Sanskrit Dictionary

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Amarakosha Search

5 results

Word	Reference	Gender	Number	Synonyms	Definition

pramathāḥ	1.1.39-40	Masculine	Plural		attendants of shiva

caṇḍāṃśoḥ paripārśvikaḥ	1.3.31	Masculine	Plural	daṇḍaḥ, māṭharaḥ, piṅgalaḥ	sun's attendant

kaṭuḥ		Masculine	Singular		bitter

nirastam	1.6.20	Masculine	Singular	tvaritoditam	sputtered

anakṣaram		Masculine	Singular	avācyam	unfit to be uttered

Monier-Williams Search

4797 results for tte

the first letter of the alphabet

ind. also of compassion or pain [more correctly written 1. ās- q.v ], and of assent

([This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās-)

])

(as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (See ā-kram-etc.;in the veda-, of course, the prefix is separable from the verb;in a few cases

,a verb in the imperative is to be supplied;with roots like gam-, yā-,and i-,"to go", and 1. dā-,"to give", it reverses the action; exempli gratia, 'for example' ā-gacchati-,"he comes"; ā-datte-,"he takes"). (As a preposition with a preceding accusative) near to, towards, to

abanddhra

(or defectively written a-bandhr/a-) mfn. without bonds or ligatures

ābandha

m. the tie of a yoke (that which fastens the axle to the yoke, or the latter to the plough)

abandhana

mfn. without fetters, free

abandhya

mfn. not to be fettered or bound.

abandhya

mf(ā-)n. not barren, not unfruitful, fruitful, productive (see a-vandhya-,which is perhaps the better spelling.)

abhayapattra

n. (a modern term) , a written document or paper granting assurance of safety, a safe conduct.

abhibhā

to glitter (around), be bright, appear

abhibhāṣ

to address, speak to (accusative)

etc. ; converse with (instrumental case)

etc. ; to utter, say (abhibhāṣante-,"people use to say"

) ; to confess

abhidaṣṭa

mfn. ( daṃś-), bitten.

abhidhyāyin

mfn. (in fine compositi or 'at the end of a compound') giving one's attention to

abhidhyeya

mfn. deserving attention

abhighāra

m. scattering over, mingling with

abhighāra

m. ghee or clarified butter

abhighāta

n. an irregular combination of consonants id est the combination of the fourth letter of gutturals, cerebrals, etc. with the first or third letter, of the second with the first letter, and of the third with the second letter of those classes of consonants.

abhihata

mfn. struck, smitten, killed

abhijap

to mutter over or whisper to

abhikrama

m. undertaking, attempt, beginning.

abhikūj

to twitter, warble

abhilekhita

n. a written document

abhimara

m. binding in fetters

abhimihya

mfn. to be wetted (by urining upon)

abhinidhā

P. to place upon or into (locative case)

; A1. to place upon one's self (as a burden)

; to touch slightly with (instrumental case)

etc.: Passive voice -dhīyate-,"to be touched by each other", be in close contact (as the letters e-, o-and a-in the saṃdhi- called abhin/ihita- q.v)

abhinidhāna

m. [

and

] or n. [

] "touching"or close contact (of letters in pronunciation, especially in the cases where initial a-is suppressed after e-and o-).

abhinidhyai

to give attention to

abhiniviś

-viśate-, to enter (with accusative)

; to disembogue (as a river) into (accusative)

; to devote one's self entirely to (accusative)

etc.: Caus. -veśayati-, to cause to enter, lead into (accusative)

; to cause to sit down upon (locative case)

; to cause any one to devote himself entirely to

etc., (with manas-,or ātmānam-) to devote one's attention to (locative case)

abhipā

-p/āti-, to guard

; to behold with attention

: Causal P. -pālayati-, to protect, assist

abhipradṝ

(perf. 3. plural -dadrur- equals abhi-jagmuḥ-, sā-. fr.-2. drā-,"to run towards") to put forth by bursting or opening

: Passive voice -dīryate-, to be scattered or divided asunder

abhiprastṛ

to scatter

abhiprath

(perf. A1. -paprathe-) to spread, extend itself towards (accusative)

: Causal -prathayati-, to spread or scatter over (accusative)

; to spread (as one's fame)

abhirata

mfn. engaged in, attentive to (locative case), performing, practising.

abhirudita

mfn. cried, uttered in a lamenting manner

abhiṣac

m. (accusative -/ācam-; n. plural -/ācas-) fn. paying attention to, devoted to, favourable

abhiścut

Causal P. (Aorist -acuścutat-) to sprinkle with

: A1. to scatter over one's self, cover one's self with (instrumental case)

abhiṣecita

mfn. caused to be sprinkled, watered, wetted

abhiṣo

( so-), (1. sg. -ṣyāmi-) to fetter, chain

; (pr. p. -ṣyat-) to put an end to, destroy

; imperfect tense -aṣyat-

abhisraṃs

Aorist subjunctive 2. sg. -srās-, which is better derived fr. abhi-srij- q.v

abhisṛṣṭa

mfn. uttered

abhistaraṇa

n. scattering, strewing,

, Scholiast or Commentator

abhistṛ

to scatter over, cover

abhitaścara

m. plural the attendants, retinue

abhivac

(equals abhy-anu-vac-),"to declare or utter a verse with reference to", only perf. Pass. p. abhy-ukta- q.v ; to say to (accusative), tell

abhivap

(imperfect tense 3. plural -vapanta-;Ved. ind.p. -/upyā-) to scatter over, cover with (instrumental case)

abhivega

m. tottering, vacillation

abhīvṛt

mfn. the form (accusative m. abh/ī-vṛtam-) is however better derived fr. abh/ī-vṛta- by

and

abhivyāhāra

m. pronunciation. utterance

etc.

abhivyāhṛ

to utter, pronounce

etc. ; to speak or converse about (accusative)

etc.: Caus. to cause to pronounce

; to pronounce

ābhṛ

P. -bh/arati- (perfect tense /ā-jabhāra-

; Aorist P. sg. /ābhārṣam-

etc.) to bring towards or near ; to carry or fetch ; to effect, produce

etc. ; to fill up, fill, attract (one's attention)

ābhṛtātman

mfn. one whose soul is filled with, having the attention fixed or fastened on.

ābhyantaraprayatna

m. internal effort (of the mouth in producing articulate utterance) commentator or commentary on

abhyanujñeya

mfn. to be admitted or assented to,

abhyanūkta

mfn. stated or uttered with reference to (accusative)

(see abhyukta-.)

abhyanuvac

(perf. -anūvāca-) to declare or state or utter with reference to (accusative)

: Passive voice (3. plural -anūcyante-) to be referred to by some statement or verse

abhyanuvad

P. (equals abhy-anu-vac-) to utter with reference to (accusative)

abhyarṇa

mfn. (fr. ṛ-,or according to

ard-,in which case it should be written abhy-arṇṇa-) near, proximate

abhyas

(ind.p. -asya-) to throw towards or upon

; (parasmE-pada genitive case sg. -asyatas-) to throw (as arrows)

; to add,

: P. (rarely A1.) -asyati- (but also Potential -aset-

; parasmE-pada -asat-

: A1. -asate-

) to concentrate one's attention upon (accusative), practise, exercise, study

etc. ; to repeat, double ; to multiply

etc.: Causal to cause to practise or study, teach commentator or commentary on

abhyāśa

m. (also written 1. abhy-āsa-) reaching to, pervading

ābhyāśika

mfn. (fr. abhy-āśa-), being near to each other, neighbouring

(less correctly in this sense written ābhyāsika-).

abhyativad

P. (equals ati-vad- q.v) "to speak louder or better", surpass in disputing

abhyukta

mfn. declared or uttered (as a verse) with reference to (accusative)

abhyupagamasiddhānta

m. an admitted axiom

abhyupagantavya

mfn. to be admitted commentator or commentary on

and on

abhyupagata

mfn. agreed, assented to, admitted

abhyupapanna

mfn. agreed to, admitted

abhyupasthita

mfn. attended or accompanied by (instrumental case)

abhyupe

( i-), -upaiti- (3. plural -/upayanti-) to go near, approach, arrive at, enter

etc. ; (with apaḥ-) to bathe

; to approach (in copulation)

; to go to meet any one (accusative)

; to enter a state or condition, obtain, share

(Ved. infinitive mood -upaitos-)

etc. ; to admit as an argument or a position

(perf. p. genitive case plural -upeyuṣām-) commentator or commentary on

and on

; to select as (accusative)

; to agree with, approve of

(See abhy-upeta-): Passive voice -upeyate- to be approved of, admitted

abhyupetavya

mfn. to be admitted or assented to commentator or commentary on

abhyupeyivas

mf(yuṣī-)n. having admitted

(See 1. abhy-upe-).

ābudh

P. (imperative 2. sg. -b/odhā-) to attend to, mind

acaitanya

n. insensibility, senselessness, want of spirituality, that which is destitute of consciousness, matter.

acit

f. not-spirit, matter

ācit

(imperative 2. sg. -cikiddhi-; perf. 3. sg. -ciketa-) to attend to, keep in mind

; (subjunctive 1. sg. -ciketam-; perf. 3. sg. -ciketa-, parasmE-pada m. Nominal verb -cikitv/ān-) to comprehend, understand, know

; to invent

; (subjunctive -cetat-or -c/iketat-; perf. A1.3. plural -cikitre-or -cikitrire-) to appear, become visible, distinguish one's self

: Desiderative (1. plural -cikitsāmas-) to wait for, watch clandestinely, lurk

ācit

f. attention to (genitive case)

ādā

A1. -datte-, (

) , Epic also rarely P. (exempli gratia, 'for example' 1. sg. -dadmi-,or -dadāmi-), Ved. generally A1. ([Pot. 1. plural -dadīmahi-; imperfect tense 3. sg. ādatta-; perf. 1. and 3. sg. -dade-; perf. p. -dadān/a-

-d/adāna-

]) , but also P. (imperfect tense sg. ādam-, ādas-, ādat-,and 1. plural ādāma- Aorist 3. dual number āttām-

) "to give to one's self", take, accept, receive from (locative case instrumental case or ablative)

etc. ; to seize, take away, carry off, rob

; to take back, reclaim

; to take off or out from (ablative), separate from (ablative)

; to take or carry away with one's self,

(Potential P.1. sg. -dadīyam -!)

; to seize, grasp, take or catch hold of

etc. ; to put on (clothes)

; to take as food or drink (with genitive case)

(perf. Passive voice 3. sg. -dade-)

; (with accusative)

; to undertake, begin

etc. ; to choose (a path)

; (with vacanam-etc.) to begin to speak

etc. ; to begin to speak or to recite

(see punar-ādāyam-) ; to offer (as oblations)

(irreg. pr. p. -dadāyat-) ; to perceive, notice, feel

; to keep in mind

; to accept, approve of

: Causal (ind.p. -dāpya-) to cause one to take

: Desiderative A1. (imperfect tense 3. plural /āditsanta-) to be on the point of taking or carrying away from (genitive case)

; to be on the point of taking (the hand of)

; to be about to take to one's self

ādāna

n. binding on or to, fettering

ādaraṇīya

mf(ā-)n. to be attended to or regarded, venerable, respectable.

ādeśa

m. a substitute, substituted form or letter

ādeśin

mfn. that (form or letter) for which something is substituted (= sthānin- q.v)

ādhā

P. A1. -dadhāti-, -dhatte- (in the later language usually A1.), 1. sg. /ā-dadhāmi-

; imperative 2. sg. ā-dhehi-

; perfect tense 3. plural -dadh/us-

; Aorist 3. plural /ā-dhus-

; parasmE-pada -dadhāna-, parasmE-pada Passive voice -dhīyamāna- (in compound exempli gratia, 'for example' ā-dhīyamāna-citta-

) ; perf. -dadhau-, etc. ; ([see under1. dhā-]), (P.and A1.) to place on, put down, deposit, put ; to impregnate, instil (exempli gratia, 'for example' good sentiments) , impress, direct ; to apply, appoint

etc. ; to add (fuel to fire)

etc. ; to give or deposit in pledge, stake (money)

; to give, supply, lend, deliver

etc. ; to accept, receive

etc. ; to make, constitute, effect

etc. ; (only A1.) to keep, preserve, appropriate to one's self, hold, possess, take ; to conceive (as a woman), get children

etc.: Causal -dhāpayati-, to cause to put: Desiderative A1. -dhitsate-, to wish to kindle (a fire)

: P. (parasmE-pada -dhitsat-) to be about to take up (a stick for punishing)

adharma

m. Name of an attendant of the sun

adharottara

mfn. worse and better

adhi

m. (better ādhi- q.v), anxiety

adhigā

P. to obtain ; P. (Aorist subjunctive 2. plural -gāta-,or -gātana-) to remember, notice

and

; P. or generally A1. (-jage-, -agīṣṭa-, -agīṣyata-

) to go over, learn, read, study ; to attempt, resolve: Causal P. -gāpayati-, to cause to go over or teach: Desiderative Causal -jigāpayiṣati-, to be desirous of teaching

adhikaraṇika

or better

ādhikārika

mf(ā-)n. (fr. adhi-kāra-), belonging to a chief matter or principal person

etc.

adhikṣip

to throw upon ; to bespatter ; to insult, scold ; to superinduce (disease).

adhirajju

mfn. carrying a rope, fastening, fettering

adhivap

A1. -vapate-, to put on, fasten

; to scatter

adhividhā

to distribute or scatter over

ādhmā

P. -dhamati- (imperative 2. sg. -dhama-) to inflate, fill with air, blow

; to cry out, utter with a loud voice ; to sound

: Passive voice (-dhmāyati-[irr.]

) to swell with wind, puff up

(in the latter sense sometimes[

] P.): Causal to blow, inflate.

adhvāna

2 m. uttering no sound, silence (naṃ- gataḥ-,"become silent"),

adhyāhāriṇī

f. (with lipi-) a kind of written character (varia lectio madhyāh-, quod vide),

adhyātmika

or better

adhyāvap

-/ā-vapati-, to scatter upon

adhyāvāpa

m. the act of sowing or scattering upon

adhyavasāna

n. attempt, effort, exertion

adhyavasāyita

mfn. attempted.

adhyavaso

cl.4 P. -syati-, to undertake, attempt, accomplish ; to determine, consider, ascertain.

ādilupta

mfn. (a word) having the first letter cut off

ādirasaśloka

m. plural "stanzas illustrating the chief sentiment", Name of a poem supposed to be written by kālidāsa-.

ādṛ

(

) A1. -driyate-, rarely poetry or poetic P. ([ ādriyat-

]) to regard with attention, attend to, be careful about (accusative)

etc. ; to respect, honour, reverence

ādṛta

mf(ā-)n. attentive, careful, zealous, diligent

etc.

