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Amarakosha Search
3 results
WordReferenceGenderNumberSynonymsDefinition
kāminī3.3.119FeminineSingularprajāpatiḥ, tattvam, tapaḥ, brahma, brahmā, vipraḥ, vedāḥ
nivāryaḥ3.1.11MasculineSingularsattvasampattiḥ
viṭapaḥ3.3.138MasculineSingulardivyagāyanaḥ, antarābhavasattva
Monier-Williams Search
381 results for ttva
Devanagari
BrahmiEXPERIMENTAL
abhimukhīf. one of the ten bhūmi-s to be passed by a bodhisattva-, before becoming a buddha-. View this entry on the original dictionary page scan.
abhyāsam. (in yoga- philosophy) the effort of the mind to remain in its unmodified condition of purity (sattva). View this entry on the original dictionary page scan.
acalam. one of the ten degrees which are to be ascended by a bodhisattva- before becoming a buddha-. View this entry on the original dictionary page scan.
ādityagarbham. Name of a bodhisattva- View this entry on the original dictionary page scan.
ajñānan. ignorance, (in philosophy) spiritual ignorance (or a power which, consisting of the three guṇa-s sattva-, rajas-,and tamas-,and preventing the soul from realizing its identity with brahma-, causes self to appear a distinct personality, and matter to appear a reality) View this entry on the original dictionary page scan.
ākaram. Name of work (quoted in kamalākara-'s śūdradharmatattva-) View this entry on the original dictionary page scan.
ākāśagarbham. Name (also title or epithet) of a bodhisattva-, View this entry on the original dictionary page scan.
ākāśagarbhim. Name of a bodhisattva- View this entry on the original dictionary page scan.
amalagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
amoghadarśinm. Name of a bodhisattva-. View this entry on the original dictionary page scan.
anantacāritram. Name of a bodhisattva-. View this entry on the original dictionary page scan.
anantamatim. Name of a bodhisattva-. View this entry on the original dictionary page scan.
anantavikraminm. Name of a bodhisattva-. View this entry on the original dictionary page scan.
anikṣiptadhūram. Name of a bodhisattva- or deified Buddhist saint. View this entry on the original dictionary page scan.
arcisārciṣmatīf. one of the ten stages (through which a bodhisattva- must rise before becoming a buddha-) View this entry on the original dictionary page scan.
arthamn. sense, meaning, notion (see artha-śabdau-and arthāt- sub voce, i.e. the word in the Sanskrit order below and vedatattvārtha-vid-) View this entry on the original dictionary page scan.
arthasiddham. Name of śākyamuni- in one of his previous births (as a bodhisattva-).
āryabalam. Name of a bodhisattva-. View this entry on the original dictionary page scan.
āsravam. (with jaina-s) the action of the senses which impels the soul towards external objects (one of the seven sattva-s or substances;it is two fold, as good or evil) View this entry on the original dictionary page scan.
āśugandham. Name (also title or epithet) of a bodhi-sattva-, View this entry on the original dictionary page scan.
atibodhisattvamfn. exceeding a bodhi-sattva-, View this entry on the original dictionary page scan.
avalokiteśvaram. Name of a bodhi-sattva-, worshipped by the northern Buddhists. View this entry on the original dictionary page scan.
bauddhadhikkāram. Name of work (-ātma-tattva-viveka-) View this entry on the original dictionary page scan.
bhadrapālam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
bhagavatm. of a buddha- or a bodhi-sattva- or a jina- (see ) View this entry on the original dictionary page scan.
bhaiṣajyarāja m. Name of 2 bodhi-sattva-s View this entry on the original dictionary page scan.
bhaiṣajyasamudgatam. Name of 2 bodhi-sattva-s View this entry on the original dictionary page scan.
bhaiṣajyasenam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
bhājanalokam. (with Buddhists) the world of inanimate things (opp. to sattva-l- q.v). View this entry on the original dictionary page scan.
bhaktivilāsam. (and bhaktivilāsatattvadīpikā sa-tattva-dīpikā- f.) Name of work View this entry on the original dictionary page scan.
bhāvabalam. (prob.) the force of sentiment (one of the 10 forces of a bodhi-sattva-) View this entry on the original dictionary page scan.
bhavānandīf. Name of bhava-'s commentator or commentary on the tattva-cintāmaṇi-dīdhiti- View this entry on the original dictionary page scan.
bodhinmfn. awakening, enlightening (see jñāna--, tattva--, bāla-bodhinī-). View this entry on the original dictionary page scan.
bodhisattvam. "one whose essence is perfect knowledge", one who is on the way to the attainment of perfect knowledge (id est a Buddhist saint when he has only one birth to undergo before obtaining the state of a supreme buddha- and then nirvāṇa-) (the early doctrine had only one bodhi-sattva-, viz. maitreya-;the later reckoned many more ) View this entry on the original dictionary page scan.
bodhisattvacaryāf. the actions or condition of a bodhisattva- View this entry on the original dictionary page scan.
bodhisattvāṃśam. part of a bodhisattva- View this entry on the original dictionary page scan.
bodhisattvaf. the state of a bodhisattva--state, bodhi-sattva--ship View this entry on the original dictionary page scan.
brahmann. (exceptionally treated as m.) the brahma- or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge;also with jy/eṣṭha-, prathama-j/a-, svay/om-bhu-, a-mūrta-, para-, paratara-, parama-, mahat-, sanātana-, śāśvata-;and equals paramātman-, ātman-, adhyātma-, pradhāna-, kṣetra-jña-, tattva-) etc. ()
brahmanm. the intellect (equals buddhi-) View this entry on the original dictionary page scan.
buddhif. (in sāṃkhya- philosophy) Intellect (equals adhy-avasāya-,the intellectual faculty or faculty of mental perception, the second of the 25 tattva-s; see buddhi-tattva-) View this entry on the original dictionary page scan.
buddhiśrīgarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
caind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for -,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])
cetanamf(-)n. percipient, conscious, sentient, intelligent etc. View this entry on the original dictionary page scan.
chid cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- (), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.]) View this entry on the original dictionary page scan.
chitti ttvara- See 1. chid-. View this entry on the original dictionary page scan.
dakṣiṇābandham. "bondage of ritual reward", one of the 3 states of bondage (in sāṃkhya- philosophy) View this entry on the original dictionary page scan.
dānaśūram. Name of a bodhisattva- (varia lectio sūra-) View this entry on the original dictionary page scan.
darśamfn. ( dṛś-) in fine compositi or 'at the end of a compound' "looking at, viewing" See avasāna--, ādinava--, and vadhū-darś/a-, tattva-- View this entry on the original dictionary page scan.
darśivasm. knowing, tattva--, , tattvārtha--, , dharma--, View this entry on the original dictionary page scan.
dattvādāna(dattvādāna-) n. resumption of a gift View this entry on the original dictionary page scan.
devaśrīgarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
dharaṇīdharam. of a bodhi-sattva- (also read ṇīṃ-dh-) View this entry on the original dictionary page scan.
dhāraṇīmukhasarvajagatpraṇidhisaṃdhāraṇagarbham. Name of a bodhi-sattva-. View this entry on the original dictionary page scan.
dharaṇīśvararājam. Name of a bodhisattva- View this entry on the original dictionary page scan.
dharmadharam. of a bodhi-sattva- View this entry on the original dictionary page scan.
dhārmikam. a bodhi-sattva- View this entry on the original dictionary page scan.
dhīmatm. a bodhi-sattva- View this entry on the original dictionary page scan.
dhṛtiparipūrṇam. Name of a bodhi-sattva-. View this entry on the original dictionary page scan.
dhvajavatm. of a divine attendant of a bodhi-sattva- View this entry on the original dictionary page scan.
dhyānibodhisattvam. a spiritual (not material) buddha- or bodhi-sattva- View this entry on the original dictionary page scan.
dhyānibuddha m. a spiritual (not material) buddha- or bodhi-sattva- View this entry on the original dictionary page scan.
dṛṣṭan. perception, observation View this entry on the original dictionary page scan.
durbhāgyamfn. unfortunate, unlucky View this entry on the original dictionary page scan.
durdharṣakumārabhūtam. "one who has become an inviolable youth", Name of a bodhi-sattva-. View this entry on the original dictionary page scan.
ekadṛśmfn. equals tattva-jña- View this entry on the original dictionary page scan.
ekāntarājm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
gadgadasvaram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
gaganagañjam. Name of a bodhisattva-, View this entry on the original dictionary page scan.
gaṅgeśam. Name of the author of the tattva-cintāmaṇi-. View this entry on the original dictionary page scan.
gauṇikamf(ī-)n. relating to the three qualities (of sattva-, rajas-and tamas-) View this entry on the original dictionary page scan.
guhaguptam. "protected by guha-", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
guṇam. (in sāṃkhya- philosophy) an ingredient or constituent of prakṛti-, chief quality of all existing beings (viz. sattva-, rajas-,and tamas- id est goodness, passion, and darkness, or virtue, foulness, and ignorance; see ) View this entry on the original dictionary page scan.
guṇabhinnamfn. separated according to the 3 guṇa-s sattva-, rajas-, and tamas- View this entry on the original dictionary page scan.
guṇacandram. Name of a disciple of deva-sūri- (author of a commentator or commentary called tattva-prakāśaka-vr2itti-). View this entry on the original dictionary page scan.
guṇāgryan. the best of the 3 chief qualities id est sattva- (q.v) View this entry on the original dictionary page scan.
hariharam. Name of various persons etc. View this entry on the original dictionary page scan.
helāf. wanton sport, frivolity, amorous dalliance (of women;in dramatic language one of the 20 natural graces[ sattva-ja alaṃkāra-]of the nāyikā-) etc. View this entry on the original dictionary page scan.
hemajālālaṃkṛtamfn. "adorned with a golden net", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
hiraṇyagarbham. of a vedānta- teacher View this entry on the original dictionary page scan.
indrajālinm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jaḍatvan. stiffness, senselessness View this entry on the original dictionary page scan.
jaḍatvan. idiocy View this entry on the original dictionary page scan.
jagatīdharam. Name of a bodhi-sattva-, View this entry on the original dictionary page scan.
jahanaSee sarva-sattva-pāpa-- View this entry on the original dictionary page scan.
jayadattam. of a bodhisattva-, View this entry on the original dictionary page scan.
jayamatim. Name of a bodhi-sattva-, View this entry on the original dictionary page scan.
jinam. of a bodhi-sattva- View this entry on the original dictionary page scan.
jinādhāram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jināṅkuram. Name of a bodhisattva- View this entry on the original dictionary page scan.
jinaputram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jinorasam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jñānadarśanam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jñānagarbham. "filled with knowledge", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jñānaprabham. "brilliant with knowledge", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jñānavatmfn. () knowing (that, iti-) View this entry on the original dictionary page scan.
jñānavatm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jñānavibhūtigarbham. "filled with superhuman knowledge", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
jyotirjvalanārciśrīgarbham. Name of a bodhisattva- View this entry on the original dictionary page scan.
jyotiṣprabham. of a bodhi-sattva- View this entry on the original dictionary page scan.
kam. the soul View this entry on the original dictionary page scan.
kampitamfn. caused to tremble, shaken, swung View this entry on the original dictionary page scan.
karmātmanmfn. one whose character is action, endowed with principles of action, active, acting View this entry on the original dictionary page scan.
karmavaśitāmfn. the condition of having power over one's works (as a quality of a bodhi-sattva-) View this entry on the original dictionary page scan.
karmayonif. source of an action View this entry on the original dictionary page scan.
kartavyatāf. the possibility or suitableness of being done View this entry on the original dictionary page scan.
kartavyatvan. the possibility or suitableness of being done View this entry on the original dictionary page scan.
kaṣāyamn. defect, decay, degeneracy (of which, according to Buddhists, there are five marks, viz. āyus-k-, dṛṣṭi-k-, kleśa-k-, sattva-k-, kalpa-k-) View this entry on the original dictionary page scan.
kāśirāmam. Name of a scholiast (who commented on the tithitattva- and several other works). View this entry on the original dictionary page scan.
khagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
khyātif. perception, knowledge (equals buddhi-) View this entry on the original dictionary page scan.
kledanabhāvam. the being moistened or wet View this entry on the original dictionary page scan.
kṛṣṇadāsam. of the author of the poem preta-tattva-nirūpaṇa- View this entry on the original dictionary page scan.
kṣetran. (in sāṃkhya- philosophy) equals a-vyakta- (q.v) View this entry on the original dictionary page scan.
kṣetratattvan. a part of the work smṛti-tattva-. View this entry on the original dictionary page scan.
kṣetravidmfn. knowing the body (as the soul) View this entry on the original dictionary page scan.
kṣitigarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
kubjīkaraṇan. curving (as of a stalk) View this entry on the original dictionary page scan.
kuṇitvan. the state of being maimed, mutilation, lameness View this entry on the original dictionary page scan.
lalitavyūham. of a bodhisattva- View this entry on the original dictionary page scan.
mahācaryāf. "great course of life", the course of life of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāghoṣasvararājam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahākaruṇācandri mahākaruṇacandri m. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahākaruṇacandri mahākaruṇācandri m. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāmaṇidharam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāmatim. of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāpratibhānam. Name of a bodhisattva- View this entry on the original dictionary page scan.
mahāraśmijālāvabhāsagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāsattvan. having a great or noble essence, noble, good (of persons;with Buddhists, Name of a bodhi-sattva-) etc. View this entry on the original dictionary page scan.
mahāsthāmaprāptam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāsthānaprāptam. (prob. wrong reading for next) Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahatm. (rarely n. scilicet tattva-),"the great principle", Name of buddhi-,"Intellect", or the intellectual principle (according to the sāṃkhya- philosophy the second of the 23 principles produced from prakṛti- and so called as thegreatsource of ahaṃkāra-,"self-consciousness", and manas-,"the mind"; see ) etc. View this entry on the original dictionary page scan.
mahātattvan. "the great principle", Intellect (second of the sāṃkhya- tattva-s;See mahat-) View this entry on the original dictionary page scan.
mahāvākyan. a principal sentence, great proposition, Name of 12 sacred utterances of the upaniṣad-s (exempli gratia, 'for example' tat tvam asi-, aham brahmāsmi-etc., especially of the mystic words tattvam-and om-) View this entry on the original dictionary page scan.
mahāvikraminm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mahāyānaprabhāsam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
maitreyam. Name of a bodhi-sattva- and future buddha- (the 5th of the present age) () View this entry on the original dictionary page scan.
malimlucatattvan. Name of work (= mala-māsa-tattva-). View this entry on the original dictionary page scan.
mānam. ( man-) opinion, notion, conception, idea (see ātma-m-) View this entry on the original dictionary page scan.
maṇim. of various works and a collection of magical formulas (also abridged for tattva-cintāmaṇi- and siddhānta-śiromaṇi-).[ confer, compare Greek , ; Latin monile; German mane,Ma1hne; English mane.] View this entry on the original dictionary page scan.
maṇipadmam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mañjuśrīm. Name of one of the most celebrated bodhisattva-s among the northern Buddhists View this entry on the original dictionary page scan.
meghakūṭābhigarjiteśvaram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
meruśikharadharakumārabhūtam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
meruśrīgarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
mūḍham. plural (in sāṃkhya-) Name of the elements View this entry on the original dictionary page scan.
mūlikamfn. original View this entry on the original dictionary page scan.
mūlyan. (in fine compositi or 'at the end of a compound' f(ā-).) original value, value, price, worth, a sum of money given as payment (exempli gratia, 'for example' tum mūlyena-,to part with for a certain price, sell; dattvā kiṃcin mūlyena-,having given something in payment; mūlyena- grah-,to buy for a price, buy; mūlyena- mārg-,to seek to buy) etc. View this entry on the original dictionary page scan.
nadīdattam. "river-given", Name of a bodhi-sattva-. View this entry on the original dictionary page scan.
nāgārjunam. Name of an ancient teacher of the rank of a bodhi-sattva- View this entry on the original dictionary page scan.
nakṣatrarājam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
nakṣatrarājaprabhāvabhāsagarbham. Name of a bodhi--sattva View this entry on the original dictionary page scan.
nakṣatrarājasaṃkusumitābhijñam. Name of a bodhi--sattva View this entry on the original dictionary page scan.
nārāyaṇaśrīgarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
niranumānamfn. not bound to conclusions or consequences View this entry on the original dictionary page scan.
nirbījamfn. seedless, impotent ( nirbījatva -tva- n. ) View this entry on the original dictionary page scan.
nistattvamfn. not comprehended in the 24 tattva-s or principles View this entry on the original dictionary page scan.
nistraiguṇyamfn. destitute of the three guṇa-s (sattva-, rajas-, tamas-;See gnṇa-) View this entry on the original dictionary page scan.
nityāyuktam. "always active", Name of a bodhisattva- (see tyody-below) . View this entry on the original dictionary page scan.
nityodyuktam. "always energetic", Name of a bodhi-sattva- (see nityāy-). View this entry on the original dictionary page scan.
nityotkṣiptahastam. "who always raises his hand", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
pācakamf(ikā-)n. bringing to maturity View this entry on the original dictionary page scan.
padmagarbham. of a bodhisattva- View this entry on the original dictionary page scan.
padmapāṇim. of the bodhi-sattva- avalokiteśvara- View this entry on the original dictionary page scan.
padmaśrīf. of a bodhi-sattva- View this entry on the original dictionary page scan.
padmaśrīgarbham. Name of a bodhi-sattva-. View this entry on the original dictionary page scan.
pakṣadharam. Name of jayadeva- (author of the tattva-cintāmaṇy-āloka-) View this entry on the original dictionary page scan.
pañcaman. copulation (as the 5th of the tattva-s of the tāntrika-s; see pañca-tattva-) View this entry on the original dictionary page scan.
pañcamakāran. the 5 essentials of the left-hand tantra- ritual (the words for which begin with the letter m-,viz. madya-,wine; māṃsa-,meat; matsya-,fish; mudrā-,intertwining of the fingers;and maithuna-,sexual union) (see -tattva-and ) . View this entry on the original dictionary page scan.
pañcatattvan. the 5 elements collectively (see tattva-) View this entry on the original dictionary page scan.
pañcaviṃśam. Name of viṣṇu- regarded as the 25th tattva- View this entry on the original dictionary page scan.
paṅgutvan. equals -- View this entry on the original dictionary page scan.
paramaryam. a bodhi-sattva- (q.v) View this entry on the original dictionary page scan.
parikathP. -kathayati-, to mention, call, name View this entry on the original dictionary page scan.
pariṇāmavatmfn. having a natural development ( pariṇāmavattva ttva- n.) View this entry on the original dictionary page scan.
pariṣkāram. self-discipline (one of the ten powers of a bodhi-sattva- ) View this entry on the original dictionary page scan.
parituṣṭif. complete satisfaction, contentment, delight View this entry on the original dictionary page scan.
paryāyaśabdam. a synonym View this entry on the original dictionary page scan.
pāṭavan. sharpness, intensity View this entry on the original dictionary page scan.
prabhāpālam. Name of a bodhisattva- View this entry on the original dictionary page scan.
pradānaśūram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
pradhānakan. (in sāṃkhya-) the original germ out of which the material universe is evolved (equals pradhāna-, a-vyakta-, q.v) View this entry on the original dictionary page scan.
prajñākūṭam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
prajñānasaṃtatif. a train of thought View this entry on the original dictionary page scan.
prakāśakamf(ikā-)n. clear, bright, shining, brilliant View this entry on the original dictionary page scan.
prakramaṇan. issuing forth View this entry on the original dictionary page scan.
prakṛtif. (in the sāṃkhya- philosophy) the original producer of (or rather passive power of creating) the material world (consisting of 3 constituent essences or guṇa-s called sattva-, rajas-and tamas-), Nature (distinguished from puruṣa-,Spirit as māyā- is distinguished from brahman- in the vedānta-s) View this entry on the original dictionary page scan.
prākṛtikamf(ī-)n. relating to pra-kṛti- or the original element, material, natural, common, vulgar View this entry on the original dictionary page scan.
pramodam. (also n.) one of the 8 sāṃkhya- perfections View this entry on the original dictionary page scan.
pramodamānan. () (),"rejoicing"Name of one of the 8 sāṃkhya- perfections (see sadā-pramudita-). View this entry on the original dictionary page scan.
pramodamānāf. (),"rejoicing"Name of one of the 8 sāṃkhya- perfections (see sadā-pramudita-). View this entry on the original dictionary page scan.
pramoditāf. Name of one of the 8 sāṃkhya- perfections View this entry on the original dictionary page scan.
prāṇam. (in sāṃkhya-) the spirit (equals puruṣa-) View this entry on the original dictionary page scan.
prasaṃkhyānan. reflection, meditation View this entry on the original dictionary page scan.
prasaṅgitāf. attachment, addiction to intercourse with (compound) View this entry on the original dictionary page scan.
praśāntacāritramatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
