantum	to kill	SB 4.4.31

hantum	to kill	SB 4.14.34

hantum	to kill	SB 4.17.30

hantum	to kill	SB 4.19.13

hantum	to kill	SB 7.1.43

hantum	to kill	SB 7.5.43-44

hantum	to kill	SB 7.8.3-4

hantum	to kill	SB 8.11.27

hantum	just to kill	SB 8.19.7

hantum	to kill	SB 8.21.14

hantum	to kill	SB 9.3.25

hantum ārabdham	being inclined to kill	SB 10.1.35

hantum	to kill her	SB 10.1.45

hantum	to kill	SB 10.4.4

hantum	to kill	SB 10.11.50

hantum	to kill	SB 10.44.17

hantum	to kill	SB 10.54.31

hantum na arhasi	please do not kill	SB 10.54.33

hantum	to kill	SB 10.57.10

hantum	to kill	SB 10.59.21

hantum	to kill	SB 10.61.20

hantum	to kill	SB 10.89.6-7

hantum	to destroy	SB 11.6.19

hantum	to kill	SB 11.30.22

hantum	to kill	CC Madhya 16.145

se hao tumi	whatever You may be	CC Adi 17.114

hartum	to plunder	SB 4.27.15

hartum	to steal or take away	SB 9.15.26

hartum	to take away	SB 10.53.20-21

hartum	to take it away	SB 10.56.20

hartum	to take	SB 10.57.10

hartum	to remove	SB 10.84.69

hātum	to give up	SB 1.10.11-12

hātum	to give up	SB 4.28.10

hātum	to give up	CC Madhya 24.98

samīhate hātum	endeavors to give up	CC Antya 20.156

hetum	the original cause	SB 5.5.9

akarma-hetum	the cause of the end of fruitive activities	SB 5.6.14

hetum	the cause	SB 6.12.9

hetum	the reason	SB 6.13.3

akhila-hetum	unto the cause of all causes	SB 8.24.61

hetum	cause	SB 9.16.17

hetum	the cause	SB 10.40.1

hetum	the cause	SB 10.63.25

hetum	the cause	SB 10.63.44

hetum	over logical reasons	SB 11.22.5

śrotum icchāmahe	desire to hear	SB 8.1.31

śrotum icchāmi	I wish to hear (from you)	SB 9.4.14

īḍitum	to worship the Lord	SB 8.17.6

īkṣitum	to see	SB 3.15.9

īkṣitum	to see	SB 10.14.9

īkṣitum	to see	SB 10.46.19

īkṣitum	to see	SB 10.60.30

īritum	or to express by words	SB 8.3.6

īśitum	to control	SB 3.11.39

sākṣāt īśvara tumi	You are the Supreme Personality of Godhead	CC Madhya 24.315

īśvara tumi	You are the Supreme Personality of Godhead	CC Madhya 24.327

īśvara tumi	You are the Supreme Personality of Godhead	CC Antya 1.203

jetum	to conquer	SB 8.15.29

jīvitum	to remain alive	SB 1.9.12

jñātum	to know	BG 11.54

jñātum	to know	SB 1.14.1

jñātum	to know	SB 1.14.6

jñātum	to know	SB 6.4.1-2

jñātum	to know	SB 8.24.29

jñātum	to understand	SB 10.13.43

kaha tumi	yes, you can speak	CC Madhya 11.4

kahilā tumi	you have spoken	CC Madhya 20.30

kara tumi pāna	drink it	CC Madhya 4.25

kara tumi	You can do	CC Madhya 5.96

karāilā tumi	You have caused	CC Antya 5.76

karibā tumi mana	you want	CC Madhya 24.328

kartum	to perform	BG 1.44

kartum	to do	BG 2.17

kartum	to act	BG 3.20

kartum	to execute	BG 9.2

kartum	to perform	BG 12.11

kartum	do	BG 16.24

kartum	to do	BG 18.60

kartum	to do it	SB 1.8.11

kartum	for doing it	SB 1.9.37

sat-kartum	just purify	SB 3.6.36

kartum	to bestow	SB 3.15.34

kartum	to make	SB 3.24.30

kartum	to do	SB 4.3.14

kartum	to do	SB 4.6.49

kartum	to manifest	SB 4.15.24

kartum	to do	SB 4.19.34

kartum	to make	SB 4.30.45

kartum	to do	SB 5.1.13

kartum	to do	SB 5.13.11

kartum arhasi	you deserve to execute	SB 6.7.31

kartum	to do	SB 7.2.49

tat-kartum	to do that	SB 7.5.43-44

kartum	to execute	SB 8.24.49

kartum	to perform	SB 9.4.37

kartum	to do	SB 9.9.26-27

kartum arhasi	because you have kindly come here, kindly execute	SB 10.8.6

kartum api	by executing	SB 10.8.25

kartum	to make	SB 10.8.52

kartum	to prove	SB 10.10.24

kartum	to create	SB 10.13.18

kartum arhathaḥ	You ought to do	SB 10.23.1

kartum	to make	SB 10.24.15

kartum arhasi	please do	SB 10.28.8

kartum	to make	SB 10.42.6

kartum	to make	SB 10.50.3

kartum	to be done	SB 10.52.44

kartum	to make it	SB 10.83.22

kartum	to make	SB 10.86.32

kartum	be done	SB 10.90.40

kartum	to make	SB 11.1.24

kartum	to do	CC Antya 9.44

kathayitum	to speak	CC Madhya 19.98

ke tumi	who are You	CC Madhya 4.27

ke tumi	who are you	CC Madhya 14.17

ke tumi	who are you	CC Madhya 18.85

dhūmra-ketum	Dhūmraketu	SB 5.7.2

ketum	the flag	SB 10.77.3

ketumāla-bhadrāśvayoḥ	of the two varṣas named Ketumāla and Bhadrāśva	SB 5.16.10

ketumālam	Ketumāla	SB 1.16.12

ketumālam abhi	into the land known as Ketumāla-varṣa	SB 5.17.7

ketumāle	in the tract of land known as Ketumāla-varṣa	SB 5.18.15

ketumān	by the name Ketumān	SB 9.6.1

ketumān	Ketumān	SB 9.17.5

khyāpayitum	to enunciate	CC Madhya 19.119

khyāpayitum	to enunciate	CC Madhya 24.350

kratum	Kratu	SB 4.13.17

mahā-kratum	great sacrifice	SB 4.13.25

śata-kratum	King Indra	SB 4.20.18

kratum	the sacrifice	SB 10.72.9

kratum	the sacrifice	SB 10.74.52

kratum	the sacrificial performance	SB 10.84.55-56

kratumat	Kratumān	SB 9.16.36

