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WordReferenceGenderNumberSynonymsDefinition
pūḥFeminineSingularnagarī, pattanam, puṭabhedanam, sthānīyam, nigamaḥ, purī
velljam2.9.36NeuterSingularkṛṣṇam, ūṣaṇam, dharmapattanam, marīcam, kolakam
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36 results for ttana
     
Devanagari
BrahmiEXPERIMENTAL
analavāṭam. Name of ancient pattana-.
apaspatim. Name of a son of uttānapāda- View this entry on the original dictionary page scan.
auttānapādam. a descendant of uttāna-pāda-, Name of dhruva- (or the polar star) View this entry on the original dictionary page scan.
āyuṣmatm. Name of a son of uttānapāda- View this entry on the original dictionary page scan.
bahulam. of the wife of uttama- who was son of uttāna-pāda- View this entry on the original dictionary page scan.
cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.])
dhā cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur- etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā-, ; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ]) ; to assume, have, possess, show, exhibit, incur, undergo : Causal -dhāpayati- (See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-, te- () , to wish to put in or lay on (locative case) (Class. Passive voice dhitsyate-; dhitsya-See sub voce, i.e. the word in the Sanskrit order) ; d/idhiṣati-, te-, to wish to give or present ; (A1.) to wish to gain, strive after (parasmE-pada d/idhiṣāṇa-, ) : with avady/am-, to bid defiance (confer, compare didhiṣ/āyya-, didhiṣ/u-): Intensive dedhīyate- [ confer, compare Zend da1,dadaiti; Greek ,; Lithuanian dedu4,de4ti; Slavonic or Slavonian dedja,diti; Old Saxon duan,do7n, Anglo-Saxon do7n,Engl.do; German tuan;tuon,thun.]
dharmapaṭṭana varia lectio for -pattana- q.v View this entry on the original dictionary page scan.
dharmapattanan. "the city of the law", Name of the city of śrāvastī- (varia lectio pattana- ) View this entry on the original dictionary page scan.
dhruvam. the polar star (personified as son of uttāna-pāda- and grandson of manu-) etc. View this entry on the original dictionary page scan.
kauśāmbīf. (gaRa nady-ādi-), Name of an ancient city (now represented by the village of Kosam, on the Jumna, near Allahabad;also called vatsa-pattana-) View this entry on the original dictionary page scan.
kīrtimatm. of a son of uttāna-pāda- and sūnṛtā- View this entry on the original dictionary page scan.
laghusthānatāf. wrong reading for laghūtthāna--, q.v View this entry on the original dictionary page scan.
mand or mad- (only mam/attana-, mamandhi-, /amaman-), to tarry, stand still, pause (see upa-ni-mand-and ni-mad-): Causal See mandaya-. View this entry on the original dictionary page scan.
marucīpaṭṭanan. Name of a town (see marīci-pattana-). View this entry on the original dictionary page scan.
muracīpattanan. Name of a town in the Dekhan (also called marīci-pattana-). View this entry on the original dictionary page scan.
paṭṭanan. a city (see deva-pallī--, dharma--,and pattana-) View this entry on the original dictionary page scan.
pragraham. a particular manner of fighting (= śatror uttānapā-tanārtham pādākarṣaṇam-,or equals gala-hastakaḥ- ) View this entry on the original dictionary page scan.
pratirodham. equals tiraskāra-, vyutthāna-, caurya- View this entry on the original dictionary page scan.
pṛṣodvāniSee ṣotthāna-. View this entry on the original dictionary page scan.
śakrotavam. " indra--festival", a festival in honour of lowering on the twelfth day of the light half of bhādra- (when a flag or banner was set up; see dhvajotthāna-and śakra-dhvajotsava-) View this entry on the original dictionary page scan.
sambhūyaind. being together, being united or combined with (in later language often used as an adverb ="together, in common, in company", and sometimes forming first member of a compound; sambhūya- samutthānam-,"engaging in business after joining partnership","association in trade","partnership") etc. (see ) View this entry on the original dictionary page scan.
samuttānamfn. equals uttāna-, having the palms turned upwards (said of the hands) View this entry on the original dictionary page scan.
śīvanmfn. (fr.1. śī-;) lying, resting (See uttāna--, talpa--, vahya-ś-) View this entry on the original dictionary page scan.
śrīharim. Name of viṣṇu- (rer utthāna- n.Name of a festival on the 14th day of the month kārttika-) View this entry on the original dictionary page scan.
sunītif. Name of the mother of dhruva- (wife of uttānapāda-) View this entry on the original dictionary page scan.
sūnṛtāf. a daughter of dharma- and wife of uttāna-pāda- View this entry on the original dictionary page scan.
sūtthānamfn. (5. su-+ utthāna-) good effort View this entry on the original dictionary page scan.
uttamam. Name of a brother of dhruva- (son of uttāna-pāda- and nephew of priya-vrata-) View this entry on the original dictionary page scan.
uttānahṛdaya(PrakrituttANahiaa), open-hearted View this entry on the original dictionary page scan.
vasumf(u-or -)n. of a son of uttāna-pāda- View this entry on the original dictionary page scan.
vīram. of a son of puruṣa- vairāja- and father of priya-vrata- and uttāna-pāda- View this entry on the original dictionary page scan.
vyavahāraviṣayam. a subject or title of legal procedure, any act or matter which may become the subject of legal proceedings (according to eighteen in number, viz. ṛṇādānam-, nikṣepaḥ-, asvāmi-vikrayaḥ-, sambhūya-samutthānam-, dattasyānapakarma-, vetanādānam-, saṃvid-vyatikramaḥ-, kraya-vikrayānuśayaḥ-, svāmi-pālayor vivādaḥ-, sīmā-vivādaḥ-, vāk-pāruṣyam-, daṇḍa-pāruṣyam-, steyam-, sāhasam-, strī-saṃgrahaṇam-, strīpuṃ-dharmaḥ-, vibhāgaḥ-, dyūtam-, āhvayaḥ-,qq.vv.) View this entry on the original dictionary page scan.
yamakoṭi f. Name of a mythical town (fabled as situated 90 degrees east of the meridian of laṅkā-;also yamakoṭipattana ṭi-pattana- n. yamakoṭipurī ṭi-purī- f.) (see yava-koṭi-). View this entry on the original dictionary page scan.
yamakoṭīf. Name of a mythical town (fabled as situated 90 degrees east of the meridian of laṅkā-;also yamakoṭipattana ṭi-pattana- n. yamakoṭipurī ṭi-purī- f.) (see yava-koṭi-). View this entry on the original dictionary page scan.
yaṣṭiprānamfn. one whose strength lies (only) in his staff, powerless, feeble, out of breath (see yaṣṭy-utthāna-). View this entry on the original dictionary page scan.
     Dictionary of Sanskrit
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"ttana" has 1 results.
     
