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3 results
| Word | Reference | Gender | Number | Synonyms | Definition |
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| bubhukṣitaḥ | 3.1.18 | Masculine | Singular | aśanāyitaḥ, kṣudhitaḥ, jighatsuḥ | |
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| saraḥ | 3.3.235 | Masculine | Singular | prārthanā, autsukyam | |
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| utsukaḥ | 3.1.7 | Masculine | Singular | iṣṭārthodyuktaḥ | |
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| ā | (see ā-jaras/am-, ā-vyuṣ/am-, ā-saptama-, o commentator or commentary "a little" exempli gratia, 'for example' ā-piñjara- mfn. a little red, reddish  | ||||||
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| āditsā | ā-ditsu- See under ā--  | ||||||
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| aditsat | ([ ]) or a-ditsu- mfn. (Desiderative fr. | ||||||
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| catuṣpad | mfn. (c/at-)(Nominal verb sg. -pād-; plural -pādas-,irreg. -padas- ; locative case -pātsu- ; ablative -pādbhyas- ) f. (-padī-) n. (Nominal verb -pad- 4 times,or -pād- twice) . () quadruped, m. a quadruped, n. quadrupeds (collectively) , animals etc.  | ||||||
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| chad | or 2. chand- cl.10. chad/ayati- (also te-= [ varia lectio, ti-]; subjunctive yat- ;2. plural yātha-, ), chandayati- (twice cl.1. ch/andati-[ equals arcati- ] ; A1.[ subjunctive yāte-] ; Aorist acacchadat- ; acchān- ;2. plural nta-, ;3. plural ntsur-, ; subjunctive chantsat-[ ] ;2. sg. tsi-, ; perf. cacchanda-, ; Potential cacchadyāt-, ) to seem, appear, be considered as ; to seem good, please (with dative case) ; (with acc,) (see ) ; A1. to be pleased with, delight in (accusative or locative case) ; chandayati-, to gratify any one (accusative;exceptionally genitive case ) with anything (instrumental case, especially vareṇa-,"with a boon" ) ; to try to seduce any one (accusative)  | ||||||
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| chid | cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- (), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.])  | ||||||
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| hṛtsv | (for hṛtsu- locative case plural of hṛd-) in compound  | ||||||
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| kṣud | cl.1 P. kṣ/odati-, to strike against, shake () ; A1. to move, be agitated or shaken : cl.7 P. A1. kṣuṇatti-, kṣuntte- (imperfect tense akṣuṇat-; Aorist 3. plural akṣautsur-; future kṣotsyati- ), to stamp or trample upon : Causal kṣodayati- (imperfect tense /akṣodayat-), to shake or agitate by stamping ; to crush, pound, pulverise ; ( ; ([ confer, compare Greek , for, ; Lithuanian skausti ?])  | ||||||
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| mad | (confer, compare ) m/ādyati- (Epic also te-; Vedic or Veda alsocl.1. P. A1. madati-, te-;cl.3. P. mam/atti-, ttu-, mam/adat-, /amamaduḥ-; Vedic or Veda imperative m/atsi-, sva-; perfect tense mam/āda-; Aorist amādiṣuḥ-, amatsuḥ-, amatta-; subjunctive m/atsati-, sat-; future maditā-, madiṣyati- grammar; Vedic or Veda infinitive mood maditos-), to rejoice, be glad, exult, delight or revel in (instrumental case genitive case locative case,rarely accusative), be drunk (also figuratively) with (instrumental case) etc. ; to enjoy heavenly bliss (said of gods and deceased ancestors) ; to boil, bubble (as water) ; to gladden, exhilarate, intoxicate, animate, inspire : Causal mā; Aorist /amīmadat-or amamadat-; Vedic or Veda infinitive mood maday/adhyai-), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire etc. ; (A1.) to be glad, rejoice, be pleased or happy or at ease ; (A1.) to enjoy heavenly bliss : Desiderative mimadiṣati- grammar : Intensive māmadyate-, māmatti- ([Perhaps originally "to be moist"; confer, compare Greek ; Latin madere.])  | ||||||
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| otsūryam | ind. (ā- + utsūryam-) until the sun rises  | ||||||
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| pratipitsā | -pitsu-, -pipādayiṣā-, -pipādayiṣu- See column 2.  | ||||||
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| pratṛd | mfn. cleaving, piercing (applied to the tṛtsu-s)  | ||||||
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| praviditsu | mfn. (fr. Desiderative of (wrong reading for -dhitsu-?).  | ||||||
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| prayutsu | m. Name of indra- (for yuyutsu-).  | ||||||