kṣantum	just to pardon	SB 1.18.47

kṣantum	to forgive	SB 4.20.2

kṣantum arhasi	please excuse	SB 6.18.76

kṣantum	to tolerate	SB 10.16.51

kṣantum	to forgive	SB 10.23.51

kṣantum	to forgive	SB 10.27.8

kṣantum arhati	should please forgive	SB 10.28.7

kṣantum	forgive	SB 10.45.9

kṣantum arhasi	You should please forgive	SB 10.68.44

kṣantum	forgive	SB 10.89.8-9

kṣantum arhasi	please forgive	SB 11.30.35

kṣapitum	to expend	SB 3.23.6

lokitum	to see	CC Antya 14.120

mahā-kratum	great sacrifice	SB 4.13.25

karibā tumi mana	you want	CC Madhya 24.328

mocitum	to deliver (from this dangerous position)	SB 8.2.32

mocitum	to free	SB 11.26.15

moktum	to release	SB 10.20.5

moktum arhasi	please release	SB 10.65.29

mūrkha tumi	You are a fool	CC Adi 7.72

hantum na arhasi	please do not kill	SB 10.54.33

arhasi naḥ samīhitum	please act on my behalf	SB 4.20.31

nāma tumi	your name	CC Madhya 10.166

nartum	in dancing	SB 10.16.27

netum	to take	SB 4.12.24

netum	to lead	SB 5.2.16

netum	to take away	SB 6.1.28-29

netum	to drag away	SB 7.7.8

netum	to take	SB 10.39.13

netum	to lead	CC Antya 1.153

nihantum	to kill him	SB 10.77.29

nīlācale yābe tumi	You will go to Jagannātha Purī	CC Madhya 3.194

nirmathitum	to churn the ocean of milk	SB 8.7.9

nivartitum	to cease	BG 1.37-38

niyantum	to control	SB 3.12.6

pābe tumi	you will get	CC Antya 6.295

pāile tumi	did you obtain	CC Madhya 17.165

kara tumi pāna	drink it	CC Madhya 4.25

parākrantum	to overcome	SB 12.2.30

parihātum	to abandon	SB 11.29.46

pariṣvaktum	to embrace	SB 12.9.31-32

paritrātum	just to deliver	SB 4.19.37

paritrātum	to save	SB 10.89.40

pātum	for protection	SB 3.12.32

pātum	to protect	SB 4.28.48

pātum	to protect	SB 5.18.27

prāduṣkartum	to revive	CC Madhya 6.255

prakāśitum	to exhibit	CC Madhya 2.45

praṇetum	to keep	SB 11.31.13

prāptum	for obtaining	SB 1.7.46

prasādayitum	to appease	SB 9.18.35

prasāditum	to satisfy	SB 9.19.9

prasamīḍitum	to offer prayers	SB 6.16.32

prathayitum	to manifest	CC Antya 1.153

prathitum	in order to spread	SB 10.14.37

pratibhāṣitum	properly replying	SB 1.15.2

pratīkartum	to counteract	SB 4.10.11-12

pratikartum	to repay	SB 9.18.43

pratipādayitum	to fulfill properly	SB 8.19.35

pratipūrayitum	to satisfy	SB 8.19.21

pratiśaptum	to make a counter-curse	SB 6.17.37

prativaktum	just to reply	SB 2.4.11

prativaktum	to reply	SB 3.2.1

pratyākhyātum	to refuse	SB 3.31.25

pratyākhyātum	to refuse	SB 9.18.42

pravaktum	to reply to them	SB 1.2.1

pravartayitum	to introduce again	SB 3.24.37

puchile tumi	You inquired	CC Madhya 21.65

pulastyaḥ tumburuḥ	Pulastya and Tumburu	SB 12.11.33

racayitum	to create	Bs 5.35

rakṣitum	to protect that	CC Adi 17.293

rantum	to take pleasure	SB 10.15.3

rantum	with the purpose of playing	SB 10.20.25

rantum	to enjoy	MM 4

rantum	to enjoy	MM 9

ṛtumat	ṛtumat	SB 8.2.9-13

sādhitum	in order to secure	SB 10.53.18-19

saha-tumburuḥ	along with his tumburu (musical instrument)	SB 1.13.38

sākṣāt īśvara tumi	You are the Supreme Personality of Godhead	CC Madhya 24.315

samādhātum	to fix	BG 12.9

samādhātum	to restrain	SB 6.1.62

samādhātum	to compose	SB 11.23.2

samāhartum	in destroying	BG 11.32

samākhyātum	to explain	SB 10.62.1

samarpayitum	to bestow	CC Adi 1.4

samarpayitum	to bestow	CC Adi 3.4

samarpayitum	to bestow	CC Antya 1.132

samavekṣitum	to look upon Him directly	SB 10.74.27-28

śamayitum	to curb	SB 6.9.41

saṃhartum	to destroy	SB 11.1.10

samīhate hātum	endeavors to give up	CC Antya 20.156

arhasi naḥ samīhitum	please act on my behalf	SB 4.20.31

sammātum	place on equal footing	SB 1.18.42

śaṃsitum	to explain	SB 1.1.9

saṃsthātum	to be stopped	SB 4.14.42

samuddhartum	to lift out	SB 10.64.4

samvaribe tumi	You will close	CC Antya 11.31

saṃvihartum	to play with	SB 6.14.57

sandhitum	to satisfy	SB 9.19.9

sannyāsī tumi	You are a sannyāsī	CC Madhya 18.109

santyaktum	to give up	SB 10.17.24

santyaktum	to give up	SB 10.47.48

śaptum	to curse	SB 4.2.17

śaptum	to curse	SB 9.9.23-24

śāsitum	to bring under control	SB 4.13.42

sat-kartum	just purify	SB 3.6.36

śata-kratum	King Indra	SB 4.20.18

se hao tumi	whatever You may be	CC Adi 17.114

sei tumi	You are the same Kṛṣṇa	CC Madhya 13.126

setum	the respect of religion	SB 3.1.36

setum	Vedic principles	SB 4.2.30

setum	a bridge	SB 9.10.15

setum	a bridge	SB 9.10.16

setum	to the bridge (Setubandha)	SB 10.79.11-15

sevitum	to enjoy	SB 5.18.3

siddha-deha tumi	you are already liberated	CC Antya 11.24

snātum	to bathe	SB 9.15.8

snātum	in order to bathe	SB 10.22.6

snātum	in order to bathe (before breaking the fast at its prescribed completion)	SB 10.28.1