prasūtan. (in sāṃkhya-) the primordial essence or matter View this entry on the original dictionary page scan.
pratibhānakūṭam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
pratipattif. supposition, assertion, statement View this entry on the original dictionary page scan.
pratisaṃvitprāptam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
pratyakṣakhaṇḍam. n. Name of part I of the tattvacintāmaṇi- View this entry on the original dictionary page scan.
prayojanavatmfn. serviceable, useful ( prayojanavattva ttva- n. ) View this entry on the original dictionary page scan.
pṛthivīvaralocanam. Name of bodhi-sattva- View this entry on the original dictionary page scan.
pṛthvīgarbham. of a bodhi-sattva- View this entry on the original dictionary page scan.
puṃguṇajantujīvam. the living or animal soul combined with the qualities of man View this entry on the original dictionary page scan.
puṃsm. the soul, spirit, spirit of man (equals puruṣa-;with para-or parama-,the Supreme Spirit, Soul of the Universe, viṣṇu-) View this entry on the original dictionary page scan.
puṇyabalam. Name of one of the 10 forces of a bodhi-sattva-, View this entry on the original dictionary page scan.
puṇyaśrīgarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
puran. a house, abode, residence, receptacle View this entry on the original dictionary page scan.
pūrṇacandram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
puṣpam. of a bodhi-sattva-(?) View this entry on the original dictionary page scan.
puṣpaśrīgarbham. "filled with the beauty of flower", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
rajasn. (in philosophy) the second of the three guṇa-s or qualities (the other two being sattva-,goodness, and tamas-,darkness; see ; rajas-is sometimes identified with tejas- q.v;it is said to predominate in air, and to be active, urgent, and variable) etc. View this entry on the original dictionary page scan.
ramyakan. (in sāṃkhya-) one of the 8 perfections or siddhi-s (alsof(ā-). scilicet siddhi-) View this entry on the original dictionary page scan.
rasatanmātran. the subtle element or rudiment of taste View this entry on the original dictionary page scan.
ratnacandram. of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnacūḍam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnadhvajam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnagarbham. of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnākaram. of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnaketum. of a bodhisattva- View this entry on the original dictionary page scan.
ratnakṣetrakūṭasaṃdarśanam. Name of a bodhisattva- (varia lectio -cchattra--). View this entry on the original dictionary page scan.
ratnakūṭam. of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnamudrāhastam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnamukuṭam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnapāṇim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnasambhavam. of a bodhi-sattva- View this entry on the original dictionary page scan.
ratnaśikharam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
raudrīf. Name of the Comms. on the tattva-cintāmaṇi-dīdhiti- and the nyāya-siddhānta-muktāvalī- by rudra- bhaṭṭācārya- View this entry on the original dictionary page scan.
ruciraketum. Name of a bodhisattva- View this entry on the original dictionary page scan.
ruciraśrīgarbham. Name of a bodhi-sattva-
śabdakhaṇḍam. n. Name of a chapter of the tattva-cintāmaṇi- View this entry on the original dictionary page scan.
śabdārthārambhaṇamfn. Name of a chapter of the tattva-cintāmaṇy-āloka-.
sadāparibhūtam. Name of a bodhisattva- View this entry on the original dictionary page scan.
sādh (connected with2. sidh-) cl.1 P. A1. s/ādati-, te- ; according to to , cl.4. sādhyati-, cl.5. sādhnoti- (in also sadhnoti-; perfect tense sasādha-; Aorist asātsīt-; future sāddhā-, sātsyati-; infinitive mood sāddhum-,in later language sādhitum-;Ved. infinitive mood s/adhase- q.v), to go straight to any goal or aim, attain an object, to be successful, succeed, prosper ; to bring straight to an object or end, further, promote, advance, accomplish, complete, finish ; to submit or agree to, obey ; (sādhyati-) to be completed or accomplished : Causal sādhayati- (mc. also te-; Aorist asīṣadhat-;Ved. also sīṣadhati-, dhaḥ-, dhema-, dhātu-; Passive voice sādhyate- etc.), to straighten, make straight (a path) ; to guide straight or well, direct or bring to a goal ; to master, subdue, overpower, conquer, win, win over etc. ; to summon, conjure up (a god or spirit) ; (in law) to enforce payment, recover (a debt), collect (taxes) etc. ; to subdue a disease, set right, heal, cure ; to bring to an end or conclusion, complete, make perfect, bring about, accomplish, effect, fulfil, execute, practice (with vākyam-,"to execute any one's [ genitive case ] order";with naiṣkarmyam-,"to practise inactivity";with marum-,"to practise abstinence";with mantram-,"to practise the recitation of spells") etc. ; to attain one's object, be successful ; to produce, make, render (two accusative) ; to establish a truth, substantiate, prove, demonstrate ; to make ready, prepare ; to gain, obtain, acquire, procure etc. ; to find out (by calculation), ; to grant, bestow, yield etc. ; to put or place in (locative case) ; to set out, proceed, go (in dramatic language according to to = gam-) etc.: Desiderative of Causal siṣādhayisati- or sisādhayirhati-, to desire to establish or prove : Desiderative siṣātsati- grammar : Intensive , sāsādhyate-, sāsdidhi-
sādhumatīf. one of the ten grades of a bodhi-sattva- View this entry on the original dictionary page scan.
sāgaramatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sāgaravyūhagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sahāmpatim. of a bodhi-sattva- View this entry on the original dictionary page scan.
salilāf. (in sāṃkhya-) one of the four kinds of ādhyātmikā tuṣṭi- or internal acquiescence (the other three being ambhas-, ogha-,and vṛṣṭi-; see su-pārā-) View this entry on the original dictionary page scan.
samādhigarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
samantabhadram. Name of a bodhi-sattva- (see ) View this entry on the original dictionary page scan.
samantacāritramatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
samantanetram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
samantaprabham. Name of a bodhisattva- View this entry on the original dictionary page scan.
samantaprasādikam. Name of a bodhi-sattva- (varia lectio -prās-) View this entry on the original dictionary page scan.
samantaraśmim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
samantāvalokitam. Name of a bodhisattva- View this entry on the original dictionary page scan.
sāmaśrāddhan. Name of a chapter of the smṛti-tattva- (also -tattva-). View this entry on the original dictionary page scan.
saṃcaram. (in sāṃkhya-) evolution, development, emanation View this entry on the original dictionary page scan.
samīkṣāf. essential nature or truth or principle (equals tattva- q.v)
sāṃkhyan. (according to to some also m.) Name of one of the three great divisions of Hindu philosophy (ascribed to the sage kapila- [ q.v ], and so called either from"discriminating", in general, or, more probably, from"reckoning up"or"enumerating"twenty-five tattva-s [See tattva-]or true entities [twenty-three of which are evolved out of prakṛti-"the primordial Essence"or"first-Producer"], viz. buddhi-, ahaṃkāra-, the five tan-mātra-s, the five mahā-bhūta-s and manas-;the twenty-fifth being puruṣa- or Spirit [sometimes called Soul] which is neither a Producer nor Production [see vikāra-],but wholly distinct from the twenty-four other tattva-s,and is multitudinous, each separate puruṣa- by its union with prakṛti- causing a separate creation out of prakṛti-, the object of the philosophy being to effect the final liberation of the puruṣa- or Spirit from the fetters caused by that creation;the yoga- [ q.v ] branch of the sāṃkhya- recognizes a Supreme Spirit dominating each separate puruṣa-;the tantra-s identify prakṛti- with the wives of the gods, especially with the wife of śiva-;the oldest systematic exposition of the sāṃkhya- seems to have been by an author called pañca-śikha- [the germ, however, being found in the ṣaṣṭi-tantra-, of which only scanty fragments are extant];the original sūtra-s were superseded by the sāṃkhya-kārikā- of īśvara-kṛṣṇa-, the oldest manual on the sāṃkhya- system that has come down to us and probably written in the 5th century A.D., while the sāṃkhya-- sūtra-s or śiva-pravacana- and tattva-samāsa-, ascribed to the sage kapila-, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later) etc. View this entry on the original dictionary page scan.
sāṃkhyakramadīpikāf. Name of a commentator or commentary on the tattva-samāsa-. View this entry on the original dictionary page scan.
sāṃkhyārthasaṃkhyāyikam. equals sāṃkhya-tattva-vilāsa-. View this entry on the original dictionary page scan.
sāṃkhyatattvavilāsam. Name of a commentator or commentary by raghunātha-tarkavāgīśa- bhaṭṭācārya- on the sāṃkhya-tattva-kaumudī-. View this entry on the original dictionary page scan.
saṃvaram. shutting out the external world (with jaina-s one of the 7 or 9 tattva-s) View this entry on the original dictionary page scan.
ṣaṇmukham. of a bodhi-sattva- View this entry on the original dictionary page scan.
sānumānamfn. (in philosophy) dependent on or associated with an inference (opp. to nir-anumāna-) View this entry on the original dictionary page scan.
sāram. a chief-ingredient or constituent part of the body (causing the peculiarities of temperament;reckoned to be 7, viz. sattva-, śukra-, majjan-, asthi-, medas-, māṃsa-, rakta-) View this entry on the original dictionary page scan.
sārthavāham. a bodhi-sattva- View this entry on the original dictionary page scan.
sarvadharmottaraghoṣam. Name of a bodhisattva- View this entry on the original dictionary page scan.
sarvaguṇaviśuddhigarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sarvanivaraṇaviṣkambhinm. Name of a bodhisattva- (wrong reading -ṇīv- ) View this entry on the original dictionary page scan.
sarvārthanāmanm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sarvasattvapriyadarśanam. of a bodhi-sattva- View this entry on the original dictionary page scan.
sarvaśūram. Name of a bodhisattva- View this entry on the original dictionary page scan.
ṣaṣṭitantran. the doctrine of 60 conceptions or ideas (peculiar to the sāṃkhya- philosophy) View this entry on the original dictionary page scan.
śāstradṛṣṭim. an astrologer (see -tattva-jña-). View this entry on the original dictionary page scan.
satatasamitābhiyuktam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
satkāryan. (in sāṃkhya- philosophy) the necessary existence of an effect (as inherent in a cause) View this entry on the original dictionary page scan.
ṣaṭprajñamfn. (only ) acquainted with the six objects (viz. dharma-, artha-; kāma-, mokṣa-, lokārtha-,and tattvārtha-) View this entry on the original dictionary page scan.
satpramuditāf. (in sāṃkhya- philosophy) Name of one of the 8 perfections (see sadā-pramudita-), View this entry on the original dictionary page scan.
ttvamfn. (fr. sat-tva-) relating to the quality sattva- etc. View this entry on the original dictionary page scan.
sattvadhāmann. "abode of the quality sattva-"Name of viṣṇu- View this entry on the original dictionary page scan.
sattvakam. Name of a man See sāttvaki-. View this entry on the original dictionary page scan.
ttvakim. patronymic fr. sattvaka- gaRa bāhv-ādi-. View this entry on the original dictionary page scan.
sattvamayamf(ī-)n. formed or consisting of the quality sattva- View this entry on the original dictionary page scan.
sattvaprakāśam. the manifestation of the quality sattva- (personified as a king) View this entry on the original dictionary page scan.
sattvasargam. a creation of the quality sattva- View this entry on the original dictionary page scan.
sattvaf. purity, goodness, the existence of the sattva-guṇa- View this entry on the original dictionary page scan.
sattvavatmfn. abounding in the quality sattva- View this entry on the original dictionary page scan.
sāttvikamf(ī-)n. relating to or endowed with the quality sattva- (id est"purity"or"goodness"), pure, true, genuine, honest, good, virtuous (also applied to particular purāṇa-s which exalt viṣṇu- ) etc. internal, caused by internal feeling or sentiment View this entry on the original dictionary page scan.
sātvatācāravādārtham. Name of work (also called bhakti-vilāsa-tattva-dīpikā-,deprecating the slaughter of animals even in sacrifices, by maheśa-nārāyaṇa-). View this entry on the original dictionary page scan.
satyabhāratam. Name of the poet vyāsa- (see sattva-bh-). View this entry on the original dictionary page scan.
satyadarśinm. Name of a ṛṣi- in the 13th manvantara- (varia lectio tattva-d-) View this entry on the original dictionary page scan.
satyavara wrong reading for sattva-v- View this entry on the original dictionary page scan.
satyavatmfn. wrong reading for sattva-vat- View this entry on the original dictionary page scan.
sauhityan. amiableness, loveliness View this entry on the original dictionary page scan.
siddhāntabindum. (See siddhānta-tattva-b-) Name of work View this entry on the original dictionary page scan.
siddhāntapañcānanam. Name of the author of the vākya-tattva-. View this entry on the original dictionary page scan.
siddhārthamatim. Name of a bodhisattva- View this entry on the original dictionary page scan.
siddhif. the acquisition of supernatural powers by magical means or the supposed faculty so acquired (the eight usually enumerated are given in the following śloka-, aṇimā- laghimā prāptiḥ prākāmyam mahimā tathā īśitvaṃ ca vaśitvaṃ ca tathā kāmāvasāyitā-;sometimes 26 are added exempli gratia, 'for example' dūra-śravaṇa-, sarvajña-tva-, agni-stambha-etc.)
siṃhakelim. Name of a celebrated bodhi-sattva- (= mañju-śrī-) View this entry on the original dictionary page scan.
siṃhaketum. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
siṃhanādanādinm. Name of a bodhi-sattva-
siṃhavikrīḍitam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
śivadāsasenam. Name of the author of the tattva-candrikā- View this entry on the original dictionary page scan.
śivaprakāśadevam. Name of the author of the bhāgavata-tattva-bhāskara-. View this entry on the original dictionary page scan.
śivaprakāsakasiṃha m. Name of the author of the bhāgavata-tattva-bhāskara-. View this entry on the original dictionary page scan.
śivatatttvāvabodham. Name of work (equals -tattva-bodha-) View this entry on the original dictionary page scan.
skand (confer, compare skandh-and skund-) cl.1 P. () skandati- (mc. also te-; cask/anda- etc.; caskande- etc.; Aorist askan-, sk/an- ; /askān-, skān- ; askāntsīt- ; askadat- grammar; preceding skadyāt- ; future skanttā- ; skantsyati- ; infinitive mood skanditum- grammar; -sk/ade-, -sk/adas- ; ind.p. skanttvā- grammar; -sk/andya-or -sk/adya- ; -sk/andam- ), to leap, jump, hop, dart, spring, spurt out, be spilt or effused (especially said of semen) etc. ; (A1.) to emit seminal fluid ; to leap upon, cover (said of animals) ; to drop, fall down, perish, be lost : Passive voice skadyate- (perf. caskade-or caskande-; Aorist askandi-) grammar : Causal skandayati- (mc. also te-; Aorist acask/andat-), to cause to jump or leap (in explaining skanda-) ; to pour out, effuse, shed, spill, emit (especially seminal fluid) ; to omit, neglect etc. ; to cause to coagulate, thicken : Desiderative ciskantsati-, grammar : Intensive canīskadyate-, canīskandīti- (grammar), k/aniṣkan-, -caniṣkadat- ; (), to leap, jump, hop etc. [ confer, compare Greek ; Latin scando,de-scendo;scAlaforscant(s)la.] View this entry on the original dictionary page scan.
smārtabhaṭṭācāryam. Name of raghu-nandana- (a celebrated Brahman who lived at the beginning of the 16th century and wrote 28 tattva-s,the general name of which is smṛti-tattva-) View this entry on the original dictionary page scan.
smṛtitattvavivekam. Name of work (also called smṛtitatttvāmṛta ttvāmṛta- n.) View this entry on the original dictionary page scan.
śrāddhatattvan. Name of two chs. of raghu-nandana-'s smṛti-tattva- (called chandoga-śrāddha-tattva- and yajurvedi-śrāddha-tattva-) View this entry on the original dictionary page scan.
śrīgarbham. of a bodhi-sattva- View this entry on the original dictionary page scan.
śrīpuruṣottamatattvan. Name of a chapter of the smṛti-tattva-. View this entry on the original dictionary page scan.
subāhum. of a bodhi-sattva- and a bhikṣu- View this entry on the original dictionary page scan.
śubhagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
śubhavimalagarbham. "wearing bright and pure garments", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sucandram. of a bodhi-sattva- View this entry on the original dictionary page scan.
śuddhitattvan. Name of a chapter of raghu-nandana-'s smṛti-tattva- View this entry on the original dictionary page scan.
sugandhamukham. Name of a bodhi-sattva-, View this entry on the original dictionary page scan.
sukhāf. (in philosophy) the effort to win future beatitude, piety, virtue View this entry on the original dictionary page scan.
sumarīcikāf. (scilicet tuṣṭi-;in sāṃkhya-) Name of one of the 5 kinds of external acquiescence View this entry on the original dictionary page scan.
sunetrāf. (scilicet tuṣṭi-;in sāṃkhya-) one of the 9 kinds of acquiescence (see su-pāra-) View this entry on the original dictionary page scan.
supārāf. (in sāṃkhya-) one of the 9 kinds of tuṣṭi- View this entry on the original dictionary page scan.
supratiṣṭhitacāritram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
śūraṃgamam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sūryagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
sūryaprabham. of a bodhi-sattva- View this entry on the original dictionary page scan.
sutārāf. (in sāṃkhya-) one of the nine kinds of acquiescence (tuṣṭi-), one of the eight kinds of perfection (siddhi-;also sutāram ram- n.) View this entry on the original dictionary page scan.
suvarṇagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
śvetaketum. of gautama- buddha- as a bodhi-sattva- View this entry on the original dictionary page scan.
taijasamf(ī-)n. passionate View this entry on the original dictionary page scan.
tāmasalīnāf. (in sāṃkhya- philosophy) one of the forms of dissatisfaction View this entry on the original dictionary page scan.
tāmisram. (in sāṃkhya- philosophy) indignation, anger (one of the 5 forms of a-vidyā-) (also n.) View this entry on the original dictionary page scan.
tāntrikamf(ā- ; ī-)n. taught in a scientific manual (kī saṃjñā-,"a technical N.") View this entry on the original dictionary page scan.
tapyamfn. performing austerity (equals sattva-maya- Scholiast or Commentator;said of śiva-) View this entry on the original dictionary page scan.
tārāf. (in sāṃkhya- philosophy) one of the 8 siddhi-s View this entry on the original dictionary page scan.
tārayantīf. (parasmE-pada Causal tṝ-) one of the 8 siddhi-s (in sāṃkhya- philosophy) View this entry on the original dictionary page scan.
tathāgatagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
tattvan. (in philosophy) a true principle (in sāṃkhya- philosophy 25 in number, viz. a-vyakta-, buddhi-, ahaṃ-kāra-,the 5 tan-mātra-s, the 5 mahā-bhūta-s, the 11 organs including manas-,and, lastly, puruṣa-,qq.vv.) ; 24 in number (m.); 23 in number View this entry on the original dictionary page scan.
tattvacandram." tattva--moon", Name of a commentator or commentary on -kaumudī- View this entry on the original dictionary page scan.
tattvadīpanan. " tattva--light", Name of work View this entry on the original dictionary page scan.
tattvakaumudīf. " tattva--moonlight", Name of a commentator or commentary on View this entry on the original dictionary page scan.
tattvasamāsam. " tattva--compendium", Name of kapila-'s sāṃkhya-- sūtra-s View this entry on the original dictionary page scan.
tāttvikamfn. knowing the tattva-s or principles (especially those taught in Jainism) View this entry on the original dictionary page scan.
traiguṇyan. the 3 guṇa-s View this entry on the original dictionary page scan.
trailokyavikraminm. "striding through the 3 worlds", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
trayoviṃśatitattvan. plural 23 View this entry on the original dictionary page scan.
triguṇan. sg. the 3 guṇa-s (sattva-, rajas-,and tamas-) View this entry on the original dictionary page scan.
tuṣṭif. satisfaction, contentment etc. (9 kinds are reckoned in sāṃkhya- philosophy ;"Satisfaction"personified[ ] as daughter of dakṣa- and mother of saṃtoṣa- or muda- ;or as daughter of paurṇamāsa- ;as a deity sprung from the kalā-s of prakṛti- ;as a mātṛkā-, ;as a śakti- ) View this entry on the original dictionary page scan.
upalabdhimattvan. the condition or faculty of perceiving View this entry on the original dictionary page scan.
ūrdhvagamanan. rising, promotion View this entry on the original dictionary page scan.
utpalaśrīgarbham. Name of a bodhisattva-. View this entry on the original dictionary page scan.
utsraṣṭavyamfn. to be excreted View this entry on the original dictionary page scan.
vaikārikabandham. (in the sāṃkhya- philosophy) one of the threefold forms of bondage View this entry on the original dictionary page scan.
vairiṇan. enmity (in nir-v-) View this entry on the original dictionary page scan.
vajradharam. of a bodhi-sattva- (equals vajra-pāṇi-) View this entry on the original dictionary page scan.
vajragarbham. Name of a bodhisattva- View this entry on the original dictionary page scan.
vajramatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
vajrapāṇim. of a bodhi-sattva- (also called vajra-dhara-,and corresponding in some respects to indra-) View this entry on the original dictionary page scan.
vajrasatttvātmikāf. Name of vajra-sattva-'s wife View this entry on the original dictionary page scan.
vajrasenam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
varaprabham. Name of a bodhisattva- View this entry on the original dictionary page scan.
vardhamānamatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
varuṇamatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
vaśitāf. the supernatural power of subduing all to one's own will, unbounded power of (compound;a bodhi-sattva- is said to have 10 vaśitā-s, viz. āyur--, citta--, pariṣkāra--, dharma--, ṛddhi--, janma--, adhimukti--, praṇidhāna--, karma--,and jāna-v- ) View this entry on the original dictionary page scan.
vedāntavādinmfn. one who asserts the vedānta- doctrine View this entry on the original dictionary page scan.
vimalagarbham. of a bodhi-sattva- and a prince View this entry on the original dictionary page scan.
vimalaprabhāsaśrītejorājagarbham. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
vimalaśrīgarbham. Name of a bodhisattva- View this entry on the original dictionary page scan.
vimukticandram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
vipulamatim. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