āduri

mfn. attentive

(according to

belonging to ā-dṝ-below) .

adūṣita

mfn. unspotted, irreproachable.

advaita

n. identity of spirit and matter

advaya

n. identity (especially the identity of brahma-, with the human soul or with the universe, or of spirit and matter)

ādyut

A1. (perfect tense 3. sg. -didy/ota-) to grow rotten

āgama

m. a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word

commentator or commentary

āgamanirapekṣa

mfn. independent of a written voucher or title.

agasti

m. (according to

fr.2. a-ga-,a mountain, and asti-,thrower,2. as-). Name of a ṛṣi- (author of several Vedic hymns;said to have been the son of both mitra- and varuṇa- by urvaśī-;to have been born in a water-jar;to have been of short stature;to have swallowed the ocean, and compelled the vindhya- mountains to prostrate themselves before him;to have conquered and civilized the South;to have written on medicine, etc.)

āghāra

m. sprinkling clarified butter upon the fire at certain sacrifices

āghāra

m. clarified butter

aghūrṇa

mfn. not tottering,

āgneya

n. ghee, or clarified butter

agni

m. mystical substitute for the letter r-

agnibīja

n. Name of the letter r-

agnigṛha

n. a room fitted with hot-baths

agnikārikā

f. ([

]) kindling or feeding the sacrificial fire with clarified butter etc.

agnikārya

n. ([

etc.]) kindling or feeding the sacrificial fire with clarified butter etc.

agniśuśrūṣā

f. attention to the sacrificial fire

agrāhya

mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected.

agrya

mf(ā-)n. intent closely attentive

ahaṃsana

mfn. obtaining or claiming for one's self

(

vocative case dual number incorrectly written in two words ah/aṃ s/anā-) and viii, 61, 9 (vocative case sg.)

āhata

mfn. uttered falsely

ahirbudhnya

m. (considered as one word and therefore declinable as follows dative case ahir-budhnyāya-

; instrumental case plural ahir-budhnyaiḥ-

;often incorrectly written ahir-budhna-or -bradhna-) Name of a rudra-

ahiśuṣmasatvan

m. one whose attendants (the marut-s) hiss like serpents (Name of indra-)

([the pada- as well as the saṃhitā- Text takes ahiśuṣma-as a vocative case by itself, and

translates accordingly]) .

āhitāṅka

mfn. marked, spotted, stained.

āhṛ

P. -harati- (Aorist 1. sg. -ahārṣam-

; perfect tense -jahāra-,Inf. -hartav/ai-

) ; seldom A1. (perfect tense -jahre-

) to fetch, bring, bring near ; to offer, reach forth, deliver, give

etc. ; to fetch for one's self, take away, take, receive, get

etc. ; to conceive (as a woman)

; to bring home (a bride)

; to put on ; to take for one's self, use, enjoy

etc. ; to manifest, utter, speak

etc.: Causal P. A1. -hārayati-, -te-, to cause to fetch ; to procure

; to cause to bring, collect (taxes)

; to take for one's self, enjoy, eat

; to manifest, utter

: Desiderative P. A1. -jihīrṣati-, -te-, to wish or intend to procure

; to seek to get

āhṛta

mfn. uttered, spoken

āhu

P. A1. -juhoti-, -juhute- (parasmE-pada -j/uhvāna-) to sacrifice, offer an oblation ; to sprinkle (with butter)

aikāra

m. the letter or sound ai-.

āja

n. clarified butter

ājap

to mutter or whisper into (the ear, k/arṇe-)

;

ajiraśocis

(ajir/a-.) m. having a quick light, glittering, Name of agni-, of soma-

ajita

m. the attendant of suvidhi- (who is the ninth of those arhat-s)

ajñāna

n. ignorance, (in philosophy) spiritual ignorance (or a power which, consisting of the three guṇa-s sattva-, rajas-,and tamas-,and preventing the soul from realizing its identity with brahma-, causes self to appear a distinct personality, and matter to appear a reality)

ājñāpattra

n. a written order, edict

ājya

n. ( añj- vArttika on

), melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered)

etc.

ājya

n. (in a wider sense) oil and milk used instead of clarified butter at a sacrifice

ājyabhāga

m. (/ājya--) a portion of clarified butter

ājyabhāga

m. dual number (au-) the two portions of clarified butter belonging to agni- and soma-

etc.

ājyabhāga

mf(ā-)n. partaking of the clarified butter

ājyabhuj

m. "consumer of clarified butter", agni-

ājyadhānī

f. receptacle of clarified butter

ājyadhanvan

mfn. having the clarified butter for its bow

ājyagraha

m. a vessel of clarified butter

ājyahavis

(/ājya--) mfn. having an oblation consisting of clarified butter

ājyahoma

m. an oblation consisting of clarified butter

ājyalepa

m. an unguent made of clarified butter

ājyalipta

(/ājya--) mfn. anointed with clarified butter

ājyapa

mfn. drinking the clarified butter

ājyapātra

n. a vessel for clarified butter.

ājyavāri

m. "sea of clarified butter", one of the seven mythical seas

ājyavilāpanī

f. the vessel containing the clarified butter

ākara

m. one who scatters id est distributes abundantly

akāra

m. the letter or sound a-.

akasyavid

mfn. not attending to anything,

akathya

mfn. unutterable, unmentionable.

akhkhalīkṛtyā

Vedic or Veda ind.p. (1. kṛ-), uttering the exclamation akhkhala-

ākiṃcanya

n. (fr. a-kiṃcana-; gaRa pṛthv-ādi- q.v) want of any possession, utter destitution

akiñcana

mfn. without anything, utterly destitute

akiñcaniman

m. utter destitution, (gaRa pṛthu-ādi- q.v)

ākīrṇa

mfn. scattered

akledya

mfn. not to be wetted.

ākṝ

(2. sg. subjunctive -kir/āsi-and imperative -kirā-; parasmE-pada f. -kir/antī-) to scatter or sprinkle over, give abundantly

akṛta

mf(ā-)n. undone, not committed

akṛta

n. an act never before committed

akṣara

n. a letter ([m.

])

akṣarajananī

f. "letter producer", a reed or pen.

akṣāralavaṇa

mfn. or, according to

and

, better"(food) not containing acrid substances nor salt"; therefore also akṣārālavaṇa- in the same sense see kṣāra-lavaṇa-.

akṣarāntara

n. another letter, transliteration,

akṣaranyāsa

m. array of syllables or letters

ākṣarasamāmnāyika

mfn. (fr. akṣarasamāmnāya-, q.v) belonging to the alphabet (as a letter)

akṣarasaṃghāta

(in dramatic language) accidental putting together or arranging of letters or syllables,

akṣarasaṃhāta

(in dramatic language) accidental putting together or arranging of letters or syllables,

akṣarya

mf(ā-)n. corresponding to the number of syllables or letters

akūrmapṛṣat

mfn. not spotted like a turtle,

akuṣṭhipṛṣat

mfn. neither leprous nor spotted,

āla

n. any discharge of poisonous matter from venomous animals

alaṃtarām

ind. very much better or easier to (Inf.)

ālāna

n. a fetter, tie, rope or string

ālāpa

m. the singing or twittering of birds

alapat

mfn. not chattering, not speaking nonsense

ālekhya

mfn. to be written or delineated or painted

ālikhita

mfn. drawn, written, delineated, painted

alipi

mfn. unstained (and"unwritten"),

āloka

m. flattery, praise, complimentary language

alopa

m. not dropping (as a letter or syllable)

alopa

m. dropping of the letter a-

alpakārya

n. small matter.

alpaprāṇa

m. (in grammar) slight breathing or weak aspiration (the effort in uttering the vowels, the semivowels y-, r-, l-, v-,the consonants k-, c-, ṭ-, t-, p-, g-, j-, ḍ-, i-, b-,and the nasals, is said to be accompanied with slight aspiration, but practically alpaprāṇa-is here equivalent to unaspirated, as opposed to mahā-prāṇa- q.v)

āluka

mfn. sweet (and) salt (and) pungent (and) bitter (and) astringent,

alūkṣantatva

n. the having greasy substances (like butter) near at hand (for oblations)

āmah

A1. (3. sg. /ā-mahe-

[= ā-mahate-, ā-datte-

]) to give, grant (?) ; to take (?).

āmandra

mfn. having a slightly deep tone, making a low muttering sound (as thunder)

amara

m. mystical signification of the letter u-

amaradvija

m. a Brahman who lives by attending a temple or idol, by superintending a temple

āmātisāra

m. dysentery or diarrhoea produced by vitiated mucus in the abdomen (the excretion being mixed with hard and fetid matter)

amātra

mfn. not metrical or prosodical

having the measure or quantity of the letter a-

ambhas

n. mystical Name of the letter v-

ambhiṇī

(for bhṛṇi-) f. Name of a preceptress (who transmitted the white yajur-veda- to vāc-, speech)

(see āmbhṛṇī-.)

ambūkrita

mfn. (ambū-used onomatopoetically to denote by trying to utter mb-the effect caused by shutting the lips on pronouncing a vowel), pronounced indistinctly (so that the words remain too much in the mouth)

ambūkrita

mfn. ([in later writers derived fr. ambu-,water]) sputtered, accompanied with saliva

(an--,neg.)

amitāśanā

f. "immoderate in eating", Name (also title or epithet) of one of the mātṛ-s attending on skanda-,

amlatiktakaṣāya

mfn. astringent (and) bitter (and) sour

amlatiktakaṣāya

m. astringent (and) sour (and) bitter taste,

āmnā

P. -manati-, to utter, mention, allege ; to cite, quote ; to commit to memory, hand down in sacred texts ; to celebrate

āmnāta

mfn. mentioned, quoted, committed to memory, handed down in sacred texts

amoghā

f. a mystical Name of the letter kṣ- (being the last one of the alphabet)

amṛta

n. milk

clarified butter

(see pañāmṛta-), boiled rice

anāda

m. absence of sound (in pronouncing aspirated letters)

anaikānta

mfn. (in logic) occasional, as a cause not invariably attended by the same effects.

anakadundubhi

or better

anakṣara

mfn. unfit to be uttered

anala

m. the letter r-

anālambukā

([

]) or better

anaṅga

m. Name of kāma- (god of love, so called because he was made bodiless by a flash from the eye of śiva-, for having attempted to disturb his life of austerity by filling him with love for pārvatī-)

anaṅgalekhā

f. a love letter

ananta

m. the letter ā-

anānubhūti

f. "inattention, neglect" (tayas-) plural neglectful or irreligious people

ananujñāta

mfn. not agreed to, not permitted

ananvita

mfn. not attended with, destitute of.

ananyamanas

mfn. exercising undivided attention.

ananyamānasa

mfn. exercising undivided attention.

ananyamanaska

mfn. exercising undivided attention.

ananyavṛtti

mfn. closely attentive.

anārambha

m. absence of beginning, non-commencement, not attempting or undertaking

anātyantika

mfn. not perpetual, not final, intermittent, recurrent.

anavadhāna

n. inattention, inadvertence

anavadhāna

mfn. inattentive, careless.

anavahita

mfn. heedless, inattentive.

ānda

m. ( and- commentator or commentary on

), one who makes fetters

anekāl

mfn. consisting of more than one letter (al-being the technical term for letter) .

aṅga

ind. a particle implying attention, assent or desire, and sometimes impatience, it may be rendered, by well

aṅgalipi

f. written character of aṅga-.

aṅgārakadina

m. n. a festival of Mars on the fourteenth of the latter half of caitra-.

aṅguṣṭhavibhedaka

m. "thumb-separator", a mitten,

anibaddhapralāpin

mfn. chattering incoherently, talking at random

anīkavidāraṇa

m. "shatterer of armies", Name of a man.

anila

m. the letter y-

anirukta

mfn. unuttered, not articulated

anirvacanīya

mfn. unutterable, indescribable

aniveṣṭyamāna

mfn. not being fettered or hindered,

aṅka

the peculiarity of it is that in counting the years of the reign of a king certain numbers are omitted, thus, according to to one system, the numbers ending with 6 or 0, excepting 10, are dropped, so that the sequence of the years would be-1, 2, 3, 4, 5, 7, 8, 9, 10, 11, 12, 13, 14, 15, 17, 18, 19, 21 etc.)

annadoṣa

m. a fault committed by eating prohibited food

anta

m. end of life, death, destruction (in these latter senses some times neut.)

antaḥpāta

m. (in grammar) insertion of a letter

antaḥpātya

m. (in grammar) insertion of a letter

antaḥpuracārikā

f. a female attendant in the women's apartments,

antaḥpurāvacara

m. an attendant in the women's apartments,

antaḥśīrṇa

mfn. withered or rotten within,

antaḥstha

mfn. (generally written antasth/a-) being in the midst or between

etc.

antarādhā

A1. -dhatte-, to receive into one's self, contain

antarāgama

m. (in grammar) an additional augment between two letters.

antaratama

m. a congenial letter, one of the same class.

āntaratamya

n. (fr. antara-tama-), nearest or closest relationship (as of two letters)

antardhā

A1. -dhatte-, to place within, deposit ; to receive within ; to hide, conceal, obscure ; to hide one's self: Passive voice -dhīyate- to be received within, to be absorbed ; to be rendered invisible ; to disappear, vanish ; to cease: Causal -dhāpayati- ; to render invisible, to cause to disappear.

antargatagāmin

mfn. slipped out of the memory, forgotten.

antargatopamā

f. a concealed simile (the particle of comparison being omitted).

āntarya

n. near relationship (of two letters).

antyaja

m. a man of one of seven inferior tribes (a washerman, currier, mimic, varuḍa-, fisherman, meda- or attendant on women, and mountaineer or forester).

ānu

A1. (Aorist 3. plural /ānūṣata-

) to sound, roar towards or near ; (parasmE-pada -nuvāna-

) to cry ; to twitter (as birds): Intensive (/ā-navinot-

) to roar towards.

aṇu

m. (us-) an atom of matter

anubandha

m. an indicatory letter or syllable attached to roots, etc. (marking some peculiarity in their inflection; exempli gratia, 'for example' an i-attached to roots, denotes the insertion of a nasal before their final consonant)

anubandhitva

n. the state of being accompanied or attended or followed.

anubhū

to enclose, embrace

; to be after, attain, equal

etc. ; to be useful, to help

; to turn or incline to

; to notice, perceive, understand ; to experience, to attempt.

anubrū

cl.2 P. -bravīti- to pronounce, recite ; to utter ; to address, invite (with dative case)

etc. ; to repeat another's words, learn by heart (by repeating another's words)

anucar

to walk or move after or along ; to follow, pursue, seek after ; to follow out, adhere to, attend ; to behave: Caus. -cārayati-, to let or cause to traverse: Intensive p. -carcūry/amāṇa-, continuing following

anucara

mf(/ī-)n. following, attending

anucarā

f. (rarely ā-) a female attendant.