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| pṛtsudha | (?) m. equals saṃgrāma- (varia lectio for pṛtsu- ) .  | ||||||
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| ṣaṣ | mfn. plural (prob. for originally ṣakṣ-; Nominal verb accusative ṣ/aṭ- instrumental case ṣaḍbh/is- dative case ablative ṣaḍbhy/as-, genitive case ṣaṇṇ/ām- locative case ṣaṭs/u-;in compound ṣaṣ-becomes ṣaṭ-before hard letters, ṣaḍ-before soft, ṣo-before d-,which is changed into ḍ-,and ṇ-before nasals) six (with the counted object in apposition or exceptionally in genitive case or in fine compositi or 'at the end of a compound' exempli gratia, 'for example' ṣaḍ ṛtavah-,or ṣaḍ ṛtunām-,"the six seasons", ṣaṭsu- ṣatsu māseṣu-,"at periods of six months" at the end of a bahuvrīhi- compound it is declined like other words ending in ṣ-,e. gaRa priya-ṣaṣas- Nominal verb plural ;among the words used as expressions for the number six (especially in giving dates) are aṅga-, darśana-, tarka-, rasa-, ṛtu- vajrakoṇa- kārttikeya-mukha-) etc. etc.  | ||||||
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| sudās | m. Name of a celebrated king of the tṛtsu-s (son of divo-dāsa-, at whose court both vasiṣṭha- and viśvāmitra- appear to have acted as family priests; sudās- paijavana- is regarded as the author of , )  | ||||||
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| tur | mfn. see ap--, āji--, pṛtsu--, pra--, mithas--, rajas--, ratha--, etc.  | ||||||
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| utsuka | mfn. anxiously desirous, zealously active, striving or making exertions for any object (see jayo etc.  | ||||||
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| utsuka | n. longing for, desire (See nirutsuka-). | ||||||
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| utsukāya | Nom. A1. utsukāyate-, to become unquiet ; to long for etc., (gaRa bhṛśā) | ||||||
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| utsūrya | See o | ||||||
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| vaiśyāputra | m. "son of a vaiśya- mother", Name of yuyutsu-  | ||||||
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| viśvāmitra | m. (prob.)"friend of all", Name of a celebrated ṛṣi- or Sage (having the patronymic gāthina-, gādheya-, and jāhnava-;he was at first a functionary, together with vasiṣṭha-, of su-dās-, king of the tṛtsu-s;seeing vasiṣṭha- preferred by the king, he went over to the bharata-s, but could not prevent their being defeated by su-dās-, although he caused the waters of the rivers vipāś- and śutudrī- to retire and so give the bharata-s free passage ;he was born as a kṣatriya-, deriving his lineage from an ancestor of kuśika-, named purū-ravas-, of the lunar race of kings, and himself sovereign of kanyā-kubja- or Kanoj;his fame rests chiefly on his contests with the great Brahman vasiṣṭha-, and his success in elevating himself. though a kṣatriya-, to the rank of a BrahmanSee : the rāmāyaṇa-, which makes him a companion and counsellor of the young rāma-candra-, records [ ] how viśvāmitra-, on his accession to the throne, visited vasiṣṭha-'s hermitage, and seeing there the cow of plenty [probably typical of go-,"the earth"], offered him untold treasures in exchange for it, but being refused, prepared to take it by force;a long contest ensued between the king and the saint [symbolical of the struggles between the kṣatriya- and Brahmanical classes], which ended in the defeat of viśvāmitra-, whose vexation was such that, in order to become a Brahman and thus conquer his rival, he devoted himself to intense austerities [during which he was seduced by the nymph menakā- and had by her a daughter, śakuntalā-], gradually increasing the rigour of his mortification through thousands of years, till he successively earned the titles of rājarṣi-, ṛṣi-, maharṣi-, and finally brahmarṣi-;he is supposed to be the author of nearly the whole of ;moreover, a law-book, a dhanurveda-, and a medical work are attributed to him) etc. | ||||||
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| vivitsā | vivitsu-, vividiṣu- See .  | ||||||
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| vyabhicārinbhāva | m. a transitory state (of mind or body, opp. to sthāyi-bh-[q.v.], and said to be thirty-four in number, viz. nirveda-, glāni-, śaṅkā-, asūyā-, mada-, śrama-, ālasya-, dainya-, cintā-, moha-, smṛti-, dhṛti-, vrīḍā-, capalatā-, harṣa-, āvega-, jaḍatā-, garva-, viṣāda-, autsukya-, nidrā-, apasmāra-, supta-, vibodha-, amarṣa-, avahitthā-, ugratā-, mati-, upā  | ||||||
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| vyāvṛtsu | wrong reading for vy-āvivṛtsu-.  | ||||||