viṣ cl.3 P. viveṣṭi- (only see Intensive;here and Epic also cl.1 P. v/eṣati- see below; subjunctive viv/eḥ-, v/iveṣaḥ- ; perfect tense viveṣa-, viviṣuḥ- [ /aviveṣīḥ-, ]; Aorist aviṣat-, avikṣat- grammar; imperative viḍḍh/i- ; future vekṣyati-, te- ; veṣṭā- grammar; infinitive mood veṣṭum- grammar; -v/iṣe- ; ind.p. viṣṭv/ī- ; -v/iṣya- ), to be active, act, work, do, perform ; (cl.1. P. v/eṣati- see ) to be quick, speed, run, flow (as water) ; to work as a servant serve ; to have done with id est overcome, subdue, rule ; () to be contained in (accusative), : Causal veṣayati-, to clothe : Intensive (or cl.3. according to to ) v/eveṣṭi-, veviṣṭe-, to be active or busy in various ways etc. ; (parasmE-pada v/eviṣat-) to consume, eat (see ) ; (parasmE-pada v/eviṣāṇa-) aided or supported by (instrumental case) View this entry on the original dictionary page scan.
viśālanetram. "large-eyed", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
viśeṣamatim. Name of a bodhisattva- and of another man View this entry on the original dictionary page scan.
viśiṣṭacārinm. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
viśiṣṭacāritram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
viṣkambhinm. of a bodhisattva- View this entry on the original dictionary page scan.
viśuddhacāritram. "of virtuous conduct", Name of a bodhi-sattva- View this entry on the original dictionary page scan.
viśvapāṇim. Name of a dhyāni-bodhi-sattva- View this entry on the original dictionary page scan.
vītarāgamfn. free from passions or affections, dispassionate, desireless, calm, tranquil etc. (also applied to 8 particular bodhi-sattva-s and their attributes) View this entry on the original dictionary page scan.
vratatattvan. Name of a chapter of the smṛti-tattva-. View this entry on the original dictionary page scan.
vṛt cl.1 A1. () v/artate- (rarely ti-;in veda- also vavartti-and [once in ] vartti-; subjunctive vav/artat-, vavartati-, vavṛtat-; Potential vavṛtyāt-, vavṛtīya-; imperative vavṛtsva-; imperfect tense /avavṛtran-, tranta-; perfect tense vav/arta-, vavṛt/us-, vavṛt/e- [here also vāvṛt/e-]etc.; Aorist avart-, avṛtran- subjunctive v/artat-, vartta- ; avṛtat- etc.; avartiṣṭa- grammar;3. plural avṛtsata- ;2. sg. vartithās- ; preceding vartiṣīṣṭa- grammar; future vartitā- grammar; vartsy/ati-, te- etc.; vartiṣyati-, te- etc.; Conditional avartsyat- ; avartiṣyata- grammar; infinitive mood -v/ṛte- ; -v/ṛtas- ; vartitum- etc.; ind.p. vartitvā-and vṛttvā- grammar; -v/ṛtya- etc.; -v/artam- etc.), to turn, turn round, revolve, roll (also applied to the rolling down of tears) etc. ; to move or go on, get along, advance, proceed (with instrumental case"in a particular way or manner"), take place, occur, be performed, come off etc. ; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na-,"to be not in one's right mind";with manasi-or hṛdaye-,"to dwell or be turned or thought over in the mind";with mūrdhni-,"to be at the head of","to be of most importance"; kathaṃ vartate-with Nominal verb or kiṃ vartate-with genitive case,"how is it with?") ; to live on, subsist by (instrumental case or ind.p.), etc. ; to pass away (as time, ciraṃ vartate gatānām-,"it is long since we went") ; to depend on (locative case) ; to be in a particular condition, be engaged in or occupied with (locative case), etc. ; to be intent on, attend to (dative case) ; to stand or be used in the sense of (locative case) ; to act, conduct one's self, behave towards (locative case dative case,or accusative;also with itaretaram-or parasparam-,"mutually") etc. ; to act or deal with, follow a course of conduct (also with vṛttim-), show, display, employ, use, act in any way (instrumental case or accusative) towards (locative case with parājñayā-,"to act under another's command";with prajā-rūpeṇa-,"to assume the form of a son";with priy/am-,"to act kindly";with svāni-,"to mind one's own business"; kim idam vartase-,"what are you doing there?") etc. ; to tend or turn to, prove as (dative case) ; to be or exist or live at a particular time, be alive or present (confer, compare vartamāna-, vartiṣyamāṇa-,and vartsyat-,p.925) etc. ; to continue (with an ind.p., atītya vartante-,"they continue to excel"; iti vartate me buddhiḥ-,"such continues my opinion") etc. ; to hold good, continue in force, be supplied from what precedes ; to originate, arise from (ablative) or in (locative case) ; to become ; to associate with (saha-) ; to have illicit intercourse with (locative case) : Causal vart/ayati- (Aorist avīvṛtat-or avavartat-;in also A1. avavarti-; infinitive mood vartay/adhyai- ; Passive voice vartyate- ), to cause to turn or revolve, whirl, wave, brandish, hurl etc. ; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) ; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears) etc. ; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instrumental case), enter upon a course of conduct etc. (also with vṛttim-or vṛttyā-or vṛttena-;with bhaikṣeṇa-,"to live by begging"), conduct one's self, behave etc. ; to set forth, relate, recount, explain, declare ; to begin to instruct (dative case) ; to understand, know, learn ; to treat ; (in law, with śiras-or śīrṣam-) to offer one's self to be punished if another is proved innocent by an ordeal ; "to speak"or"to shine" (bhāṣārthe-or bhāsārthe-) : Desiderative v/ivṛtsati-, te- ( ), vivartiṣate- () , to wish to turn etc.: Intensive (Vedic or Veda , rarely in later language) v/arvartti-, varīvartti-, varīvarty/ate-, varīvartate-, parasmE-pada v/arvṛtat- and v/arvṛtāna- imperfect tense 3. sg. avarīvar-, 3. plural avarīvur- (grammar also varivartti-, varīvṛtīti-, varvṛtīti-, varīvṛtyate-), to turn, roll, revolve, be, exist, prevail [ confer, compare Latin vertere; Slavonic or Slavonian vru8te8ti,vratiti; Lithuanian varty4ti; Gothic wai4rthan; German werden; English -ward.]
vṛttif. state, condition View this entry on the original dictionary page scan.
vyavahāratattvan. Name of a chapter of the smṛti-tattva- View this entry on the original dictionary page scan.
vyavavahṛtitattvan. Name of a chapter of the smṛti-tattva- (see vyavahāra-t-). View this entry on the original dictionary page scan.
vyūharājam. Name of a bodhi-sattva- ( vyūharājendrā jendrā- f.Name of a kiṃ-narī- ) View this entry on the original dictionary page scan.
yadm. equals puruṣa- View this entry on the original dictionary page scan.
yaśaskāmam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
yogam. (in sāṃkhya-) the union of soul with matter (one of the 10 mūlika-arthā-s or radical facts) View this entry on the original dictionary page scan.
Apte Search
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ananta अनन्त a. [नास्ति अन्तो यस्य] Endless, infinite, eternal, boundless, inexhaustible; ˚रत्नप्रभवस्य यस्य Ku.1.3. -न्तः 1 N. of Viṣṇu; गन्धर्वाप्सरसः सिद्धाः किन्नरोरगचारणाः । नान्तं गुणानां जानन्ति (नास्यान्तमधिगच्छन्ति) तेनानन्तो$यमुच्यते ॥; also of Viṣṇu's couch, the serpent _x001F_-Śeṣa; of Kṛiṣṇa and his brother; of Siva, the 14th Arhat; Vāsuki, the lord of serpents अनन्तश्चास्मि नागानाम् Bg.1.29. -2 A cloud. -3 Talc. -4 N. of a plant (सिन्दु- वार) Vitex Trifolia (Mar. निरगुडी). -5 The asterism श्रवण. -6 A silken cord with 14 knots tied round the right arm on the अनन्तचतुर्दशी day. -7 The letter आ. -न्ता 1 The earth (the endless). -2 The number one. -3 Names of various females; N. of Pārvatī. -4 Names of various plants; शारिवा, अनन्तमूल (a very medicinal plant) दूर्वा, आमलकी, गुडूची, अग्निमन्थ, कणा, लाङ्गली, दुरालाभा, हरीतकी, अग्निशिखा, श्यामलता, पिप्पली. -न्ती A small silken cord tied round the left arm of a woman. -न्तम् 1 The sky, atmosphere. -2 Infinity, eternity. -3 Absolution, final beatitude; तदनन्ताय कल्पते Pt.2.72. -4 The Supreme Spirit, Brahman (परब्रह्म,); सत्यं ज्ञानमनन्तं ब्रह्मेति श्रुतिः । न व्यापित्वाद्देशतो$न्तो नित्यत्वान्नापि कालतः । न वस्तुतो$पि सर्वात्म्यादानन्त्यं ब्रह्मणि त्रिधा ॥ -5 A sloping and a projecting member of the entablature representing a continued pent-roof; अनन्तं चान्तरिक्षं च प्रस्तरं चाष्टधा लुपाः । Māna.18.174-175. cf. अनन्तः शेषविष्ण्वोश्चानवधौ क्लीबमम्बरे । स्त्रियां स्याच्छारिपादूर्वाविशल्याला- ङ्गलीषु च । हैमवत्यां गळूच्यां च...। Nm. -Comp. -आत्मन् m. the Supreme Spirit; -कर a. magnifying to any extent; P.III.2.21. -ग a. moving forever. -गुण a. possessed of endless merits; of countless or infinite possessed of endless merits; of countless or infinite number; प्लवङ्गानामनन्तगुणतैधते Mv.6.55. -चतुर्दशी, -˚व्रतम् [अनन्तस्य आराधनं यस्यां सा चतुर्दशी] the 14th day of the bright half of Bhādrapada when Ananta is worshipped -चरित्रः N. of a Bodhisattva. -जित् (अनन्तानि भूतानि जितवान्) 1 N. of Vāsudeva, the conqueror of all. -2 N. of an Arhat deity. -तान a. of endless width, extensive. -तीर्थकृत् m. 1 one who visits many places of polgimage. -2 a Jaina deity. -तृतीया the third day of the bright half of भाद्रपद, मार्गशीर्ष or वैशाख; नभस्ये वाथ वैशाखे मार्गशीर्षे$थवा पुनः । शुक्ल- पक्षतृतीयायां... उक्तानन्ततृतीयैषा सुतानन्दफलप्रदा. -दृष्टिः [अनन्ता दृष्टयो नेत्राणि यस्य] N. of Śiva, or of Indra. -देवः [अनन्तो देव इव] 1 the serpent Seṣa. -2 [अनन्ते दीव्यति; दिव्-अच्] N. of Nārayaṇa who sleeps on Seṣa. -3 N. of the king of Kashmir. -नेमिः N. of the king of Mālava, a contemporary of शाक्यमुनि -पार a. of endless width, boundless; ˚रं किल शब्दशास्त्रम् Pt.1. -पालः N. of a warriorchief in Kashmir. -मतिः N. of a Bodhisattva. -मायिन् a. of endless tricks, endlessly deceitful. -मूलः a medicinal plant (शारिवा). -राशिः an infinite quantity. -रूप a. of innumerable forms or shapes; epithet of Visnu. -वातः a disease of the head, resembling tetanus. -विक्रमिन् N. of a Bodhisattva. -विजयः [अनन्तान् विजयते ध्वनिद्वारा अनेन] N. of Yudhiṣṭhira's conchshell. अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः Bg.1.16. -वीर्यः N. of the 23rd Jaina Arhat of a future age. -व्रतम् 1 See अनन्तचतुर्दशी above. -2 N. of the 12nd Adhyaya of the Bhaviṣyottara-Purāṇa. -शक्ति a. of boundless power, omnipotent, epithet of the Supreme Being. -शयनम् Travancore; Sriraṅgapaṭṭaṇa (because there are temples of Viṣṇu reclining on अनन्त Serpent). -शीर्ष N. of Visnu or the Supreme Being. (-र्षा) N. of the wife of Vāsuki. -शुष्म a. Ved. possessing endless strength; endlessly blowing. -श्री a. of boundless magnificence, an epithet of the Supreme Being.
anikṣiptadhūraḥ अनिक्षिप्तधूरः N. of a Bodhisattva or deified Buddhist saint.
amala अमल a. [न. ब.] 1 Free from dirt or impurities, pure, undefiled, stainless, spotless; कपालमेवामलशेखरश्रीः । (बभूव) Ku.7.32,33; लोकानमलान् प्रतिपद्यते Bg.14.14. अमलाः सुहृदः Pt.2.171 pure, sincere. -2 White, bright, shining; कर्णावसक्तामलदन्तपत्रम् Ku.7.23; R.6.8. -ला 1 N. of the goddess Lakṣmī. -2 The navel cord. -3 N. of a tree (Mar. आंवळा) Emblica Officinalis Gaertn; also of a plant (सातलावृक्ष) also n. in this sense. यथा वै द्वे वामलके Ch. Up.7.3.1. -लम् 1 Purity. -2 Talc. -3 The Supreme Spirit. -Comp. -आत्मन् a. Of pure or undefiled mind. -गर्भः N. of a Bodhisattva. -पतत्रिन् m. (त्री) the wild goose; माधुर्यादमलपतत्रिणां कुलानि Śi.8. 12. -रत्नम्, -मणिः a crystal.
amogha अमोघ a. 1 Unfailing, reaching the mark; धनुष्यमोघं समधत्त बाणम् Ku.3.66; R.3.53;12.97; कामिलभ्येष्वमोघैः Me.75. -2 Unerring, infallible (words, boon &c.); अमोघाः प्रतिगृह्णन्तावर्ध्यानुपदमाशिषः R.1.44; युतममोघतया Ki. 6.4. -3 Not vain or useless, efficacious, fruitful, productive; यदमोघमपामन्तरुप्तं बीजमज त्वया Ku.2.5; so ˚बलम्, ˚शक्ति, ˚वीर्य, ˚क्रोध &c. -घः 1 Not failing or erring, unerringness. -2 N. of Viṣṇu (or of Śiva according to some). -3 N. of a river. -घा 1 N. of the plant पाटली (Mar. पाडळी) (the trumpet flower). 2 N. of another plant विडङ्ग (Mar. वावडिंग) the seed of which is used as a vermifuge, and hence also called कृमिघ्न. -3 = पथ्या. -4 N. of a spear or शक्ति. -5 N. of Śiva's wife. -6 Mystical name of the conjunct consonant क्ष. -Comp. -अक्षी f. N. of Dākṣāyaṇī, Matsya P. -दण्डः urerring in punishment, N. of Śiva. -दर्शिन्, -दृष्टि a. of unerring mind or view, N. of a Bodhisattva. -नन्दिनी N. of a Śikṣā-text. -पाशः N. of a Loke-Śvara (Buddhistic). -बल a. of never-failing strength of vigour. (उच्चैःश्रवस्). -भूतिः N. of a king of the Punjab. -राजः N. of a Bhikṣu; L. V. -वर्षः N. of a Chālukya prince. -वाच् f. words not vain or idle, that are sure to be fulfilled or realized. a. one whose words are not vain. -वाञ्छित a. never disappointed. -विक्रमः of neverfailing valour; N. of Siva. -सिद्धिः N. of the fifth Dhyānibuddha.
ārya आर्य a. [ऋ-ण्यत्] 1 Āryan, an inhabitant of आर्यावर्त, N. of the race migrated into India in Vedic times. -2 Worthy of an Ārya. -3 Worthy, venerable, respectable, honourable, noble, high; यदार्यमस्यामभिलाषि मे मनः Ś.1.22; R.2.33; so आर्यवेषः respectable dress; oft. used in theatrical language as an honorific adjective and a respectful mode of address; आर्यचाणक्यः, आर्या अरुन्धती &c.; आर्य revered or honoured Sir; आर्ये revered or honoured lady. The following rules are laid down for the use of आर्य in addressing persons:-(1) वाच्यौ नटीसूत्रधारावार्यनाम्ना परस्परम् । (2) वयस्येत्युत्तमैर्वाच्यो मध्यैरार्येति चाग्रजः । (3) (वक्तव्यो) अमात्य आर्येति चेतरैः । (4) स्वेच्छया नामभिर्विप्रैर्विप्र आर्येति चेतरैः । S. D.431. -4 Noble, fine, excellent. -र्यः 1 N. of the Hindu and Iranian people, as distinguished from अनार्य, दस्यु and दास; विजानीह्यार्यान्ये च दस्यवः Rv.1.51.8. -2 A man who is faithful to the religion and laws of his country; कर्तव्यमाचरन् कार्यमकर्तव्यमनाचरन् । तिष्ठति प्रकृताचारे स वा आर्य इति स्मृतः ॥ -3 N. of the first three castes (as opp. to शूद्र). -4 respectable or honourable man, esteemed person; वृत्तेन हि भवत्यार्यो न धनेन न विद्यया Mb.; परमार्यः परमां कृपां बभार Bu. Ch.5.6. -5 A man of noble birth. -6 A man of noble character. -7 A master, owner. -8 A preceptor; वैमानि- कार्यसमभूमा Viś. Guṇā.124; Mu.3.33. -9 A friend. -1 A Vaiśya. -11 A father-in-law (as in आर्यपुत्र). -12 A Buddha. -13 (With the Buddhists) A man who has thought on the four chief principles of Buddhism and lives according to them. -14 A son of Manu Sāvarṇa. -र्या 1 N. of Pārvatī. -2 A mother-in-law. -3 A respectable woman; यत्रार्या रुदती भीता पाण़्डवानिदमब्रवीत् Mb.3.12.87. -4 N. of a metre; राजानमुद्दिश्य आर्यामिमां पपाठ K. ˚गीतिः f. A variety of the Āry&amacr metre, see Appendix. -5That which comes from truth; आराद् याता तत्त्वेभ्य इति आर्या. -र्यम् 1 Virtue, sacredness; नहि दुष्टा- त्मनामार्यमावसत्यालये चिरम् Rām.3.5.12. -2 Discrimination (विवेक); कोपमार्येण यो हन्ति स वीरः पुरुषोत्तमः Rām.4.31.6. -Comp. -अष्टशतम् title of a work of Ārya Bhaṭṭa consisting of eight hundred verses. -आगमः The approaching an Ārya woman sexually; अन्त्यस्यार्यागमे वधः Y.2.294. -आवर्तः [आर्यां आवर्तन्ते अत्र] 'abode of the noble or excellent (Āryas)'; particularly N. of the tract extending from the eastern to the western ocean, and bounded on the north and south by the Himālaya and Vindhya respectively; cf. Ms..2.22; आ समुद्रात्तु वै पूर्वादा समुद्राच्च पश्चिमात् । तयोरेवान्तरं गिर्योः (हिमवद्विन्ध्ययोः) आर्यावर्तं विदुर्बुधाः ॥; also 1.34. -गृह्य a. [आर्यस्य गृह्यः पक्षः] 1 to be respected by the noble. -2 a friend of the noble, readily accessible to honourable men; तमार्यगृह्यं निगृहीतधेनुः R.2.33. -3 respectable, right, decorous. -जुष्ट a. liked by or agreeable to noble ones. -देशः a country inhabited by the Āryas. -पुत्रः 1 son of an honourable man. -2 the son of a spiritual preceptor. -3 honorific designation of the son of the elder brother; of a husband by his wife; or of a prince by his general &c. -4 the son of the father-in-law, i. e. a husband (occurring in every drama; mostly in the vocative case in the last two senses). -प्राय a. 1 inhabited by the Āryas. -2 a bounding with respectable people; Ms.7.69. -बलः N. of a Bodhisattva. -भट्टः N. of a renowned astronomer, the inventor of Algebra among the Hindus; he flourished before the 5th century of the Christian era. Hence his work is called आर्यभटीय. -भावः honourable character or behaviour. -मतिः One having a noble intellect; संक्षिप्तमार्यमतिना Sāṅ. K.71. -मार्गः the path or course of the respectable, a respectable way. -मिश्र a. respectable, worthy, distinguished. (-श्रः) a gentleman, a man of consequence; (pl.) 1 worthy or respectable men, an assembly of honourable men; आर्य- मिश्रान् विज्ञापयामि V.1. -2 your reverence or honour (a respectful address); नन्वार्यमिश्रैः प्रथममेव आज्ञप्तम् Ś.1; आर्य- मिश्राः प्रमाणम् M.1. -युवन् m. an Āryan youth. -रूप a. having only the form of an Āryan, a hypocrite, impostor; आर्यरूपमिवानार्यं कर्मभिः स्वैर्विभावयेत् Ms.1.57. -लिङ्गिन् m. an impostor; Ms.9.26. -वाक् a. speaking the Aryan language; म्लेच्छवाचश्चार्यवाचः सर्वे ते दस्यवः स्मृताः Ms.1.45. -वृत्त a. virtuous, good, pious; Ms.9. 253; R.14.55. (-त्तम्) the conduct of an Āryan or nobleman; Ms.4.175. -वेश a. well-clothed, having a respectable dress, fine. -व्रत a. observing the laws and ordinances of the Āryans or noblemen. (-तम्) the duty of an Aryan. -शील a. Having an honest character. -श्वेतः a noble or honourable man. -संघः the whole body of the Āryans, especially Buddhists; it is also the name of a renowned philosopher (founder of the school of Yogāchāras). -सत्यम् a noble or sublime truth; (there are four such truths forming the chief principles of Buddhism. In Pāli they are called चत्तारि अरियसच्चानि. They are, (1) life is suffering, (2) Desire of life is the cause of suffering, (3) Extinction of that desire is the cessation of suffering, (4) The eightfold path leads to that extinction). -सिद्धान्तः N. of a work of आर्यभट्ट. -स्त्री An Āryan woman, or a woman of the first three castes. -हलम् ind. forcibly. -हृद्य a. liked by the noble.
utpala उत्पल a. [उत्क्रान्तः पलं मांसम्] Fleshless, emaciated, lean. -ली A kind of cake made with unwinnowed corn. -लम् 1 A blue lotus, any lotus or water lily; नवावतारं कमलादिवोत्पलम् R.3.36,12.86; Me.26; नीलो- त्पलपत्रधारया Ś.1.18; so रक्त˚. -2 The plant Costus Speciosus (कोष्ठ). -3 A plant in general. -Comp. -अक्ष, -चक्षुस् a. lotus-eyed. -आभ a. lotus-like. -कोष्ठम् N. of a plant (Mar. कोष्ठकोळिंजन). -गोपा N. of a plant (Mar. श्वेत उपळसरी), the प्रियंगु creeper. -गन्धिकम् a variety of sandal of the colour of brass (which is very fragrant). -पत्रम् 1 a lotus-leaf. -2 a wound on the breast caused by a female's finger-nail, (generally made by lover's finger-nail); nail-print. -3 a Tilaka or mark on the forehead made with sandal. -4 a broad-bladed knife or lancet. -पत्रकम् a broad-bladed knife or lancet. -भेद्यकः a kind of bandage. -माला N. of a lexicon compiled by Utpala -राजः N. of a poet. -शारिवा see उत्पलगोपा (= श्यामा Ichno Carpus Frutescens (Mar. काळी उपळसरी). -श्रीगर्भः N. of a Bodhisattva.
gṛham गृहम् [गृह्यते धर्माचरणाय, ग्रह् गेहार्थे क Tv.] 1 A house, dwelling, habitation, mansion; न गृहं गृहमित्याहुर्गृहिणी गृह- मुच्यते Pt.4.81,5.15; पश्य वानरमूर्खेण सुगृही निर्गृहीकृतः Pt. 1.39. -2 A wife; (the first quotation in 1 is sometimes erroneously cited as an illustration). -3 The life of a householder; न हि सति कुलधुर्ये सूर्यवंश्या गृहाय R.7. 71,5.1; Mv.4.28. -4 A sign of the zodiac. -5 A name or appellation. -6 A square (in chess or any other game). -हाः (m. pl.) 1 A house, dwelling; इमे नो गृहाः Mu.1; स्फटिकोपलविग्रहा गृहाः शशभृद्भित्तनिरङ्कभित्तयः N.2.74; तत्रागारं धनपतिगृहानुत्तरेणास्मदीयम् Me.77. -2 A wife; अथावलोकको$गच्छद्गृहानेकः परावसुः Mb.3.138.4. -3 The inhabitants of a house, family; the life of a householder; गृहानुत्सृज्य यो राजन् मोक्षमेवाभिपद्यते Mb.12.16.29. -हः Ved. An assistant, or servant; गृहो याम्यरंकृतो देवेभ्यो हव्यवाहनः Rv.1.119.13. In comp. oft. rendered by 'domestic', 'household' or 'tame'; e. g. ˚कपोतः 'a tame pigeon'; ˚कार्याणि-कर्माणि 'household duties'; ˚ शकु- न्तिका 'tame bird'; छद्मना परिददामि मृत्यवे सौनिको गृहशकुन्तिका- मिव U.1.45 &c. -Comp. -अक्षः a loophole, eyelet-hole, a round or ablong window. -अधिपः, -ईशः, -ईश्वरः 1 a house-holder. -2 a regent of a sign of the zodiac. संशयस्थः see अनुपात. -अयनिकः a house-holder. -अर्थः domestic affairs, any household matter; गृहार्थो$ग्निपरि- ष्क्रिया Ms.2.67. -अभिपालिन् m. a watchman. -अम्लम् a kind of sour-gruel. -अवग्रहणी the threshold. -अश्मन् m. a flat ablong stone upon which condiments are ground (Mar. पाटा). -आगत a. one who has come to a house. (-तः) a guest. -आचारः household or domestic business; U.2. -आरम्भः building a house; गृहारम्भातिदुःखाय Bhāg.11.9.15. -आरामः, -वाटी, -वाटिका a garden attached to a house. -आशया, -आश्रया the betel-tree. -आश्रमः the order of a householder, the second stage in the religious life of a Bāhmaṇa; see आश्रम; Ms.6.1. -आश्रमिन् m. a householder; Bhāg.1.8.7. -ईश्वरी a housewife; दिष्ट्या गृहेश्वर्यसकृन्मयि त्वया कृतानुवृत्तिर्भवमोचनी खलैः Bhāg.1.6.54. -उत्पातः any domestic nuisance. -उपकरणम् a domestic utensil, anything required for household use; एकदा निर्गता क्रेतुं गृहोपकरणानि सा Ks.2.15. -कच्छपः = गृहाश्मन् q. v. -कन्या, -कुमारी the plant Aloe Perfoliata (Mar. कोरफड). -कपोतः, -तकः a tame or domestic pigeon; Śi.4.52. -करणम् 1 household affairs. -2 house-building. -कर्तृ m. 1 'a house-builder,' a kind of sparrow. -2 a carpenter; गृहकर्ता भवानेव देवानां हृदयेप्सितम् Rām.7.5.19. -कर्मन् n. 1 household affairs. -2 a domestic rite. ˚करः, ˚कारः, ˚दासः a menial, domestic servant; शंभुस्वयंभुहरयो हरिणेक्षणानां येनाक्रियन्त सततं गृहकर्मदासाः Bh.1.1. -कलहः domestic feuds, intestine broils. -कारकः a housebuilder, mason; करोति तृणमृत्काष्ठैर्गृहं वा गृहकारकः Y.3.146. -कारिन् m. 1 a housebuilder. -2 a kind of wasp. -कुक्कुटः a domestic cock. -कार्यम्, -कृत्यम् household affairs; सदा प्रहृष्टया भाव्यं गृहकार्येषु दक्षया Ms.5.15. -गोधा, -गोधिका the small house-lizard. -चुल्ली a house with two rooms contiguous to each other, but one facing west, the other east; Bṛi. S.53.4. -चेतस् a. thinking only of one's house; Bhāg.9.11.17. -छिद्रम् 1 a family-secret or scandal. -2 family dissensions; आयुर्वित्तं गृहच्छिद्रं मन्त्रमैथुनभेषजम् H.1.123. -ज, -जात a. born in the house (a slave &c.); Bṛi.5.61.7; Ms. 8.415. -जनः family, members of a family, especially the wife; Mu.1. -जालिका deceit, disguise. -ज्ञानिन् (also गृहेज्ञानिन्) 'wise only in the inside of the house', inexperienced, stupid, foolish. -तटी a terrace in front of the house. -दारु n. a house-post; नरपतिबले पार्श्वायाते स्थितं गृहदारुवत् Mk.4.3. -दाहः setting a house on fire, incendiarism. -दासः a domestic slave. -दासी a female domestic slave; एकदा गृहदासीषु यशोदा नन्दगेहिनी । कर्मान्तर- नियुक्तासु निर्ममन्थ स्वयं दधि ॥ Bhāg.1.9.1. -दीप्तिः f. the splendour or ornament of a house, a virtuous woman; प्रजनार्थं महाभागाः पूजार्हा गृहदीप्तयः Ms.9.26. -देवता the goddess of a house; (pl.) a class of household deities; Ks.4.74. -देहली the threshold of a house; यासां बलिः सपदि मद्गृहदेहलीनाम् Mk.1.9. -नमनम् wind. -नाशनः a wild pigeon. -नीडः a sparrow, -पतिः 1 a householder; बामं गृहपतिं नय Rv.6.53.2; a man who has entered on the second stage of life, one who, after having completed his studies, is married and settled. -2 a sacrificer. -3 the virtue of a householder; i. e. hospitality. -4 Ved. an epithet of Agni. -5 the maintenance of the sacred and perpetual fire. -6 the head or judge of a village; Mk.2; Dk.8. -पत्नी Ved. 'the mistress of a house', the wife of the householder; गृहान् गच्छ गृहपत्नी यथासः Rv.1.85.26. -पालः 1 the guardian of a house. -2 a housedog; आस्ते$वमत्योपन्यस्तं गृहपाल इवाहरन् Bhāg.3.3.15. -पिण्डी f. the basement of a building; Kāmikāgama 55.2-21. -पोतकः the site of a house, the ground on which it stands and which surrounds it. -पोषणम् maintenance of a household; तेन चास्य नियुक्ताभूत्स्वभार्या गृहपोषणे Ks.2.55. -प्रवेशः a solemn entrance into a house according to prescribed rites. -बभ्रुः a domestic ichneumon. -बलिः a domestic oblation, offering of the remnants of a meal to all creatures, such as animals, supernatural beings, and particularly household deities; Ms.3.265. ˚प्रियः a crane. ˚भुज् m. 1 a crow. -2 a sparrow; नीडारम्भैर्गृहबलि- भुजामाकुलग्रामचैत्याः Me.23. ˚देवता a deity to whom a domestic oblation is offered. -भङ्गः 1 one who is driven from his house, an exile. -2 destroying a house. -3 breaking into a house. -4 failure, ruin or destruction of a house, firm &c. -भञ्जनम् 1 breaking down or destroying a house. -2 causing the decay or ruin of a family. -भद्रकम् an audience-hall. -भर्तृ m. the master of a house; Bṛi. S. 53.58. -भूमिः f. the site of a house. -भेदिन् a. 1 prying into domestic affairs. -2 causing domestic quarrels. -भोजिन् m. an inmate of the same house, tenant; तस्मा- दप्यग्रहारान्ये जगृहुर्गृहभोजिनः Rāj. T.5.43. -मणिः a lamp. -माचिका a bat. -मार्जनी a female servant of the house; सख्योपेत्याग्रहीत्पाणिं यो$हं तद्गृहमार्जनी Bhāg.1.83.11. -मृगः a dog. -मेघः a multitude of houses; Rām.5. -मेध a. 1 one who performs the domestic rites or sacrifices; गृह- मेधास आ गत मरुतो माप भूतन Rv.7.59.1. -2 connected with the duties of a householder. (-धः) 1 a householder. -2 a domestic sacrifice; Bhāg.2.6.19. -मेधिन् m. a householder, a married Brāhmaṇa who has a household; (गृहैर्दारैर्मेधन्ते संगच्छन्ते Malli.); प्रजायै गृहमेधिनाम् R.1. 7; see गृहपति above. (-नी) 1 the wife of a householder, a house-wife; न व्यचष्ट वरारोहां गृहिणीं गृहमेधिनीम् Bhāg.4. 26.13. -2 the intellect based on the Sattva quality. -यज्ञः see गृहमेधः; Mb.1.18.5. -यन्त्रम् a stick or other instrument to which, on solemn occasions, flags are fastened; गृहयन्त्रपताकाश्रीरपौरादरनिर्मिता Ku.6.41. -रन्ध्रम् family-dissensions. -वाटिका, -वाटी a garden attached to a house. -वित्तः the owner of a house. -व्रत a. devoted to home. मतिर्न कृष्णे परतः स्वतो वा मिथो$भिपद्येत गृहव्रतानाम् Bhāg.7.5.3. -शायिन् m. a pigeon. -शुकः 1 a domestic parrot, one kept for pleasure; Amaru.16. -2 a domestic poet; आयातेन शुकैः सार्धं दत्ता गृहशुकेन यः । मुक्ताः प्राप्य प्रतिष्ठायां चक्रे ख्यातां शुकावलीम् ॥ Rāj. T.5.31. -संवेशकः a house-builder by profession; Ms.3.163. -सार property; गृहीतसारमेनं सपुत्रकलत्रं संयम्य Mu.1. -स्थः a householder, one who has entered on the stage of a house-holder; संकटा ह्याहिताग्नीनां प्रत्यवायैर्गृहस्थता U.1.9; see गृहपति above and Ms.3.68;6.9. ˚आश्रमः the life of a householder; see गृहाश्रम. ˚धर्मः the duty of a householder. -स्थूणा the pillar of a house.