śocitum	to lament	BG 2.26

śocitum	to lament	BG 2.27

śocitum	to lament	BG 2.30

śocitum	to lament about	SB 7.2.20

śocitum	to lament	SB 10.51.43

śrotum	to hear	SB 1.12.3

śrotum	to listen	SB 3.22.8

śrotum	to hear	SB 6.13.3

śrotum	to hear	SB 6.14.7

śrotum	to hear	SB 7.11.2

śrotum icchāmahe	desire to hear	SB 8.1.31

śrotum	to hear	SB 8.24.1

śrotum icchāmi	I wish to hear (from you)	SB 9.4.14

śrotum	to hear	SB 10.52.19

śrotum	to hear	SB 10.67.1

śrotum	to hear	SB 10.80.1

śrotum arhatha	please listen	SB 10.84.29

śrotum	to hear	SB 11.3.16

śrotum	to hear	SB 12.5.13

sthātum	to stay	SB 2.5.13

sthātum arhasi	you may remain	SB 4.27.22

sthātum	to stay	SB 7.3.6

sthātum	to stay	SB 8.15.29

sthātum	to remain	SB 9.18.40

sthātum	to stand	SB 10.29.36

sthātum	to remain	CC Madhya 22.32

stotum	to praise	SB 4.15.20

su-tumulam	very furious	SB 10.56.23

su-tumulam	very tumultuous	SB 10.63.7

taptum	to lament	SB 7.9.53

taptum	to perform austerities	SB 9.3.36

tārayitum	to free	SB 8.2.28

tat-kartum	to do that	SB 7.5.43-44

tigmaketum	Tigmaketu	SB 4.13.12

trātum	give release	SB 1.7.35

trātum arhathaḥ	please save	SB 10.19.9

trātum arhasi	kindly protect	SB 10.25.13

trātum	to save	SB 10.89.30-31

trātum	is capable of delivering	SB 11.8.41

dugdha-tumbī	squash cooked with milk	CC Madhya 15.211

saha-tumburuḥ	along with his tumburu (musical instrument)	SB 1.13.38

pulastyaḥ tumburuḥ	Pulastya and Tumburu	SB 12.11.33

mūrkha tumi	You are a fool	CC Adi 7.72

se hao tumi	whatever You may be	CC Adi 17.114

dhanya tumi	you are so fortunate	CC Madhya 1.220

nīlācale yābe tumi	You will go to Jagannātha Purī	CC Madhya 3.194

kara tumi pāna	drink it	CC Madhya 4.25

ke tumi	who are You	CC Madhya 4.27

kara tumi	You can do	CC Madhya 5.96

nāma tumi	your name	CC Madhya 10.166

kaha tumi	yes, you can speak	CC Madhya 11.4

bhāgyavān tumi	you are very fortunate	CC Madhya 13.97

sei tumi	You are the same Kṛṣṇa	CC Madhya 13.126

ke tumi	who are you	CC Madhya 14.17

bhaja tumi	engage yourself in His service	CC Madhya 15.142

bhāgyavān tumi	you are fortunate	CC Madhya 15.228

yāha tumi	you please go	CC Madhya 16.116

pāile tumi	did you obtain	CC Madhya 17.165

ke tumi	who are you	CC Madhya 18.85

sannyāsī tumi	You are a sannyāsī	CC Madhya 18.109

kahilā tumi	you have spoken	CC Madhya 20.30

puchile tumi	You inquired	CC Madhya 21.65

vyādha tumi	you are a hunter	CC Madhya 24.250

sākṣāt īśvara tumi	You are the Supreme Personality of Godhead	CC Madhya 24.315

īśvara tumi	You are the Supreme Personality of Godhead	CC Madhya 24.327

karibā tumi mana	you want	CC Madhya 24.328

īśvara tumi	You are the Supreme Personality of Godhead	CC Antya 1.203

cāha tumi	you want	CC Antya 4.83

karāilā tumi	You have caused	CC Antya 5.76

pābe tumi	you will get	CC Antya 6.295

siddha-deha tumi	you are already liberated	CC Antya 11.24

samvaribe tumi	You will close	CC Antya 11.31

su-tumulam	very furious	SB 10.56.23

su-tumulam	very tumultuous	SB 10.63.7

tyaktum	to be renounced	BG 18.11

tyaktum	to leave	SB 3.30.5

tyaktum	to give up	SB 6.14.56

tyaktum	to give them up	SB 9.4.65

tyaktum	to give up	SB 9.14.34

tyaktum	to give up	SB 9.18.27

tyaktum	abandon	SB 10.41.11

tyaktum	to leave	SB 10.42.10

tyaktum	giving up	SB 10.48.9

tyaktum	giving up	SB 11.6.43

udāhartum	as you will let know	SB 2.8.24

uddhartum	to separate	SB 4.5.22

uddhartum	to lift up	MM 49

udīkṣitum	to glance	SB 12.8.36

udīkṣitum	to see sufficiently	CC Madhya 2.61

udīkṣitum	to see sufficiently	CC Madhya 23.31

udīrayitum	to speak	SB 6.4.41

goptum udyataḥ	prepared to give protection	SB 4.17.31

ūhitum	to understand by reason and argument	SB 5.18.23

upabhoktum	to enjoy	CC Adi 4.52

upabhoktum	to enjoy	CC Adi 4.146

upabhoktum	to enjoy	CC Adi 4.275

upabhoktum	to enjoy	CC Madhya 8.149

upabhoktum	to enjoy	CC Madhya 20.182

upaitum	to go before the Lord	SB 7.9.1

upākartum	measure in totality	SB 3.6.35

upāsitum	to come together and worship Me	SB 8.17.13

utthāpayitum	to awaken	SB 3.26.62

utthāpayitum	to arouse	SB 3.26.71

vaktum	to say	BG 10.16

vaktum	to narrate	SB 3.4.25

vaktum arhasi	please narrate	SB 4.17.6-7

vaktum	to speak	SB 6.2.33

vaktum arhasi	kindly describe	SB 8.24.2-3

vaktum	to speak	SB 9.1.7

vaktum	to describe	SB 10.1.12

vaktum	to speak	SB 10.64.8

vaktum	speak	SB 11.3.34

vaktum	to speak or explain	SB 11.14.31

vaktum	to explain	SB 11.22.1-3

vaktum	to speak	MM 28-29

varṇayitum	to describe	SB 10.21.4

vastum	to live	SB 8.24.18

vastum	to live	SB 8.24.20

veditum	to understand	BG 13.1-2