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
     Wordnet Search "ttana" has 15 results.
     

ttana

vimānapattanam, vāyupattanam   

yatra vimānāni yātriṇāṃ udvāhana-avataraṇa-ityādyarthaṃ prayuktaṃ sthānam।

saḥ sahāra iti vimānapattanāt amerikādeśe gamanārthe adya rātrau uḍḍīyate।

ttana

virāmaḥ, viratiḥ, vyanadhānam, avaratiḥ, uparatiḥ, nivṛttiḥ, vinivṛttiḥ, nirvṛttiḥ, nivarttanam, nirvarttanam, chedaḥ, vicchedaḥ, upaśamaḥ, apaśamaḥ, kṣayaḥ   

samupasthitāyām athavā pravartamānāyām kriyāyām santaticchedaḥ।

kartuḥ vṛthā virāmāt kālakṣepaḥ bhavati।

ttana

puram, purī, nagaram, nagarī, pūḥ, pattanam, pṛthupattanam, paṭṭanam, paṭṭam, puriḥ, karvaṭam, ḍhakkaḥ, pallī, puṭabhedanam, nigamaḥ   

janānāṃ vastisthānaṃ yat haṭṭādiviśiṣṭasthānam tathā ca yatra bahugrāmīyavyavahārāḥ bhavanti।

mumbaī iti bhāratasya bṛhattaraṃ puram।

ttana

mārgaḥ, pathaḥ, panthāḥ, adhvā, vartma, vartmanī, vartmaniḥ, ayanam, varttanam, varttanī, varttaniḥ, saraṇī, saraṇiḥ, padavī, paddhatiḥ, paddhatī, padyā, padvā, padaviḥ, sṛtiḥ, sañcaraḥ, padvaḥ, upaniṣkramaṇam, ekapadī, ekapād, taraḥ, vīthiḥ, śaraṇiḥ, ekapadī, ekapād, taraḥ, vīthiḥ, mācaḥ, māṭhaḥ, māṭhyaḥ, prapāthaḥ, pitsalam, khullamaḥ   

ekasthānād anyasthānaṃ gantum upayujyamānaḥ bhūbhāgaḥ yaḥ gamanasya ādhāro bhavati।

mama gṛham asmin eva mārgasya vāmataḥ vartate।

ttana

marīcam, mallajam, ullāghaḥuṣaṇam, ūṣaṇam, auṣaṇaśauṇḍī, kaphavirodhi, kṛṣṇaḥ, kevaladravyam, kolam, kolakam, candrakam, tīkṣṇaḥ, dvāravṛttam, dhārmapattanam, pavitam, maricam, lohākhyam, virāvṛttam, vṛttaphalam, veṇunam, vellajam, vellanam, śanijam, śuddham, śyāmam   

latāprakārakaḥ yasyāḥ kaṭuḥ kṛṣṇavarṇīyā laghugulikā yā bhojane upaskararūpeṇa upayujyate।

kṛṣakaḥ kṛṣīkṣetrāt marīcam āmūlāt udgṛhṇāti।

ttana

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

ttana

chatrapati-śivājī-antarrāṣṭrīya-vimānapattanam   

bhāratadeśe vartamānam antarrāṣṭriyaṃ vimānapattanam।

chatrapati-śivājī-antarrāṣṭrīya-vimānapattanam mumbayyām asti।

ttana

āvarttanam   

dinasya saḥ kālaḥ yadā sūryasya paścimadigavasthitā chāyā pūrvadiśaṃ gacchati।

kiñcit kālānantaram āvarttanam asti।

ttana

pattana   

ekā jātiḥ ।

pattanasya ullekhaḥ viṣṇupurāṇe vartate

ttana

baladevapattanam   

ekaṃ nagaram ।

varāha-mihireṇa baladevapattanaṃ samullikhitam

ttana

śrīpattanam   

ekaṃ nagaram ।

śrīpattanasya ullekhaḥ vīracarite asti

ttana

marīcipattanam   

ekaṃ nagaram ।

rāmāyaṇe marīcipattanaṃ nāma nagaraṃ varṇitam

ttana

devapattana   

ekaṃ nagaram ।

devapattanasya ullekhaḥ kośe vartate

ttana

devapattanam   

ekaṃ nagaram ।

devapattanasya ullekhaḥ vivaraṇapustikāyām asti

ttana

nārīpattanam   

ekaṃ nagaram ।

nārīpattanasya ullekhaḥ vivaraṇapustikāyām asti









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