tattvam तत्त्वम् (Sometimes written as तत्वम्) 1 True state or condition, fact; वयं तत्त्वान्वेषान्मधुकर हतास्त्वं खलु कृती Ś.1. 23. -2 Truth, reality; न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते Bg.9.24. -3 True or essential nature; संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् Bg.18.1;3.28; Ms.1.3;3.96; 5.42. -4 The real nature of the human soul or the material world as being identical with the Supreme Spirit pervading the universe. -5 A true or first principle. -6 An element, a primary substance; तत्त्वान्य- बुद्धाः प्रतनूनि येन, ध्यानं नृपस्तच्छिवमित्यवादीत् Bk.1.18. -7 The mind. -8 Sum and substance. -9 Slow time in music. -1 An element or elementary property. -11 The Supreme Being. -12 A kind of dance. -13 The three qualities or constituents of every thing in nature (सत्त्व, रजस् and तमस्). -14 The body; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb.12.267.9. -Comp. -अभियोगः a positive charge or declaration. -अभ्यासः The study of the reality; एवं तत्त्वाभ्यासात् Sān. K.64. -अर्थः truth, reality, the exact truth, real nature. -ज्ञ, -विद् a. 1 a philosopher. -2 knowing the true nature of Brahman. -3 knowing the true nature of anything; Ms.12.12. -4 acquainted with the true principles of science. (-ज्ञः) a Brāmaṇa. -ज्ञानम् 1 knowledge of the truth. -2 a thorough knowledge of the principles of a science. -3 philosophy. -दर्शिन्, दृश् perceiving truth. -निकषग्रावन् m. the touch-stone of truth. -न्यासः N. of a ceremony performed in honour of Viṣṇu consisting in the application of mystical letters or other marks to different parts of the body while certain prayers are repeated. -भावः true being or nature; Kaṭh.6. -शुद्धिः ascertainment of truth; Ks.75.194. -संख्यानम् Sāṅkhya philosophy; तत्त्वसंख्यानविज्ञप्त्यै जातं विद्वानजः स्वराट् Bhāg.3.24.1. तत्त्वतः tattvatḥ तत्त्वेन tattvēna तत्त्वतः तत्त्वेन ind. Truly, really, accurately; तत्त्वत एनामुपलप्स्ये Ś.1; Ms.7.1.
diś दिश् f. [दिशति ददात्यवकाशं दिश्-क्विप्] (Nom. sing. दिक्- ग्) 1 A direction, cardinal point, point of the compass, quarter of the sky; दिशः प्रसेदुर्मरुतो वबुः सुखाः R.3.14; दिशि दिशि किरति सजलकणजालम् Gīt.4. -2 (a) The mere direction of a thing, hint, indication (of the general lines); इति दिक् (often used by commentators &c.); इत्थं लौकिक- शब्दानां दिङ्मात्रमिह दर्शितम् Sk. (b) (Hence) Mode, manner, method; मुनेः पाठोक्तदिशा S. D.; दिगियं सूत्रकृता प्रदर्शिता; दासीसभं नृपसभं रक्षःसभमिमा दिशः Ak. -3 Region, space, place in general. -4 A foreign or distant region. -5 A point of view, manner of considering a subject. -6 A precept, order. -7 The number 'ten'. -8 A side or party. -9 The mark of a bite. 'दिग्दष्टे वर्तुलाकारे करिका नखरेखिका' इति वैजयन्ती; परिणतदिक्करिकास्तटीर्बिभर्ति Śi.4.29. [N. B. In comp. दिश् becomes दिग् before words beginning with vowels and soft consonants, and दिक् before words beginning with hard consonants; e. g. दिगम्बर, दिग्गज, दिक्पथ, दिक्करिन्, &c.] -Comp. -अन्तः end of the direction or horizon, remote distance, remote place; दिगन्ते श्रूयन्ते मदमलिनगण्डाः करटिनः Bv.1.2; Māl.2.9; R.3.4;5.67; 16.87. नानादिगन्तागता राजानः &c. -अन्तरम् 1 another direction. -2 the intermediate space, atmosphere, space. -3 a distant quarter, another or foreign country; संचारपूतानि दिगन्तराणि कृत्वा दिनान्ते निलयाय गन्तुम् R.2.15. -अम्बर, -वासस् a. having only the directions for his clothing, stark naked, unclothed; दिगम्बरत्वेन निवेदितं वसु Ku.5.72; एकाकी गृहसंत्यक्तः पाणिपात्रो दिगम्बरः Pt.5.15; Ms.11.21. (-रः) 1 a naked mendicant (of the Jaina or Buddha sect.) -2 a mendicant, an ascetic. -3 an epithet of (1) Śiva; (2) Skanda. -4 darkness. (-री) an epithet of Durgā. -अम्बरकः a naked mendicant (of the Jaina sect). -अवस्थानम् the air -आगत a. Come from a distance; Y.2.254. -इभः See दिक्करिन् &c. दिगिभाः पूर्णकलशैः Bhāg.8.8.14;5.14.4. -ईशः -ईश्वरः regent of a quarter; चतुर्दिगीशानवमत्य मानिनी Ku.5.53; see अष्टदिक्पाल. -कन्या, -कान्ता, -कामिनी, -वधू a region of the sky (considered as a virgin). -करः 1 a youth, youthful man. -2 an epithet of Śiva. -करिका, -करी a young girl or woman. -करिन्, -गज, -दन्तिन्, -वारणः m. one of the eight elephants said to guard and preside over the eight cardinal points; (see अष्टदिग्गज); दिग्दन्तिशेषाः ककुभश्चकार Vikr.7.1. -ग्रहणम्, -बन्धः observation of the quarters of the compass; Bṛi. S.24.9. संपूज्य शारिकांदेवीं दिग्बन्धादिपुरःसरम् Ks.73.116. -चक्रम् 1 the horizon; Ratn.3.5. -2 the whole world. -जयः, -विजयः 'conquest of the directions, the conquest of various countries in all directions, conquest of the world; सुनिश्चितपुरं चक्रे दिग्जये कृतनिश्चयः Rāj. T. 4.183; स दिग्विजयमव्याजवीरः स्मरः इवाकरोत् Vikr.4.1. -तटम् the horizon. -दर्शनम् 1 showing merely the direction, pointing out only the general mode or manner. -2 a general outline or survey. -3 a compass. -दर्शिन् a. looking on all sides, having a general view. -दाहः preternatural redness of the horizon; दैग्दाहः 'a conflagration of the regions of the sky' (regarded as an evil omen) N.12.92; cf. Ms.4.115. -देशः 1 a distant region or country; दृश्यन्ते कुलनिम्नगा अपि परं दिग्देशकालाविमौ Rāj. T.4.38,417. -2 region, country; H.1. -नागः 1 an elephant of the quarter of the compass; see दिग्गज. -2 N. of a poet said to be a contemporary of Kālidāsa. (This interpretation is based on Mallinātha's gloss on दिङ्नागानां पथि परिहरन् स्थूल- हस्तावलेपान् Me.14; which is, however, very doubtful.) -पतिः, -पालः the regent or guardian of a quarter; Rāj. T.4.225 (for the names of the several regents, see अष्टदिक्पालः cf. Ms.5.96;7.33 also); सूर्यः शुक्रः क्षमापुत्रः सैंहिकेयः शनिः शशी । सौम्यस्त्रिदशमन्त्री च प्राच्यादिदिगधीश्वराः ॥ -Jyotistattvam. -पथः the surrounding region; सैन्यैर्नाना- पथायातैर्नदद्भिर्व्याप्तदिक्पथः Rāj. T.5.342. -भागः a point of the compass, direction. -भ्रमः perplexity about points of the compass, mistaking the way or direction; Vikr.5.66. -मण्डलम् = दिक्चक्रम् q.v. -मात्रम् the mere direction or indication. -मुखम् any quarter or part of the sky; हरति मे हरिवाहनदिङ्मुखम् V.3.6; Amaru.5. -मोहः mistaking the way or direction. -यात्रा a procession in different directions. -वसन, -वस्त्र a. stark naked, unclothed. (-स्त्रः) 1 a Jaina or Buddhist mendicant of the दिगम्बर class. -2 an epithet of Śiva. -विभा- वित a. renowned or celebrated in all quarters. -शूलम् a bad yoga in Astronomy; cf. शुक्रादित्यदिने न वारुणदिशं न ज्ञे कुजे चोत्तरां मन्देन्दोश्च दिने न शक्रककुभं याम्यां गुरौ न व्रजेत् । शूलानीति विलङ्घ्य यान्ति मनुजा ये वित्तलाभाशया भ्रष्टाशाः पुनरापतन्ति यदि ते शुक्रेण तुल्या अपि ॥ Jyotissārasaṅgraha. -साधनम् a means to make the journey in various quarters successful.
dus दुस् A prefix to nouns and sometimes to verbs meaning 'bad, evil, wicked, inferior, hard or difficult, &c.' (N. B. The स् of दुस् is changed to र् before vowels and soft consonants, see दुर्; to a Visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्.) -Comp. -उपस्थान a. difficult to be approached; यो रणे दुरुपस्थानो हस्तरोधं दधद् धनुः Bk.5.32. -कर a. 1 wicked, acting badly; काँल्लोकांस्तु गमिष्यामि कृत्वा कर्म सुदुष्करम् Mb.12. 27.18. -2 hard to be done or accomplished, arduous, difficult; वक्तुं सुकरं कर्तुं दुष्करम् 'sooner said than done'; Amaru.46; Mk.3.1.; Ms.7.55. (-रम्) 1 a difficult or painful task or act, difficulty. -2 atmosphere, ether. -कर्मन् n. 1 any bad act, sin, crime. -2 any difficult or painful act. -3 A wicked man; ततो वसति दुष्कर्मा नरके शाश्वतीः समाः Mb. -कालः 1 bad times; दुष्काले$पि कलाव- सज्जनरुचौ प्राणैः परं रक्षता Mu.7.5. -2 the time of universal destruction. -3 an epithet of Śiva. -कुलम् a bad or low family; (आददीत) स्त्रीरत्नं दुष्कुलादपि Ms.2.238. -कुलीन a. low-born. -कुह a. hypocritical; अतीन्द्रियेणात्मनि दुष्कुहो$यं मया जनो योजयितुं न शक्यः Bu. Ch.1.18. -कृत्, -कृतिन् m. a wicked person; विनाशाय च दुष्कृताम् Bg.4.8; पुनः पुनर्दुष्कृतिनं निनिन्द R.14.57. -कृतम्, -कृतिः f. a sin, misdeed; उभे सुकृतदुष्कृते Bg.2.5; (ददर्श) ततस्तान् भिद्यमानांश्च कर्मभिः दुष्कृतैः स्वकैः Rām.7.21.21. -क्रम a. ill-arranged, unmethodical, unsystematic. -क्रिया a misdemeanour, bad act. -क्रीत a. not properly purchased; क्रीत्वा मूल्येन यो द्रव्यं दुष्क्रीतं मन्यते क्रयी Nārada Smṛiti. -चर a. 1 hard to be performed or accomplished, arduous, difficult; चरतः किल दुश्चरं तपस्तृण- बिन्दोः परिशङ्कितः पुरा R.8.79; Ku.7.65. -2 inaccessible, unapproachable. -3 acting ill, behaving wickedly. (-रः) 1 a bear. -2 a bi-valve shell. ˚चारिन् a. practising very austere penance. -चरित a. wicked, ill-behaved, abandoned. (-तम्) misbehaviour, ill-conduct; तथा दुश्चरितं सर्वं वेदे त्रिवृति मज्जति Ms.11.263. -चर्मन् a. affected with a disease of the skin, leprous. (-m.) 1 a circumcised man, or one whose prepuce is naturally wanting. -चिकित्स्य a. difficult to be cured, incurable. सुदुश्चिकि- त्स्यस्य भवस्य मृत्योर्भिषक्तमं त्वाद्य गतिं गताः स्म Bhāg.4.3.38. -चिक्यम् the third लग्नराशि; दुश्चिक्यं स्यात्तृतीयकम् Jyotistattvam. -चित्त a. melancholy, sad. -चेष्टितम् misconduct, error. -च्यवनः an epithet of Indra; अत्तुं महेन्द्रियं भागमेति दुश्च्यवनो$धुना Bk.5.11. -च्यावः an epithet of Śiva. -च्छद a difficult to be clothed, tattered. -तर a. (दुष्टर or दुस्तर) 1 difficult to be crossed; तितीर्षुर्दुस्तरं मोहादुडुपेनास्मि सागरम् R.1.2; Ms;4.242; प्रविशेन्मुखमाहेयं दुस्तरं वा महार्णवम् Pt.1.111. -2 difficult to be subdued, insuperable, invincible. -3 not to be surpassed or excelled. -4 difficult to be borne or endured. -तर्कः false reasoning. -पच (दुष्पच) a. difficult to be digested. -पतनम् 1 falling badly. -2 a word of abuse, abusive epithet (अपशब्द). -परिग्रह a. difficult to be seized, taken, or kept; Pt.1.67. लोकाधाराः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Kām. (-हः) a bad wife. -पान a. difficult to be drunk. -पार a. 1 difficult to be crossed. -2 difficult to be accomplished. -पूर a. difficult to be filled or satisfied; दुष्पूरो- दरपूरणाय पिबति स्रोतःपतिं वाडवः Bh.; Bg.3.39. -प्रकाश a. obscure, dark, dim. -प्रक्रिया little authority; Rāj. T.8.4. -प्रकृति a. ill-tempered. evilnatured. -प्रजस् a. having bad progeny. -प्रज्ञ (दुष्प्रज्ञ) a. weakminded, stupid. -प्रज्ञानम् bad intellect. -प्रणीत a. ill-arranged or managed. (-तम्) impolitic conduct; Mb.8.5.2. -प्रतर a. difficult to be overcome or understood; धर्मं सूक्ष्मतरं वाच्यं तत्र दुष्प्रतरं त्वया Mb.12.19.7. -प्रतीक a. difficult to know or recognise; दुष्प्रतीकमरण्ये$स्मिन्किं तात वनमागतः Rām.2.1.5. -प्रद a. causing pain or sorrow; अद्य भीताः पलायन्तु दुष्प्रदास्ते दिशो दश Rām.2.16.29. -प्रधर्ष, -प्रधृष्य 1 un assailable; see दुर्धर्ष; सा दुष्प्रधर्षा मनसापि हिंस्रैः R.2.27. -2 secure from assault, intangible. -प्रमेय a. immeasurable. -प्रवादः slander, calumnious report, scandal. -प्रवृत्तिः f. bad news, evil report; तेषां शूर्पणखैवैका दुष्प्रवृत्तिहराभवत् R.12.51. -प्रसह (दुष्प्रसह) a. 1 irresistible, terrible. -2 hard to bear or endure; M.5.1; R.3.58. -प्राप, -प्रापण a. unattainable, hard to get; R.1.48; असंयता- त्मना योगो दुष्प्राप इति मे मतिः Bg.6.36. -प्रीति f. displeasure. -मरम् a sad demise; अकाले दुर्मरमहो यज्जीवामस्तया विना Bk.6.14. -शंस a. Ved. evil-minded, malevolent, wicked. -शक, -शक्त a.powerless, weak. -शकुनम् a bad omen. -शला N. of the only daughter of धृतराष्ट्र given in marriage to Jayadratha. -शासन a. difficult to be managed or governed, intractable. (-नः) N. of one of the 1 sons of धृतराष्ट्र. [He was brave and warlike, but wicked and intractable. When Yudhiṣṭhira staked and lost even Draupadī, Duhśāsana dragged her into the assembly by her hair and began to strip her of every clothing; but Krisna, ever ready to help the distressed, covered her from shame and ignominy. Bhīma was so much exasperated at this dastardly act of Duhśāsana that he vowed in the assembly that he would not rest till he had drunk the villain's blood. On the 16th day of the great war Bhīma encountered Duhśāsana in a single combat, killed him with ease, and drank, according to his resolution, his blood to his heart's content.] -शील (दुश्शील) a. ill-mannered or ill behaved, reprobate. -शृङ्गी a disloyal wife. -ष्ठु see दुस्थ a. unsettled, in calamity; कथं दुष्ठुः स्वयं धर्मे प्रजास्त्वं पालयिष्यसि Bk.6.132. -संचार a. difficult to be passed; दुःसंचारासु नगरवीथीषु; Pt.1.173. -षम (दुःषम or दुष्षम), -सम (दुःसम or दुस्सम) a. 1 uneven, unlike, unequal. -2 adverse, unfortunate, -3 evil, improper, bad. -षमम्, -समम् ind. ill, wickedly. -सत्त्वम् an evil being. -सथः 1 a dog. -2 a cock; L. D. B. -संधान, -संधेय a. difficult to be united or reconciled. -मृद्धटवत् सुखभेद्यो दुःसन्धानश्च दुर्जनो भवति Subhāṣ. -संस्थित a. very sinful or ugly to look at; Rām.2.9.4. -सह (दुस्सह) a. unbearable, irresistible, insupportable. भवत्यनिष्टादपि नाम दुःसहात् Ku. -साक्षिन् m. a false witness. -साध, -साध्य a. 1 difficult to be accomplished or managed. -2 difficult to be cured. -3 difficult to be conquered. -साधिन् m. door-keeper; L. D. B. -सुप्त a. having bad dreams (in one's sleep). -स्थ, -स्थित a. (written also दुस्थ and दुस्थित) 1 ill-conditioned, poor, miserable. -2 suffering pain, unhappy, distressed; कल्पान्तदुःस्था वसुधा तथोहे Bk. -3 unwell, ill. -4 unsteady, disquieted. -5 foolish, unwise, ignorant. -स्थम् ind. badly, ill, unwell; दुःस्थं तिष्ठसि यच्च पथ्यमधुना कर्तास्मि तच्छ्रो- ष्यसि; Amaru. -स्थितिः f. 1 bad condition or situation, unhappiness, misery. -2 instability. -स्पृष्टम् (दुः-दुस्पृ- ष्टम्) 1 slight touch or contact. -2 slight touch or action of the tongue which produces the sounds य्, र्, ल् and व्; दुस्पृष्टश्चेति विज्ञेयो लृकारः प्लुत एव च. -स्फाटः a kind of weapon; L. D. B. -स्मर a. hard or painful to remember; U.6.34. -स्वप्नः a bad dream.
doṣā दोषा ind. At night; दोषा$पि नूनमहिमांशुरसौ किलेति Śi.4. 46,62. -f. 1 The arm. -2 The darkness of night, night; घर्मकालदिवस इव क्षपितदोषः K.37 (where the word means 'a fault or sin' also). -Comp. -आस्यः, -तिलकः a lamp. -करः 1 The moon; यामित्रवेधविहितानपहृत्य दोषान् । दोषाकरः सुखमनेकविधं विधत्ते ॥ Jyotistattvam. -2 a mine of faults; दोषाकरो$पि कुटिलो$पि कलङ्कितो$पि Udb.
drekka द्रेक्क (क्का also ष्का) णः One-third part of the night; स्वपञ्चनवमानां ये राशिनामधिपाः ग्रहाः । एते द्रेक्काणपाराशौ द्रेक्काणास्त्रय एव हि ॥ Jyotistattvam.
nandā नन्दा [नन्दयति नन्द्-अच्] 1 Delight, joy, happiness. -2 Affluence, wealth, prosperity. -3 A small earthen water-jar. -4 A husband's sister. -5 The first, sixth and eleventh days of a lunar fortnight (considered as auspicious tithis;) नन्दा भद्रा जया रिक्ता पूर्णा च प्रतिपत् क्रमात् Jyotistattvam. -6 An epithet of Gaurī. -7 N. of a cave; नन्दागुहायामिव नागराजः Bu. Ch.1.19.
navan नवन् num. a. (always pl.). Nine; नवतिं नवाधिकाम् R.3.69; see comp. below. (At the begining of comp. नवन् drops its final न्). -Comp. -अङ्गः a kind of Āyurvedic mixture; विश्वामृताब्दभूनिम्बैः पञ्चमूलीसमन्वितैः । कृतः कषायो हन्त्याशु वातपित्तोद्भवं ज्वरम् Vaidyakam. -अशीतिः f. eighty-nine. -अर्चिस् m., -दीधितिः the planet Mars. -कपालः (नवकपालेषु संस्कृतः) a cake-offering prepared and presented on nine poteherds; Ait. Br.1.15; -कृत्वस् ind. nine times. -ग्रहाः m. (pl.) the nine planets. (the sun, the moon, 5 planets, राहु and केतु; see under ग्रह. -ग्व nine-fold, consisting of nine. -चण्डिका f. the nine चण्डिकाs (शैलपुत्री, ब्रह्मचारिणी, चन्द्रघण्टा, कूष्माण्डा, स्कन्द- माता, कात्यायनी, महागौरी, कालरात्रि, सिद्धिदा); Chaṇḍī Pāṭha. -चत्वारिंश a. forty-ninth. -चत्वारिंशत् f. forty-nine. -छिद्रम्, -द्वारम् the body (having nine apertures; see ख). नवद्वारे पुरे देही नैव कुर्वन् न कारयन् Bg.5.13. -त्रिंश a. thirty-ninth. -त्रिंशत् f. thirty-nine. -दश a. nineteenth. -दशन् (pl.) nineteen. -दुर्गा Durgā in her nine forms. i. e. (कुमारिका, त्रिमूर्ति, कल्याणी, रोहिणी, काली, चण्डिका, शांभवी, दुर्गा, भद्रा). -धातु m. Nine metals; हेमतारारनागाश्च ताम्ररङ्गे च तीक्ष्णकम् । कांस्यकं कान्तलोहं च धातवो नव कीर्तिताः ॥, -नवतिः f. ninety-nine. -निधि m. (pl.) the nine treasures of Kubera. i. e. महापद्मश्च पद्मश्च शङ्खो मकरकच्छपौ । मुकुन्दकुन्द- नीलाश्च खर्वश्च निधयो नव ॥ -पञ्चमम् an inauspicious combination of ग्रहs a particular type of राशिकूट; पाणिग्रहो यदि भवेन्नवपञ्चमर्क्षे सन्तानहानिमतुलां मुनयो वदन्ति Jyotistattvam. -पञ्चाश a. fifty-ninth. -पञ्चाशत् f. fifty-nine. -रत्नम् 1 the nine precious jewels; i. e. मुक्तामाणिक्यवैढूर्यगोमेदा वज्र- विद्रुमौ । पद्मरागो मरकतं नीलश्चेति यथाक्रमम् ॥ -2 'the nine gems' or poets at the court of king Vikramāditya:-- धन्वन्तरि- क्षपणकामरसिंहशङ्कुवेतालभट्टघटकर्परकालिदासाः । ख्यातो वराह- मिहिरो नृपतेः सभायां रत्नानि वै वररुचिर्नव विक्रमस्य ॥ -रसाः m. (pl.) the nine sentiments in poetry; see under अष्टरस and रस also. -रात्रम् 1 a period of nine days. -2 the first nine days of the month of Āśvina held sacred to Durgā. -विंश a. twenty-ninth. -विंशतिः f. twenty-nine. -विध a. nine-fold, of nine kinds or sorts. ˚अन्नानि n. (pl.) = सूप, शाक, मिष्टान्न, जेमन (ओदनादि), उपदंश (मूलकादि), वितर्दंश (pickles etc.), सन्धान (मद्यादि), रोचन (pickled raw fruit, Mar. कोशिंबीर), व्यञ्जन (flower boiled in buttermilk etc.). -व्यूहः an epithet of Viṣṇu. -शतम् 1 one hundred and nine. -2 nine hundred. -शक्तिः m. N. of Viṣṇu or Śiva. -शक्तयः f. (pl.) nine शक्तिs i. e. प्रभा, माया, जया, सूक्ष्मा, त्रिशुद्धा, नन्दिनी, सुप्रभा, विजया, सिद्धिदा. -शायकः N. given to nine inferior tribes; they are:-- गोपो माली तथा तैली तन्त्री मोदकवारुजी । कुलालः कर्मकारश्च नापितो नवशायकाः ॥ Parāśara. -षष्टिः f. sixty-nine. -सप्ततिः seventy-nine. -सरः, -रम् a kind of ornament consisting of nine pearls.
paṇapharam पणफरम् The second, eighth, fifth or eleventh house (in a horoscope) from the लग्नराशि; पणफरं द्वितीयाष्टपञ्चमै- कादशं स्मृतम् Jyotistattvam.
padaviḥ पदविः वी f. [पद्-अवि वा ङीप] A way, road, path, course (fig. also); पवनपदवी Me.8; अनुयाहि साधुपदवीम् Bh.2.77 'follow in the footsteps of the good'; Ś.4. 14; R.3.5;7.7;8.11;15.99; Bh.3.46; Ve.6.27; so स यौवनपदवीमारूढः Pt.1, 'he attained his majority' (grew up to man's estate). -2 Position, station, rank, dignity, office, post; एतत् स्तोत्रं प्रपठता विचार्य गुरवाक्यतः । प्राप्यते ब्रह्मपदवी सत्यं सत्यं न संशयः ॥ Tattvamasi Strotra.12. -3 A place, site. -4 Good conduct or behaviour.
parama परम a. [परं परत्वं माति-क Tv.] 1 Most distant, last. -2 Highest, best, most excellent, greatest; प्राप्नोति परमां गतिम् Ms.4.14;7.1;2.13. -3 Chief, principal, primary, supreme; सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत् Ms.9.319. -4 Exceeding, extreme. -5 Adequate, sufficient; परमं यत्नमातिष्ठेत् स्तेनानां निग्रहे नृपः Ms.8.32. -6 Worst. -7 Higher than, superior to; न मन्ये वाणि- ज्यात् किमपि परमं वर्तनमिह Pt.1.11. -मम् The utmost or highest; the chief or prominent part; (at the end of comp.) consisting principally of, solely occupied with; कामोपभोगपरमा एतावदिति निश्चिताः Bg.16.11; Ms.6.96. -मम् ind. 1 A particle of assent, acceptance or agreement (well, very well, yes, be it so); ततः परममित्युक्त्वा प्रतस्थे मुनिमण्डलम् Ku.6.35. -2 Exceedingly, very much; परमक्रुद्धः &c. -Comp. -अक्षरम् the sacred syllable 'om' or Brahmā. -अङ्गना an excellent woman. -अणुः an infinitesimal particle, an atom; सिकतात्वादपि परां प्रपेदे पर- माणुताम् R.15.22; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78; पृथ्वी नित्या परमाणुरूपा T. S; (a परमाणु is thus defined:-- जालान्तरस्थसूर्यांशौ यत् सूक्ष्मं दृश्यते रजः । भागस्तस्य च षष्ठो यः परमाणुः स उच्यते ॥ Tarka K., or less accurately:-- जाला- न्तरगते रश्मौ यत् सूक्ष्मं दृश्यते रजः । तस्य त्रिंशत्तमो भागः परमाणुः स उच्यते ॥) ˚अङ्गकः an epithet of Viṣṇu. -अद्वैतम् 1 the Supreme Spirit. -2 pure unitarianism. -अन्नम् rice boiled in milk with sugar. -अपमः the inclination of a planet's orbit to the ecliptic. -अर्थः 1 the highest or most sublime truth, true spiritual knowledge, knowledge about Brahman or the Supreme Spirit; इदं हि तत्त्वं परमार्थभाजाम् Mv.7.2. -2 truth, reality, earnestness; परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः Ś.2.19; oft in comp. in the sense of 'true' or 'real'. ˚मत्स्याः R.7.4. Mv.4.3. -3 any excellent or important object. -4 the best sense. -5 the best kind of wealth. ˚दरिद्र really poor; Mk. ˚भाज a. partaking of the highest truth; Mv. ˚विद् a philosopher. -अर्थतः ind. truly, really, exactly, accurately; विकारं खलु परमार्थतो$ज्ञात्वा$नारम्भः प्रतीकारस्य Ś.4; उवाच चैनं परमार्थतो हरं न वेत्सि नूनं यत एवमात्थ माम् Ku.5.75; Pt.1.136. -अहः an excellent day. -आत्मन् m. the Supreme Spirit or Brahman; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् R.8.22; स्वर्गापवर्गयो- र्मार्गमामनन्ति मनीषिणः । यदुपास्तिमसावत्र परमात्मा निरूप्यते ॥ Kusum. -आनन्दः 'supreme felicity', Supreme Spirit. -आपद् f. the greatest calamity or misfortune. -आयु- धम् the wheel (चक्र); शूलैः प्रमथिताः केचित् केचित्तु परमायुधैः Rām.6.58.12. -आर्यः a Bodhisattva (q. v.). -इष्वासः an excellent archer. -ईशः an epithet of Viṣṇu. -ईश्वरः 1 an epithet of Viṣṇu. -2 of Indra. -3 of Śiva. -4 the Almighty god, the Supreme Being. -5 N. of Brahman. -6 a universal monarch, sovereign of the world; see चक्रवर्तिन्. -ऋषिः a great sage. -ऐश्वर्यम् supremacy. -काण़्डः, -ण्डम् a very auspicious moment. -क्रान्तिः f. the sine of the greatest declination. -गतिः f. 1 any chief object or refuge (as a god). -2 final beatitude, emancipation. -गवः an excellent bull or cow. -गहन a. very myserious, profound. -तत्त्वम् the highest truth. -धर्मात्मन् a. very dutiful, virtuous. -पदम् 1 the best position, highest rank. -2 final beatitude; विष्णोः पदे परमे मध्व उत्सः Rv.1.154.5. -परम a. most excellent of all. -पुंस् the Supreme Spirit; N. of Viṣṇu. -पुरुषः, -पूरुषः the Supreme Spirit. -प्रख्य a. celebrated, renowned. -ब्रह्मन् n. the Supreme Spirit. -मुद्रा f. One of the poses of goddess त्रिपुरा. -रसः butter-milk mixed with water. -राजः a supreme monarch. -समुदय a. very auspicious or successful; परमसमुदयेनाश्वमेधेन चेष्ट्वा Mk.1.4. -सम्मत a. highly esteemed; much revered. -हंसः an ascetic of the highest order, one who has controlled and subdued all his senses by abstract meditation; cf. कुटीचक; कुटीचको बहूदकः हंसश्चैव तृतीयकः । चतुर्थः परमो हंसो यो यः पश्चात् स उत्तमः ॥ Hārītāsmṛiti. ˚परिव्राजकाचार्यः N. of Śaṅkarāchārya.