veditum	to understand	BG 18.1

veditum	to understand	SB 1.5.16

veditum	to understand	SB 2.8.2

veditum	to know	SB 6.3.10

veditum	to understand	SB 6.9.32

veditum	to know	SB 6.19.1

veditum	to know	SB 7.1.17

veditum	to know	SB 7.4.44

veditum	to understand	SB 8.15.1-2

veditum	to know	SB 9.9.19

veditum	to understand	SB 10.70.38

veditum	to know	SB 10.86.1

veditum	to understand	SB 10.88.2

veditum	to understand	SB 11.3.1

veditum	to know	SB 11.13.15

vidhartum	to hold	SB 10.90.22

vidhātum	to prove	SB 7.8.17

vidhātum	to prove	SB 7.9.29

vidhātum	to administer	SB 8.9.5

vihantum	to avoid	SB 5.1.12

vihantum	to destroy	Bs 5.50

vihartum	out of transcendental pleasure	SB 1.9.32

vihartum	to sport	SB 10.58.13-14

vihartum	to play	SB 10.64.1

vihātum	willing to give up	SB 1.5.19

vihātum	to give up	SB 5.19.6

vijetum	to conquer	SB 10.61.3

vijñātum	to know	BG 11.31

vijñātum	to know	SB 10.10.32

vijñātum	to understand	CC Adi 17.281

vijñātum	to understand	CC Madhya 7.73

vijñātum	to understand	CC Madhya 9.150

vikampitum	to hesitate	BG 2.31

vikhyāpayitum	to make it known	SB 10.64.7

vilokitum	to look upon	SB 4.20.21

vimathitum	to perturb	SB 1.11.36

vimathitum	to agitate	SB 10.61.4

vimathitum	to agitate	SB 11.6.18

vimātum	to count	SB 10.14.7

vimātum	to count	CC Madhya 21.11

vimocitum	to liberate from material bondage	SB 7.6.9

vimocitum	to liberate	SB 7.6.17-18

vimoktum	to become free	SB 5.5.27

vimoktum	to free	SB 10.37.31

vismartum	to forget	SB 3.2.18

vismartum	to forget	SB 10.47.50

vivasitum	to get out	SB 3.31.17

vyādha tumi	you are a hunter	CC Madhya 24.250

vyāhartum	to describe	SB 10.1.14

vyākhyātum arhasi	please describe	SB 6.1.6

vyākhyātum arhasi	please explain	SB 6.18.21

vyapohitum	undoing the same	SB 1.8.51

nīlācale yābe tumi	You will go to Jagannātha Purī	CC Madhya 3.194

yabhitum	to have sex	SB 3.20.26

yabhitum	to copulate	SB 10.85.47

yācitum	to beg	SB 8.19.20

yāha tumi	you please go	CC Madhya 16.116

yantum	to regulate	SB 10.87.33

DCS with thanks

94 results


tum	noun (masculine) [gramm.] infinitive suffix Frequency rank 35435/72933

tumba	noun (masculine) the gourd Lagenaria vulgaris (Monier-Williams, Sir M. (1988)) Frequency rank 16815/72933

tumbanalī	noun (feminine) a kind of alchemical apparatus Frequency rank 53674/72933

tumbara	noun (masculine) a kind of plant name of a people (Monier-Williams, Sir M. (1988)) Frequency rank 21392/72933

tumbarikā	noun (feminine) coriander (?) a kind of plant Frequency rank 53675/72933

tumbaru	noun (masculine) coriander (G.J. Meulenbeld (1974), 559) Diospyros melanoxylon Roxb. (G.J. Meulenbeld (1974), 559) Excoecaria agallocha Linn. (G.J. Meulenbeld (1974), 559) name of a singing servant of Viṣṇu the fruit of Diospyros embryopteris Pers. (G.J. Meulenbeld (1974), 559) Zanthoxylum acanthopodium DC. (G.J. Meulenbeld (1974), 559) Zanthoxylum alatum Roxb. (G.J. Meulenbeld (1974), 559) Zanthoxylum budrunga Wall. (G.J. Meulenbeld (1974), 559) Zanthoxylum hamiltonianum Wall. (G.J. Meulenbeld (1974), 559) Zanthoxylum oxyphyllum Edgew. (G.J. Meulenbeld (1974), 559) Zanthoxylum rhetsa DC. (G.J. Meulenbeld (1974), 559) Frequency rank 8122/72933

tumbaruvallī	noun (feminine) a kind of plant (??) Frequency rank 53679/72933

tumbavīṇa	noun (masculine) Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 53676/72933

tumbikā	noun (feminine) Lagenaria siceraria (Molina) Standl. the Tumba gourd Frequency rank 28225/72933

tumbinī	noun (feminine) the Tumba gourd Frequency rank 15739/72933

tumbupa	noun (masculine) name of a people Frequency rank 53678/72933

tumburu	noun (neuter) coriander or the fruit of Diospyros embryopteris (Monier-Williams, Sir M. (1988)) Frequency rank 17955/72933

tumburu	noun (masculine) Coriandrum sativum Linn. (G.J. Meulenbeld (1974), 559) coriander Diospyros melanoxylon Roxb. (G.J. Meulenbeld (1974), 559) Excoecaria agallocha Linn. (G.J. Meulenbeld (1974), 559) name of a city/region name of a Gandharva who was transformed into the terrible Rākṣasa Virādha (Monier-Williams, Sir M. (1988)) name of a Muni name of a pupil of Kalāpin (Monier-Williams, Sir M. (1988)) name of a son of Viloman Zanthoxylum acanthopodium DC. (G.J. Meulenbeld (1974), 559) Zanthoxylum alatum Roxb. (G.J. Meulenbeld (1974), 559) Zanthoxylum budrunga Wall. (G.J. Meulenbeld (1974), 559) Zanthoxylum hamiltonianum Wall. (G.J. Meulenbeld (1974), 559) Zanthoxylum oxyphyllum Edgew. (G.J. Meulenbeld (1974), 559) Zanthoxylum rhetsa DC. (G.J. Meulenbeld (1974), 559) Frequency rank 5262/72933