ānucāraka

mfn. (fr. anu-cāraka-), belonging to an attendant

anucāraka

m. a follower, attendant, (gaRa mahiṣy-ādi- q.v)

anucarī

f. a female attendant.

anucārikā

f. a female follower or attendant.

anucārin

mfn. following, attending.

anudatta

mfn. granted, remitted, given back

commentator or commentary

anudhyai

to consider attentively, think of, muse ; to miss,

; to bear a grudge

anudita

mfn. unsaid, unuttered

anudita

mfn. unutterable, blamable (see a-vady/a-)

(See 1. /an-udita- sub voce, i.e. the word in the Sanskrit order an-udaya-).

anudṝ

Passive voice -dīryate-, to break through after (another) ; to be scattered or confused in consequence of the confusion of others.

anudya

mfn. unutterable

anugāmuka

mfn. habitually or constantly following or attending.

anujāgṛ

to watch as an attendant.

anujap

to follow or imitate in muttering.

anujñāpya

mfn. to be allowed or permitted,

anujñāta

mfn. assented to, permitted, allowed

anukā

P. - kāyati- = abhidhatte-,

anukṝ

(1. sg. -kir/āmi-) to scatter along

; to strew, fill with, crowd: Passive voice -kīryate-, to become crowded or filled.

anukṣattṛ

m. a doorkeeper's or charioteer's mate or attendant

anukta

mfn. ( vac-), unuttered, unsaid, unheard of, extraordinary.

anuktanimitta

n. a reason which is unuttered or unheard of or extraordinary

anumānamaṇidīdhiti

f. a similar work written by raghunātha-.

anumata

mfn. approved, assented to, permitted, allowed, agreeable, pleasant

anunāsika

mfn. nasal, uttered through the nose (as one of the five nasal consonants, or a vowel, or the three semivowels y-, v-, l-,under certain circumstances;in the case of vowels and semivowels, the mark ँ is used to denote this nasalization)

anunāsikādi

m. a compound letter commencing with a nasal.

anunāsikalopa

m. dropping of a nasal sound or letter.

anunirvap

to take out from for scattering or sharing subsequently

anupad

to follow, attend, be fond of ; to enter ; to enter upon ; to notice, understand ; to handle.

anupadha

m. "having no penultimate", a letter or syllable (as a sibilant or h-) not preceded by another.

anuparikṝ

to scatter alongside, to bestrew

anupāsana

n. want of attention to.

anupāsita

mfn. not attended to, neglected.

anuprabhūṣ

(p. -bh/ūṣat-) to serve, attend, offer

anuprāsa

m. alliteration, repetition of similar letters, syllables, and words

anuprastṛ

to scatter along or upon

anusaṃdhānīya

mfn. to be attended to,

anusāraka

mfn. following, attendant on, according or conformable to

anusārin

mfn. following, attendant on, according or conformable to

anuśayitavya

mfn. to be regretted.

anuśīlita

mfn. studied carefully, attended to.

anuśocita

mfn. regretted, repented of.

anuṣṭhā

( sthā-) to stand near or by ; to follow out ; to carry out, attend to ; to perform, do, practise ; to govern, rule, superintend ; to appoint: Passive voice -ṣṭhīyate-, to be done ; to be followed out: Desiderative -tiṣṭhāsati-, to be desirous of doing, etc.

anutiṣṭhamāna

mfn. following out, carrying out, performing, attending to.

anutta

(according to to some) = /anu-- tta- (for anu-- datta-), admitted.

anūtthātṛ

m. an attendant,

anuvap

P. to scatter over

; A1. to scatter as dust

: Passive voice /anu upy/ate-, to be scattered as dust

anuvartana

n. following, attending

anuvartman

mfn. following attending

etc.

anuvikṝ

to bestrew

; to scatter separately

anuvṛt

A1. to go after ; to follow, pursue ; to follow from a previous rule, be supplied from a previous sentence ; to attend ; to obey, respect, imitate ; to resemble ; to assent ; to expect ; Causal P. -vartayati-, to roll after or forward ; to follow up, carry out ; to supply.

anuvyāharaṇa

n. repeated utterance

anuvyāhṛ

to utter in order or repeatedly

; to curse

anuyātra

f(ā-)n. retinue, attendance

anuyātrika

mfn. following, attendant

anuyāyin

mfn. a follower, a dependant, attendant

anvācayaśiṣṭa

mfn. propounded as a rule or matter of secondary importance.

anvakṣaram

ind. according to the sound or letter,

anvāloc

Caus. -locayair-, to consider attentively.

anvāroha

m. plural Name of certain japa-s uttered at the soma--libations

anvaṣṭakā

f. the ninth day in the latter half of the three (or four) months following the full moon in āgrahāyaṇa-, pauṣa-, māgha- (and phālguna-)

anvāsyamāna

mfn. being accompanied by, attended by.

anvavakiraṇa

n. scattering about successively

anvavakṝ

to scatter or strew about (with instrumental case)

anvāvap

"to scatter in addition", to add

anve

( ā-i-) cl.2 P. -aiti-, to come after, to follow as an adherent or attendant

anvita

mfn. joined, attended, accompanied by, connected with, linked to

anyatramanas

(any/atra--) mfn. having the mind directed to something else, inattentive

anyonya

mfn. anyo-'nya- (said to be fr. anyas- Nominal verb singular m.and anya-; see paraspara-;in most cases the first anya-may be regarded as the subject of the sentence, while the latter assumes the accusative,inst. genitive case,or locative case cases as required by the verb;but there are many instances in which the first anya-,originally a nominative, is equivalent to an oblique case); mfn. one another, mutual

anyotpanna

mfn. begotten by another.

āpā

P. -pibati-, (imperative 2. dual number /āpibatam-

; perfect tense -papau-: Passive voice -pīyate-,etc.) to drink in, suck in or up ; to sip

; to drink in with ears or eyes id est to hear or See with attention, hang on

; to absorb, take away: Causal -pāyayati-, to cause to drink or suck in

apaci

(Imper. 2. sg. -cikīhi-) to pay attention to, to respect

āpadevī

f. Name of a book written by the above (the mīmāṃsānyāya-prakāśa-).

āpāka

m. ( pac-), a baking-oven, potter's kiln

apakṝ

A1. apa-s-kirate- (

) to scrape with the feet

; (see ava-s-kṝ-): P. apa-kirati-, to spout out, spurt, scatter

commentator or commentary ; to throw down

apakṛta

mfn. done wrongly or maliciously, offensively or wickedly committed

apanī

to lead away or off ; to rob, steal, take or drag away ; to remove, frighten away ; to put off or away (as garments, ornaments, or fetters) ; to extract, take from ; to deny commentator or commentary on

; to except, exclude from a rule commentator or commentary on

: Desiderative -ninīṣati-, to wish to remove commentator or commentary on

apāpapurī

f. also written pāpa-purī- q.v

apara

mf(ā-)n. (fr. /apa-), posterior, later, latter (opposed to p/ūrva-;often in compound)

aparahaimana

mfn. belonging to the latter half of the winter season

aparahemanta

m. n. the latter part of winter.

aparanidāgha

m. the latter part of the summer.

aparānta

m. "the latter end", death.

aparāntajñāna

n. prescience of one's latter end.

aparapakṣa

m. the latter half of the month

aparapakṣīya

mfn. belonging to the latter half of the month, (gaRa gahādi- q.v)

apararātra

m. the latter half of the night, the end of the night, the last watch.

aparārdha

m. the latter the second half.

aparaśarad

f. the latter part of the autumn.

aparāvāpa

m. not scattering,

aparavarṣā

f. plural the latter part of the rains.

aparigraha

mfn. destitute of attendants or of a wife

aparihīyamāṇa

mfn. not being omitted (ṇaṃ- kṛ-,"to supply deficiencies"),

apaścādaghvan

([

]) or better /a-paścād-daghvan- ([

]) mfn. not staying behind, not coming short of, not being a loser.

apāśyā

f. no great number of nooses or fetters

apatitānyonyatyāgin

mfn. deserting one another (as the father deserting a son, the teacher a pupil etc.) without (the latter) being ejected from caste,

apātrakṛtyā

f. acting unbecomingly, doing degrading offices (as for a Brahman to receive wealth improperly acquired, to trade, to serve a śūdra-, and to utter an untruth)

apavarjita

mfn. abandoned, quitted, got rid of, given or cast away

apiprāṇa

mf(ī-)n. uttered or produced with every breath

apivap

(1. sg. -vapāmi-) to scatter upon

apivāpa

m. "scattering upon", Name of particular puroḍāśa-

āplāvya

ind.p. having washed, wetted or sprinkled.

āpluta

mfn. wetted, sprinkled, overflowed

etc.

apobh

( ubh-), (Imper. 2. plural /apombhata-) to bind, fetter

apombhana

n. a fetter

aprākaraṇika

mfn. not connected with the subject-matter commentator or commentary on

aprakṛta

mfn. not being in question, not belonging to the matter,

apramādam

ind. attentively, carefully

apramatta

mfn. not careless, careful, attentive, vigilant

apraṇīta

n. the act of frying clarified butter without consecrated water

aprastāvika

mf(ī-)n. irrelevant to the subject-matter

aprastuta

mfn. not principal, not being the chief subject-matter

aprastutapraśaṃsā

f. "conveying the subject-matter by that which is not the subject-matter", (in rhetoric) implied or indirect expression.

aprastutastuti

f. "conveying the subject-matter by that which is not the subject-matter", (in rhetoric) implied or indirect expression.

aprayāvam

([

]) or /a-prayāvan- [

] ind. (1. yu-), not carelessly, attentively, (see /a-prāyu-.)

aprayucchat

mfn. attentive

apṛkta

mfn. unmixed, uncombined (said of a word [as ā-and u-[

]or an affix

]consisting of a single letter id est of one not combined with another).

aprodita

mfn. not uttered

araṃgam

(Imper. 2. dual number gantam-;Opt. 2. sg. -gamyas-,1. plural -gam/eina-) to come near (in order to help), assist, attend (with dative case)

and

araṇa

n. (only for the etymology of araṇi-) the being fitted (as a piece of wood)

araṇi

f. "being fitted into"or"turning round", the piece of wood (taken from the Ficus Religiosa or Premna Spinosa) used for kindling fire by attrition

etc. (generally distinction is made between the lower one and the upper one, adharāraṇ/i-and uttarāraṇi-,the former may also be meant by araṇi-alone without adhara-)

arapacana

m. a mystical collective Name of the five buddha-s (each being represented by a letter).

āraṭi

f. (?) noise, roaring (in muktāraṭi-,"having uttered a roaring")

ard

Ved. cl.6 P. (Imper. 3. plural ṛdantu-; imperfect tense 3. plural /ārdan-) to move, be moved, be scattered (as dust),

cl.1 P. ardati- (/ardati-,"to go, move"

) to dissolve

, (Aorist ārdīt-

anarda-

) to torment, hurt, kill

; to ask, beg for (accusative)

cl.7. ṛṇatti-, to kill

: Causal ardayati- (subjunctive ardayāsi-,Imper. 2. sg. ardaya-, imperfect tense /ādayat-,2. sg. ard/ayas-; Aorist ārdidat-,or [after ma-] ardayit-

) to make agitated, stir up, shake vehemently

, to do harm, torment, distress

etc. (generally used in perf. Pass. p. ardita- q.v), to strike, hurt, kill, destroy

Desiderative ardidiṣati- ; [ Latin ardeo.]

ardhacandra

m. Name of the anusvāra- (from its being written in the older manuscripts in a semilunar form)

ardhākāra

m. "half the letter a- ", a Name of the avagraha- q.v

ardhatikta

mfn. "half-bitter", the plant Gentiana Chirata.

ardhodita

mfn. (fr. 2. udita-) half-uttered.

ardhokta

mfn. half, uttered, said imperfectly or indistinctly.

arepha

mfn. without the letter r.

ariṣṭa

n. good fortune, happiness

, buttermilk

arṇa

m. a letter, syllable

Name of a metre (comprising ten feet, and belonging to the class called daṇḍaka-)

arśoghora

m. one part of buttermilk with three parts of water

ārta

mfn. (optionally also written ārtta-,whence erroneously derived fr. ṛt-or even regarded as irreg. formation fr. ard-;See also Weber in

) fallen into (misfortune) , struck by calamity, afflicted, pained, disturbed

arthābhinirvṛtti

f. accomplishment or successful issue of any matter

arthacintā

f. attention or consideration of affairs

arthacintana

n. attention or consideration of affairs

arthakilbiṣin

mfn. dishonest in money matters

arthakovida

mfn. expert in any matter, experienced

arthakṛcchra

n. sg. ([

]) or plural ([

]) a difficult matter.

arthakṛtya

n. ([

]) ([

]) settling a matter or affair.

arthakṛtyā

f. ([

]) settling a matter or affair.

arthamātra

mfn. being only the matter itself.

arthaniścaya

m. decision of a matter

arthaniścaya

m. determinate view of a matter

arthāntara

n. another matter, a different or new circumstance, a similar case (often with ny--2. as-,to introduce some other matter as an illustrationSee arthāntara-nyāsa-below)

arthāntaranyāsa

m. introduction of some other matter (an illustration of a particular case by a general truth or of a general truth by a particular case)

artharūpa

n. a thing, matter,

arthasaṃdeha

m. a dubious or critical matter,

(varia lectio)

arthaśauca

n. purity, honesty in money matters (see -prayoga-above)

arthāt

ind. ablative according to the state of the case, according to the circumstance, as a matter of fact

arthatattva

n. the true state of a case, fact of the matter.

arthaviśeṣaṇa

n. (probably) specification of any matter,

arthopakṣepaka

mfn. "indicating or suggesting a matter (so as to facilitate the understanding of the plot)", a N. applied to the parts of a drama called viṣkambha-, cūlikā-, aṅkāsya-, aṅkāvatāra-, and praveśaka-, qq.vv.

arthopakṣepaṇa

n. suggesting or indicating a matter

aruḥsrāṇa

n. (defectively written aru-sr-) a kind of medical preparation for wounds

āruj

P. -rujati- (Inf. -r/uje-

) to break up, loosen ; to pull down, tear out ; to shatter, demolish

āruja

m. Name of a rākṣasa- attendant on rāvaṇa-

aruṇā

f. the plants Betula, madder (Rubia Manjith), Teori, a black kind of the same, Colocynth or bitter apple, the plant that yields the red and black berry used for the jewellers weight (called Retti)

arundhatī

f. the little and scarcely visible star Alcor (belonging to the Great Bear, and personified as the wife of one of its seven chief stars, vasiṣṭha-, or of all the seven, the so-called seven ṛṣi-s;at marriage ceremonies arundhatī- is invoked as a pattern of conjugal excellence by the bridegroom)

aṣāḍhā

f. sg. or plural Name of two lunar mansions (distinguished as pinvā and uttara-,"the former"and"the latter", and reckoned either as the eighteenth and nineteenth[

]or as the twentieth and twenty-first[

etc.])