puṣkaram पुष्करम् [पुष्कं पुष्टिं राति, रा-क; cf. Uṇ.4.4] 1 A blue lotus; Nelumbium speciosum; ताः कान्तैः सह करपुष्करे- रिताम्बुव्यात्युक्षीमभिसरणग्लहामदीव्यन् Śi.8.32. -2 The tip of an elephant's trunk; आलोकपुष्करमुखोल्लसितैरभीक्ष्णमुक्षां- बभूवुरभितो वपुरम्बुवर्षैः Śi.5.3. -3 The skin of a drum, i. e. the place where it is struck; पुष्करेष्वाहतेषु Me.68; R.17.11. -4 The blade of a sword; क्रोधेनान्धाः प्राविशन् पुष्कराणि Śi.18.17. -5 The sheath of a sword. -6 An arrow. -7 Air, sky, atmosphere; पुष्करं पूरयामासुः सिंह- नादेन भूयसा Śiva B.18.5. -8 A cage. -9 Water. -1 Intoxication. -11 The art of dancing. -12 War. battle. -13 Union. -14 N. of a celebrated place of pilgrimage in the district of Ajmere. -15 The bowl of a spoon. -16 A part, portion. -17 The tip of the elephant's trunk; Mātaṅga L.2.2;3.1;5.8;6.9. -रः 1 A lake, pond; पुष्करे दुष्करं वारि ... Jyotistattvam. -2 A kind of serpent. -3 A kind of drum, kettledrum; अवादयन् दुन्दुभींश्च शतशश्चैव पुष्करान् Mb.6.43.13. -4 The sun. -5 An epithet of a class of clouds said to cause dearth or famine; Me.6. (v. l. पुष्कल); तदीया- स्तोयदेष्वद्य पुष्करावर्तकादिषु । अभ्यस्यन्ति तटाघातम् Ku.2.5. -6 An epithet of Kṛiṣṇa. -7 An epithet of Śiva. -8 The Sārasa bird. -9 An inauspicious conjunction of planets. -रः, -रम् N. of one of the seven great divisions of the universe. -Comp. -अक्षः an epithet of Viṣṇu; ध्वजाग्रे पुष्कराक्षस्य तार्क्ष्यः संनिहितो$भवत् Bm.2.18. -आख्यः, -आह्वः the (Indian) crane. -आवर्तकः an epithet of a class of clouds said to cause dearth or famine; जातं वंशे भुवनविदिते पुष्करावर्तकानाम् Me.6; Ku.2.5, Ve.3.2. -तीर्थः N. of a sacred bathing-place; see पुष्कर above. -नाभः an epithet of Viṣṇu. -पत्रम् a lotus-leaf. -प्रियः wax. -बीजम् lotus-seed. -विष्टरः the god Brahmā; जगाम लोकं स्वमखण्डितोत्सवं समीडितः पुष्करविष्टरादिभिः Bhāg. 3.19.31. -व्याघ्रः an alligator. -शिखा the root of a lotus. -सारी a kind of writing; L. V. -स्थपतिः an epithet of Śiva. -स्रज् f. a garland of lotuses. -m. (du.) N. of the two Aśvinīkumāras.
buddhimat बुद्धिमत् a. 1 Endowed with understanding, intelligent, rational; बुद्धिमत्सु नराः श्रेष्ठाः Ms.1.96. -2 Wise, learned; मन्युपङ्कामनाधृष्यां नदीं तरति बुद्धिमान् Mb.12.235.12. -3 Sharp, clever, acute. -4 Humble, docile. बुद्धिमत्ता buddhimattā त्त्वम् ttvam बुद्धिमत्ता त्त्वम् Wisdom, sagacity.
bhrāntiḥ भ्रान्तिः [भ्रम्-क्तिन्] f. 1 Moving or wandering about. -2 Turning round, rolling. -3 A revolution, circular or rotatory movement; चक्रभ्रान्तिररान्तरेषु वितनोत्यन्यामिवारा- बलीम् V.1.5. -4 An error, a mistake, delusion, wrong notion, false idea impression; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.47; षाण्मासिके तु संप्राप्ते भ्रान्तिः संजायते नृणाम् । धात्राक्षराणि सृष्टानि पत्रारूढान्यतः पुरा ॥ Jyotistattvam. -5 Confusion, perplexity. -6 Doubt, uncertainty, suspense. -7 Unsteadiness. -Comp. -कर a. confounding, causing delusion. -नाशनः an epithet of Śiva. -हर a. removing doubt or error. (-रः) a counsellor, minister.
mahat महत् a. [मह्-अति] (compar. महीयस्; superl. महिष्ठ; nom. महान्, महान्तौ, महान्तः; acc. pl. महतः) 1 Great, big, large, huge, vast; महान् सिंहः, व्याघ्रः &c. -2 Ample, copious, abundant, many, numerous; महाजनः, महान् द्रव्यराशिः. -3 Long, extended, extensive; महान्तौ बाहू यस्य स महाबाहुः; so महती कथा, महानध्वा. -4 Strong, powerful, mighty; as महान् वीरः. -5 Violent, intense, excessive; महती शिरोवेदना, महती पिपासा. -6 Gross, thick, dense; महानन्धकारः. -7 Important, weighty, momentous; महत्कार्यमुपस्थितम्, महती वार्ता. -8 High, lofty, eminent, distinguished, noble; महत्कुलम्, महाञ् जनः. -9 Loud; महान् घोषः-ध्वनिः. -1 Early or late; महति प्रत्यूषे 'early in the morning'; महत्यपराह्णे 'late in the afternoon'. -11 High; महार्घ्र. -m. 1 A camel. -2 An epithet of Śiva. -3 (In Sāṅ. phil.) The great principle, the intellect (distinguished from मनस्), the second of the twenty-five elements or tattvas recognized by the Sāṅkhyas; Ms.1.15;12.14; महदाद्याः प्रकृतिविकृतयः सप्त Sāṅ. K.3,8,22 &c. -4 The superior of a monastery. -n. 1 Greatness, infiniteness, numerousness. -2 Kingdom, dominion; 'महद्राज्यविशालयोः' Viśva; इन्द्रियाणि महत्प्रेप्सुः Mb.5.129.26. -3 Sacred knoweldge. -4 The Supreme Being (परमात्मा); बुद्धेः परतरं ज्ञानं ज्ञानात् परतरं महत् Mb.12.24.1. -ind. Greatly, excessively, very much, exceedingly; त्रैलोक्योद्वेगदं महत् Rām.6.111.48. (Note : महत् as the first member of a Tatpuruṣa compound and a few other cases, remains unchanged, while in Karmadhāraya and Bahuvrīhi comp. it is changed to महा q. v.) -Comp. -आयुधम् a great weapon; नाना- विधमहदायुधनैपुण्य ...... Dk.1.1. -आवासः a spacious or large building. -आशा a high hope; महदाशापूर्णमानसः Dk.1.3. -आश्चर्य a. very wonderful. -आश्रयः dependence on or seeking protection with the great. -उन्मदः a kind of fish; L. D. B. -औषधिः f. a herb of wonderful power. On the Himālaya there are trees of the Devadāru family which have got resinous stems. These stems burn like oil-lamps. These sticks of pinewood, therefore, are the natural lamps of the Himālaya. cf. सरलासक्तमातङ्गग्रैवेयस्फुरितत्विषः । आसन्नोषधयो नेतुर्नक्तमस्नेहदीपिकाः ॥ R.4.75; ज्वलितमहौषधिदीपिकासनाथाम् R.9.7. -कथ a. talked of or mentioned by the great, in great men's mouths. -कार्तिकी full moon of Kārtika combined with the asterism Rohiṇī; L. D. B. -कुलम् a noble family. -कूपः a deep well. -क्षेत्र a. occupying a wide territory. -गदः fever. -जवः 1 Bos gavaeus. -2 a kind of antelope; L. D. B. -ज्यैष्ठी f. full-moon of ज्येष्ठ under certain combinations. -गुण a. having the qualities of the great. -तत्त्वम् the second of the 25 principles of the Sāṅkhyas. -दोष a. highly criminal; महादोषमबुद्ध- बोधनम् Kau. A.1.17. -द्वन्द्वः 1 loud uproar. -2 martial band of music; L. D. B. -फलः the Bilva tree; L. D. B. -बिलम् the atmosphere. -भद्रा the river Gaṅgā; L. D. B. -भीष्मः N. of Śantanu; L. D. B. -मण्डूकः a kind of yellow frog; L. D. B. -व्यतिक्रमः a great transgression. -सिंहः the lion of Durgā; L. D. B. -सिद्धिनिलयः a mosque (the word is used by परमानन्द in Śivabhārata 18.52). -सेवा service of the great. -स्थानम् a high place, lofty station.
vyāgulī व्यागुली Sour scum of boiled rice; cf. यवागू. -3 N. of Śiva. -4 N. of a tree (हिज्जल). -5 The planet Mars. -क्ता 1 Lac. -2 The plant गुञ्जा. -3 One of the 7 tongues of fire. -4 (In music) N. of a श्रुति. -क्तम् 1 Blood; रक्तं सर्वशरीरस्थं जीवस्याधारमुत्तमम् Bhāva P. -2 Copper. -3 Cinnabar. -4 Saffron. -5 Vermilion. -6 Dried Emblic Myrobalan; L. D. B. -7 A disease of the eyes. -8 The menstrual fluid. -9 Red sandal; रक्तं पीतं गुरु स्वादु छर्दितृष्णास्रपित्तनुत् । पित्तनेत्रहितं वृष्यं ज्वरव्रण- विषापहम् Bhāva P. -Comp. -अक्त a. 1 dyed red, tinged. -2 smeared with blood. (-क्तम्) red sandal. -अक्ष a. 1 red-eyed. -2 fearful. (-क्षः) 1 a buffalo. -2 a pigeon. -3 a crane (सारस). -4 N. of a संवत्सर. -5 the Chakora bird. -अङ्कः a coral. -अङ्गः 1 a bug. -2 the planet Mars. -3 the disc of the sun or moon. (-ङ्गम्) 1 a coral (also m. and f.) -2 saffron. -अति(ती)सारः dysentery, bloody flux; पित्तकृत तु यदात्यर्थं द्रव्यमश्नाति पैत्तिके । तद्दोषाज्जायते शीघ्रं रक्तातीसार उल्बणः ॥ Bhāva P. -अधरा a Kinnarī. -अधि- मन्थः inflammation of the eyes. -अपहम् myrrh. -अम्बर a. clad in red garments. (-रम्) a red garment. (-रः) a vagrant devotee wearing red garments. -अर्बुदः a bloody tumour. -अर्शस् n. a form of piles. -अशोकः the red-flowered Aśoka; रक्ताशोकरुचा विशेषितगुणो बिम्बाधरा- लक्तकः M.3.5. -आकारः coral -आधारः the skin. -आभ a. red-looking. -आशयः any viscus containing or secreting blood (as the heart, spleen, or liver). -उत्पलम् the red lotus. -उपलम् red chalk, red earth. -कण्ठ, -कण्ठिन् a. sweet-voiced. (-m.) the cuckoo; प्लावितै रक्तकण्ठानां कूजितैश्च पतत्रिणाम् Bhāg.4.6.12. -कन्दः, -कन्दलः coral. -कदम्बः the red-flowering Kadamba. -कमलम् the red lotus. -कुमुदम् a red lily. -केसरः the coral tree. -कैरवः, -कोकनदः a red lotus-flower. -गन्धकम् myrrh. -ग्रन्थिः a particular form of urinary disease. -ग्रीवः 1 a demon. -2 a kind of pigeon. -घ्नः the Rohitaka tree. (-घ्नी) the Dūrvā grass. -चन्दनम् 1 redsandal. -2 saffron. -चूर्णम् vermilion. -च्छद a. redleaved. -छर्दिः f. vomiting blood. -जिह्वः a lion. -तुण्डः a parrot. -तेजस् n. flesh. -दन्तिका, -दन्ती N. of Durgā; स्तुवन्तो व्याहरिष्यन्ति सततं रक्तदन्तिकाम् Devīmāhātmyam. -दृश् m. a pigeon. -धातुः 1 red chalk, orpiment. -2 copper. -नाडी a fistulous ulcer on the gum caused by a bad state of blood. -नासिकः an owl. -पः a demon, an evil spirit. (-पा) 1 a leech. -2 a Dākiṇī. -पक्षः N. of Garuḍa. -पटः a kind of mendicant; केचिद् रक्तपटीकृताश्च जटिलाः कापालिकाश्चापरे Pt.4.34 (esp. Jains); धर्म इत्युपधर्मेषु नग्नरक्तपटादिषु । प्रायेण सज्जते भ्रान्त्या पेशलेषु च वाग्मिषु ॥ Bhāg.4.19.25. -पद्मम् A red lotus. -पल्लवः the Aśoka tree. -पातः blood-shed. -पाता a leech. -पाद a. red-footed. (-दः) 1 a bird with red feet, a parrot. -2 a war-chariot. -3 an elephant. -पायिन् m. a bug. -पायिनी a leech. -पारदः, -दम् cinnabar. -पिण्डम् 1 a red pimple. -2 a spontaneous discharge of blood from the nose and mouth. -पित्तम् derangement of the blood produced by bile; संयोगाद् दूषणात् तत् तु सामान्याद् गन्धवर्णयोः । रक्तं च पित्तमाख्यातं रक्तपित्त मनीषिभिः Bhāva P. -पुष्पः N. of several plants:-- करवीर, रोहितक, दाडिम, बन्धूक, पुन्नाग &c. -ष्पा N. of the plant Punarnavā पुनर्नवा परारक्ता रक्तपुष्पा परारिका Bhāva P. -पूयम् N. of a hell. -पूरकम् = वृक्षाम्ल q. v, -प्रमेहः the passing of blood in the urine. -फलः the figtree. -बिन्दुः N. of a demon; रक्तबिन्दुर्यदा भूमौ पतत्यस्य शरीरतः । समुत्पतति मेदिन्यास्तत्प्रमाणस्तदासुरः Devīmāhātmyam. -बीजः the pomegranate tree. -मत्स्यः a kind of red fish. -भवम् flesh. -भाव a. 1 red. -2 loving, amorous. -मञ्जरः the Nichula tree. -मण्डलम् a red lotus-flower. -मेहः the voiding of blood with urine; विस्रमुष्णं सलवणं रक्ताभं रक्तमेहतः Bhāva P. -मोक्षः, -मोक्षणम् bleeding, letting out blood. -राजिः a particular disease of the eye. -रेणुः 1 vermilion. -2 the Punnāga tree. -3 an angry man. -4 A bud of the Palāśa tree. -लोचनः a pigeon. -वटी, -वरटी small-pox. -वर्गः1 lac. -2 the pomegranate tree. -3 safflower. -वर्ण a. red-coloured. (-र्णः) 1 redcolour. -2 cochineal insect. (-र्णम्) gold. -वर्धनः Solanum Melongena (Mar. डोरली वांगी). -वसन, -वासस् a. clothed in red; Ms.8.256. (-m.) a Brāhmaṇa in the fourth order of life. -वालुकम्, -का vermilion. -विकारः deterioration of blood. -विद्रधिः a boil filled with bloood. -वृष्टिः a. shower of blood forboding evil; रक्ते (वर्षिते) शस्त्रोद्योगः Jyotiśtattvam. -वीजः the pomegranate tree; (see रक्तबीज above). -शासनम् vermilion. -शीर्षकः a kind of heron. -शृङ्गिकम् a kind of poison. -ष्ठीवी the spitting of blood. -संकोचः safflower. -संकोचकम् a red lotus-flower. -संझम् saffron. -संदंशिका a leech. -संध्यकम् the red lotus. -सारम् red sandal. -स्रावः hemorrhage.
rajas रजस् n. [रञ्ज्-असुन् नलोपः Uṇ.4.224] 1 Dust, powder, dirt; धन्यास्तदङ्गरजसा मलिनीभवन्ति Ś.7.17; आत्मोद्धतैरपि रजोभिरलङ्घनीयाः 1.8; R.1.42;6.33. -2 The dust or pollen of flowers; भूयाद् कुशेशयरजोमृदुरेणुरस्याः (पन्थाः) Ś. 4.11; Me.35,67; Śi.7.42. -3 A mote in a sun-beam, any small particle (of matter); cf. Ms.8.132; जाल- सूर्यमरीचिस्थं त्रसरेणू रजः स्मृतम् Y.1.362. -4 A ploughed or cultivated land, arable field. -5 Gloom, darkness. -6 Foulness, passion, emotion, moral or mental darkness; अपथे पदमर्पयन्ति हि श्रुतवन्तो$पि रजोनिमीलिताः R.9. 74. -7 The second of the three Guṇas or constituent qualities of all material substances (the other two being सत्त्व and तमस्; रजस् is supposed to be the cause of the great activity seen in creatures; it predominates in men, as Sattva and Tamas predominate in gods and demons); अन्तर्गतमपास्तं मे रजसो$पि परं तमः Ku.6.6; Bg.6. 27; रजोजुषे जन्मनि K.; Māl.1.2. -8 Menstrual discharge, menses; रजसाभिप्लुतां नारी नरस्य ह्युपगच्छतः । प्रज्ञा तेजो बलं चक्षुरायुश्चैव प्रहीयते ॥ Ms.4.41;5.66. -9 Safflower. -1 Tin. -11 Ved. Air, atmosphere. -12 A division of the world. -13 Vapour. -14 Cloud or rain-water. -15 Sin (पाप); प्रायश्चित्तं च कुर्वन्ति तेन तच्छाम्यते रजः Rām.4. 18.34. -Comp. -गुणः see (7) above. -जुष् a. one who is addicted to Rajoguṇa; रजोषुजे जन्मनि सत्त्ववृत्तये K. -तमस्क a. being under the influenec of both rajas and tamas. -तोकः, -कम्, -पुत्रः 1 greediness, avarice; मुनये प्रेषयामास रजस्तोकमदौ तथा Bhāg.12.8.16. -2 'the child of passion', a term applied to a person to show that he is quite insignificant. -दर्शनम् the first appearance of the menstrual excretion, first menstrual flow. -निमीलित a. blinded by passion; अपथे पदमपयन्ति हि श्रुतवन्तो$पि रजोनिमीलिताः R.9.74. -पटलम् a coating of dust. -बन्धः suppression of menstruation. -मूर्तिः the god Brahmā. -मेघः a cloud of dust. -रसः, -व(ब)- लम् darkness. -शयः a dog; L. D. B. -शुद्धिः f. pure condition of the menses. -सारथिः wind; L. D. B. -हरः 'dirt-remover', a washerman.
vakra वक्र a. 1 Crooked (fig. also), bent, curved, winding, tortuous; वक्रः पन्था यदपि भवतः प्रस्थितस्योत्तराशाम् Me. 27; Ku.3.29. -2 Roundabout, indirect, evasive, circuitous, equivocal, ambiguous (as a speech); किमेतैर्वक्रभणितैः Ratn.2; वक्रवाक्यरचनारमणीयः ...... सुभ्रुवां प्रववृते परिहासः Śi.1.12; see वक्रोक्ति also. -3 Curled, curling, crisped (as hair). -4 Retrograde (as motion). -5 Dishonest, fraudulent, crooked in disposition. -6 Cruel, malignant (as a planet); वक्राः स्युः पञ्चषष्ठे$र्के अतिवक्रा नगाष्टगे । नवमे दशमे चैव जायते सहजा गतिः ॥ Jyotistattvam. -7 Prosodially long. -क्रः 1 The planet Mars. -2 The planet Saturn. -3 N. of Śiva. -4 N. of the demon Tripura. -5 A nose. -क्रम् 1 The bend or arm of a river. -2 Retrograde motion (of a planet). -3 A form of fracture. -Comp. -अङ्गम् a crooked limb. (-ङ्गः) 1 a goose. -2 the ruddy goose. -3 a snake. -आख्यम् tin. -इतर a. straight. -उक्तिः f. a figure of speech consisting in the use of evasive speech or reply, either by means of a pun, or by an affected change of tone; Mammaṭa thus defines it :-- यदुक्तमन्यथा वाक्यमन्यथा- न्येन योज्यते । श्लेषेण काक्वा वा ज्ञेया सा वक्रोक्तिस्तथा द्विधा K. P.9; for example see the opening stanza in Mu. (धन्या केयं स्थिता ते &c.). -2 equivocation, insinuation, inuendo; सुबन्धुर्बाणभट्टश्च कविराज इति त्रयः । वक्रोक्तिमार्गनिपुणाश्चतुर्थो विद्यते न वा ॥. -3 sarcasm. -कण्टः the jujube tree. -कण्टकः the Khadira tree. -कीलः a curved iron for striking an elephant. -खड्गः, -खड्गकः a sabre, scimitar. -ग, -गत a. having a retrograde motion (as a planet). -गति, -गामिन् a. 1 winding, meandering. -2 fraudulent, dishonest. (-तिः f.) a crooked or tortuous motion, winding gait. -गुल्फः, -ग्रीवः a camel. -चञ्चुः a parrot. -तालम्, -ताली a particular wind-instrument. -तुण्डः 1 an epithet of Gaṇeśa. -2 a parrot. -दंष्ट्रः a boar. -दृश् a. looking obliquely, squinting. -दृष्टि a. 1 squint-eyed, squinting. -2 having a malignant or evil look. -3 envious. (-f.) squint, an oblique look. -घी a. dishonest, deceitful. -नक्रः 1 a parrot. -2 a low man. -नासिकः an owl. -पदम् a cloth marked with various patterns. -पुच्छः, -पुच्छिकः a dog. -पुष्पः the Palāśa tree. -प्लुत a. leaping in curves. -बालधिः, -लाङ्गूलः a dog. -भणितम् prevarication, evasion. -भावः 1 crookedness. -2 deceit. -रेखा a curved line. -वक्त्रः a hog. -संस्थ a. placed transversely.
vāraḥ वारः [वृ-घञ्] 1 That which covers, a cover. -2 A multitude, large number; as in वारयुवति; ते स्ववारं समा- स्थाय वर्त्मकर्मणि कोविदाः Rām.2.8.5. -3 A heap, quantity. -4 A herd, flock; वारी वारैः सस्मरे वारणानाम् Śi.18. 56. -5 A day of the week; as in बुधवार, शनिवार. -6 Time, turn; शशकस्य वारः समायातः Pt.1; अप्सरावारपर्यायेण V.5; R.19.18; often used in pl. like the English 'times'; बहुवारान् 'many times', कतिवारान् 'how many times'. -7 An occasion, opportunity. -8 A door, gate. -9 The opposite bank of a river. -1 N. of Śiva. -11 Ved. A tail. -रम् 1 A vessel for holding spirituous liquor. -2 A mass of water (जलसंघ). -Comp. -अङ्गना, -नारी, -युवति f., योषित् f., -वधू, -वनिता, विलासिनी, -सुन्दरी, -स्त्री 'a woman of the multitude', a common woman, harlot, courtezan, prostitute; Ratn.1. 26; Ś. Til.16. -कीरः 1 a wife's brother (according to Trik. Medinī spells with ब). -2 the submarine fire. -3 a hair-dresser or comb. -4 a louse. -5 a courser. -6 a carrier, porter; (these meanings are given in Medinī). -बु(बू)षा the plantain tree. -मुख्या the chief of a number of harlots. -बा (वा) णः, -णम् 1 Armour, a coat of mail; अगमत् कैतकं रजः । तद्योधवारबाणानामयत्न- पटवासताम् R.4.55; Śi.15.118; धुन्वाना जगृहुर्बाणान् वारबाण- विदारणान् Parṇāl.5.68. -2 a variety of blanket; Kau. A.2.11. -योगः powder. -वाणिः 1 a piper, player on a flute. -2 a musician. -3 a year. -4 a judge. (-णिः f.) a harlot. -वाणी a harlot. -वृषा 1 corn. -2 the plantain tree. -वेला a time or period of the day when no act is performed; कृतमुनियमशरमङ्गलरामर्तुषु भास्करादि- यामार्धे । प्रभवति हि वारवेला न शुभा शुभकार्यचरणाय ॥ Jyotistattvam. -सेवा 1 harlotry, prostitution. -2 a number of harlots.
vaikārika वैकारिक a. (-की f.) 1 Relating to modification. -2 Modifying, changing; सत्त्वेन चित्तं क्षेत्रज्ञे गुणैर्वैकारिकं परे Bhāg.7.12.3. -3 Modified. -4 Changeable; एवं वैकारिकीं मायामयुक्ता वस्तु चक्षते Bhāg.1.73.11. -5 Relating to Sattva (सात्त्विक); वैकारिकस्तैजसश्च तामसश्चैत्यहं त्रिधा Bhāg.3.5.3. -कः A class of deities; इन्द्रियाणि मनो बुद्धिः सह वैकारिकैर्नृप Bhāg.11.3.15. -Comp. -कालः the time necessary for the formation of the fœtus. -बन्धः (in Sāṅkhya phil.) one of the three-fold forms of bondage.
vaikṛta वैकृत a. (-ती f.) 1 Changed. -2 Modified. -3 Relating to Sattva (सात्त्विक); Bhāg.11.24.8. -3 Disfigured; यदि मन्त्राङ्गहीनो$यं यज्ञो भवति वैकृतः Mb.12.272. 1. -4 Not natural. -तम् [विकृतस्य भावः अण्] 1 Change, alteration, modification. -2 Aversion, disgust, loathing. -3 Change in state, appearance &c., disfigurement; उदडीयत वैकृतात् करग्रहजादस्य विकस्वरस्वरैः N.2.5; वैकृतं त्वग्निहोत्रे स लक्षयित्वा महातपाः Mb.3.137.3. -4 A portent, any event foreboding evil; तत् प्रतीपपवनादि वैकृतं प्रेक्ष्य R.11.62. -5 Fraud, cheating (कपट); Mb.3.149.15. -6 Agitation. -तः = अहंकारः q. v. -Comp. -विवर्तः a woeful plight, miserable condition, suffering; वैकृतविवर्तदारुणः Māl.1.39.
sāṃkhya सांख्य a. [संख्यया निर्वृत्तम् अण्] 1 Relating to number. -2 Calculating, enumerating. -3 Discriminative. -4 Deliberating, reasoning, a reasoner; त्वं गतिः सर्वसांख्यानां योगिनां त्वं परायणम् Mb. -ख्यः, -ख्यम् N. of one of the six systems of Hindu philosophy, attributed to the sage Kapila; (this philosophy is so called because it 'enumerates' twentyfive Tattvas or true principles; and its chief object is to effect the final emancipation of the twenty-fifth Tattva, i.e. the Puruṣa or soul, from the bonds of this worldly existence-the fetters of phenomenal creation -by conveying a correct knowledge of the twenty-four other Tattvas and by properly discriminating the Soul from them. It regards the whole universe as a development of an inanimate principle called Prakṛiti q. v, while the Puruṣa is altogether passive and simply a looker-on. It agrees with the Vedānta in being synthetical and so differs from the analytical Nyāya or Vaiśeṣika; but its great point of divergence from the Vedānta is that it maintains two principles which the Vedānta denies, and that it does not admit God as the creator and controller of the universe, which the Vedānta affirms); सांख्यमिव कपिला- धिष्ठितम् K. -रूयः 1 A follower of the Sāṁkhya philosophy; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3; 5.5. -2 An epithet of Śiva. -Comp. -कारिका N. of a collection of 72 verses by Īśvara-Kriṣṇa. -प्रसादः, -मुख्यः epithets of Śiva.
sāttvika सात्त्विक a. (-की f.) [सत्वगुणेन तत्कार्येण मनसा वा निर्वृत्तः ठञ्] 1 Real, essential. -2 True, genuine, natural. -3 Honest, sincere, good. -4 Virtuous, amiable. -5 Vigorous. -6 Endowed with the quality Sattva (goodness). -7 Belonging to or derived from the Sattva quality; ये चैव सात्त्विका भावाः Bg.7.12;14.16. -8 Caused by internal feeling or sentiment (as of love), internal; तद्भूरिसात्त्विकविकारमपास्तधैर्यमाचार्यकं विजयि मान्मथमाविरासीत् Māl.1.26. -कः 1 An external indication of (internal) feeling or emotion, one of the kinds of Bhāvas in poetry; (these are eight: स्तम्भः स्वेदो$थ रोमाञ्चः स्वरभङ्गो$थ वेपथुः । वैवर्ण्यमश्रुप्रलय इत्यष्टौ सात्त्विकाः स्मृताः ॥ see S. D.164 also. -2 A Brāhmaṇa. -3 N. of Brahman. -4 An autumn night. -कम् An oblation (without pouring water). -की N. of Durgā.
snuha स्नुह स्नुहा हिः f., -ही The milk-hedge plant. [Raghunandana, the author of Kṛityatattva (Jīvānanda's ed. of Smṛititattva vol. II, 1895) quotes a verse from the Devīpurāṇa in connection with the worship of the goddess Manasā to get rid of the fear of snake-bite (cf. Dr. Kane's History of Dharma-śāstra, vol. V. p. 125). He explains स्नुही as सिजुवृक्षः. The botanic name of the tree is Euphorbia Nerifolia (Mar. निवडुंग). It is a plant from the stem of which a stickly substance oozes out.]
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adīna a. not depressed, cheerful; -sattva, a. elated, cheerful; -½âtman, a. id.
antaḥsaṃjña a. internally con scious, showing no consciousness; -sattva, n. inner nature; -salila, a. whose waters are hid den: -m, ad. in the water; -salila-stha, a. stand ing in the water; -sânu,ad. in the mountain ridge; -sâra, n. inner content or worth; a. hvg. force or water within; -sukha, a. hvg. his hap piness within; -stha, a. being within (g., --°ree;).
arthakara a. (î) useful; -kâma, n. sg., m. du. the useful and the pleasant; a. de sirous of wealth; wishing to be useful; -kâm ya, a. id.; -kârsya, n. destitution, poverty; -kilbishin, a. transgressing with money; -krikkhra, n. difficult matter; -krit, a. use ful; -kritya, n., â, f. accomplishment of an affair; -grahana, n. taking away of money; import of the meaning; -ghna, a. (î) pro digal; -kitta, a. intent on riches; -kintaka,a. knower of the useful; -gâta, n. sg. pl. money; things, objects; -gña, a. understanding the matter or the meaning; -tattva, n. real state of things; fact of a matter; true sense: -tas, ad. for a purpose; for the sake of (--°ree;); for the sake of gain; in truth, really, according to the meaning; -trishnâ, f. thirst for gold, avarice; -tva, n. serviceableness for (--°ree;); -da, a. useful; liberal; -datta, m. N. of wealthy merchants; -darsana, n.judging a matter; -dâna, n. present in money; -dûshana, n. prodigality; unjust seizure of property.