tumburusakha	noun (masculine) name of a son of Vilomaka Frequency rank 35436/72933

tumbā	noun (feminine) a milk-pail (Monier-Williams, Sir M. (1988)) Frequency rank 24124/72933

tumbī	noun (feminine) Asteracantha longifolia (Monier-Williams, Sir M. (1988)) the gourd Lagenaria vulgaris (Monier-Williams, Sir M. (1988)) Frequency rank 9382/72933

tumbīkā	noun (feminine) a kind of plant (?) Frequency rank 53677/72933

tumbīnalī	noun (feminine neuter) a kind of alchemical apparatus Frequency rank 24125/72933

tumula	noun (neuter) clatter (Monier-Williams, Sir M. (1988)) tumult (Monier-Williams, Sir M. (1988)) tumultus (Monier-Williams, Sir M. (1988)) Frequency rank 8121/72933

tumula	noun (masculine) name of a king Terminalia Bellerica (Monier-Williams, Sir M. (1988)) Frequency rank 53673/72933

tumula	adjective noisy (Monier-Williams, Sir M. (1988)) tumultuous (Monier-Williams, Sir M. (1988)) Frequency rank 1858/72933

tumura	noun (masculine) name of a people Frequency rank 53672/72933

akartum	indeclinable Frequency rank 26065/72933

ajīvitum	indeclinable Frequency rank 41913/72933

ajñātum	indeclinable Frequency rank 41922/72933

atantumant	adjective Frequency rank 41982/72933

atumbara	noun (masculine) a kind of plant Frequency rank 42296/72933

anarcitum	indeclinable Frequency rank 42744/72933

anavekṣitum	indeclinable Frequency rank 42799/72933

anaśitum	indeclinable not to eat Frequency rank 42802/72933

anākhyātum	indeclinable Frequency rank 42822/72933

anāsvādayitum	indeclinable not to taste (inf.) Frequency rank 31839/72933

avartitum	indeclinable Frequency rank 45219/72933

ahetumant	adjective Frequency rank 15504/72933

ṛtumant	adjective coming at regular or proper times (Monier-Williams, Sir M. (1988)) enjoying the seasons (Monier-Williams, Sir M. (1988)) menstruating Frequency rank 14786/72933

ṛtumatī	noun (feminine) a girl at the age of puberty (Monier-Williams, Sir M. (1988)) a woman during her courses or just after them (during the period favourable for procreation) (Monier-Williams, Sir M. (1988)) marriageable girl (Monier-Williams, Sir M. (1988)) Frequency rank 14070/72933

ṛtumālā	noun (feminine) [geogr.] name of a river Frequency rank 47914/72933

kaṭutumbī	noun (masculine feminine) a kind of bitter gourd (Monier-Williams, Sir M. (1988)) a wild variety of Lagenaria siceraria Standley a wild variety of Lagenaria vulgaris Seringe Citrullus colocynthis Schrad. (G.J. Meulenbeld (1974), 528) Cucurbita pepo Linn. (G.J. Meulenbeld (1974), 528) Lagenaria siceraria Standley (G.J. Meulenbeld (1974), 528) Frequency rank 6597/72933

kaṭutumbika	noun (neuter) the fruit of kaṭutumbī Frequency rank 48312/72933

kaṭutumbikā	noun (feminine) Frequency rank 17756/72933

kaṭutumbinī	noun (feminine) particular plant (Monier-Williams, Sir M. (1988)) Frequency rank 33748/72933

kākatumbī	noun (feminine) a kind of plant (=kākatuṇḍī??) Frequency rank 48962/72933

kutumbā	noun (feminine) a kind of plant Frequency rank 49640/72933

kutumbaka	noun (masculine neuter) a kind of plant Frequency rank 23737/72933

kutumbikā	noun (feminine) Phlomis zeylanica Roxb. Frequency rank 34117/72933

kutumburu	noun (masculine) coriander Frequency rank 49641/72933

kumbhatumbī	noun (feminine) a kind of large round gourds (Monier-Williams, Sir M. (1988)) Frequency rank 27584/72933

kustumbarī	noun (feminine) plant coriander (Monier-Williams, Sir M. (1988)) Frequency rank 19182/72933

kustumburī	noun (feminine) Frequency rank 34185/72933

kustumburu	noun (masculine) the plant coriander (Monier-Williams, Sir M. (1988)) Frequency rank 12456/72933

kustumburu	noun (neuter) coriander seed of coriander (Monier-Williams, Sir M. (1988)) Frequency rank 19183/72933

ketumant	adjective clear (as a sound) (Monier-Williams, Sir M. (1988)) endowed with brightness (Monier-Williams, Sir M. (1988)) Frequency rank 27649/72933

ketumant	noun (masculine) a Yakṣa (Monier-Williams, Sir M. (1988)) name of Ambarīśa (Monier-Williams, Sir M. (1988)) name of a Dānava (Monier-Williams, Sir M. (1988)) name of a Muni (Monier-Williams, Sir M. (1988)) name of a mountain (Monier-Williams, Sir M. (1988)) name of a palace of Vāsudeva's wife Sunandā (Monier-Williams, Sir M. (1988)) name of a regent of the western part of the world (son of Rajas) (Monier-Williams, Sir M. (1988)) name of a son of Dhanvantari (Monier-Williams, Sir M. (1988)) name of a son of Kṣema and father of Suketu (Monier-Williams, Sir M. (1988)) name of a son of Kṣemya and father of Varshaketu (Monier-Williams, Sir M. (1988)) name of a warrior (Monier-Williams, Sir M. (1988)) Frequency rank 8767/72933

ketumatī	noun (feminine) a metre (of 2 1021 syllables) (Monier-Williams, Sir M. (1988)) name of the wife of Sumālin (Monier-Williams, Sir M. (1988)) Frequency rank 34249/72933

ketumālā	noun (feminine) name of a Tirtha (Monier-Williams, Sir M. (1988)) Frequency rank 27650/72933

ketumālin	noun (masculine) name of a Dānava (Monier-Williams, Sir M. (1988)) name of a Muni (Monier-Williams, Sir M. (1988)) [rel.] name of Śiva Frequency rank 50078/72933