āśākṛta

mfn. "formed into expectation", attended with the expectation (of being gratified) or with hope of success

asākṣika

mfn. unattested, unwitnessed

asālatiprakāśa

m. Name (also title or epithet) of a dictionary (written under asālati-, king of Kashmir).

asaṃsthita

mfn. not arrayed in one place, not collected, scattered

asaṃtyājya

mfn. not to be neglected or forgotten

asaṃyata

mfn. recited inattentively

asaṃyogopadha

mfn. (a word) the penultimate letter of which is not a conjunct consonant,

aśan

m. (connected with aś-) ([only /aśnā-(instrumental case)and /aśnas-,perhaps better derived from /aśman- q.v, see Whitney's Gr. 425 e]) , stone, rock

āsev

(rarely P.) A1. -sevati-, -te-, to frequent ; to abide in, inhabit, dwell on

; to attend to, serve ; to honour ; to take the part of, side with

etc. ; to enjoy (sexual intercourse) ; to indulge in, like ; to perform assiduously, practise

asevā

f. disregard, inattention.

asevita

mfn. neglected, unattended to

asevya

mfn. not to be served or attended to

āsic

f. an oblation of soma- or butter (poured out towards or for the gods)

asiknī

f. a girl attending in the women's apartments

asiknikā

f. (equals asiknī- q.v) a girl attending in the women's apartments

asitā

f. a girl attending in the women's apartments (whose hair is not whitened by age)

askandita

mfn. not neglected or forgotten (as time or a vow)

asmṛta

mfn. forgotten

asmṛti

ind. inattentively

asomapa

mfn. one who does not drink or is not admitted to drink the soma- juice

etc.

asparśapara

mfn. not followed by a letter called sparśa- q.v

āśrama

mn. a stage in the life of a Brahman (of which there are four corresponding to four different periods or conditions, viz. 1st, brahmacārin-,"student of the veda-"; 2nd, gṛha-stha-,"householder"; 3rd, vānaprastha-,"anchorite";and 4th, saṃnyāsin-,"abandoner of all worldly concerns", or sometimes bhikṣu-,"religious beggar";in some places the law-givers mention only three such periods of religious life, the first being then omitted)

etc.

aśreyas

mfn. (Comparative degree) not the better, inferior

āśrutkarṇa

mfn. having listening ears, listening attentively

aṣṭamūrti

m. "eight-formed", a Name of śiva- (as identified with the five elements, mind, egotism, and prakṛti- [matter];or, according to the opening of the śakuntalā-, with the five elements, the sun and moon and the sacrificing priest)

āstāra

m. spreading, strewing, scattering.

astavyasta

mfn. scattered hither and thither, confused, disordered

āstīrṇa

mfn. spread, strewed, scattered

āstīrya

ind.p. having scattered over or strewed

āstṛ

P. A1. -stṛṇoti-, -stṛṇute-, -starati-, -te- (generally ind.p. ā-stīrya- q.v) to, scatter over, cover, bestrew, spread

āstubh

P. -stobhati-, to receive or attend with shouts of joy ; to huzza to

aśvagopa

m. the attendant of a horse,

aśvatara

m. (Comparative degree of aśva-) a better horse

aśvatarā

f. a better mare

āsya

mfn. belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters

āṭ

ind. a croak (imitation of the sound uttered by a frog)

ātañcana

n. that which causes coagulation (as butter-milk which is thrown into fresh milk to turn it), runnet

aṭavika

better See āṭavika-

atharvaṇi

is-, better

atighnī

f. utter oblivion or profound sleep (obliterating all that is disagreeable in the, past, and regarded as the highest condition of bliss)

atihata

mfn. utterly destroyed

atikṛti

or better abhi-kṛti- q.v

atinicṛt

(or wrongly written ati-nivṛt-) f. Name of a Vedic metre of three pāda-s (containing respectively seven, six and seven syllables)

atipathin

(Nominal verb -panthās-) m. a better road than common

atipracit

-cekite- (equals -cikite-

;= Intensive -cekitte-

), to be clearly distinct or distinguishable

atiśākvara

mfn. written in or connected with the ati-śakvarī- metre.

atitarām

ind. better, higher, more (with ablative)

ātitheya

mf(ī- )n.

(fr. atithi-), proper for or attentive to a guest, hospitable

etc.

atithi

m. of an attendant on soma-

atithisevā

f. attention to a guest.

ativad

to speak louder or better, to surpass or overpower in disputing

etc. ; to ask for too much

atividhā

cl.3 A1. -dhatte-, to distribute too much

ātmaghoṣa

m. "uttering one's own name", a crow

ātmahan

m. a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned)

ātmaja

m. (in fine compositi or 'at the end of a compound' f(ā-).

) "born from or begotten by one's self", a son

etc.

ātmakṛta

mfn. (ātm/a--) done or committed against one's self

ātman

m. the individual soul, self, abstract individual [ exempli gratia, 'for example' ātm/an- (Ved. locative case) dhatte-, or karoti-,"he places in himself", makes his own

; ātmanā akarot-,"he did it himself"

; ātmanā vi-yuj-,"to lose one's life"

; ātman- in the sg. is used as reflexive pronoun for all three persons and all three genders exempli gratia, 'for example' ātmānaṃ sā hanti-,"she strikes herself"; putram ātmanaḥ spṛṣṭvā nipetatuḥ-,"they two having touched their son fell down"

; see also below sub voce, i.e. the word in the Sanskrit order ātmanā- ]

atra

ind. (or Vedic or Veda /a-trā-) (fr. pronominal base a-;often used in sense of locative case case asmin-), in this matter, in this respect

audaśvita

and audaśvitka- mfn. (fr. uda-śvit-), dressed with or made of buttermilk, like buttermilk

auddhatya

(with Buddhists) self-exaltation (one of the 10 fetters which bind a man to existence),

audumbara

mf(ī-)n. (in class. Sanskrit commonly written auḍu-) (fr. ud[ḍ]umb/ara-), coming from the tree udumbara- or Ficus Religiosa, made of its wood

etc.

aukāra

m. the letter or sound au-

aupapātika

mfn. (fr. upa-pātaka- irregular), one who has committed a secondary crime

avabhās

-bhāsate-, to shine forth, be brilliant

; to become manifest, appear as (instrumental case): Causal P. (parasmE-pada -bhāsayat-,wrongly written -bhāṣayat-

) to illuminate

etc. ; to make manifest

avabhāsita

mfn. illumined, lighted

(wrongly written ava-bhāṣita-,

) , etc.

avācya

mfn. not to be addressed

, improper to be uttered

avadāraṇa

mfn. breaking, shattering in pieces

avadāraṇa

n. breaking, shattering

āvadh

P. (Aorist 3. sg. /āvadhīt-

) to shatter, crush.

avadhāna

n. attention, attentiveness, intentness

, (see sāvadhana-.)

avadhānatā

f. ([

]) ([

]) attentiveness.

avadhānatva

n. ([

]) attentiveness.

avadhānavat

mfn. attentive,

, Scholiast or Commentator

avadhānin

mfn. "attentive", (gaṇa- iṣṭādi-, q.v)

avadhātavya

n. impersonal or used impersonally to be attended to.

avadhi

m. attention

avadhūlana

n. (see dhūli-) scattering over, strewing

avadhūlita

mfn. scattered over, covered

avadhvaṃs

A1. (perf. -dadhvase-) to be scattered or dispersed

; -dhvaṃsate-, to sprinkle, strew with (instrumental case)

: Causal -dhvaṃsayati- idem or 'See a-vadh/a-.'

avadhvasta

mfn. spotted, stippled

avāgagra

mfn. having the point turned downwards

(wrongly written avāṅ-agra-).

avaghuṣṭa

mfn. addressed aloud (to attract attention)

avagraha

m. the syllable or letter after which the separation occurs

, the chief member of a word so separated

avahita

mfn. (gaṇa- pravṛddhādi- q.v) attentive

avahitatā

f. application, attention

avakarṇaya

Nom. P. yati-, not to listen or attend to

avakāśya

mfn. "to be looked at", admitted in the recitation of the avakāśa- verses

avakirṇajaṭābhāra

mfn. whose tresses of hair are scattered or have become loose

avakṝ

-kirati- (imperfect tense avākirat-; ind.p. -kīrya-) to pour out or down, spread, scatter,

etc. ; (Potential -k/iret-) to spill one's semen virile

(see /ava-kīrṇa-and rṇin-below) ; to shake off, throw off, leave

; to bestrew, pour upon, cover with, fill

etc.: Passive voice -kīryate- (perf. -cakre-

,according to

commentator or commentary also A1. -kirate- Aorist avākirṣṭa-) to extend in different directions, disperse, pass away

; A1. (Aorist 3. plural avākīrṣata-) to fall off, become faithless,

, (see ava-s-kṝ-)

avakūj

(Opt. -kūjet-) to make a sound, utter (with na- negative not to make any allusion to, be silent)

avalagita

n. an addition made in the prologue of a drama and not having any particular reference to the latter

avamūtrita

mfn. wetted by the fluid excretion (of an insect)

āvap

P. -vapati-, to throw or scatter into ; to mix with ; to put together

; to insert

etc. ; to pour out ; to fill up

; to present, afford, supply ; to offer

: Causal P. -vāpayati-, to mix with

; to comb, smooth ; to shave

āvāpa

m. scattering, throwing

āvapana

n. the act of sowing, throwing, scattering, placing upon

āvapantaka

mf(ik/ā-)n. scattering

avaprasnuta

mfn. wetted by the fluid excretion (of a bird)

avaprasruta

mfn. wetted by the fluid excretion (of a bird)

avariph

(p. -riphat-) to utter a murmuring guttural sound

avarṇyasama

m. a sophism in which the argument still to be proved is confounded with the admitted one,

avaśarṇa

mfn. broken, shattered

avasekima

m. a kind of cake (pulse ground and fried with oil or butter)

avastāra

m. (

)"a litter, bed", (see nir-av-.)

avastṝ

P. -stṛṇāti- (1. sg. -stṛṇāmi- ind.p. -st/īrya-) to strew, scatter

; (perf. -tastāra-) to scatter over, cover with (instrumental case)

: A1. (perf. -tastare-) to penetrate (as a sound)

avastu

n. a worthless thing

, insubstantiality, the unreality of matter

avatviṣ

to glitter, shine

; to give

; to dwell

avekṣā

f. observation, care, attention to (locative case)

avekṣaṇa

n. the act of considering, attention, observation

avekṣin

mfn. attentive to (accusative)

avekṣitavya

mfn. to be observed attentively

avekṣya

mfn. to be attended to

avibarha

m. not scattering,

avikhyātadoṣa

mfn. one who has not manifestly committed a crime,

āvila

mfn. (also written ā-bila- q.v) turbid (as a fluid), foul, not clear

avisargin

mfn. unintermittent (as a fever)

aviśastṛ

m. an unskilful cutter up or killer (of animals)

avismṛta

mfn. not forgotten

avitatkaraṇa

(and a-vitad-bhaṣaṇa-) n. (with the pāśupata-s) doing (and speaking) what in general is held to be unsuitable or nonsensical (vi-tad-) but is admitted by the pāśupata-s from their own view.

avyavahita

mfn. separated by the letter a

āyajīyas

mfn. procuring more or better, procuring very much or very well (Comparative degree of ā-yaji-)

āyasta

mfn. sharpened, whetted

ayogavāha

m. "(sounds) which occur (in the actual language) without being given (by grammarians) together with (the other letters of the alphabet)", a term for anusvāra-, visarjanīya-, upadhmānīya-, jihvāmūlīya-, and the yama-s

on śivasūtra- 5 and on

ayukta

mfn. not attentive, not devout

etc.

āyuta

n. (/ā-yutam-) half-melted butter

the third letter of the labial class (often confounded with va-).

bādarāyaṇa

mfn. written or composed by bādarāyaṇa-

baddha

mfn. bound, tied, fixed, fastened, chained, fettered

etc.

baddha

mfn. bound by the fetters of existence or evil

baddha

mfn. congealed, clotted (as blood; opp. to drava-)

baddha

m. or n. ? (with jaina-s) that which binds or fetters the embodied spirit (viz. the connection of the soul with deeds)

badhira

mf(ā-)n. (sometimes written vadhira-) deaf

etc.

baḍiśa

mf(ā-or ī-)n. (also written vaḍiśa-and valiśa-; see also bariśī-) a hook, fish-hook

bāhaṭīya

mfn. written or composed by bāhaṭa-

bāhīka

mfn. (fr. bahis-;but also written vāhīka-) being outside, external, exterior

Va1rtt. 5

bahīnara

m. (also written vah-) Name of a man

bahirbhūta

mfn. inattentive, careless

bahu

mf(v/ī-or u-)n. much, many, frequent, abundant, numerous, great or considerable in quantity (n. also as substantive with genitive case)

(rarely in maṇḍ-. i-ix)

etc. (tadbahu-yad-,"it is a great matter that"

; tvayā me bahu kṛtaṃ-yad-,"you have done me a great service by -- or that --"

; kim bahunā-,"what occasion is there for much talk?" id est"in short"

)

bāhubandhana

n. (in fine compositi or 'at the end of a compound' f(ā-).) "arm-fetter", encircling arms,

bahudāmā

f. Name of one of the mātṛ-s attending on skanda-

bahudāman

f. Name of one of the mātṛ-s attending on skanda-

bahudhāgata

mfn. gone in various directions, dispersed, scattered

bahugranthi

m. "many-knotted", Tamarix Indica

bāhuka

m. (also written vāh-) N. assumed by nala- upon his becoming charioteer to king ṛtu-parṇa-

bahula

mf(/ā-)n. accompanied by, attended with

etc.

bahula

m. of one of the mātṛ-s attending on skanda-

bahuputrikā

f. Name of one of the mātṛ-s attending on skanda-

bahuyojanā

f. Name of one of the mātṛ-s attending on skanda-

bahvanartha

mfn. attended with many evils

bahvapāya

mfn. attended with many dangers

bāhya

mf(ā-)n. (fr. bahis-;in later language also written vāhya- q.v; m. Nominal verb plural b/āhye-

) being outside (a door, house, etc.), situated without (ablative or compound), outer, exterior (accusative with kṛ-,to turn out, expel)

etc., etc.

bāhya

mf(ā-)n. (with artha-), meaning external to (id est not resulting from) the sounds or letters forming a word

bāhyārtha

m. external objects or matter or reality

baihīnari

m. (also written vaih-) patronymic fr. bahīnara-

Va1rtt. 6

(others fr. vih-)

baijavāpa

m. (also written vaij-) patronymic fr. bijavāpa-

baila

mf(ī-)n. (fr. bila-, also written vaila- q.v) living in holes (m.an animal living in holes)

baimbaki

m. (also written vai-) patronymic fr. bimba-

vArttika

baindava

m. (also written vai-) patronymic fr. bindu- gaRa bidādi-.