alpaśakti a. weak; -sás, ad. slightly, to a small extent; rarely; -sesha, a. having little wanting; almost completed; -sattva, a. of little courage, cowardly; -sâra, a. weak; worthless; insignificant; -snâyu, a. having few sinews; -svara, a. weak-voiced, quiet.
avaloka m. observation; sight, view; -ana, n. look at; glance; sight, inspec tion; view; appearance; -ayitri, m. observer; -itâ, f. N.; -ita½îsvara, m. N. of a Bodhi sattva; -in, a. looking at; -lopana,n. cutting off, destroying, injuring.
āpanna pp. (√ pad) gotten or fallen into (ac., --°ree;); unfortunate, afflicted, miserable; -sattvâ, a. f. pregnant.
udāracarita a. acting nobly; -ketas, a. high-minded; -tâ, f., -tva, n. gene rosity; -dhi, a. of exalted intellect; -bhâva, m. magnanimity; -vikrama, m. of eminent prowess; -sattva, a. of noble character.
unnata pp. √ nam: -tva, n. exal tation, majesty; -karana, a. with uplifted paws, rampant; -sattva-sâlin, a. endowed with a lofty nature.
guṇa m. strand, thread, string, rope; wick; bow-string; lute-string; species; con stituent of policy (of which there are six or four), subordinate element, accessory; second ary dish, seasoning; remote object (of a verb); property, quality; elemental quality (sound, feeling, colour, taste, smell); fundamental quality (sattva, ragas, tamas); good quality, virtue, merit, excellence; high degree of (--°ree;= excessive); external articulation (of letters); first strong grade of vowels (a, ar, al, e, o); time (with numerals); multiple: almost always --°ree; a. after numerals=-fold (lit. having so many strands), so many times as much as or more than (in. or ab.).
jyotiṣkaṇa m. spark; -prabha, m. N. of a Buddha, of a Bodhisattva, and of a prince; -praroha, m. (shoot of light): pl. rays; -mat, a. full of light, radiant, brilliant, heavenly; m. sun; N.: -î, f. a form of trishtubh metre.
trivandhura a. three-seated; -var ga, m. aggregate of three: virtue (dharma), pleasure (kâma), utility (artha); or loss (ksha ya), status quo (sthâna), gain (vriddhi); or the three qualities (sattva, ragas, tamas); or the three higher castes; -varna, a. three-coloured; -varsha, n. space of three years; a. three years old; -valî (sts. i only °ree;--), f. three folds above the navel (considered beauti ful in women); -vâkika, a.produced by three words; -vârshika, a. three years old; -vi krama, n. the three steps of Vishnu; a. hav ing taken the three steps; m. Vishnu; -vidya, a. containing the three Vedas; -vidha, a. of three kinds, triple, threefold;-vidhâ, ad. into three parts; -vishtapa, n. (Indra's) heaven; -vishtí, ad. three times; -vrít, a. threefold, triple, tripartite; m. (sc. stoma) peculiar tri ple mode of reciting RV. IX, xi; triple cord: -karana, n. tripling, -tâ, f.threefoldness; -veda (°ree;--), î, f. the three Vedas; a. versed in or containing the three Vedas; -vedin, a. id.
dīnaka a. very pitiful: -m, ad.; -kitta, a. dejected, miserable; -ketana, a. id.; -tâ, f. scantiness; weakness; (á)-dak sha, a. dull-witted; -dâsa, m. a Sûdra N.; -dîna, a. being in a most wretched plight; -manas, -mânasa, a. sad-hearted, sorrowful; -rûpa, a. of sad mien; -vadana, a. sad-faced; -sattva, a. low-spirited.
niḥsaṃśaya a. undoubted, cer tain; undoubting, sure: -m, ad. certainly, undoubtedly; -samsayita, pp. unquestioned, sure, safe; -samskâra, a. unrefined, ill-man nered: -tâ, f. abst. n.; -sa&ndot;khya, a. in numerable; -sa&ndot;ga, a. unattached; indif ferent to (lc.), disinterested, free from all de sires: -tâ, f., -tva, n. abst. n.; -sakiva, a. lacking a minister; -samkâra, a. not going out, not leaving the house; -samgña, a. un conscious; -sattva, a. devoid of reality; wanting in courage or firmness; weak, wretched; deprived of living beings: -tâ, f. abst. n.; -satya, a. untrue, lying: -tâ, f. untruthfulness, mendacity, insincerity; -sam tati, a. destitute of offspring; -samdigdha, pp. not doubtful, certain: -m, ad. undoubtedly, certainly; -samdeha, a. id.; -samdhi, a. lacking a joining or interstice; close, firm (embrace); -sapatna, a.having no rival; uncontested; unrivalled: -tâ, f. abst. n.; -sambâdha, a. uncrowded; -sambhrama, a. unperplexed (about, inf.); -sarana, n. going out; exit; expedient against (ab. or --°ree;); -sarani, a. pathless; -sarpa, a.free from serpents; -salila, a. waterless; -saha, a. powerless; fainting: °ree;--, ad. in a faint; -sahâya, a. companionless, helpless.
bahusaṃkhyāka a. numerous; -sattva, a. abounding in animals; -sadrisa, a. very suitable; -sava, a. sacrificing often or doing anything for many years; containing many sacrifices or years; -sasya, a. abounding in corn; m. N. of a village; -sâdhana, a. having many resources: -tâ, f. possession of many resources; -sâdhâra, a. having many supports, i.e. knowing what one has to go on; -sârá, a. stout-hearted (tree); -sâhasra, a. consisting of or amounting to many thousands: î, f. sg. many thou sands; -suvarna, a. rich in gold: -tâ, f. abst. n.; -suvarna-ka, a. possessing many pieces of gold; m. N. of a prince; N. of an Agrahâra;-spris, a. touching many things; -svara, a. polysyllabic; -hastí-ka, a. abound ing in elephants; -hiranyá, a. rich in gold.
buddhikṛt a. producing the im pression of (--°ree;); -krita, pp. wisely acted; -kintaka, a. thinking wisely; -gîvin, a. sub sisting by intelligence; -tattva, n. the tattva of intellect (produced from Prakriti and Purusha); -pûrva, a. premeditated, inten tional: -m, ad. intentionally; -pûrvaka, a. id.: -m, ad. purposely; -prabha, m. N. of a prince; -prâgalbhî, f. soundness of judg ment; -mat, a. intelligent; shrewd, wise:-tva, n. wisdom; -matikâ, f. N.; -maya, a. consisting of intellect; -moha, m. confusion of mind; -vara, m. N. of a minister of Vikra mâditya; -vargita, pp. destitute of under standing, foolish; -vriddhi, f. increase of understanding or wisdom: -kara, a. produc ing --; -sarîra, m. N.; -sastra, a. armed with wisdom; -sâlin, a. possessed of under standing, intelligent, wise; -suddha, pp. pure of purpose; -suddhi, f. purification of the intellect; -sreshtha, spv. best through intel lect: â-ni karmâni=the works of the intel lect are best; -sampanna, pp. endowed with understanding, intelligent, wise; -sammita, pp. commensurate with reason; -sâgara, m. N.; -stha, a. present to the mind, conscious; -hîna, pp. destitute of intellect, dull-witted: -tva, n. deficiency of intellect, stupidity.
bodhimaṇḍa n. (?) seat of knowledge, which is said to have risen from the earth in the shadow of the tree under which Buddha obtained perfect enlighten ment; -mandala, n. place where Buddha obtained complete enlightenment; -sattva, m. (whose nature is knowledge), Buddhist saint in the last stage before attaining to complete knowledge or Buddhahood.
bhīru a. (&ubrevcirc;) timid, fearful, cowardly; shy; afraid of (ab., --°ree;): vc. f. often used in address, O timid one! paratra --, dreading the beyond: (u)-ka, a. timorous, cowardly; afraid of (--°ree;);-gana, a. having cowardly followers; -tâ, f., -tva, n. timidity, bashful ness; cowardice; fear, dread, of (--°ree;); -bhî ru, a. excessively timid; -maya, a. terrific, frightful; -yodha, a. garrisoned by dastardly soldiers; -sattva,a. having a timid nature, timorous.
mañjuvādin a. speaking sweet ly: -î, f. N.; -srî, f. N. of a celebrated Bodhi sattva of the Northern Buddhists.
mahat a. [old pr. pt. of √ mah: strong base mahânt; °ree;-almost invariably mahâ, q. v.; in E. ac. n. sg. is sts. used for ac. m.] great; 1. in space: large, big, huge, extensive; high (tree); deep; long (distance); full-grown; gross (element); 2. of time: long; advanced (time of day); 3. of quantity: abundant, ample, copious, numerous; 4. of degree: considerable, important, momentous; high (price); valuable (fee); intense (emo tion), violent (pain); thick (darkness); loud (sound); 5. of rank: high, lofty, eminent, powerful, distinguished, noble; w. gana, m. multitude of people; w. âtman, m. the great soul=intellect; m. great, eminent,or noble man; m. (sc. âtman), n. (rare, sc. tattva), in tellect; n. great thing; important matter; greatness, power; greater part; also ad. in mahad-bhû, become full (moon).
mahāpakṣa a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond.
mahācakra n. large wheel or discus; -kakravart-in, m. great emperor, universal monarch: (-i)-tâ, f. dignity of a great emperor; -katura-ka, m. (very crafty), N. of a jackal; -kamû, f. great army;-kar yâ, f. the great course of life (i.e. that of a Bodhisattva): -m grah, enter upon the life of a Bodhisattva; -½akala, m. great moun tain; -½âkârya, m. great teacher (Siva); -½agá, m. great he-goat; -gata, a. wearing large braids of hair (Siva); -gatru, a. having a large collar-bone (Siva); -gana, m. sg. (pl.) many people, multitude of men, crowd, popu lace, the people; great or distinguished man or men; a. occupied by many people (house): -virodha, m. hostility of many people or creatures; -gava, a. very swift (horse, arrow); -gihva, a. long-tongued (Siva); -gñânin, a. knowing much (Siva); m. great soothsayer; -gyotis, a. having great lustre (Siva); -gvara, m. great distress; -½atavî, f. great forest; -½âdhya, a. very rich.
yathārtha a. conformable to reality, appropriate (name), suitable; correct, true (also of a dream), in the true sense of the word (life): °ree;-or (á)-m, ad. in accordance with the object or need, suitably, fitly, appro priately; in accordance with reality, accu rately; at pleasure; -ka, a. correct; coming true (dream); -krita-nâman, a. appropriately named; -tattvam, ad. in accordance with the actual truth; -tas, ad.in accordance with truth; -tâ, f. appropriateness (of a name); -nâma-ka, a. bearing an appropriate name: -tva, n. appropriateness of name; -nâman, a. having an appropriate name; -½akshara, a. true to the letter; -½âkhya, a. bearing an appropriate name.
yāvatkāmam ad. as long as one likes; -kâlam, ad. as long as it lasts; -kritvas, ad. as often as; -pramâna, a. how great; -sattvam, ad. to the best of one's understanding.
rajas n. [dimness, region of clouds] 1. V.: sky, air, atmosphere (distinguished from div or svar, region of light, heaven, which is beyond; regarded as consisting of an upper and a lower stratum, hence often du., the lower and upper air; pl. the skies); vapour, mist, gloom; (dark=) ploughed soil, cultivated field (RV., rare); 2. C.: dust; grain of dust; pollen of flowers; menstrual discharge, menses; [quality inflaming or ob scuring the mind] passion (one of the three qualities, sattva, ragas, tamas, in phil.).
laghukoṣṭha a. having an empty stomach; -kaumudî, f. the short Kaumudî (an abridgement of the Siddhânta-kaumudî); -krama, a. having a quick step, hurrying: -m, ad. quickly; -gati, a. swift-paced; -kit ta, a. light-minded, fickle; -ketas, a. little minded, mean-spirited; -kkhedya, fp. easy to destroy (prob. incorr. for -½ukkhedya); -tâ, f., tva, n. activity, nimbleness; lightness; buoyancy, light-heartedness;prosodical shortness; smallness, shortness; insignificance; levity, thoughtlessness; lack of dignity, con tempt, degradation; -patana-ka, m. (swift flying), N. of a crow; -parikrama, a. mov ing quickly; -pâka, a. growing old quickly; easily digested; -pâtin, a. (flying quickly), N. of a crow; -pramâna, a. short; -pra yatna, a. pronounced with slight effort; -bhâ va, m. ease; -bhug, a. eating little; -mûla, a. having insignificant roots, insignificant at the beginning; -vikrama, m. quick step; a. quick-footed; -vivara-tva, n. narrowness of aperture; -vritti, a. of a light nature, light; frivolous: -tâ, f. levity; -sattva, a. having a weak character; -samutthâna,a. rising up quickly, prompt; -sâra, a. insignificant, worthless; -hasta, a. light-handed, adroit (of archers, scribes, etc.): -tâ, f., -tva, n. adroitness of hand, dexterity; -hârîta, m. abridged Hârîta (author of a law-book).
lokakaṇṭaka m. thorn=curse of mankind, pernicious man; -kartri, m. creator of the world, ep. of Brahman, Vishnu, or Siva; -kânta, pp. beloved of the world, dear to all mankind; -kâma, a.desirous of a certain world; -kâra, m. creator of the world, ep. of Siva; -krit, m. creator of the world; -kshit, a. inhabiting heaven; -gâ thâ, f. popular (traditional) verse; -guru, m. teacher of the world or people;-kakshus, n. pl. eyes of the people; -kâritra, n. ways of the world; -gít, a. winning territory (Br.); gaining heaven; -gña, a. knowing the world or men: -tâ, f. knowledge of the world; -tattva, n. id.; -tantra, n. course of the world; -tas, ad. from people, from popular talk; in accordance with usage; -traya, n., î, f. the three worlds (heaven, earth, air or lower regions); -dambhaka, a. cheating the people; -dvaya, n. the two worlds (heaven and earth); -dvâra, n. gate of heaven; -nâ tha, m. lord of the worlds, ep. of Brahman, Vishnu, Siva, of the gods, and of the sun; protector of the people, king; N. of Avalo kitesvara; a. protected by mankind; -nind ita, pp.blamed by every one; -pa, m. regent of a world; world-guardian (of whom there are eight); -pati, m. lord of the world, ep. of Brahman or Siva; lord of the people, king; -patha, m. general or usual way; -paddhati, f. id.; -pâlá, m. world-guardian (of whom from Manuonwards four or eight are assumed according as four or eight quarters are counted; exceptionally five); guardian of the people, king; -pitâmaha, m. great forefather of mankind, ep. of Brahman; -punya, N. of a locality; -pûgita, pp. universally honoured; -pravâda, m. common report, popular or current saying; -prasiddha, pp. generally known; -prasiddhi, f. general prevalence: in.according to prevailing usage; -bhartri, m. supporter of the people; -mahesvara, m. great lord of the world, ep. of Krishna, -mâ tri, f. mother of the world, ep. of Gaurî
viśuddha pp. (√ sudh) pure etc.: -tâ, f., -tva, n. pureness; -dhî, a. pure minded; -pârshni, a. whose rear is covered; -bhâva, a. having a pure nature or mind; -vamsya, a. of pure descent; -sattva-vigñâ na, a. whose character and nature are pure; -½âtman, a. having a pure nature or character.
vīrya n. manliness, valour; power, potency, efficacy; heroic deed; manly vigour, semen virile: (a)-kâma, a. desirous of manly vigour; (ã)-vat, a. strong, powerful, efficacious; (a)-sulka, n. heroism as a price; a. purchased by heroism; (a)-sattva-vat, a. possessed of valour and worth.
vṛtti f. (rolling), gush (of tears); course of action, mode of life, conduct, be haviour (ord. mg.), towards (lc., --°ree;); method, course; respectful or affectionate treatment of (g., --°ree;; E.); general usage, rule (S.); man ner of being, nature, kind; being, occurring, or appearing in (lc., gnly. --°ree; a.); occurrence or existence of (--°ree;); devotion or addiction to, practice of (lc., --°ree;; --°ree; a. devoted to, practis ing); sg. pl. subsistence, maintenance, liveli hood (by means of, in.), profession, occupa tion (ord. mg.); activity, working, function; disposition, mood (of the mind); occurrence or use of a word in a particular sense (lc.); mode of pronunciation or recitation (S.); style of composition (dr.; there are four kinds: kaisikî, sâttvatî, ârabhatî, bhâratî); alliteration (rh.); form or kind of word (gr.); commentary (on a Sûtra): -m kri or kalp aya,subsist by, live on (in.); provide a means of subsistence for (g.).
vedaka a. (ikâ) making known; rendering conscious; -kâra, m. composer of the Veda; -kumbha, m. N. of a teacher; -kakshus, n. eye of the Veda; -gña, a. knowing the Veda; -tattva, n. true nature oressence of the Veda: -½artha, m. true meaning of the Veda: -vid, a., -vidvas, pt. knowing the true meaning of the Veda; -traya, n. the three Vedas; -tva, n. nature of the Veda; -darsana, n. occurrence or mention in the Veda: ab. in accordance with the Veda; -darsin, a. having an insight into or know ing the Veda; -dâna, n. imparting the Veda.
vedarahasya n. secret doctrine of the Veda, the Upanishads; -râsi, m. the entire Veda; -vâkya, n. statement of the Veda; -vâda, m. id.; talk about the Veda, theological discussion; -vâdin, a. able to talk about or conversant with the Vedas; -vikrayin, a. selling=teaching the Veda for money; -vit-tama, spv. most learned in the Veda; -vit-tva, n. knowledge of the Veda; -víd, a. knowing the Veda; -vidyâ, f. know ledge of the Veda: -vid, a. versed in Vedic learning, -vrata-snâta, pp. having completed one's Vedic and scientific studies and one's vows; -vidvas, pt. knowing the Veda; -viplâvaka, a. propagating the Veda; -ve da½a&ndot;ga-tattva-gña, a. knowing the Vedas and the Vedâ&ndot;gas thoroughly; -vedâ&ndot;ga pâraga, a. thoroughly conversant with the Vedas and Vedâ&ndot;gas; -vyâsa, m. arranger of the Veda; -vrata, n.observance pre scribed during Vedic study; a. having taken the Vedic vow; -sabda, m. the word Veda; statement of the Veda; -sâkhâ, f. Vedic branch or school; -sâstra, n. sg. doctrine of the Veda: pl. the Veda and othercanonical works: -purâna, n. pl. id. and the Purânas; -sruti, f. Vedic scriptures.
satyaka m. N.; -karman, n. vera city; a. whose actions are true (RV.1); (á) kâma, a. truth-loving (V.); m. N. (V.); -gir, a. true to his word; -m-kâra, m. promise: -krita, pp. delivered as earnest-money;-gâ, a. born of truth (Br.); -gít, a. truly vic torious, conquering by truth (V.); m. N.; -tas, ad. in truth, truly, really; -t&asharp;, f. reality, truth (Br., C.); love of truth, veracity (C.): agrya-satyatâm gam, be recognised inone's true character; (á)-tâti, f. reality: lc. â, in reality (RV.1); a. making true (RV.1); -ti tikshâ-vat, a. truthful and patient; -tva, n. reality; -darsin, a. seeing or discerning the truth; -dris, a. id.; -dhana, a. rich in truth, exceedingly truthful; -dhara, m. N.; -dhar ma, m. law of truth: -patha, m. path of eter nal truth, -parâyana, a. devoted to truth and virtue; (á)-dharman, a. whose ordinances are true (V.); adhering to or speaking the truth (S.); (á)-dhriti, a. sincere in purpose; strictly truthful; m. N.; -nâma-tâ, f. cor rectness of name; -nâman, a. having a correct name, entitled to one's name; -parâkrama, a. truly valiant, heroic or mighty (person); -bhâmâ, f. N. of a daughter of Satrâgit and one of the wives of Krishna; -bhâshana, n. speaking of truth; (á)-mantra, a. whose words are true (RV.); (á)-manman, a. whose thoughts are true (V.); -maya, a. (î) consisting of truth, truthful; -mrishâ-viveka, m. discrimination of truth and falsehood; -yuga, n. first or Krita age; (á)-yoni, a. hav ing a permanent abode (RV.1); (á)-râdhas, a. bestowing real blessings, truly beneficent (RV.); -rûpa, a. whose appearance is true; credible, probable; -loka, m. world of truth (highest of the seven worlds); -vakana, n. speaking of truth; giving of a promise, solemn assurance; a. speaking the truth; -vat, a. true, truthful; containing the word satya (Br.): m. N.: -î, f. N. of the wife of Parâsara (Samtanu) and mother of Vyâsa; -vadana, n. speaking of truth: -sîla, a. habi tually truthful; -vara, incorr. for sattva vara; -varman, m. N.;-vâkya, n. true speech; a. true of speech; -v&asharp;k, f. true speech (C.); assurance (RV.); a. truthful; -vâkaka, a. speaking the truth, truthful; -vâd-ín, a. id.: (-i)-tâ, f., (-i)-tva, n. truth fulness; -vâhana, a. conveying the truth (dream); -vikrama, a. truly valiant; -vya vasthâ, f. ascertainment of the truth; -vra ta, n. vow of truthfulness; a. strictly truthful; m. N.; -sîla, a. addicted to truth; (á)-sush ma, a. truly valiant (V.); (á)-sravas, n. true renown (V.); m. N.; -srâvana, n. tak ing a solemn oath; -srut, a. listening to the truth (RV.); -samrakshana, n. keeping one's word; -samhita, a. true to one's agreement or promise (Br.); (á)-samkalpa, a. whose purpose is true (=realised); -samgara, a. keeping one's promise; -sad, a.=rita-sad; (á)-samdha, a. true to engagements, keeping one's agreement or promise; m. N.: -tâ, f. fidelity to one's promise, trustworthiness; -sâkshin, m.veracious witness; -stha, a. holding fast to the truth, keeping one's word; -½ânanda, m. true bliss: -kid-âtman, m. true bliss and pure intellect; -½anritá, n. du. truth and falsehood (V.); sg. du. practice of truth and falsehood, trade, commerce (C.).
sasaṃrambha a. enraged, angry: -m, ad. angrily; hurriedly, very briefly; -samvâda, a. agreeing: -m, ad.; -samvid, a. with whom an agreement has been made; -samsaya, a. doubting, doubtful; dubious; -sakhî-kâ, a. f. accompanied by her friends; -sakhî-ganâ, a. f. id.; -samketa, a. arranged with, sharing a secret; -sa&ndot;ga, a. adhering, attached: -tva, n. adhesion, contact; -saki va, a. attended by hisministers; -sattva, a. courageous; inhabited by animals; together with the creatures in it (water): â, f. pregnant; -sadbhâva, a. accompanied with affection; -samtati-ka, a. together with offspring; -samtâna, a. id.; -samdeha, a. doubting; -samdhya, a. with the morning twilight: -½amsa, a. with the evening twilight; -sabh ya, a. together with assessors or judges; -sampad, a. affluent; -sambhrama, a. agi tated, flurried, showing great haste or zeal: -m, ad. hastily, hurriedly; -sarpa, a. in fested by serpents.
sāṃkhya a. [samkhyâ] relating to grammatical number; m. calculator, delibera tor; adherent of the Sâmkhya doctrine; n. the philosophical system, attributed to Kapila, which enumerates the twenty-five Tattvas or principles (an evolutionist doctrine): -puru sha, m. the universal soul in the Sâmkhya system; -yoga, n. the Sâmkhya and the Yoga systems; m. the theistical Sâmkhya Yoga: -vâdin, m. adherent of thetheistical Sâmkhya-Yoga.
sāttvika a. (î) spirited, vigorous (person); relating to, dominated by etc. the quality of Sattva; indicating an inward feel ing or sentiment (rh., dr.).
susakhi m. (nm. â) good friend; -samkruddha, pp. greatly enraged; -sam gatâ, f. N.; -samgama, m. pleasant (place of) meeting; -samgrihîta, pp. well-controlled or governed (kingdom); -sakiva, m.good minister; a. having a good minister; -saggî kri, make perfectly ready; -samkita, pp. well-gathered, carefully accumulated: -m sam-ki, collect carefully; -sattra, n. good hospital; -sattva, a. very resolute; -sadrisa, a.(î) very like (g.); -samtushta, pp. per fectly satisfied; -samtosha, a. easy to satisfy; -samdîpta, pp. flaming brightly; -samdrís, a. fair to see; -samdha, a. true to one's word; -sanna, pp. [√ sad] completely at an end, foiled; -sama, a. perfectly level or smooth; (sú)-samâhita, pp. [√ dhâ] well laden (waggon, Br.); C.: well-adorned; very attentive or intent, thoroughly concentrated; (sú)-samiddha, pp. [√ idh] well-kindled;(sú)-samriddha, pp. [√ ridh] V.: quite per fect; C.: very abundant; very wealthy; -samriddhi, f. great wealth; -sampad, f. affluence, great prosperity; (sú)-sampish- ta, pp. completely shattered (car; RV.1); -sampratapta, pp. thoroughly harassed; -sambaddha, pp. intimately connected; -sambhriti, f. due collection of requisites; -sambhrama, m. great agitation or confu sion, excessive haste; -sambhrânta, pp. completely bewildered; (sú)-sarva, a. quite complete (Br.); -sahâya, a. having a good companion or assistant: -vat, a. id.; -sâdh ana, a. easy to prove; -sâdhita, pp. well trained; -sâdhya, fp. easy to control, amen able; -sâman, n.very conciliatory words; -sârathi, a. having a good charioteer; -sita, a. pure white; -siddha, pp. well-cooked; very efficacious, of great magical power; completely supplied with (in.): -½artha, a. having completely attained one's object; -sî ma, a. having a good parting (woman).