ketumāla	noun (masculine) name of a boar (Monier-Williams, Sir M. (1988)) name of a people (Monier-Williams, Sir M. (1988)) name of a son of Āgnīdhra (Monier-Williams, Sir M. (1988)) Frequency rank 17812/72933

ketumāla	noun (masculine neuter) one of the nine great divisions of the known world (the western portion or Varsha of Jambūdvīpa) (Monier-Williams, Sir M. (1988)) Frequency rank 19197/72933

ketumālaka	noun (masculine neuter) name of a king the Varsha called Ketu-māla (Monier-Williams, Sir M. (1988)) Frequency rank 50079/72933

kṣīratumbī	noun (feminine) the bottle-gourd (Monier-Williams, Sir M. (1988)) Frequency rank 50591/72933

gorakṣatumbī	noun (feminine) a kind of gourd Frequency rank 34732/72933

jatumaṇi	noun (masculine) a mole (Monier-Williams, Sir M. (1988)) Frequency rank 19325/72933

jatumukha	noun (masculine) a kind of rice (Monier-Williams, Sir M. (1988)) Frequency rank 52642/72933

jantumant	adjective containing worms or insects (Monier-Williams, Sir M. (1988)) Frequency rank 28064/72933

jantumātṛ	noun (masculine) a kind of worm living in the bowels (Monier-Williams, Sir M. (1988)) Frequency rank 35103/72933

jantumārin	noun (masculine) the citron (Monier-Williams, Sir M. (1988)) Frequency rank 52676/72933

tantumant	adjective "roping" (as a liquid) (Monier-Williams, Sir M. (1988)) mit Fäden durchzogen Frequency rank 19364/72933

tantumāla	noun (masculine) a kind of plant Frequency rank 53276/72933

tiktatumbī	noun (feminine) a bitter gourd (Monier-Williams, Sir M. (1988)) Citrullus colocynthis Schrad. (G.J. Meulenbeld (1974), 528) Cucurbita pepo Linn. (G.J. Meulenbeld (1974), 528) Lagenaria siceraria Standley (G.J. Meulenbeld (1974), 528) Frequency rank 53512/72933

divyatumbī	noun (feminine) a kind of cucumber a kind of plant (Monier-Williams, Sir M. (1988)) Frequency rank 54456/72933

dugdhatumbī	noun (feminine) a kind of gourd (Monier-Williams, Sir M. (1988)) Frequency rank 54577/72933

devakutumbaka	noun (masculine) a kind of plant Frequency rank 54916/72933

doṣadhātumalakṣayavṛddhivijñānīya	noun (masculine) name of Suśr, Sū. 15 Frequency rank 55037/72933

dhātumant	adjective abounding in minerals or metals (Monier-Williams, Sir M. (1988)) containing elements (Monier-Williams, Sir M. (1988)) Frequency rank 18024/72933

dhātumala	noun (neuter) faeces (Monier-Williams, Sir M. (1988)) impure excretion from the fluids of the body (Monier-Williams, Sir M. (1988)) lead (the most impure of metals) (Monier-Williams, Sir M. (1988)) Frequency rank 36000/72933

dhātumākṣika	noun (neuter) sulphuret of iron (Monier-Williams, Sir M. (1988)) mākṣika svarṇamākṣika Frequency rank 18025/72933

dhātumārin	noun (masculine) sulphur (Monier-Williams, Sir M. (1988)) Frequency rank 55395/72933

nāgatumbī	noun (feminine) a kind of cucumber Frequency rank 55804/72933

bhoktumanas	adjective Frequency rank 60880/72933

bhūtumbī	noun (feminine) a kind of cucumber (Monier-Williams, Sir M. (1988)) Frequency rank 37889/72933

bhūtumbikā	noun (feminine) a kind of plant Frequency rank 60964/72933

bhūtumbinī	noun (feminine) name of a divyauṣadhī Frequency rank 60965/72933

bhūmitumbikā	noun (feminine) a kind of divyauṣadhī Frequency rank 60991/72933

bhūmitumbinī	noun (feminine) name of a divyauṣadhī Frequency rank 60992/72933

makaraketumant	noun (masculine) name of Kānsadeva (Monier-Williams, Sir M. (1988)) Frequency rank 61103/72933

yoktumanas	adjective intending to connect Frequency rank 63095/72933

vāstumānalakṣaṇa	noun (neuter) name of Garuḍapurāṇa, 1.46 Frequency rank 65304/72933

stumbhu	noun (masculine) [gramm.] root stumbh Frequency rank 71698/72933

svādutumbikā	noun (feminine) a kind of plant Frequency rank 41339/72933

hantumanas	adjective intending to kill (Monier-Williams, Sir M. (1988)) Frequency rank 72306/72933

haritatumbilī	noun (feminine) a kind of plant Frequency rank 72355/72933

hetumant	noun (masculine) name of a Marut (?) Frequency rank 72677/72933

hetumant	adjective accompanied with arguments (Monier-Williams, Sir M. (1988)) controverted by arguments (Monier-Williams, Sir M. (1988)) having a reason or cause (Monier-Williams, Sir M. (1988)) having the Hetu (or second Avayava of a syllogism) (Monier-Williams, Sir M. (1988)) open to arguments (Monier-Williams, Sir M. (1988)) proceeding from a cause (Monier-Williams, Sir M. (1988)) provided with reasons or proofs (Monier-Williams, Sir M. (1988)) reasonable (Monier-Williams, Sir M. (1988)) well-founded (Monier-Williams, Sir M. (1988)) Frequency rank 5195/72933