baka

m. (also written vaka-) a kind of heron or crane, Ardea Nivea (often figuratively = a hypocrite, cheat, rogue, the crane being regarded as a bird of great cunning and deceit as well as circumspection)

etc.

bakāra

m. the sound or letter ba-, the soft form of pa-.

bakula

m. (also written vakula-) a kind of tree, Mimusops Elengi (said to put forth blossoms when sprinkled with nectar from the mouth of lovely women)

etc.

bala

m. of an attendant on skanda-

bala

m. of a lexicographer (also written vala-)

bālabhāva

m. state of a child, childhood, minority, infancy, youth

(

"inattention")

etc.

balāka

m. (also written valāka-) a kind of crane (the flesh of which is eaten)

balakṣa

mf(ī-)n. (also written valakṣa-) white

etc. etc.

bālambhaṭṭa

mf(ī-)n. written or composed by bālam-bhaṭṭa-

balāsa

m. (also written balāśa-) a particular disease, consumption or phthisis

balbalā

onomatopoetic (i.e. formed from imitation of sounds) (with kṛ-) to stammer, stutter

balbalākāra

m. stammering, stuttering

balh

(also written valh-; see barh-) cl.1 A1. valhate- to be excellent

; to speak ; to kill ; to hurt ; "to give"or"to cover" (dāna- varia lectio chādana-)

; cl.10 P. valhayati-,"to speak"or"to shine" (bhāṣārthe-,or bhāsārthe-)

balhi

m. Name of a country, Balkh

(written vahli-).

baliśa

nf(i-or śī-). (also written val-) a hook, fish-hook

(see baḍiśa-).

ballava

m. (also written vallava-) a cowherd

(see go-b-)

balotkaṭā

f. Name of one of the mātṛ-s attending on skanda-

balva

n. (also written valva-,or valava-) Name of the second karaṇa- or astrological division of the day

baṇ

(also written vaṇ-) cl.1 P. vaṇati- (perfect tense vavāṇa-etc.; Causal Aorist avīvaṇat-,or avavāṇat-), to sound

bāṇa

m. of one of skanda-'s attendants

baṇḍa

mf(ā-)n. (also written vaṇḍa-) maimed, defective, crippled (especially in the hands or feet or tail)

(Scholiast or Commentator also = impotent, emasculated; see paṇḍa-)

bandh

cl.9 P. (

) badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te-

; cl.4 P. badhyati-

; imperative badhāna-

, bandhāna-

, -badhnīhi-

, bandha-

; perfect tense P. bab/andha-,3. plural bedh/us-

, babandhus-

; A1. bedh/e-, dhir/e-

, babandhe- grammar; future bhantsyati-

etc., bandhiṣyati-, te-

; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt-

; infinitive mood banddhum-,or bandhitum-

, b/adhe-

ind.p. baddhv/ā-

, dhv/āya-

, -badhya-

; -bandham-

), to bind, tie, fix, fasten, chain, fetter

etc. ; to bind round, put on (

;later also P."on one's self")

etc. ; to catch, take or hold captive, met. = to attach to world or to sin

; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood)

; to arrest, hold back, restrain, suppress, stop, shut, close

; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented)

; to punish, chastise

; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse)

etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode)

; to entertain, cherish, show, exhibit, betray (joy, resolution etc.)

: Passive voice badhy/ate- (ti-

), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again

; to be affected by id est experience, suffer (instrumental case)

: Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison

etc. ; to cause to be built or constructed

; to cause to be embanked or dammed up

; to bind together (also bādhayati-)

: Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate-

[ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.]

bandha

m. binding, tying, a bond, tie, chain, fetter

etc.

bandhakaraṇa

n. binding, fettering, holding back (also by magic)

bandhakartṛ

m. a binder, fetterer, restrainer (said of śiva-)

bandhakatva

n. the being a fetter

bandhamudrā

f. the impression or mark of fetters

bandhana

mf(ī-)n. binding, tying, fettering

etc.

bandhana

n. the act of binding, tying, fastening, fettering

etc.

bandhana

n. (alsof(ī-).

) a bond, tie (also figuratively), rope, cord, tether

etc. (in fine compositi or 'at the end of a compound' with f(ā-). = bound to or fettered by)

bandhanakārin

mfn. (in fine compositi or 'at the end of a compound') fettering id est clasping, embracing ( bandhanakāritā ri-tā- f.)

bandhapāśa

m. a bond, fetter

bandhya

mfn. to be bound or fettered or imprisoned

bandin

m. (also written vandin- q.v,and metri causa di-) a praiser, bard, herald (who sings the praises of a prince in his presence or accompanies an army to chant martial songs;these bards are regarded as the descendants of a kṣatriya- by a śūdra- female)

bandin

m. (also written vandin-) a prisoner, captive, slave

barbara

mfn. (also written varvara-) stammering (See -tā-)

barbaratā

f. a particular stammering pronunciation of the letter r-

barha

m. n. (also written varha-;1. bṛh-,"to pluck out") a tail-feather, the tail of a bird (especially of a peacock)

etc.

barhiṣya

mfn. belonging to or fitted for sacrificial grass

bariśī

f. (also written var-) a fishhook

barīvarda

m. (also written var-) equals balīvarda-, a bull

barkara

m. (also written varkara-) a kid, lamb

bāṣpa

m. (also written vāṣpa- see

) a tear, tears

etc.

basta

m. (also written vasta-) a goat

baṭu

m. (also written vaṭu-) a boy, lad, stripling, youth (especially a young Brahman, but also contemptuously applied to adult persons)

etc.

bauddha

mf(ī-)n. (fr. buddhi-) being in the mind, mental (= not uttered)

bava

n. (also written vava-) Name of the first karaṇa- or astrological division of the day

beh

(also written veh-) cl.1 A1. vehate-, to strive, make effort

; cl.1 P. vehati- equals vehāya-

bhadraghaṭa

(

) m. "vase of fortune", a lottery vase.

bhadraghaṭaka

(

) m. "vase of fortune", a lottery vase.

bhadrakālī

f. of one of the mātṛ-s attending on skanda-

bhadraśoci

mfn. beautifully shining, glittering

bhadratara

mfn. more prosperous, happier, better

bhadravādin

mfn. uttering auspicious cries (said of a bird)

bhagadā

f. "giving welfare", Name of one of the mātṛ-s attending on skanda-

bhaganandā

f. Name of one of the mātṛ-s attending on skanda-

bhagna

mfn. broken (literally and figuratively), shattered, split, torn, defeated, checked, frustrated, disturbed, disappointed

etc. (sometimes forming the first instead of the second part of a compound exempli gratia, 'for example' grīvā-bhagna-, dharma-bh-for bhagna-grīva-, -dharma-;also"one who has broken a limb"

)

bhagnasaṃdhika

n. buttermilk (equals ghola-)

bhairava

m. Name of a form of śiva- (cf

)

(in the latter 8 bhairava-'s are enumerated, viz. mahā--, saṃhāra--, asitāṅga--, ruru-- kāla--, krodha--, tāmracūḍa--,or kapāla--, candracūḍa--or rudra-bh-;sometimes other names are given exempli gratia, 'for example' vidyā-rāja-, kāma-r-, nāga-r-, svacchanda-r-, lambita-r-, deva-r-, ugra-r-, vighna-r-)

bhakāra

m. the letter or sound bha-.

bhakṣajapa

m. the prayer muttered while drinking soma-

bhakṣyavastu

n. edible matter, victuals, viands

bhakta

mfn. distributed, assigned, allotted

etc.

bhaktavatsala

mfn. kind to worshippers or to faithful attendants

bhāladarśin

mfn. watching the forehead or brow (scilicet of his master), attentive (as a servant)

bhālukin

m. (also written vālukin-) Name of a teacher

bhaṃkārī

f. "uttering the sound bham-, humming ", a gad-fly

bhāṇḍarañjakamṛttikā

f. a particular colouring earth used by potters

bhaṅga

m. breaking, splitting, dividing, shattering, breaking down or up

etc.

bhāṅgaka

n. (fr. bhaṅga-) a tattered or ragged cloth

bhaṇita

mfn. uttered, spoken, said, related

bhañj

cl.7 P. (

) bhanakti- (perfect tense babh/añja-

etc., 3. plural A1. babhañjire-

; Aorist abhāṅkṣīt-

; future bhaṅkṣyati-, ktā-

; ind.p. bhaṅktvā-, bhaktvā-or -bhajya-

), to break, shatter, split

etc. ; to break into, make a breach in (a fortress, with accusative)

; to rout, put to flight, defeat (an army)

; to dissolve (an assembly)

; to break up id est divide (a sūtra-)

; to bend

; to check, arrest, suspend, frustrate, disappoint

etc.: Passive voice bhajy/ate- (Epic also ti-; Aorist abhāji-or abhañji-

), to be broken or break (intr.) etc.

etc. etc.: Causal bhañjayati- (Aorist ababhañjat-) grammar : Desiderative bibhaṅkṣati-

: Intensive bambhajyate- or jīti-

[Perhaps for originally bhrañj-; confer, compare bhraj-; Latin frangere,nau-fraga; German brechen; English break.]

bhañjana

n. breaking, shattering, crushing, destroying, annihilating, frustrating

etc.

bharaṭa

m. a potter or a servant

(see

)

bhārgava

mf(ī-)n. a potter

(

)

bhāsana

n. shining, glittering, brilliance, splendour

bhāṣita

mfn. spoken, uttered, said

bhāskara

mfn. (also bhāḥ-kara-

) "making light", shining, glittering, bright

(varia lectio bhāsura-and svara-)

bhāsurahemarāśi

m. a glittering heap of gold

bhaṭṭa

m. (fr. bhartṛ-) lord, my lord (also plural and bhaṭṭapāda -pāda- m. plural;according to

,a title of respect used by humble persons addressing a prince;but also affixed or prefixed to the names of learned Brahmans, exempli gratia, 'for example' kedāra--, govinda-bh-etc., or bhaṭṭa-kedāra-etc., below, the proper name being sometimes omitted exempli gratia, 'for example' bhaṭṭa-= kumārila-bh-;also any learned man = doctor or philosopher)

etc.

bhāulācārya

m. Name of an author (also written bhāḍalācārya-)

bhava

m. of a deity attending on rudra- and frequently connected with śarva- (later Name of śiva- or a form of śiva-;or Name of a rudra-, and as such of the number 11 or of the 11th lunar mansion

; dual number bhavau-= bhava- id est śiva- and his wife bhavānī-

; see

)

etc.

bhāva

m. (in rhetoric) passion, emotion (2 kinds of bhāva-s are enumerated, the sthāyin-or primary, and vyabhicārin-or subordinate;the former are 8 or 9 according as the rasa-s or sentiments are taken to be 8 or 9;the latter 33 or 34)

etc.

bhāvabandhana

mfn. fettering or joining hearts (as love)

bhavabandheśa

m. "lord of the fetters of worldly existence", Name of śiva-

bhavadā

f. Name of one of the mātṛ-s attending on skanda-

bhavanibandhavināśin

mfn. "destroying the fetters of worldly existence"

bhavanigaḍanibandhacchedana

mf(ī-)n. (

) destroying the chains and fetters of worldly existence.

bhavanigaḍanibandhacchedhavināśin

(

) mfn. destroying the chains and fetters of worldly existence.

bhāvārtha

m. the subject-matter

(see compound)

bhāvaskhalita

n. an offence (committed only) in the mind

bhāvin

m. Name of one of the mātṛ-s attending on skanda-

bhāvya

mfn. to be (or being) argued or demonstrated or admitted or approved

bhayacaurya

n. a theft committed with fear or danger

bhayaṃkarī

f. Name of one of the mātṛ-s attending on skanda-

bhayottara

mfn. attended with fear

bheḍī

f. Name of one of the mātṛ-s attending on skanda-

bhedin

mfn. (in philosophy) one who separates spirit and matter or holds the doctrine of dualism

bherīsvanamahāsvanā

f. "loud-sounding like the sound of a kettle-drum", Name of one of the mātṛ-s attending on skanda-

bhid

cl.7.P. A1. (

) bhin/atti-, bhintte- (imperfect tense 2. 3. sg. /abhinat-

; subjunctive bhin/aadaḥ-

; imperative bindh/i-

; binddhi-

[ confer, compare binddhi-lavaṇā-];cl.1. P. bh/edati-

; Potential bhideyam-

; perfect tense bibh/eda-

; Aorist , 2. 3. sg. bh/et-

abhaitsīt-

; bhitthās-

; preceding bhitsīṣṭa- grammar; future bhetsy/ati-, te-

etc.; Conditional abhetsyat-

; future bhettā- grammar; infinitive mood bh/ettav/ai-

; bhettum-

etc.; ind.p. bhittv/ā-, -bhidya-

etc.) , to split, cleave, break, cut or rend asunder, pierce, destroy

etc.,; to pass through (as a planet or, comet)

; to disperse (darkness)

; to transgress, violate, (a compact or alliance)

etc. ; to open, expand

; to loosen, disentangle, dissolve

etc. ; to disturb, interrupt, stop

; to disclose, betray

etc. ; to disunite, set at variance

; to distinguish, discriminate

: Passive voice bhidy/ate- (Epic also ti- Aorist abhedi-

etc.; perfect tense bibhide-

), to be split or broken, burst (intrans.)

etc. ; to be opened (as a closed hand, eyes etc.)