haya m. [speeder: √ hi] steed, horse; a. urging on (in asva-hayá); -kovida, a. skilled in horses; -grîva, a. having the mane of a horse; m. a form of Vishnu; N. of an Asura and of various men; -gña,a. skilled in horses: -tâ, f. knowledge of horses; -gñâ na, n. id.; -tattva-gña, a. knowing the true nature of horses; -pa, m. groom; N. of a king; -pati, m. N. of a king; -medha, m. horse sacrifice; -lîlâvatî, f. T. of a treatise on horses; -vidyâ, f. art of managing horses; -sâstra, n. id.; -siras, n. horse's head; -sisu, m. foal; -samgrahana, n. curbing of horses.
Bloomfield Vedic
Concordance
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asthi bhittvā yadi majjñaḥ prapātha # AVP.4.14.2a.
āṇḍeva bhittvā śakunasya garbham # RV.10.68.7c; AVś.20.16.7c.
iṣam ūrjaṃ yajamānāya dhehi (AVś. duhrām; AVP. matsva; Vait. dattvā) # AVś.18.4.4d; AVP.5.15.2d; 5.28.3d; VS.12.58d; TS.4.2.5.1b; MS.2.7.11d: 90.8; KS.16.11d; śB.12.4.3.4d; Vait.10.17d. Cf. agna iṣam.
oṃ tapaś ca tejaś ca satyaṃ cātmā ca dhṛtiś ca dharmaś ca sattvaṃ ca tyāgaś ca brahmā ca brahma ca tāni prapadye tāni mām avantu # JG.1.2. See tapaś ca tejaś ca.
gātuṃ vittvā gātum ihi # MS.1.2.15: 25.13; Apś.7.16.7. Cf. devā gātuvido.
gātuṃ nāthaṃ vindevahi # JB.1.151. Cf. nāthaṃ vittvā.
te asmā agnaye (Apś. and some mss. of MS. agnayo) draviṇaṃ dattvā # MS.1.6.2c: 88.8; 1.6.7c: 97.7; Apś.5.18.1c. See te 'smā etc.
te 'smā agnaye draviṇāni dattvā # KS.7.14c. See te asmā etc.
datto asmabhyaṃ (KS. dattvāyāsma-; Aś. dattāyāsma-; SMB. dattāsma-) draviṇeha bhadram # AVś.18.3.14c; KS.5.3c; 9.6c; Aś.2.7.9c; SMB.2.3.5c. See dadhatha.
devā gātuvido (Mś. gātuvido gātuṃ vittvā) gātuṃ yajñāya vindata manasas patinā devena vātād yajñaḥ prayujyatām # TB.3.7.4.1; Apś.1.1.4; Mś.1.1.1.12 (perhaps gātuṃ vittvā is to be omitted). P: devā gātuvidaḥ Apś.3.13.2; Mś.1.3.5.21; 1.7.2.20; 1.7.4.33. Cf. next, and gātuṃ vittvā.
devā gātuvido gātuṃ vittvā (VSK. gātum itvā) gātum ita # AVś.7.97.7; VS.2.21; 8.21; VSK.2.5.4; 9.3.7; TS.1.1.13.3; 4.44.3; 6.6.2.3; MS.1.1.13: 9.5; 1.3.38: 44.17; 4.1.14: 20.10; KS.1.12; 4.12; śB.1.9.2.28; 4.4.4.13; TB.3.3.9.12. P: devā gātuvidaḥ Kś.3.8.4; 5.2.9; PG.1.2.11. Cf. prec. and gātuṃ vittvā.
na maghavan maghavattvasya vidma # RV.6.27.3b.
nāthaṃ vittvā # Apś.7.16.7. Cf. gātuṃ nāthaṃ.
brāhmaṇebhya ṛṣabhaṃ dattvā # AVś.9.4.19a.
brāhmaṇebhyo vaśāṃ dattvā # AVś.10.10.33a.
bhujo bhujiṣyā vittvā # śB.7.5.1.21c.
bhūyo dattvā svayam alpaṃ ca bhuktvā # Kauś.73.9c.
mahyaṃ dattvā vrajata (Tā. prajātuṃ) brahmalokam # AVś.19.71.1e; Tā.10.36d.
ya evaṃ viduṣe 'dattvā # AVś.12.4.23a.
yaḥ pitā sa punaḥ putraḥ # YogatattvaU.4c. Cf. pitā sann.
pūrvaṃ patiṃ (AVP. pūrvapatiṃ) vittvā # AVś.9.5.27a; AVP.8.19.10a.
yām adattvā cikīrṣati # AVś.12.4.19d.
Dictionary of Sanskrit Search
"ttva" has 23 results
asattva(1)absence of सत्त्व or entity; (2) other than a substance i. e. property, attribute, et cetera, and others confer, compare प्रादयः असत्त्ववचना निपातसंज्ञा भवन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 4.59; confer, compare also सोऽसत्त्वप्रकृतिर्गणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.1.44. confer, compare also चादयोऽ सत्त्वे P.I.4.57.
āttvathe substitution of long अा prescribed by the term अात् as in आदेच उपदेशेऽशिति and the following confer, compare P. VI.1.45 et cetera, and others
ādyantavattvaअाद्यन्तवद्भाव, consideration of a single or solitary letter as the initial or the final one according to requirements for opcrations prescribed for the initial or for the final. Both these notions --the initial and the final-are relative notions, and because they require the presence of an additional letter or letters for the sake of being called initial or final it becomes necessary to prescribe आद्यन्तवद्भाव in the case of a single letter; confer, compareअाद्यन्तवदेकस्मिन् । आदौ इव अन्त इव एकस्मिन्नपि कार्यं भवति । यथा कर्तव्यमित्यत्र प्रत्ययाद्युदात्तत्वं भवति एवमौपगवमित्यत्रापि यथा स्यात् । Kāś. on P.I.1.21 ; confer, compare also अाद्यन्तवच्च । अपृक्तस्य आदिवदन्तवच्च कार्यं भवति । Taittirīya Prātiśākhya.I.55. This अाद्यन्तवद्भाव of Pāṇini is, in fact, a specific application of the general maxim known as vyapadeśivadbhāva by virtue of which "an operation which affects something on account of some special designation, which for certain reasons attaches to the letter, affects likewise that which stands alone;" confer, compare Pari.Śek. Pari. 30.
ekavattvaor एकवद्भाव use or treatment of the plural sense as if it is singular; confer, compare एकवद्भावोsनर्थक: 1 समाहारैकत्वात् M.Bh. on II. 4.12. Vart. 5.
etāvattvalimitation of the kind; 'such and such' (words et cetera, and others); confer, compare Atharvaveda Prātiśākhya.I.
aittvasubstitution of ऐ for ए by the rule एत ऐ prescribing the substitution of the vowel ऐ for ए in the case of the imperative first person terminations; cf P. III.4.93.
kārakatattvaa treatise on the topic of Kārakas written by Cakrapāṇiśeṣa, belonging to the famous Śeṣa family of grammarians, who lived in the seventeenth century A. D.
ṇittvapossession of ण् as a mute letter for the purpose of vrddhi. See the word णित् .
tattvacandraname of a commentary on Ramacandra's Prakriyakaumudi.
tattvabodhinīname of the well-known commentary on Bhattoji's Siddhnta Kaumudi written by his pupil Jnanendrasarasvati at Benares. Out of the several commentaries on the Siddhantakaumudi, the Tattvabodhini is looked upon as the most authoritative and at the same time very scholarly.
tattvavimarśinīname of a commentary on the Kasikavrtti by a grammarian named Nandikeśvarakārikā.kārikābhāṣya by Upamanyu.in the beginning of the nineteenth century A. D.
varṇānarthavattvathe view that letters do not possess the sense, as individually in every letter no separate sense ; is seen: confer, compare अनर्थकास्तु et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 5, Vart.14 and 15.
varṇārthavattvathe theory or view that individual letters are severally possessed of different senses. For instance, the difference in the meanings of the words कूप, यूप, and सृप is due to the difference in their initial letter. The theory is not acceptable to the Vaiyakaranas nor the theory वर्णानर्थवत्व given a reference to some preceding word, not necessarily on the same page.. They follow the theory of संघातार्थवत्त्व i. e. sense given by a group of words together. See M.Bh, on Siva Sutra 5, Varttikas 9 to 15.
śabdatattvaliterally the essence of a word; the ultimate sense conveyed by the word which is termed स्फोट by the Vaiyakaranas. Philosophically this Sabdatattva or Sphota is the philosophical Brahman of the Vedantins, which is named as Sabdabrahma or Nadabrahma by the Vaiykaranas,and which appears as the Phenomenal world of the basis of its own powers such as time factor and the like; confer, compare अनादिनिधनं ब्रह्म शब्दतत्वं यदक्षरम् ! विवर्ततेर्थभावेन प्रक्रिया जगतो यतः ॥ vakyapadiya, I.1: cf। also Vakyapadiya II.31.
śabdasattvaprakāśaa work on grammar said to have been written by a grammarian named इन्द्रदत्त.
sattvaguṇaqualities of a substantive such as स्त्रीत्व, पुंस्त्व, नपुंसकत्व, or एकत्व, द्वित्व and बहुत्व confer, compare स्त्रीपुंनपुंसकानि सत्त्वगुणाः एकत्वद्वित्वबहुवचनानि च। Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.38 Vart. 6, also on P. I. 2.64 Vart, 53.
ttvaof a substantive, belonging to the object: confer, compare सत्त्वस्य इदम् । अपि वा मेदसश्च पशोश्च सात्त्वं द्विवचनं स्यात् । Nirukta of Yāska.VI. 16.
sthānivattvaacting like the original. See स्थानिवद्भाव.
aākhyātaverbal form, verb; confer, compare भावप्रधानमाख्यातं सत्त्वप्रधानानि नामानि Nirukta of Yāska.I.1; चत्वारि पदजातानि नामाख्यातोपसर्गनिपाताश्च Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1. Āhnika 1 ; also A.Prāt. XII. 5, अाकार अाख्याते पदादिश्च Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.2.37 Vārttika (on the Sūtra of Pāṇini). 2, आख्यातमाख्यातेन क्रियासातत्ये Sid. Kau. on II.1.72, क्रियावाचकमाख्यातं Vājasaneyi Prātiśākhya.V.1; confer, compare भारद्वाजकमाख्यातं भार्गवं नाम भाष्यते । भारद्वाजेन दृष्टत्वादाख्यातं भारद्वाजगोत्रम् V. Prāt. VIII. 52; confer, compare also Athar. Prāt.I.I.12, 18; 1.3.3,6; II.2.5 where ākhyāta means verbal form. The word also meant in ancient days the root also,as differentiated from a verb or a verbal form as is shown by the lines तन्नाम येनाभिदधाति सत्त्वं, तदाख्यातं येन भावं स धातुः R.Pr.XII.5 where 'आख्यात' and 'धातु' are used as synonyms As the root form such as कृ, भृ et cetera, and others as distinct from the verbal form, is never found in actual use, it is immaterial whether the word means root or verb.In the passages quoted a reference to some preceding word, not necessarily on the same page. from the Nirukta and the Mahābhāṣya referring to the four kinds of words, the word ākhyāta could be taken to mean root (धातु) or verb (क्रियापद). The ākhyāta or verb is chiefly concerned with the process of being and bccoming while nouns (नामानि) have sattva or essence, or static element as their meaning. Verbs and nouns are concerned not merely with the activities and things in this world but with every process and entity; confer, compare पूर्वापूरीभूतं भावमाख्यातेनाचष्टे Nir.I.;अस्तिभवतिविद्यतीनामर्थः सत्ता । अनेककालस्थायिनीति कालगतपौर्वापर्येण क्रमवतीति तस्याः क्रियात्वम् । Laghumañjūṣā. When a kṛt (affix). affix is added to a root, the static element predominates and hence a word ending with a kṛt (affix). affix in the sense of bhāva or verbal activity is treated as a noun and regularly declined;confer, compareकृदभिहितो भावे द्रव्यवद् भवति M.Bh. on II.2.19 and III. 1.67, where the words गति, व्रज्या, पाक and others are given as instances. Regarding indeclinable words ending with kṛt (affix). affixes such as कर्तुं, कृत्वा, and others, the modern grammarians hold that in their case the verbal activity is not shadowed by the static element and hence they can be,in a way, looked upon as ākhyātas; confer, compare अव्ययकृतो भावे Vaiyākaraṇabhūṣaṇa.
nipātaa particle which possesses no gender and number, and the case termination after which is dropped or elidedition Nipata is given as one of the four categories of words viz नामन्, आख्यात, उपसर्ग and निपात by all the ancient writers of Pratisakhya, Vyakarana and Nirukta works;confer, compare Nirukta of Yāska.I. 4, M.Bh. on I. 1. Ahnika l, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8 et cetera, and others The word is derived from the root पत् with नि by Yaska who has mentioned three subdivisions of Niptas उपमार्थे, कर्मोपसंग्रहार्थे and पदपूरणे; confer, compare अथ निपाताः । उच्चावचेष्वर्थेषु निपतन्ति । अप्युपमार्थे । अपि कर्मोपसंग्रह्यार्थे । अपि पदपूरणाः । Nirukta of Yāska.I. 4. The Nipatas are looked upon as possessed of no sense; confer, compare निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8, Vājasaneyi Prātiśākhya.VIII. 50, ( commentary by Uvvata ). Panini has not given any definition of the word निपात, but he has enumerated them as forming a class with च at their head in the rule चादयोऽसत्वे where the word असत्वे conveys an impression that they possess no sense, the sense being of two kinds सत्त्व and भाव, and the Nipatas not possesssing any one of the two. The impression is made rather firm by the statement of the Varttikakra'निपातस्यानर्थकस्य प्रातिपदिकत्वम्' P. I. 2. 45 Vart. 12. Thus, the question whether the Nipatas possess any sense by themselves or not, becomes a difficult one to be answeredition Although the Rkpratisakhya in XII.8 lays down that the Nipatas are expletive, still in the next verse it says that some of them do possess sense; confer, compare निपातानामर्थवशान्निपातनादनर्थकानामितरे च सार्थकाः on which Uvvata remarks केचन निपाताः सार्थकाः, केचन निरर्थकाः । The remark of Uvvata appears to be a sound one as based on actual observation, and the conflicting views have to be reconciledition This is done by Bhartrhari who lays down that Nipatas never directly convey the sense but they indicate the sense. Regarding the sense indicated by the Nipatas, it is said that the sense is never Sattva or Dravya or substance as remarked by Panini; it is a certain kind of relation and that too, is not directly expressed by them but it is indicatedition Bhoja in his Srngaraprakasa gives a very comprehensive definition of Nipata as:-जात्यादिप्रवृत्तिनिमित्तानुपग्राहित्वेनासत्त्वभूतार्थाभिधायिनः अलिङ्गसंख्याशक्तय उच्चावचेष्वर्थेषु निपतन्तीत्यव्ययविशेषा एव चादयो निपाताः । He gives six varieties of them, viz. विध्यर्थ, अर्थवादार्थ, अनुवादार्थ, निषेधार्थ, विधिनिषेधार्थ and अविधिनिषेधार्थ, and mentions more than a thousand of them. For details see Bhartrhari's Vakyapadiya II. 189-206.
bhaṭṭojīsurnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.
vivṛtaname given to an internal effort (as contrasted with the external effort named विवार ) when the tip, middle, or root of the tongue which is instrumental in producing a sound, is kept apart from the place or sthāna of the Pro duction of the sound; confer, compare तत्रोत्पत्तेः प्राग्यदा जिह्वाग्रोपाग्रमध्यमूलानि तत्तद्वर्णोत्पत्तिस्थानानां ताल्वादीनां दूरतः वर्तन्ते तदा विवृतता Tattvabodhini on S. K. on P.I.1.9.
saṃnidhijuxtaposition; coming together phonetically very close: confer, compare पदानामविलम्बितेनोच्चारणम् Tarka Samgraha; अव्यवधानेन अन्वयप्रतियोग्युपस्थितिः Tattvacintamani 4; the same as संनिकर्ष which see a reference to some preceding word, not necessarily on the same page..
Vedabase Search
149 results
tattvavādī ācārya the chief preacher of the Tattvavāda communityCC Madhya 9.254
tattva-ācārya the ācārya of the Tattvavāda sampradāyaCC Madhya 9.273
ācārya kahe the Tattvavādī ācārya saidCC Madhya 9.274
vyakta-ādayaḥ the mahat-tattva and so onSB 11.22.18
mahat-ādi the mahat-tattva, etc.SB 4.9.7
sattva-ādi of sattva, rajaḥ and tamaḥSB 5.14.1
mahat-ādibhiḥ headed by the mahat-tattvaSB 10.13.52
mahat-ādīnām of the mahat-tattva and so onSB 3.29.1-2
mahat-ādīnām of the material sum total known as the mahat-tattvaSB 4.8.78
mahat-ādīni the mahat-tattva, false ego and five gross elementsSB 3.26.50
sattva-ādyāḥ headed by the sattva-guṇaSB 5.25.9
tattvadarśa-ādyāḥ and others, like TattvadarśaSB 8.13.31
aguṇāya never affected by the material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)SB 8.6.8
pañca-tattva-ākhyāne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa)CC Madhya 25.16
mahat-aṃśa-yuktaḥ accompanied by the plenary portion of mahat-tattvaSB 3.2.15
sarva-aṃśa-āśraya the shelter of all other viṣṇu-tattvasCC Adi 5.131
an-evam-vidaḥ of a person who has no knowledge (about ātma-tattva and the steadiness of the ātmā in his own identity, despite the changes of the body)SB 10.4.20
sarva-aṃśa-āśraya the shelter of all other viṣṇu-tattvasCC Adi 5.131
ātma-prasvāpanam which had covered the mahat-tattvaSB 3.26.20
mahat-ātmakam manifest in the mahat-tattvaSB 3.26.21
tri-guṇa-ātmakam made of three modes of energy (sattva-rajas-tamo-guṇa)SB 10.3.14
ātmanaḥ of the same category as You (viṣṇu-tattva)SB 10.3.20
mahā-ātmani in the mahat-tattva, the total material energySB 9.7.25-26
ātmani into the mahat-tattvaSB 11.3.15
avyakta-bandho O my Lord, You are the inaugurator of the unmanifested (the original mahat-tattva or prakṛti)SB 10.3.26
saḥ ayam that same (mahat-tattva)SB 11.6.16
avyakta-bandho O my Lord, You are the inaugurator of the unmanifested (the original mahat-tattva or prakṛti)SB 10.3.26
mahā-bhūtaiḥ by the elements of the mahat-tattvaSB 11.3.3
tattva-dṛk one who knows the tattvas, the material and spiritual energiesSB 6.10.12
an-evam-vidaḥ of a person who has no knowledge (about ātma-tattva and the steadiness of the ātmā in his own identity, despite the changes of the body)SB 10.4.20
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.248
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.250
guṇa-pravāhaḥ driven by the force of either sattva-guṇa, rajo-guṇa or tamo-guṇaSB 5.11.5
sarva-sattva-guṇa-viśeṣaṇāya whose form consists of śuddha-sattva, transcendental goodnessSB 5.18.30
guṇa by the three guṇas, the modes of material nature (sattva, rajas and tamas)SB 8.3.16
tri-guṇa-ātmakam made of three modes of energy (sattva-rajas-tamo-guṇa)SB 10.3.14
guṇa-mayyām full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)CC Madhya 20.275
guṇāḥ trayaḥ the three material qualities (sattva, rajas and tamas)SB 10.8.37-39
prākṛtaiḥ guṇaiḥ by the material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)SB 10.10.32
guṇinā the mahat-tattvaSB 11.16.38
janārdanaḥ Lord Kṛṣṇa, or the viṣṇu-tattvaSB 3.13.13
pañca-jane the five members of the Pañca-tattvaCC Adi 7.28
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
sattva-rajaḥ-tamaḥ-juṣaḥ infected with sattva-guṇa, rajo-guṇa or tamo-guṇaSB 8.16.14
ācārya kahe the Tattvavādī ācārya saidCC Madhya 9.274
tri-lińgaḥ the contamination caused by the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)SB 9.19.25
mahā-ātmani in the mahat-tattva, the total material energySB 9.7.25-26
mahā-bhūtaiḥ by the elements of the mahat-tattvaSB 11.3.3
mahadbhiḥ emanating from the total material energy, the mahat-tattvaSB 7.7.49
mahān the total energy, mahat-tattvaSB 3.6.26
mahān the total material elements (the mahat-tattva)SB 3.20.12
mahān the mahat-tattvaSB 3.29.43
mahān the mahat-tattvaSB 3.32.29
mahān the mahat-tattvaSB 5.17.22-23
mahān the mahat-tattvaSB 10.40.2
mahān the total material energy (mahat-tattva)SB 10.59.30
mahān the mahat-tattvaSB 11.16.37
mahān the mahat-tattvaSB 12.4.15-19
mahāntam the mahat-tattva, the raw amalgamation of matterSB 11.6.16
mahat-aṃśa-yuktaḥ accompanied by the plenary portion of mahat-tattvaSB 3.2.15
mahat-ātmakam manifest in the mahat-tattvaSB 3.26.21
mahat-tattvāt from the mahat-tattvaSB 3.26.23-24
mahat-ādīni the mahat-tattva, false ego and five gross elementsSB 3.26.50
mahat-ādīnām of the mahat-tattva and so onSB 3.29.1-2
mahat-ādīnām of the material sum total known as the mahat-tattvaSB 4.8.78
mahat-ādi the mahat-tattva, etc.SB 4.9.7
mahat-ādibhiḥ headed by the mahat-tattvaSB 10.13.52
mahat the mahat-tattvaSB 12.4.20-21
mahat-sraṣṭā the creator of the mahat-tattva, or total material energyCC Madhya 20.278
mahataḥ of the mahat-tattvaSB 2.5.22
mahataḥ of the mahat-tattvaSB 2.5.23
mahataḥ from the mahat-tattvaSB 3.20.13
mahataḥ from the mahat-tattvaSB 11.22.33
mahataḥ from the basic mahat-tattvaSB 12.7.11
mahatām and of the mahat-tattva, with the manifest elements evolved from itSB 11.6.15
mahati in the mahat-tattvaSB 4.23.17
mahati in the mahat-tattva, the total material energySB 7.12.29-30
mahati in the mahat-tattvaSB 11.15.14
mahatsu in the mahat-tattva, the total material energySB 7.6.20-23
mat-pramukhāḥ coming from the total cosmos, the mahat-tattvaSB 3.5.51
guṇa-mayyām full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)CC Madhya 20.275
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
śuddha-sattva nāma named śuddha-sattva, pure existence, free from material contaminationCC Adi 5.43
nava nine (God, the individual soul, the mahat-tattva, false ego and the five gross elements)SB 11.22.1-3
pañca-tattvera of the Pañca-tattvaCC Adi 1.28
pañca-tattva these five tattvasCC Adi 7.4
pañca-jane the five members of the Pañca-tattvaCC Adi 7.28
pañca-tattvera of the Pañca-tattvaCC Adi 7.168
pañca-tattvera of the five tattvas (truths)CC Adi 17.320
pañca-tattva the five tattvasCC Adi 17.320
pañca-tattva-ākhyāne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa)CC Madhya 25.16
prākṛtaiḥ guṇaiḥ by the material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)SB 10.10.32
mat-pramukhāḥ coming from the total cosmos, the mahat-tattvaSB 3.5.51
ātma-prasvāpanam which had covered the mahat-tattvaSB 3.26.20
guṇa-pravāhaḥ driven by the force of either sattva-guṇa, rajo-guṇa or tamo-guṇaSB 5.11.5
pūrvaḥ the previous cause (such as the mahat-tattva)SB 11.24.18
sattva-rajaḥ-tamaḥ-juṣaḥ infected with sattva-guṇa, rajo-guṇa or tamo-guṇaSB 8.16.14
saḥ mahat-tattvaSB 3.5.28
saḥ ayam that same (mahat-tattva)SB 11.6.16
sarva-sattva-guṇa-viśeṣaṇāya whose form consists of śuddha-sattva, transcendental goodnessSB 5.18.30
sarva-aṃśa-āśraya the shelter of all other viṣṇu-tattvasCC Adi 5.131
sattva-ādi of sattva, rajaḥ and tamaḥSB 5.14.1
sarva-sattva-guṇa-viśeṣaṇāya whose form consists of śuddha-sattva, transcendental goodnessSB 5.18.30
sattva-ādyāḥ headed by the sattva-guṇaSB 5.25.9
sattva-rajaḥ-tamaḥ-juṣaḥ infected with sattva-guṇa, rajo-guṇa or tamo-guṇaSB 8.16.14
sattva-upapannāni all such incarnations are transcendental (śuddha-sattva)SB 10.2.29
śuddha-sattva śuddha-sattva (pure existence)CC Adi 4.64
śuddha-sattva nāma named śuddha-sattva, pure existence, free from material contaminationCC Adi 5.43
sattvam śuddha-sattva, transcendentalSB 10.2.35
sattvasya in the śuddha-sattva qualitiesSB 5.15.6
sattvataḥ infatuated with sattva-guṇaSB 9.10.14
śuddha-sattvera of the śuddha-sattvaCC Adi 4.65
mahat-sraṣṭā the creator of the mahat-tattva, or total material energyCC Madhya 20.278
śuddha-sattva śuddha-sattva (pure existence)CC Adi 4.64
śuddha-sattvera of the śuddha-sattvaCC Adi 4.65
śuddha-sattva nāma named śuddha-sattva, pure existence, free from material contaminationCC Adi 5.43
sūtram the mahat-tattva distinguished by the power of actionSB 11.9.19
sūtram the primary sūtra-tattvaSB 11.16.11
sūtram the mahat-tattvaSB 11.22.13
sūtram the sūtra-tattvaSB 11.28.16
sūtreṇa with this sūtra-tattvaSB 11.24.6
tām the mahat-tattvaSB 11.9.20
sattva-rajaḥ-tamaḥ-juṣaḥ infected with sattva-guṇa, rajo-guṇa or tamo-guṇaSB 8.16.14
tattva-dṛk one who knows the tattvas, the material and spiritual energiesSB 6.10.12
pañca-tattva these five tattvasCC Adi 7.4
pañca-tattva the five tattvasCC Adi 17.320
tattva-vādī philosophers known as TattvavādīsCC Madhya 9.245
tattva-ācārya the ācārya of the Tattvavāda sampradāyaCC Madhya 9.273
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
pañca-tattva-ākhyāne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa)CC Madhya 25.16
tattvadarśa-ādyāḥ and others, like TattvadarśaSB 8.13.31
mahat-tattvāt from the mahat-tattvaSB 3.26.23-24
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.248
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.250
tattvavādī ācārya the chief preacher of the Tattvavāda communityCC Madhya 9.254
pañca-tattvera of the Pañca-tattvaCC Adi 1.28
pañca-tattvera of the Pañca-tattvaCC Adi 7.168
pañca-tattvera of the five tattvas (truths)CC Adi 17.320
guṇāḥ trayaḥ the three material qualities (sattva, rajas and tamas)SB 10.8.37-39
tri-lińgaḥ the contamination caused by the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa)SB 9.19.25
tri-guṇa-ātmakam made of three modes of energy (sattva-rajas-tamo-guṇa)SB 10.3.14
sattva-upapannāni all such incarnations are transcendental (śuddha-sattva)SB 10.2.29
tattva-vādī philosophers known as TattvavādīsCC Madhya 9.245
an-evam-vidaḥ of a person who has no knowledge (about ātma-tattva and the steadiness of the ātmā in his own identity, despite the changes of the body)SB 10.4.20
sarva-sattva-guṇa-viśeṣaṇāya whose form consists of śuddha-sattva, transcendental goodnessSB 5.18.30
vyakta-ādayaḥ the mahat-tattva and so onSB 11.22.18
vyaktam the principles of manifestation (mahat-tattva)SB 6.12.11
yasmin within the mahat-tattvaSB 11.9.20
mahat-aṃśa-yuktaḥ accompanied by the plenary portion of mahat-tattvaSB 3.2.15
Wordnet Search
"ttva" has 66 results.