hetumattara	adjective Frequency rank 72678/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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abhaya	vetiver grass, Andropogon muricatum.
alambuṣa	1. a barrier not to be crossed; 2. palm of the hand with fingers extended; 3. Plant life plant, Biophytum sensitivum; water mimosa, Neptunea oleracea.
arbuda	tumour; growth; big lump
aṣṭavarga	Plant combination of jīvaka (Melaxis mucifera), ṛṣabhaka (Melaxis acuminta), meda, mahāmeda (Polygonum verticillatum), kākoli (Roscoea purpuera), kṣīrakākoli (Fritillaria roylei), riddhi (Hebenaria intermedia), vṛddhi (Hebenaria edegwothi).
aṣṭīla	1. lump of stone; 2. globular swelling below the navel; prostate hypertrophy; 3. hard tumour.
ativiṣa	Plant atis root; Aconitum heterophyllum.
balāśa	swelling, benign tumor; decrease of strength.
bṛṃhaṇa	restorative; to make heavy; bṛṃhaṇavasti administration of oily medicine through rectum.
cavya	Plant cubeb; elephant pepper; dried stem of Piper retrofractum; P. chaba; P. officinarum
dadhipuṣpi	Plant cowhage or velvet bean, Carpopogon capitatum; syn. Mucuna pruriens.
dāḍima	Plant pomegranate; Punica granatum.
dāruharidra	Plant Indian barberry, false turmeric, dried stem of Berberis aristata; Coscinium fenestratum is used in Kerala as dāruharidra due to similarity in therapeutic action to Berberis species.
dugdhika	Plant 1. rosy mildweed plant, Oxystelma esculentum; 2. prostrate spurge, Euphorbia prostrata. 3. thyme leaved spurge, Euphorbia thymifolia.
ekavṛnda	tumour in throat.
galārbuda	benign throat tumour.
galaugha	tumour in throat; pharyngitis, laryngitis.
gojihva	Plant leaf and stem of Onosma bracteatum, sedge.
guda	anus; rectum; gudabhramśa anal prolapse; prolapse of rectum; gudavasti rectal enema.
gudavali	anal folds, folds of rectum.
gulma	abdominal lump; phantom tumour.
hamsapādi	Plant maiden hair; Adiantum lunulatum.
jatumaṇi	mole, birthmark.
kaccapa	tumor/adenoma on the palate; kaccapayantra an instrument used to make jārana of mercury and sulfur.
kadali	Plant banana; fresh rhizome of Musa paradisiaca, M. sapientum.
kaṭutumbi	Go to alābu
kodrava	Plant kodrava; Paspalum scrobiculatum.
kṣatakāsa	haemoptysis, blood in sputum.
kustumburu	Plant seed of coriander.
lohitā	reddish, second layer of skin, stratum corneum.
māgadhi	Plant 1. pepper plant, 2. needle flower jasmine, Jasminum auriculatum.
mahāmeda	Plant root & rhizome of Polygonatum cirrhifolium, P. verticillatum
makkalaśūla	after pains; labour pains experienced by women in pelvic region in post-partum period.
mārṣa	Plant purple amaranth; Amaranthus blitum.
meda	Plant Polygonum verticillatum, syn. Convallaria verticillata.
musali	Plant 1. small water fern; 2. musli, Chlorophytum tuberosum, C. borivillianum; 3. Curculigo orchioides.
muṣka	1. little mouse, 2. testicle, scrotum.
musta	Plant nutgrass, dried rhizome of Cyperus rotundus. Now used as a substitute for ativiṣa, Aconitum heterophyllum.
mūtragranthi	tumour in bladder.
nāsānāha,nāsāpratināha	nasal obstruction, deviation of septum.
nirviṣa	1. non-venomous; 2. a kind of snake sans poison; 3. Plant jadwar, Delphinium denudatum.
pṛśniparṇi	Plant 1. Uraria picta; Desmodium triquetrum. syn. Hedysarum alatum, Doodia picta.
ṛtumati	menstruating women; girl at the age of puberty.
ruddhaguda	stenosis of the rectum.
śālūka	1. tumour in the throat; 2. nut-meg; 2. frog.
śarat	autumn season.
sarkarārbuda	kind of tumour; vericocele, angioma.
śataghni	1. a deadly disease of throat, malignant tumor/cancer; 2. female scorpion; 3. cannon.
śaṭī,śaṭhi	Plant 1. spiked ginger lily, dried rhizome of Hedychium spicatum; 2. Kaempferia galanga; 3. Curcuma zedoaria; C. zerumbet.
śilājit	bitumen, rock pitch, mineral pitch.
sthūlaila	greater or Nepal cardamom, Amomum subulatum.
śvayathu	oedema, swelling, intumescence.
śveta	1. white; 2. third layer of skin, stratum luciderm.
tāmra	1. copper; 2. fourth layer of skin, stratum granulosum.
tejovati	Plant stem bark & dried fruit of Zanthoxylum alatum, Z. armatum.
tulasi	holy basil, Ocimum sanctum.
tumburu	Plant 1. black and white ebony, Diospyros malabarica; 2. Hercules’ club, Zanthoxylum armatum.
tūni-pratitūni	radiating pain from intestine to rectum and vice versa.
upaśirṣika	fatty tumor, neuro fibroma.
valaya	sore throat, benign or malignant tumour in throat
vapā	omentum; fold of peritoneum.
varti	suppository, applied to produce a local action on the rectum or vagina, wick, bougie; roll of cloth.
vatsanābha	Plant aconite, Aconitum ferox, A. chasmanthum.
viḍhvighāta	urinary obstruction and inflammation with smelling urine; impacted faeces in the rectum.
vipādika	1. scaly lesions on palms and soles, cracking of feet, 2. sour tumour on the foot, 3. one of the vāta diseases.
viparītalajjālu	Plant better stud, Biophytum sensitivum.
viṭapa	lethal point (marma) between groin and scrotum, damage can lead to impotence.
vṛnda	tumour in throat, inflammatory oedema.
vṛṣanākṣepaka	pain in scrotum.
yonikanda	vaginal cyst or tumour.

Wordnet Search

"tum" has 43 results.