; to overflow (as water)

; to be loosened, become loose

; to be stopped or interrupted

; to be disclosed or betrayed

; to be changed or altered (in mind), be won over

; to be disunited

; to keep aloof from (instrumental case)

; to be distinguished, differ from (ablative)

etc.: Causal bhedayati-, te- (Aorist abībhidat-; confer, compare also bhidāpana-), to cause to split or break etc. ; to split, break, shatter, crush, destroy

; to separate, divide (See bhedita-) ; to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over

: Desiderative b/ibhitsati-, te-, to wish to break through or disperse or defeat

(confer, compare, bibhitsā-): Desiderative of Causal See bibhedayiṣu-: Intensive bebhidīti- or bebhetti-, to cleave repeatedly

[ confer, compare Latin findo; German beissen; English bite.]

bhidaka

m. "cutter"or"wounder", a sword

bhikṣotkara

m. scattering alms

bhīṇī

f. Name of one of the mātṛ-s attending on skanda-

(Bombay edition bhītī-).

bhinna

mfn. split, broken, shattered, pierced, destroyed

etc.

bhīṣaka

m. (fr. Causal) Name of one of śiva-'s attendants

(see bhīmaka-)

bhītī

f. Name of one of the mātṛ-s attending on skanda-

(Bombay edition)

bhlāś

(connected with bhrāś-), cl.1. 4. A1. bhlāśate-, śyate- (perfect tense babhlāśe-,or bhleśe-etc.) , to shine, beam, glitter

bhogavatī

f. Name of one of the mātṛ-s attending on skanda-

bhos

(fr. bhavas- vocative case of bhavat- q.v;before vowels and soft consonants bho-;before hard consonants bhos-and bhoḥ-;the latter form also in pause see

;but there is occasional confusion of these forms, especially in later literature;often also bhobhoḥ-.), an interjection or vocative case particle commonly used in addressing another person or several persons = O! Ho! Hallo l, in soliloquies = alas!

etc. etc. (according to

a particle of sorrow and of interrogation).

bhrāj

cl.1 A1. (

) bhr/ājate- (rarely P. ti-; perfect tense babhrāja-

; bhreje-, babhrājire-and bhrejire- grammar; Aorist abhrāṭ-, abhrāji-

; abhrājiṣṭa- grammar; preceding bhrājyāsam-

; future bhrājitā- grammar; bhrājiṣyate-

; infinitive mood bhrājitum-

), to shine, beam, sparkle, glitter

etc. ; (with na-), to be of no account

: Causal bhrājayati- (Aorist ababhrājat-and abibhrajat-), to cause to shine or glitter, illuminate, irradiate

: Desiderative bibhrājiṣate- grammar ; Intensive bābhrājyate- or bābhrāṣṭi-

[ confer, compare bhṛgu-; Greek ; Latin fulgere,flammaforflag-maetc.; Lithuanian blizgu4; German bleichen; English bleach.]

bhrāja

mfn. shining, glittering

bhrājas

n. sparkling, flashing, glittering, lustre, brilliance

bhrājasvat

mfn. (bhr/ā-) sparkling, glittering

bhrājasvin

mfn. sparkling, glittering

bhrājat

mfn. shining, gleaming, glittering

bhrājin

mfn. shining, glittering

bhram

cl.1 P. (

) bhramati- (Epic also te-) and cl.4 P. (

), bhrāmyati- (Potential bhramyāt-

; perfect tense babhrāma-,3. plural babhramuḥ-or bhremuḥ-

etc.; future bhramitā- grammar; bhramiṣyati-

; Aorist abhramīt-

; infinitive mood bhramitum-or bhrāntum-

etc.; ind.p. bhramitvā-, bhrāntvā-, -bhrāmya-

), to wander or roam about, rove, ramble (with deśam-,to wander through or over a country;with bhikṣām-,go about begging)

etc. ; to fly about (as bees)

; to roll about (as the eyes)

; to wag (as the tongue)

; to quiver (as the fetus in the womb)

; to move to and fro or unsteadily, flicker, flutter, reel, totter

; to move round, circulate, revolve (as stars)

; to spread, be current (as news)

; to waver, be perplexed, doubt, err

: Passive voice Aorist abhrāmi- (impersonal or used impersonally,with te-,"you have wandered or roamed about")

: Causal bhrāmayati- (mc. also te-; Aorist abibhramat-: Passive voice bhrāmyate-), to cause to wander or roam, drive or move about, agitate

etc. ; (with paṭaham-or ha-ghoṣaṇām-), to move a drum about, proclaim by beat of drum

; to cause to move or turn round or revolve, swing, brandish

etc. ; to drive through (accusative) in a chariot

; to disarrange

; to cause to err, confuse

; to move or roam about (Aorist abibhramat-; Bombay edition ababhramat-)

: Desiderative bibhramiṣati- grammar : Intensive bambhramīti-, bambhramyate- (also with pass. meaning) and bambhrānti- (only grammar), to roam about repeatedly or frequently, wander through, circumambulate

[ confer, compare Greek ; Latin fremere; German bre0men,brimmen,brummen; English brim,brim-stone.]

bhrama

m. a potter's wheel

bhramara

m. a potter's wheel

bhrāmara

m. of a yoginī- or female attendant of durgā-

bhrami

f. a potter's wheel or a turner's lathe

(varia lectio ma-)

bhraṃś

or bhraś- (sometimes written bhraṃs-; see bhṛś-) cl.1 A1. (

) bhraṃśate- (once in

P. ti-) cl.4 P. (

;cf. bhṛś-) bhraśyati- (Epic also A1. te- perfect tense babhraṃśa- śe- grammar; Aorist subjunctive bhraśat-

; abhraṃśiṣṭa- grammar; future bhraṃśiṣyati-, te-; bhraṃśitā-

; ind.p. bhraṃśitvā-and bhraṣṭvā-

), to fall, drop, fall down or out or in pieces

etc. ; to strike against (locative case)

; to rebound from (ablative)

; to fall (figuratively), decline, decay, fail, disappear, vanish, be ruined or lost

etc. ; to be separated from or deprived of, lose (ablative)

etc. ; to slip or escape from (genitive case)

; to swerve or deviate from, abandon (ablative)

: Causal bhraṃśayati- (or bhrāśayati-; see bhr/āśya-and ni-bhraṃś-; Aorist ababhraṃśat-; Passive voice bhraṃśyate-), to cause to fall (literally and figuratively), throw down, overthrow

etc. ; to cause to disappear or be lost destroy

; to cause to escape from (ablative)

; to cause to deviate from (ablative)

; to deprive any one (accusative) of (ablative; exempli gratia, 'for example' upavāsāt-or vratāt-,"of the reward for fasting or performing any observance")

etc.: Desiderative bibhraṃśiṣati-, te- grammar : Intensive bābhraśyate-, bhraṣṭi- ; banībhraśyate- or bhraṃśyate-

bhraṇ

cl.1 P. bhraṇati- (perfect tense babhrāṇa-etc.) , to sound, utter a sound

bhrāś

(varia lectio bhrās-; see bhlāś-) cl.1.4. A1. bhrāśate-, śyate-

(śyati-

; perfect tense babhrāśe-and bhreśe-

; future bhrāśiṣyate-, śitā- Aorist abhrāśiṣṭa-), to shine, glitter

: Causal bhrāśayati- (Aorist ababhrāśat-,or abibhraśat-) grammar : Desiderative bibhrāśiṣate-

: Intensive bābhrāśyate-, bābhrāṣṭi-

bhraṣṭakriya

mfn. one who has discontinued or omitted prescribed acts

bhrej

(allied to1. bhrāj-) cl.1 A1. bhrāj- (perfect tense bibhreje-etc.) , to shine, glitter

: Causal bhrejayati- (Aorist abibhrejat-) grammar

bhreṣ

(allied to bhraṃś-and hreṣ-) cl.1 P. A1. (

) bhreṣati-, te- (perfect tense bibreṣa-, ṣe-etc. grammar), to totter, waver, slip, make a false step

; to be angry

; to fear

; to go

(gatau-

)

bhreṣa

m. tottering, slipping, going astray or amiss, failure

bhṛgavāṇa

mfn. (prob.) shining, glittering (

"acting like bhṛgu-")

bhṛṅgarīṭa

(

) (

) m. Name of one of śiva-'s attendants (see bhṛṅgin-, bhṛṅgiriṭa-etc.)

bhṛṅgariṭi

m. Name of one of śiva-'s attendants (see bhṛṅgin-, bhṛṅgiriṭa-etc.)

bhṛṅgarīṭi

(

) m. Name of one of śiva-'s attendants (see bhṛṅgin-, bhṛṅgiriṭa-etc.)

bhṛṅgi

m. Name of one of śiva-'s attendants (see next)

bhṛṅgin

m. Name of one of śiva-'s attendants (see bhṛṅgariṭi-, giriṭa-etc.)

bhṛṅgiriṭa

m. giriṭau- (

) dual number Name of two of śiva-'s attendants.

bhṛṅgiriṭi

m. riṭī- (

) dual number Name of two of śiva-'s attendants.

bhrūbhedin

mfn. frowning, attended with frowns

bhū

cl.1 P. (

) bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare

; babhūyās-, y/ār-, babhūtu-

; A1. babhūve-or bubhūve-

; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu-

; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni-

; preceding bhūyāsam-,2. 3. sg. yās-

; bhūyāt-

; bhūyiṣṭhās-

; bhaviṣāt-[?]

; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā-

etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi-

; bhavitum-, tos-

; ind.p. bhūtv/ā-; bhūtv/ī-

; -bh/ūya-

etc.; -bh/ūyam-, -bh/avam-

), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur

etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite

;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done

;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning

;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed

; bhavet-,may be, granted, admitted

; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this

; iticed bhavet-,if this question should be asked

; kva tad bhavati-,what is to become of this, it is quite useless

;with na-= to cease to exist, perish, die

etc.;with iha na-,not to be born on earth

;with śata-dhā-,to fall into a hundred pieces

;with dūrataḥ-,to keep aloof.

;with manasi-or cetasi-and genitive case,to occur to the mind of any one

; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone

) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to

also with pari-or prati-and preceding accusative)

etc. ; to be on the side of, assist (with genitive case or -tas-)

(confer, compare

) ; to serve for, tend or conduce to (with dative case of thing)

etc. (with phalāya-.to bear fruit

) ; to be occupied with or engaged in, devote one's self to (with locative case)

; to thrive or prosper in (instrumental case), turn out well, succeed

; to be of consequence or useful

; (also A1.

) to fall, or get into, attain to, obtain

; (with id/am-) to obtain it id est be successful or fortunate

: Passive voice bhūyate- (or ti-

; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be

: Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum-

; Passive voice bhāvyate-etc.

), to cause to be or become, call into existence or life, originate, produce, cause, create

; to cherish, foster, animate, enliven, refresh, encourage, promote, further

etc. ; to addict or devote one's self to, practise (accusative)

; to subdue, control

; (also A1.

) to obtain

; to manifest, exhibit, show, betray

; to purify

; to present to the mind, think about, consider, know, recognize as or take for (two accusative)

etc. ; to mingle, mix, saturate, soak, perfume

(confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (

), to wish to cause to be etc.

: Desiderative b/ubhūṣati- (te-), to wish or strive to become or be

etc. ; (with kṣipram-), to strive to be quickly possessed

; to want to get on, strive to prosper or succeed

; to want to have, care for, strive after, esteem, honour

; to want to take revenge

: Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of

; to be transformed into (accusative)

; (with tiraḥ-), to keep anything (instrumental case) secret

[ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.]

bhū

f. object, matter (See vivādasaṃvāda-bhū-)

bhū

f. a term for the letter l-

bhūmi

f. (in fine compositi or 'at the end of a compound') a matter, subject, object, receptacle id est fit object or person for (see viśvāsa--, sneha-bh-etc., and pātra-, bhājana-)

bhūridakṣiṇa

mfn. attended with rich presents or rewards

bhūripāśa

(bh/ūri--) m. dual number "holders of many fetters", Name of mitra-- varuṇa-

bhūrja

n. a leaf made of birch bark for writing on

; a written deed, document,

[ confer, compare Slavonic or Slavonian bre7za; Lithuanian be4rzas; German bircha,Birke; English birch.]

bhuśuṇḍi

f. a kind of weapon (perhaps fire-arms;also written bhuṣuṇḍi-, ḍī-,and bhūśuṇḍi-, ḍī-)

bhuśuṇḍī

f. a kind of weapon (perhaps fire-arms;also written bhuṣuṇḍi-, ḍī-,and bhūśuṇḍi-, ḍī-)

bhūta

mf(ā-)n. actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality)

etc.

bhūtacaitanya

n. intellectuality of matter

bhūtagrāma

m. any aggregate or elementary matter, the body

bhūtārabdha

mfn. plural (? n.) all organic matter

bhūtārthānubhava

m. the apprehension of any matter of fact

bhūtasampṛkta

mfn. combined with elementary matter

bhūtitīrthā

f. Name of one of the mātṛ-s attending on, skanda-

bhuvas

ind. (originally Nominal verb or vocative case plural of 2. bh/ū-) the air, atmosphere (one of the 3 sacred utterances or vyāhṛti-s [q.v.] uttered between bhūr-,earth, and svar-[qq. vv.], heaven;it comes 2nd of the series when 7 or 14 worlds are enumerated

)

etc. (it becomes bhuvar-in bhuvar-loka-,"the world of the air"

)

bibboka

m. (also written vivvoka-,or vibboka-) haughty indifference

bida

m. (also written vida-) Name of a man

plural his family

biḍāla

m. (also written viḍāla-of doubtful origin; see

) a cat

etc.

bidālikā

f. a little cat, kitten

bīja

n. (also written vīja-,of doubtful origin; in fine compositi or 'at the end of a compound' f(ā-).) seed (of plants), semen (of men and animals), seed-corn, grain

etc.

bīja

n. the mystical letter or syllable which forms the essential part of the mantra- of any deity

bījadravya

n. primary or original matter

bījanirvāpaṇa

n. scattering or sowing seed

bījin

m. any begetter, father

bila

n. (also written vila-; in fine compositi or 'at the end of a compound' f(ā-).) a cave, hole, pit, opening, aperture

etc.

billa

n. (also written villa-) a pit, hole, reservoir (= talla-or ālavāla-)

bimba

mn. (also written vimba-,or vimva-,of doubtful origin, but see

; in fine compositi or 'at the end of a compound' f(ā-).) the disk of the sun or moon

etc.

bindu

m. (once n.