ttva

jīvasattvam   

khādyapadārthasthaṃ poṣakatatvam।

jīvasattvāni ṣaṭprakārakāṇi santi।

ttva

śaktiḥ, sattvam, sāmarthyam, balam, kṣamatā, ūrjaḥ, vīryam, vikramaḥ   

tat tattvam yasya prabhāveṇa kimapi kāryaṃ kartuṃ kārayituṃ vā śakyate।

asmin kārye tava śaktiṃ jñāsyāmi।

ttva

padārthaḥ, vastu, dravyam, sattvam   

yad sapiṇḍaṃ sākāraṃ vā asti।

dugdhaṃ peyaṃ padārtham asti।

ttva

rāsāyanika-tattvam   

saḥ piṇḍaḥ yasya antaḥ saṃracanā vartate yaḥ aktaparimāṇaḥ yasya ca vighaṭanam asambhavī।

pratyekasmin rāsāyanikatattve nyuṭrānādikaṃ bhavati।

ttva

vastuḥ, bhūtam, abhibhūtam, sattvam, sattā, bhāvaḥ   

vāstavikī sattā।

vāyuḥ iti amūrtaṃ vastu। / kiṃ vastu vidvan gurave pradeyam।

ttva

saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā   

sujanasya bhāvaḥ।

pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।

ttva

satyam, tathyam, ṛtam, samyak, avitatham, tattvam, tattvārtham, yathārthavacaman, yāthārthyam, sattvam, sattā, paramārthaḥ, pūtam   

tad vacanam yad yathārtham nyāyasaṅgatam dharmasaṅgataṃ ca;

satyasya rakṣaṇāya taiḥ svasya prāṇāḥ arpitāḥ। / varaṃ kūpaśatādvāpī varaṃ vāpīśatāt kratuḥ varaṃ kratuśatāt putraḥ satyaṃ putraśatāt kila।

ttva

siddhāntaḥ, tattvam, matam   

vyavahārādiviṣayakaḥ vihitaḥ niyamaḥ।

siddhāntaḥ pālanīyaḥ।

ttva

mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā   

bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā।

dhruvo mṛtyuḥ jīvitasya।

ttva

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

ttva

sammānam, prabhāvaḥ, māhātmyam, pratāpaḥ, pratiṣṭhā, anubhāvaḥ, anubhūtiḥ, āyattiḥ, āyatiḥ, āspadam, indratā, indratvam, garimān, gurutā, guruttvam, tejasvitā, paktiḥ, bhagaḥ   

loke prasiddhiḥ।

janaḥ tasya sammānaṃ karoti।

ttva

pretaḥ, pretanaraḥ, pretikaḥ, paretaḥ, nārakaḥ, narakavāsī, narakāmayaḥ, paretaḥ, niśāṭaḥ, brahmarākṣasaḥ, bhūtaḥ, malinamukhaḥ, rahāṭaḥ, śmaśānanivāsī, śmaśānaveśmā, sattva   

mṛtyoḥ anantaraṃ yaḥ jīvātmā tasya sā avasthā yasyāṃ saḥ mokṣābhāvat anyajanān pīḍayati।

ādhunike yuge viralāḥ janāḥ pretānām astittvaṃ na svīkurvanti।

ttva

sāram, tattvam, sāraḥ   

kasyāpi mukhyaḥ bhāgaḥ guṇo vā।

asya adhyāyasya sāraṃ satyaṃ vada iti asti।

ttva

saukhyam, anukūlatā, suvidhā, sukhatā, susthatā, ānukūlyam, sopakārakattvam   

sā sthiti yasyāṃ kimapi kāryaṃ vyavadhānena vinā saṃpannatāṃ nīyate।

bhavataḥ saha kāryakaraṇe mayā bahu saukhyam anubhūtam।

ttva

mahattvapūrṇa, bahūmūlya, arthapūrṇa   

yaḥ viśeṣyatvena mahattvaṃ bhajate।

adya saṃgoṣṭhyāṃ samājasya vikāsasambandhinī mahattvapūrṇā vārtā abhavat।

ttva

mahattvahīna   

yad mahattavapūrṇaṃ nāsti।

mahattvahīne kārye kālāpavyayaṃ mā kuru।

ttva

pañcatattvam, pañcabhūtam   

pṛthvī-āp-tejo-vāyu-ākāśa ityetāni pañca bhūtāni।

hindūdharmagranthānusāreṇa śarīrasya nirmitiḥ pañcatattvāt jātā।

ttva

ātatiḥ, ātattvam, aśaithilyam   

atyantena vitatikṛtasya bhāvaḥ।

ātatyā rajjudhvaṃsaḥ bhavati।

ttva

purātattvaśāstram, purātanaśāstram   

sā vidyā yasyāṃ prācīnakālasya ādhāreṇa mukhyataḥ itihāsapūrvakālīnānāṃ vastūnām ādhāreṇa purātanakālīnānām ajñātaviṣayāṇāṃ jñānaṃ prāpyate।

sīmā purātattvaśāstrasya chātrā asti।

ttva

śaktivaikalyam, vaihvalyam, glāniḥ, mlānendriyaḥ, mlānendriyā, mlānendriyam, mlānāṅgaḥ, mlānāṅgā, mlānāṅgam, kṣīṇabalam, kṣīṇabalā, kṣīṇabalaḥ, hṛtabalā, hṛtabalam, hṛtabalaḥ, hṛtaujāḥ, hṛtaujaḥ, sattvakṣayaḥ, balakṣayaḥ, daurbalyam, abalyam, klaibyam, aśaktiḥ, niḥśaktiḥ   

rogaviśeṣaḥ, yasmin śarīrasya tathā ca manasaḥ śaktiḥ pratidinaṃ kṣīyate।

saḥ śaktivaikalyena grastaḥ asti

ttva

rasaḥ, dravaḥ, sattvam, niryāsaḥ   

vṛkṣebhyaḥ sravamāṇaḥ dravapadārthaḥ।

keṣāñcit vṛkṣāṇāṃ rasaḥ auṣadharūpeṇa prayujyate।

ttva

lajjāśīlatā, kātaryam, bhīrutā, lajjāvattvam   

lajjāyuktā avasthā bhāvaḥ vā।

lajjāśīlatāyāḥ kāraṇāt sā kenāpi saha spaṣṭatayā vaktuṃ na śaknoti।

ttva

arkaḥ, sāraḥ, rasaḥ, sattvam   

āsavana-saṃghanake kasyāpi āsavaḥ ūṣṇīkṛtya tasya bāṣpāt samprāptaḥ dravaḥ।

podināyāḥ arkaḥ annavikāre bahuguṇakārī asti।

ttva

tattvajijñāsu   

yaḥ yathārthaṃ tattvam anviṣyati।

tattvajijñāsuḥ buddhaḥ satyam anveṣṭuṃ gataḥ।

ttva

darśanajñaḥ, tattvavid, tattvajñaḥ   

tatvaṃ yathārthatāṃ vā yaḥ jānāti।

asyāṃ sabhāyāṃ mahadbhiḥ darśanajñaiḥ bhāgaḥ gṛhitaḥ।

ttva

tattvavādī, ādarśavādī   

yaḥ tatvān ādarśān vā anusarati।

idānīṃtane kāle alpīyāṃsāḥ tattvavādinaḥ santi।

ttva

bhadratā, anukūlatā, ṛtiḥ, ṛddhiḥ, kantvam, nandā, bhāgyavattā, bhāgyasampad, suṣṭhutā, subhagatvam, susvadhā, saubhāgyavattā, saubhāgyavattvam, sphītatā, śriyā, śrīyā   

sukhadāyikā sampannā ca avasthā।

gṛhe bhadratā asti।

ttva

poṣaka-tattvam, poṣaka-dravyam   

puṣṭyarthe āvaśyakaṃ dravyam।

poṣaka-tattvānāṃ nyūnatvāt naike vyadhayaḥ bhavanti yathā āyoḍina ityasya abhāvāt galagaṇḍaḥ udbhavati।

ttva

arthatattvam, vastuvṛttam   

vṛttasya vāstavikasthitiḥ।

asya vṛttasya arthatattvāni anviṣyante।

ttva

sasattva   

sattvayuktaḥ।

kiśorasya rāmalīlāyāṃ sasattvaḥ abhinayaḥ sarvebhyaḥ rocate।

ttva

tattvam   

alpākṣaraiḥ kathitaṃ tat vacanaṃ yasmāt gūḍhārthaḥ jñāyate।

ācāryāt mayā jīvanasya tattvaṃ jñātam।

ttva

rasaḥ, sāraḥ, sāram, sattvam   

kasyāpi padārthasya mukhyaṃ tatvam।

rasāḥ vividhaprakārakāḥ santi।

ttva

yogatattva-upaniṣad, yogatattva   

ekā upaniṣad।

yogatattva upaniṣad yajurvedena sambandhitā।

ttva

bhūgarbhaśāstrajñaḥ, bhūtattvajñaḥ   

yaḥ bhūgarbhaśāstraṃ jānāti।

bhūtattvajñasya kakṣāyāṃ vividhāḥ aśmāni sthāpitāni santi।

ttva

purātattvaśāstrajñaḥ, purātanaśāstrajñaḥ, purāṇavastuśāstrajñaḥ   

yaḥ purātatvaśāstraṃ jānāti।

sālāmahodayaḥ yuropadeśasya purātatvaśāstrajñaḥ asti।

ttva

sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam   

sarvajñasya avasthā bhāvo vā।

īśvarasya sarvajñatāṃ na kaścit sandihyāt।

ttva

vibhutvam, vyāptiḥ, sarvagatatvam, sarvasāmpratam, sarvatrasattvam   

vibhavasya guṇaḥ avasthā vā।

īśvarasya vibhutve mama sampūrṇaḥ viśvāsaḥ asti।

ttva

siddhāntaḥ, rāddhāntaḥ, tattvam, mūlatattvam   

ṛṣyādīnāṃ sammataḥ upadeśaḥ।

śaṃkarācāryasya advaitasiddhāntaṃ sarve na svīkurvanti।

ttva

purātattvavidyā, purāvaśeṣavidyā   

vidyāviśeṣaḥ- purātanānāṃ vastūnāṃ vāstūnāṃ ca abhyāsena prācīnasaṃskṛteḥ itihāsasya adhyayanaviṣayiṇī vidyāśākhā।

purātattvavidyāyāḥ adhyetāraḥ nānāvidhasthalānām anvīkṣaṇaṃ kurvanti।

ttva

purātattvajñaḥ, purātattvavid, purātattvavettā, purāvaśeṣavid   

purātanānāṃ vastūnāṃ vāstūnāṃ saṃskṛteśca jñātā।

purātattvajñāḥ naikavidhān sthalān anvīkṣante।

ttva

saṃskṛtiḥ, sabhyatā, śiṣṭatā, āryavṛttabhāvaḥ, śiṣṭācārattvam   

viśiṣṭapradeśasthaḥ viśiṣṭakālagataḥ samājaḥ।

purā siṃdhūtaṭe atiprācīnā saṃskṛtiḥ vasati sma।

ttva

ātmatattvam   

ātmanaḥ yathārthaṃ svarūpam।

śrīmadbhagavadgītā ātmatattvaṃ pratipādayati।

ttva

tattvam   

ekaṃ vādyam ।

tattvasya ullekhaḥ kośe vartate

ttva

kṛttattvabodhinī   

ekaḥ vyākaraṇaprabandhaḥ ।

kṛttattvabodhinī kośe ullikhitā asti

ttva

kṛttattvabodhinī   

ekaḥ vyākaraṇaprabandhaḥ ।

kṛttattvabodhinī kośe ullikhitā asti

ttva

śrāddhatattvaṭīkā   

ekaḥ ṭīkāgranthaḥ ।

śrāddhatattvaṭīkāyāḥ racayitā kāśirāmaḥ asti

ttva

sattvakaḥ   

ekaḥ puruṣaḥ ।

sattvakasya ullekhaḥ koṣe asti

ttva

sattvavaraḥ   

puruṣanāmaviśeṣaḥ ।

sattvavaraḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

ttva

sattvaśīlaḥ   

ekaḥ puruṣaḥ ।

sattvaśīlasya ullekhaḥ kathāsaritsāgare asti

ttva

samyaksattvam   

ekaḥ ṭīkāgranthaḥ ।

samyaksattvasya ullekhaḥ koṣe asti

ttva

sarvasattvatrātā   

ekaḥ divyapuruṣaḥ ।

sarvasattvatrātuḥ ullekhaḥ saddharma-puṇḍarīke asti

ttva

sāṅkhyatattvakaumudī   

sāṅkhyakārikāyāḥ ekaḥ ṭīkāgranthaḥ ।

sāṅkhyatattvakaumudyāḥ racayitā vācaspati-miśraḥ āsīt

ttva

sāṅkhyatattvavilāsaḥ   

sāṃkhyatattvakaumudyāḥ ṭīkāgranthaḥ ।

sāṅkhyatattvavilāsasya racayitā raghunāgha-tattvavāgīśa-bhaṭṭācāryaḥ asti

ttva

gaṇitatattvacintāmaṇiḥ   

sūryasiddhānte likhitā ṭīkā ।

gaṇitatattvacintāmaṇeḥ ullekhaḥ kośe vartate

ttva

gūḍhārthatattvadīpikā   

ekaḥ ṭīkāgranthaḥ ।

gūḍhārthatattvadīpikāyāḥ ullekhaḥ kośe vartate

ttva

grahayajñatattvam   

smṛtitattvasya bhāgaḥ ।

grahayajñatattvasya ullekhaḥ kośe vartate

ttva

haritattvamuktāvaliḥ   

ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvaleḥ ullekhaḥ koṣe asti

ttva

haritattvamuktāvalī   

ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvalyāḥ ullekhaḥ koṣe asti

ttva

mantratattvaprakāśaḥ   

ekaḥ vāṅmayakṛtiviśeṣaḥ ।

saṃskṛta-vāṅmaye mantratattvaprakāśaḥ nāma kṛtiḥ suvikhyātā

ttva

tīrthayātrātattvam   

ekaṃ smṛtitatvam ।

tīrthayātrātattvasya ullekhaḥ kośe vartate

ttva

pañcapādikāṭīkātattvadīpanam   

ekaḥ ṭīkāgranthaḥ ।

pañcapādikāṭīkātattvadīpanasya ullekhaḥ koṣe asti

ttva

pañṭapādikāṭīkātattvadīpanam   

ekaḥ ṭīkāgranthaḥ ।

pañcapādikāṭīkātattvadīpanasya ullekhaḥ koṣe asti

ttva

janmāṣṭamītattvam   

smṛtītattvasya aparaṃ nāma ।

janmāṣṭamītattvasya ullekhaḥ koṣe asti

ttva

jalāśayotsargatattvam   

smṛtitattvasya aparaṃ nāma ।

jalāśayotsargatattvasya ullekhaḥ koṣe asti

ttva

tīrthayātrātattvam   

ekaṃ smṛtitatvam ।

tīrthayātrātattvasya ullekhaḥ kośe vartate

ttva

tithitattvasya ullekhaḥ koṣe asti   

tithitattva ।

smṛtitattvasya aparaṃ nāma

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