tum	tumbaravādyam vīṇāsadṛśaṃ bṛhattaraṃ tantuvādyam। mahyaṃ tumbaravādyasya vādanaṃ bahu rocate।
tum	dhātumūrtiḥ dhātoḥ mūrtiḥ। eṣā dhātumūrtiḥ prācīnā asti।
tum	tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustumburu-dhānyam sasya-viśeṣaḥ, yasya bījarūpāḥ kaṣāyāḥ yāvānalāḥ bhojane upayujyante। asmin saṃvatsare tuvaryaḥ sasyaṃ vipulaṃ dṛśyate।
tum	tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustumburu-dhānyam dhānya-viśeṣaḥ, kaṣāyo yāvānalaḥ āyurvede asya vātaśamanatva-virecakāditvādayaḥ guṇāḥ proktāḥ। adya ahaṃ odanena saha tuvarīṃ pacāmi।
tum	dhātumaya, dhātvīya, dhātvika dhātusambandhī। lohasya ghanatvaṃ dhātumayaṃ lakṣaṇam।
tum	śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ yaḥ śrutimpannaḥ। tīvreṇa śabdena tasya ekāgratā bhagnā।
tum	kolāhalaḥ, kalakalaḥ, tumularavaḥ, kālakīlaḥ dūrāt āgataḥ bahuvidhaḥ avyaktaḥ uccadhvaniḥ। kolāhalaṃ śrutvā mātā kakṣe agacchat।
tum	alābuḥ, alābūḥ, ālābuḥ, tumbī phalaviśeṣaḥ yaḥ pittaśleṣmāpahaḥ vṛṣyaḥ rūcikaraḥ dhātupuṣṭivardhakaḥ ca asti। ālāboḥ śākaḥ tasmai rocate।
tum	tumbakaḥ, tumbī alāboḥ kaṭuprakārakaḥ। mahyaṃ tumbakasya śākaṃ na rocate।
tum	durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate। navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
tum	karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tumbī phalaprakāraḥ yasmāt sūpaṃ śākaṃ vā pācayati। katipayāya janāya karkāroḥ śākaṃ rocate।
tum	karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tumbī latāprakāraḥ yasyāḥ phalāt sūpaṃ śākaṃ vā pācayati। karṣake karkāruḥ pakvaḥ।
tum	chatrā, avārikā, sugandhi, dhānyakam, dhānyabījam, tumburu, tumbarī, kustumburuḥ, kustumbarī upaskaraviśeṣaḥ, kustumbarīkṣupasya vṛttākārabījāni। prasāde api chatrāḥ upayujyante।
tum	viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātumāriṇī khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate। viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।
tum	rajasvalā, ṛtumatī, ṛtumati, rajavatī, puṣpavatī yasyā rajaḥ pravahati। rajasvalā strī garbhaṃ dhāraṇaṃ kartuṃ śakyate।
tum	jatumaṇiḥ rogaviśeṣaḥ। jatumaṇau śarīre cihnāni bhavanti।
tum	tumbaruḥ ekaḥ gandharvaḥ yaḥ saḍa़gītasya jñātā āsīt। tumbaruḥ nāradasya śiṣyaḥ āsīt।
tum	rajasvalā, ṛtumatī, puṣpitā, ṛtumatī, kusumavatī, udakyā, madhyamikā, puṣpavatī, puṣpahāsā, avi, dṛṣṭapuṣpā, brahmaghātinī, mlānāṅgī sā strī yasyāḥ rajaṃ pravahati। garbhasya dhāraṇāya akṣamā rajasvalā janaiḥ pīḍitā।
tum	tumakuranagaram karnāṭakarājye vartamānam ekaṃ nagaram। bhavatī kimarthaṃ tumakuranagaraṃ gantum icchati।
tum	tumakuramaṇḍalam karnāṭakarājye vartamānam ekaṃ maṇḍalam। tumakuramaṇḍalasya mukhyālayaḥ tumakuranagare asti।
tum	utkrośaḥ, ākrośaḥ, tumulam, kolāhalaḥ, kalakalaḥ, ravaḥ, rāvaḥ, praṇādaḥ, krośaḥ, udghoṣaḥ, ārtanādaḥ cītkāreṇa udbhūtaḥ śabdaḥ। mahilāyāḥ utkrośaṃ śrutvā sarve janāḥ tām adhāvan ।
tum	strīgavī, dhenuḥ, tumbā, nilimpā, rohiṇī, payasvinī payoyuktā gauḥ। rāmeṇa strīgavī krītā।
tum	tumburuḥ gandharvaviśeṣaḥ। tumburoḥ varṇanaṃ purāṇeṣu prāpyate।
tum	ketumatī ekaḥ pradeśaḥ । ketumatyāḥ varṇanaṃ kośe vartate
tum	ketumatī sumālinaḥ patnī । ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā nāmnā ketumatī rāma prāṇebhyo'pi garīyasī॥
tum	ketumān ekaḥ parvataḥ । ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
tum	ketumatī ekaḥ pradeśaḥ । ketumatyāḥ varṇanaṃ kośe vartate
tum	ketumatī sumālinaḥ patnī । ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā/nāmnā ketumatī rāma prāṇebhyo'pi garīyasī
tum	ketumān ekaḥ parvataḥ । ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
tum	ketumālāḥ ekaḥ janasamūhaḥ । ketumālāḥ harivaṃśe ullikhitāḥ santi
tum	krūrakarmā, kaṭutumbinī ekaḥ vṛkṣakaḥ । krūrakarmaṇaḥ ullekhaḥ kośe vartate
tum	ketumān vāsudevasya patnyāḥ sunandāyāḥ prāsādaḥ । ketumataḥ ullekhaḥ harivaṃśe prāpyate
tum	ketumālāḥ ekaḥ janasamūhaḥ । ketumālāḥ harivaṃśe ullikhitāḥ santi
tum	krūrakarmā, kaṭutumbinī ekaḥ kṣupaḥ । krūrakarmaṇaḥ ullekhaḥ kośe vartate
tum	kumbhatumbī , gandhabahulā , gopālī , gorakṣadugdhā , dīrghadaṇḍī, sarpadaṇḍī , sudaṇḍikā, citralā , dīrgha-daṇḍī, pañca-parṇikā naikeṣāṃ kṣupānāṃ nāmaviśeṣaḥ । gorakṣī nāmnā prasiddhāḥ naike kṣupāḥ santi
tum	tumiñjaḥ ekaḥ puruṣaḥ । tumiñjayasya ullekhaḥ taittariyasaṃhitāyāṃ vartate
tum	tumbaraḥ ekaḥ janasamuhaḥ । tumbarasya ullekhaḥ harivaṃśe vartate
tum	tumbavanaḥ ekaṃ sthānam । tumbavanasya ullekhaḥ varāhamihireṇa kṛtaḥ
tum	tumbumaḥ ekaḥ vaṃśaḥ । tumbumasya ullekhaḥ mahābhārate vartate
tum	tumiñjaḥ ekaḥ puruṣaḥ । tumiñjayasya ullekhaḥ taittiriyasaṃhitāyāṃ vartate
tum	tumbaraḥ ekaḥ janasamuhaḥ । tumbarasya ullekhaḥ harivaṃśe vartate
tum	tumbavanam ekaṃ sthānam । tumbavanasya ullekhaḥ varāhamihireṇa kṛtaḥ
tum	tumbumaḥ ekaḥ vaṃśaḥ । tumbumasya ullekhaḥ mahābhārate vartate

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