;in later language mostly written vindu-) a detached particle, drop, globule, dot, spot

etc.

bindu

m. (in fine compositi or 'at the end of a compound' also -ka-) the dot over a letter representing the anusvāra- (supposed to be connected with śiva- and of great mystical importance)

binducitra

m. the spotted antelope.

binducitraka

m. the spotted antelope.

bindukita

mfn. dotted over

bindula

m. a particular venomous insect

(written vi-).

bisa

n. (m.only

;also written vīsa-; in fine compositi or 'at the end of a compound' f(ā-).) a shoot or sucker, the film or fibre of the water-lily or lotus, also the stalk itself or that part of it which is underground (eaten as a delicacy)

etc.

boddhavya

mfn. ( budh-) to be attended to or noticed

bodhinmanas

mfn. (according to

fr. bodhit-m-) one whose mind is awake, watchful, attentive

bradhma

m. a particular disease

(written vr-; see bradhna-and budhna-roga-).

brahmabindu

m. a drop of saliva sputtered while reciting the veda-

brahmajyotis

n. the splendour of brahma- or of the Supreme Being

(also written brahma-jy-)

brahman

n. (literally"growth","expansion","evolution","development""swelling of the spirit or soul", fr.2. bṛh-) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer

brahmarava

m. muttering of prayers

brahmarekhā

f. " brahmā-'s line", the lines of a man's destiny supposed to be written by brahmā- on the forehead of a child on the 6th day after its birth

brāhmī

f. (of brāhm/a- q.v) the śakti- or personified energy of brahmā- (regarded as one of the 8 mātṛ-s or divine mothers of created beings;in

they are said to attend skanda-)

brahmojjha

mfn. one who has neglected or forgotten the veda-

bṛh

or bṛṃh- cl.1 P. (

) bṛṃhati- (also te-

and bṛhati-

; perfect tense babarha-

;

parasmE-pada babṛhāṇ/a-

), to be thick, grow great or strong, increase (the finite verb only with a preposition): Causal bṛṃhayati-, te- (also written vṛ-), to make big or fat or strong, increase, expand, further, promote

; barhayati- See sam-bṛh-: Intensive barbṛhat-, barbṛhi- See upa-bṛh-.

bṛh

or bṛṃh- (also written vṛh-or vṛṃh-). cl.1 P. (

) bṛnhati- (or barhati-;3. plural perfect tense A1. babṛiṃhire-

), to roar, bellow, trumpet (said of an elephant)

etc. ; also cl.10 P. (

) to speak ; to shine.

bṛhadambālikā

f. Name of one of the mātṛ-s attending on skanda-

bṛhaspati

m. (also written vṛh-p-;fr. 3. bṛk pati-; see brahmaṇas-pati-) "lord of prayer or devotion"Name of a deity (in whom Piety and Religion are personified;he is the chief offerer of prayers and sacrifices, and therefore represented as the type of the priestly order, and the purohita- of the gods with whom he intercedes for men;in later times he is the god of wisdom and eloquence, to whom various works are ascribed;he is also regarded as son of aṅgiras-, husband of tārā- and father of kaca-, and sometimes identified with vyāsa-;in astronomy he is the regent of Jupiter and often identified with that planet)

etc., etc. (see

)

bṛhat

mf(at/ī-)n. (in later language usually written vṛhat-) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty

etc.

bṛṃhaṇīya

mfn. to be fattened or nourished

bṛṃhaṇīya

mfn. fattening, nutritious

bṛṃhitā

f. Name of one of the mātṛ-s attendant on skanda-

bṛsī

f. (also written briṣī-, vṛsī-,or vṛṣī-) a roll of twisted grass, pad, cushion, (especially) the seat of a religious student or of an ascetic,

bubodhayiṣu

mfn. (fr. Desiderative of Causal) wishing to excite the attention, desirous of admonishing

(see bibodhayiṣu-).

buddhikāmā

f. Name of one of the mātṛ-s attendant on skanda-

buddhiviṣaya

m. a matter apprehensible by reason

budh

cl.1 P. A1. (

) bodhati-, te- ; cl.4 A1.

b/udhyate- (Epic also P. ti-; perfect tense P. bubodha-

; subjunctive b/ubodhati-

; A1. bubudh/e-, parasmE-pada bubudhān/a-

; Aorist P. subjunctive bodhiṣat-

; imperative bodhi-

; A1.3 plural abudhram-, ran-; parasmE-pada budhān/a-

subjunctive budh/anta-

; abhutsi-

; preceding A1. bhutsīṣṭa-

; future bhotsyati-, te-

etc.; boddhā- grammar; ind.p. buddhvā-

; -budhya-

etc.; infinitive mood b/udhe-

; budh/i-

; boddhum-

etc.) , to wake, wake up, be awake

etc. ; to recover consciousness (after a swoon)

(Aorist Passive voice abodhi-) ; to observe, heed, attend to (with accusative or genitive case)

; to perceive, notice, learn, understand, become or be aware of or acquainted with

etc. ; to think of id est present a person ("with" instrumental case)

; to know to be, recognize as (with two accusative)

etc. ; to deem, consider or regard as (with two accusative)

: Passive voice budhyate- (Aorist abodhi-), to be awakened or restored to consciousness ; See above: Causal bodh/ayati-, te- (Aorist abūbudhat-; Passive voice bodhyate-), to wake up, arouse, restore to life or consciousness

etc. ; to revive the scent (of a perfume)

; to cause (a flower) to expand

; to cause to observe or attend, admonish, advise

etc. ; to make a person acquainted with, remind or inform of. impart or communicate anything to (with two accusative)

etc.: Desiderative bubhutsati-, te- (grammar also bubodhiṣati-, te-,and bubudhiṣati-, te-), to wish to observe, desire to become acquainted with

: Desiderative of Causal See bibodhayiṣu- and bubodhayiṣu-: Intensive bobudhīti- (grammar also bobudhyate-, boboddhi-), to have an insight into, understand thoroughly (with accusative)

[ confer, compare Zend bud; Greek for () in, Slavonic or Slavonian bu8de8ti,bu8dru8; Lithuanian bude4ti,budru4s; Gothic biudan; German biotan,bieten; Anglo-Saxon be4odan; English bid.]

budhagupta

m. Name of a prince (also written buddha-g-)

buka

m. (also written vuka-) Agati Grandiflora

the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented

;it connects whole sentences as well as parts of sentences;in

the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou",

);the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?"

);in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position"

);elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river"

);in Vedic or Veda and even in class. Sanskrit[

] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"

; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united"

);with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"

; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he"

);occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"

; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"

); ca-ca-,though-yet

; ca-na ca-,though - yet not

; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.',

; na ca-- ca-,though not - yet

; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"

; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being"

) , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"

; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god",

); ca-is sometimes equals ced-,"if"(confer, compare

;the verb is accented)

; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy"

);(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])

cakāra

m. the letter or sound ca-.

cakra

n. a potter's wheel

(see -bhrama-etc.)

cakra

m. of one of skanda-'s attendants

cakracara

m. "a juggler" (see cakrāṭa-) or"a potter" (Scholiast or Commentator)

cakrajīvaka

m. "living by his wheel", a potter

cakranemi

f. "wheel-felly", Name of one of the mothers attending on skanda-

cakravṛtta

mfn. (kr/a--) turned on a potter's wheel

cākrika

m. a potter

cakrin

m. a potter

can

cl.1. nati-, to sound, utter a sound

; to hurt, injure

caṇḍa

m. of an attendant of yama- or of śiva-

caṇḍā

f. Name of an attendant of the 12th arhat- of the present avasarpiṇī-

caṇḍeśvara

m. Name of one of śiva-'s attendants

caṇḍī

f. of a female attendant of durgā-

candra

mf(ā-)n. (fr. ścandr/a- q.v) glittering, shining (as gold), having the brilliancy or hue of light (said of gods, of water[

] and of soma-)

candrabha

m. Name of an attendant of skanda-

candrahāsa

m. (equals -bhāsa-),"moon-derider", a glittering scimitar

candraśītā

f. Name of one of the mothers attending on skanda-

(-śilā-,C) .

candravaṃśa

m. the lunar race of kings (2nd great line of royal dynasties, the progenitor of which was soma- the Moon, child of the ṛṣi- atri- and father of budha- [Mercury see candra-ja-];the latter married iḷā-, daughter of the solar king ikṣvāku-, and had by her a son, aila- or purūravas-;this last had a son by urvaśī-, named āyus-, from whom came nahuṣa-, father of yayāti-;the latter had two sons, puru- and yadu-, from whom proceeded the two branches of the lunar line;in that of yadu- was born kṛṣṇa- and bala-rāma-;in that of puru- came duṣyanta-, hero of the śakuntalā- and father of the great bharata-; 9th from bharata- came kuru-, and 14th from him śāntanu-, who had a son vicitra-vīrya- and a step-son vyāsa-;the latter married the two widows of his half-brother, and had by them dhṛtarāṣṭra- and pāṇḍu-, the wars of whose sons form the subject of the

) (see sūrya-v-.)

candravatī

f. of the wife of a potter

cāra

m. a bond, fetter

caradravya

n. plural "movables", goods and chattels

cāraka

m. a fetter

carcarī

f. flattery

cārikā

f. "a female attendant" See antaḥpura--

carmagrīva

m. Name of one of śiva-'s attendants

carmāvakartin

m. "leather-cutter", = ma-kṛt-

carmin

m. Name of an attendant of śiva-

caru

m. an oblation (of rice, barley and pulse) boiled with butter and milk for presentation to the gods or manes

etc. (plural

) .

cārumat

m. of a female attendant

cāruvaktra

m. Name of one of skanda-'s attendants

cāṣavaktra

m. "jay-faced", Name of one of skanda-'s attendants

caṭu

mn. (

; caṭ-

; gaRa sidhmādi-), kind or flattering words, amorous chattering (of birds)

cāṭu

m. n. sg. and plural (see caṭu-) pleasing or graceful words or discourse, flattery

etc.

catuḥsaṃkara

mfn. (a lawsuit) in which 4 matters are mingled

caṭukāra

mfn. speaking to please or flatter any one

cāṭukāra

mfn. speaking agreeably or kindly, flattering, flatterer

caṭula

n. plural sweet or flattering words

caṭulālasa

mfn. desirous of flattery

caṭūpamā

f. a flattery said in a simile

cātura

mfn. speaking kindly, flattering

cāturaka

mfn. flattering

caturdaṃṣṭra

m. Name of an attendant of skanda-

caturdola

m. n. a royal litter

cāturhotriya

mfn. attended by 4 chief priests (agni-)

caturmahārājakāyika

m. plural (equals cāt-) "belonging to the attendance of those 4 great kings", Name of a class of deities

caturtha

m. the 4th letter in the first 5 classes of consonants (gh-, jh-, ḍh-, dh-, bh-)

caturvaktra

m. of an attendant of durgā-

caturvarṇa

four letters

caturyama

n. the having 4 tones of utterance

catuṣkarṇī

f. Name of one of the mothers attending on skanda-

catuṣpathaniketā

f. "abiding on a cross-way", Name of one of the mothers attending on skanda-

cāṭuvacana

n. a pleasing word, flattery

catvaravāsinī

f. (see catuṣpatha-niketā-) Name of one of the mothers attending on skanda-

cetiṣṭha

mfn. (fr. c/ettṛ-) most attentive (with genitive case)

cettṛ

mfn. attentive, guardian,

(See also sub voce, i.e. the word in the Sanskrit order 4. cit-)

(cett/ṛ-)

chacchikā

butter-milk

chāga

m. Name of one of śiva-'s attendants

chakāra

m. the letter or sound cha-.

chalitarāma

n. "the outwitted rāma-", Name of a drama

chāttradarśana

n. "looked at by pupils", fresh butter

chāttragomin

mfn. any one attendant on pupils

chattrinyāya

m. "the manner of applying the term chattrin- to a king ", permitted synonym

chedakara

m. a wood-cutter

chettṛ

mfn. one who cuts off, cutter, woodcutter

(in fine compositi or 'at the end of a compound')

chid

cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare

];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet-

; cl.9. 1. sg. chinnāmi-

; imperfect tense 2. sg. achinad-,or nas-

; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-,

; Aorist acchidat-or acchaitsīt-[ subjunctive ch-

etc.]

;2. sg. chitsi-

;1. plural chedma-

; A1. acchitta-and 2. sg. tthās-[ subjunctive ch-

; future chetsyati-,

; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-;

See /a-cchidyamāna-; Aorist /acchedi-and chedi-

) to cut off, amputate, cut through, hew, chop, split, pierce

etc. ; to divide, separate from (ablative;exceptionally instrumental case

)

; to destroy, annihilate, efface, blot out

etc. ; (in mathematics) to divide

: Passive voice to be split or cut, break

: Causal chedayati- (Aorist acicchidat-) to cut off.

; to cause to cut off or through

: Desiderative See cicchitsu- : Intensive cecchidīti- (

), dyate- (

Va1rtt. 2

) ; future Ist ditā-,

Va1rtt. 2

; ([ confer, compare , etc.; Latin scindo; Gothic skeida.])

chṛd

cl.7. (imperative chṛṇattu-,2. sg. chṛndhi-; future, chardiṣyati-and chartsy-

; perfect tense caccharda-,3. plural cchṛdur-,

Va1rtt. 3

) to vomit

; to utter, leave

; P. A1. (chṛntte-) to shine

; to play

: cl.1. chardati- (varia lectio rpati-) to kindle,

: Causal chardayati- idem or 'f. see '

(varia lectio rpay-) ; to cause to flow over

; to vomit, eject (with or without accusative)

; to cause to spit or vomit

; A1. to vomit

: Desiderative cicchardiṣati- and cchṛtsati-

: Causal Desiderative cicchardayiṣati-,

Va1rtt. 2

; see ā--, pra--.

cidacicchaktiyukta

mfn. having power (śakti-) over mind and matter

cidacinmaya

mfn. consisting of mind and matter

cidacit

"thought and non-thought, mind and matter", in compound

cikitsā

f. medical attendance, practice or science of medicine (especially therapeutics, one of the six sections of med.)

cikitvan

mfn. attentive

cikitvas

mf(t/uṣī-)n. observing, attending to, attentive

cikitvinmanas

mfn. attentive,

["knowing all hearts"

]

cipiṭa

mf(ā-)n. blunted, flattened, flat

cipiṭaka

m. flattened rice

cipiṭīkṛta

mfn. flattened

cīra

n. ( ci-

) a strip, long narrow piece of bark or of cloth, rag, tatter, clothes

etc. (in fine compositi or 'at the end of a compound' paroxytone

)

cit

cl.1. c/etati- (imperfect tense acetat-

; parasmE-pada c/etat-

) cl.2. (A1. Passive voice 3. sg. cit/e-,

; parasmE-pada f. instrumental case citantyā-,

; A1. citāna-,

) cl.3. irreg. cīhetati- (

; subjunctive ciketat-

; imperative 2. sg. cikiddhi-

; parasmE-pada cikitān/a-

; perf. cik/eta-

etc.; ciceta-

;3. dual number cetatur-

; A1.and Passive voice cikit/e-

etc.;3. plural tre-

;for parasmE-pada cikitv/as-See sub voce, i.e. the word in the Sanskrit order; A1. Passive voice cicite-

; Aorist acetīt-

; A1. Passive voice /aceti-and c/eti-

;for acait-See 2. ci-; future 1st c/ettā-,

) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (accusative or genitive case)

; to aim at, intend, design (with dative case)

; to be anxious about, care for (accusative or genitive case),

; to resolve,

; to understand, comprehend, know (perf. often in the sense of proper)

; P. A1. to become perceptible, appear, be regarded as, be known

: Causal cet/ayati-, te- (2. plural cet/ayadhvam- subjunctive cetayat- imperative 2. dual number cetayethām- imperfect tense /acetayat-

;3. plural cit/ayante-

; parasmE-pada cit/ayat-

(eleven times); cet/ayat-,

; A1. cetayāna-See sub voce, i.e. the word in the Sanskrit order) to cause to attend, make attentive, remind of.

; to cause to comprehend, instruct, teach

; to observe, perceive, be intent upon

; A1. (once P.

) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon

; P. to have a right notion of. know

; P. "to recover consciousness", awake

; A1. to remember, have consciousness of (accusative)

; to appear, be conspicuous, shine

: Desiderative c/ikitsati- (fr. kit-

;exceptionally A1.

; imperative tsatu- subjunctive tsāt- Aorist 2. sg. /acikitsīs-

; Passive voice parasmE-pada cikitsyamāna-

) to have in view, aim at, be desirous

; to care for, be anxious about,

; (

) to treat medically, cure

; to wish to appear

: Causal of Desiderative (future cikitsayiṣyati-) to cure

: Intensive cekite- (fr.2. ci-?,or for tte-

; parasmE-pada c/ekitat-,

; A1. c/ekitāna-

eight times) to appear, be conspicuous, shine

citra

mf(/ā-)n. variegated, spotted, speckled (with instrumental case or in compound)

citradeva

m. Name of one of skanda-'s attendants

citraghnī

f. "removing spotted leprosy", Name of a river

(varia lectio mitra-ghnā-).

citragupta

m. Name of one of yama-'s attendants (recorder of every man's good and evil deeds)

citrakola

m. "spotted-breast", a kind of lizard

citrakuṣṭha

n. white or spotted leprosy.

citramṛga

m. the spotted antelope

citrāṭīra

m. the forehead spotted with the blood of a goat offered to the demon ghaṇṭā-karṇa-

citta

n. attending, observing (tir/aś citt/āni-,"so as to remain unnoticed")

cittadhāraṇa

n. concentrated attention, Sa1m2khyas., Scholiast or Commentator

cūlikā

f. the hinting of a matter or event by those behind the curtain

cūṣiṇī

f. Name of a female attendant of durgā-.

dā

cl.3. d/adāti- (plural dati-

etc.; A1. datte-

;1. sg. dadmi-

; imperative d/adātu- plural dahu-;2. sg. daddh/i-

; deh/i-[

]

;2. plural d/adāta-

, tana-

, datt/a-

etc.;2. dual number tt/am-

etc.; Potential dady/āt-

etc.; imperfect tense /adadāt-; plural /adadur-

;2. dual number /adattam-

etc.;2. plural ttana-,

, /adadāta-

; subjunctive d/adat-

, das-

dan-

parasmE-pada m. Nominal verb sg. d/adat- plural tas-

etc.; parasmE-pada A1. d/adāna-,

; n/a-,

; sg. dadati-,

; plural danti-,

; imperative da-,

; data-

; Potential det-

; imperfect tense /adadat-

; A1. sg. d/adate-

; plural dante-,

; imperative sg. datām-

; dasva-

etc.; imperfect tense plural /adadanta-

; parasmE-pada d/adamāna-

; Aorist /adāt-[

], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas-

[ confer, compare

]; Potential 1. plural deṣma-

; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o-

etc.; Passive voice d/e-,

; dadade-, dāte-, dire-

; parasmE-pada genitive case dad/uṣas-

, ṣām-

; Nominal verb dv/ān-,

; dāvan-

; accusative div/āṃsam-,

[ confer, compare

]; future parasmE-pada dāsy/at-

; A1. syate-, syante-,1. sg. sye-

; preceding deyāt-

; infinitive mood dāv/ane-

; d/ātos-,

; tave-,

; d/ātav/ai-[

]

; tum-,

etc.: ind.p. dattv/āya-[

]

; ttv/ā-

etc.; -d/āya-[

]

etc.: Passive voice dīyate-[

]; parasmE-pada y/amāna-

; Aorist adāyi-

; preceding dāsīṣṭa-, dāyis-,

) cl.1. d/āti- (

; imperative tu-,

; confer, compare

Va1rtt. 3

) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case)

etc. ; to give (a daughter, kanyām-) in marriage

etc. ; to hand over

; (with haste-)

; to give back,

; to pay (daṇḍam-,"a fine"

; ṛṇam-,"a debt",

) ; to give up, cede (āsanam-,"one's seat")

; (panthānam-or mārgam-,"to give up the road, allow to pass")

and

; to sell (with instrumental case of the price),

; to sacrifice (ātmānam-,"one's self."

; āt- khedāya-,"to give one's self up to grief",

) ; to offer (an oblation etc.)

etc. ; to communicate, teach, utter (blessings, āśiṣas-

), give (answer, prati-vacas-, canam-, praty-uttaram-

etc.), speak (satyaṃ vacas-,the truth,

; vacam-,to address a speech to [ dative case ]

) ; to permit, allow (with infinitive mood)

; to permit sexual intercourse

; to place, put, apply (in med.)

etc. ; to add

; with varam-,"to grant a boon"

etc. ; śoham-,"to cause grief",

; avakāśam-,"to give room or space, allow to enter"

etc. ; prāṇān- or jīvitam-,"to spare any one's life"

; talam- or lān-, to slap with the palms of the hands

; la-prahāram-, to strike with the palm

tālam-, to beat time with the hands

; saṃjñām-, to make a sign

; saṃketakam-, to make an appointment

samayam-, to propose an agreement

; upamām-, to compare with [ genitive case ]

; paṭaham-, to proclaim with the drum

; śabdam-, to make a noise, call out

; śāpam-, to utter a curse

etc. ; gāīh-. idem or 'm. fire '

; anuyātram-, to accompany

; āliṅganane-, parirambhaṇam-, to embrace,

; jhampam-, to jump

; śrāddham-, to perform a śrāddha-

; vratakam-, to accomplish a vow

; yuddham-, niy-, saṃgrāmam-, to give battle, fight with

; ājñām- ādeśam-, to give an order, command,

; saṃdeśam-, to give information

; prayogam-, to give a dramatic representation

vṛtim-, to fence in

; darśanam-, to show one's self

; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case)

; karṇam-, to give ear, listen

; manas-, to direct the mind to (locative case)

; kars- kapolam-, to rest the cheek on the hand

; nigaḍāni- to put on or apply fetters

pāvakam-, to set on fire ; agnīn- to consume by fire

; śāram-, to move a chess-man

; argalam-, to draw a bolt, bar

; jānu-, to kneel upon (genitive case)

; padam-, to tread upon [loc.]

; to direct the steps

; viṣam-, to poison

(with accusative !) ; garam- idem or 'm. fire '

(with genitive case) ; -- A1. to carry, hold, keep, preserve

; to show

(Aorist adadiṣṭa-; aded-fr. diś-

) : Causal dāpayati- (

; Aorist adīdapat-,

) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore

etc. ; to demand from (ablative)

; to cause to utter or speak

ghoṣaṇām-, to cause to be made known

; to cause to place or advance,

; to cause to perform,

to cause to be put on (locative case)

: Desiderative d/itsati- (

; parasmE-pada d/idāsat-

; d/itsat-,

; Potential tseyam-

; perfect tense 2. sg. didāsitha-

; confer, compare

) to wish to give, be ready to bestow

etc. ; to wish to give in marriage

etc.: Intensive dedīyate-

; ([ confer, compare ; Latin do;etc.])

the 3rd and soft letter of the 4th or dental class.

dadhija

n. fresh butter

dadhisambhava

n. fresh butter

dadhiṣāyya

n. (for didh-) clarified butter

dadhisveda

m. butter-milk

dagdhākṣara

an inauspicious letter (in a word)

dahadahā

f. Name of one of the mothers attending on skanda-, 2638.

dahana

m. Name of an attendant of skanda-

dahati

m. Name of an attendant of skanda-

daiva

m. plural the attendants of a deity

ḍāka

m. an imp attending kālī-

ḍakāra

m. the letter ḍ-

dakāra

m. the letter or sound d-.

ḍākinī

f. (of ka-

) a female imp attending kālī- (feeding on human flesh)

(ḍāginī-,

) (see śāk-)

dakṣa

m. Name of one of the prajā-pati-s (

etc.

;born from brahmā-'s right thumb

etc.;or from a-ja-,"the unborn"

;or son of pra-cetas- or of the of 10 pra-cetasa-s, whence called prācetasa-

;father of 24 daughters by pra-sūti-

etc.;of 50 [or 60

;or 44

] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17

;or 8

]those of kaśyapa-, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to dharma-

etc.;celebrating a great sacrifice [hence dakṣa sy/ayana-,"Name of a sacrifice"

] to obtain a son, he omitted, with the disapproval of dadhīca-,to invite śiva-, who ordered vīra-bhadra- to spoil the sacrifice

[identified with viṣṇu-]

;named among the viśve-devā-s

;

. [

] etc.)

dalita

mfn. driven asunder, scattered, dispersed, destroyed

dāman

n. (m.

) string, cord, rope, fetter

etc.

ḍāmara

m. of an attendant of śiva-,

ḍambara

m. Name of an attendant of skanda-

daṃś

cl.1. (originally cl.6.) d/aśati- (

; A1.

; parasmE-pada d/aśat-

etc.; perfect tense dadaṃśa-; plural śur-

; parasmE-pada dadaśv/as-

; future daṅkṣyati-

; daṃṣṭā-

;1. plural daśiṣyāmas-

; Aorist adāṅkṣīt-

; plural ṣur-

; ind.p. daṃṣṭvā-

; cl.1. daṃśati-

) to bite

etc.: Causal to cause to bite

; to cause to be bitten by (instrumental case)

: Intensive dandaśyate-, śīti-

; dandaṣṭi-, daṃṣṭi-

; parasmE-pada d/andaśāna- (confer, compare ś/ūka-) repeatedly biting

: Causal of Intensive (ind.p. dandaśayitvā-) causing to be bitten by (instrumental case)

; ([ confer, compare ; Gothic tahyan.])

daṃśa

m. a bite, sting, the spot bitten (by a snake etc.)

daṃśana

n. the being bitten by (instrumental case)

daṃśita

mfn. bitten

daṃśman

n. a bite or the spot bitten

daṇḍa

m. Name of an attendant of the Sun

daṇḍabāhu

m. Name of an attendant of skanda-

daṇḍabhṛt

mfn. a potter

daṇḍadhara

m. a potter

daṇḍāhata

n. "struck by a churning-stick", butter-milk

daṇḍanāyaka

m. Name of an attendant of the Sun

daṇḍāra

m. a potter's wheel (see ḍabhṛt-)

dantagharṣa

m. chattering of the teeth

dantaka

mfn. paying attention to one's teeth

dantamūlīya

mfn. belonging to l/a-, dental (letter)

dantauṣṭhaka

mfn. paying attention to one's teeth and lips

dantavīṇā

f. "tooth-guitar", ṇāṃ vādayat- mfn. "playing the ṇā- ", chattering with the teeth

dantya

mf(ā- Scholiast or Commentator)n. dental (a letter)

dāruphalaka

n. window-shutter

dāś

(the finite forms only in

and once in

See below) cl.1 P. d/āśti-,

A1. te-

(rarely cl.2.5. P. dāṣṭi-,

; dāśn/oti-,

[the latter also = dās-]; perfect tense dad/āsa-,

; subjunctive d/adāśati-, śas-, śat-,

; parasmE-pada dadāśv/as-[ dative case ś/uṣe-,

], dāśiv/as-[only

] and dāśv/as-[see below]), to serve or honour a god (dative case or accusative) with (instrumental case),

; offer or present (accusative) to (dative case), grant, give, bestow,

: Causal P. dāśayati-, offer, present

[ confer, compare daśasya-,and Greek in -a-, -a-.]

dāśa

m. (written also dāsa-) fisherman, ferryman, mariner

etc.

dāśeyī

f. equals dāśa-nandinī-

(also written dāseya- f. ī-).

daṣṭa

mfn. ( daṃś-) bitten, stung

etc. (said of a wrong pronunciation

[

]

)

daṣṭamātra

mfn. just bitten or stung,

dātra

n. (dātr/a-) allotted portion, share, possession

dattā

f. Name of a woman

(See dātteya-)

dattapūrvoktaśapabhī

mfn. causing fear by a previously uttered curse

dattāvadhāna

mfn. attentive

dātu

n. part, division, allotted portion or task

dāyaka

mf(ikā-)n. imparting, communicating, uttering, telling

devainasa

according to to some,"sin committed by the gods".

devājīva

m. a man subsisting by attending on an idol and receiving its offerings

devājīvin

m. a man subsisting by attending on an idol and receiving its offerings

devakārya

n. any matter concerning the gods, divine command

devakulika

m. attendant on a temple

devala

m. an attendant upon an idol (who subsists on the offerings made to it;oftener laka-

)

devamīḍha

m. (

-ka-) "god-begotten (?)", Name of a yādava- and grandfather of vasu-deva- (see next)

devamitrā

f. Name of one of the mātṛ-s attending on skanda-

devanāgarī

f. "divine city writing", Name of the character in which Sanskrit is usually written (prob. from its having originated in some city)

devānucara

m. a follower or attendant of a god

devasabhya

m. deity's attendant

devayājin

m. Name of one of the attendants of skanda-

dha

aspirate of the preceding letter,

dhā

cl.3 P. A1. d/adhāti-, dhatt/e-

etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[

]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-,

plural /adhatta-or /adadhāta-

; subjunctive d/adhat-or dhāt-[

], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare

] or dhattāt-

;2. plural dhatt/a-,

, dhattana-,

, d/adhāta-,

,or tana-,

[ confer, compare

]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e-

and= perfect tense A1.],2. sg. dh/atse-,

or dhats/e-

dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate-

; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-,

[

]; Potential d/adhīta-

dadhīt/a-,

; imperative 2. sg. dhatsva-,

or dadhiṣva-,

;2. plural dhaddhvam-[

]or dadhidhvam-

,etc.;3. pl. dadhatām-

; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te-

; only thrice cl.2 P. dh/āti-

; and once cl.4 A1. Potential dhāyeta-

(pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur-

etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe-

;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-,

,or dhire-,

; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur-

etc.; Potential dheyām-, yur-; dhetana-

; 2. sg. dhāyīs-

; imperative dh/ātu-[ confer, compare

];2. plural dh/āta-or tana-,3. plural dhāntu-

; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe-

;3. sg. ahita-, hita-

; subjunctive dh/ethe-

, dhaithe-,

; imperative dhiṣv/ā-,

; P. adhat-

; dhat-

; P. dhāsur- subjunctive sathas-and satha-

; A1. adhiṣi-, ṣata-

; Potential dhiṣīya-

[

]; dheṣīya-

; future dhāsyati-, te-or dhātā-

etc.; infinitive mood dh/ātum-

etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai-

;Class. also -dhitum-; ind.p. dhitv/ā-

; hitvā-[

], -dh/āya-and -dh/ām-

: Passive voice dhīy/ate-

etc.[

] , p. dhīy/amāna-

; Aorist /adhāyi-, dh/āyi-

[

]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[

]) to put, place, set, lay in or on (locative case)

etc. etc. (with daṇḍam-,to inflict punishment on [with locative case

,with genitive case

];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal

) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove)

; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-)

; to destine for, bestow on, present or impart to (locative case dative case or genitive case)

etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share

) ; to appoint, establish, constitute

; to render (with double accusative)

; to make, produce, generate, create, cause, effect, perform, execute

etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes)

etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ])

; to assume, have, possess, show, exhibit, incur, undergo

: Causal -dhāpayati-

(See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-,