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| vyutpad | A1. -padyate- (Aorist vyud-apādi-), to proceed from, arise, originate, have origin or derivation (especially in gram.), be derived (from a root etc.) ; (P.) to come back (from sea see vy-utthā-) ; to resist (?) : Causal -pādayati-, to cause to arise or come forth, produce, cause ; (in gram.) to derive, trace back to a root etc., ; to discuss in detail : Desiderative See vy-utpitsu-, column 2.  | ||||||
14 results
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| anuttama | a. (without a highest), highest, most excellent; mightiest; -uttara, a. not answering; unanswerable; n. unsatis factory answer in court: -tva, n. abst. n.; -uttara&ndot;ga, a. not billowy; -utthâna, n. lack of energy; -utpatti, f. non-production; -utpâda, m. id.; non-appearance; -utsâha, m. absence of energy; -utsâhin, a. weak willed; -utsuka-tâ, f. unassumingness, mo desty; -utsûtra-pada-nyâsa, a.without a step against the rules of policy; without a word against grammatical rules; -utseka, m. lack of presumption, modesty; -utsekin, a. unassuming, modest, humble. |
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| utpiñja | m. tumult; -pitsu, des. a. wishing to rise; -pîda, m. pressure; torrent (of tears): -na, n. pressing; -prabandha, a. uninterrupted; -pravâla, a. having sprouting foliage; -prâsa, m., -na, n.derision, mockery. |
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| nirukta | pp. √ vak; n. explanation; etymological interpretation; esp. T. of Yâs ka's commentary on the Nighantus; -ukti, f. etymological explanation; -uñkhana, n. = nî-râgana; -uttara, a.having no superior; unable to give an answer; -utsava, a. devoid of festivals; -utsâha, a. destitute of energy, unenterprising, spiritless: -tâ, f. cowardice; -utsuka, a. unconcerned; having no desire for (prati); -utseka, m.modesty; a. unpre tentious, modest; -udara, a. trunkless; -ud desam, ad. without making any statement; -udyama, a. avoiding exertion, indolent; -udyoga, a. id.; -udvigna, pp. untroubled, unagitated: -manas, a. havingone's mind undisturbed; -udvega, a. free from agitation, calm; -unmâda, a. free from arrogance; -upakârin, a. unable to render a service; -upakriya, a. rendering no service; -upa-drava, a. unassailed by mischances orcalami ties, prosperous, faring well; free from danger, safe: -tâ, f. security; -upadhi, a. free from guile, honest; blameless; -upapatti, a. un suitable; -upapada, a. unaccompanied by a secondary word; -upaplava, a.undisturbed, uninterrupted; -upabhoga, a. not enjoying; -upama, a. having no equal; -upayoga, a. useless; -upâkhya, a. indescribable: -tva, n. abst. n.; -upâya, a. futile; -ushna-tâ, f. coldness: -m nî, make cold, kill; -ushnîsha, a. turbanless, bareheaded. |
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| paryuka | m. N.; -½ukshana, n. sprinkling; -½utsuka, a. very restless or agitated; very me lancholy; vehemently longing for (d.): -tva, n. longing desire, î-bhû, become very melan choly; -½ud-asta, pp.excepting; -½udâsa, m. exclusion, negation; -½upâsaka, a. honour ing, respecting; -½upâsana, n. sitting round (Pr.); courtesy, affability; -½ushita, pp. (√ vas, dwell) stale; not punctually kept (word); -½ushta, pp. id. |
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| pratipitsā | f. desire to obtain, striving after; -pitsu, des. a. desiring to obtain, striving after (ac. or --°ree;); wishing to learn (ac.); -pipâdayishâ, f. desire to pro pound or discuss (ac.); -pipâdayishu, des. a. being about to propound, discuss, or ex plain; -pîdana, n. devastation, of (--°ree;). |
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| pratyātāpa | m. sunny spot; -½âtma, °ree;-or -m, ad. for or in every soul; singly; -½âtmaka, -½âtmika, a. belonging to oneself, severally one's own; -½âtmya, n. likeness to oneself: in. after his own image; -½âdarsa, m. incorrect for pratyâdesa; -½âdâna, n. re covery, re-acquisition; reiteration, repetition; -½âditya, 1. m. mock sun; 2. ad, towards the sun (°ree;--); -½âditsu, des. a. desirous of gaining or regaining; -½âdeya, fp. to be received; -½âdesa, m. injunction, order; repudiation, rejection; refusal; prevention, determent, (deterrent) example; casting into the shade, eclipsing. |
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| prapitāmaha | m. great grandfather; also designation of Brahman and Krishna: pl. great-grandfathers, ances tors: î, f. paternal great-grandmother; -pi trivya, m. paternal grand-uncle; -pitvá, (V.) n. going away; flight, retreat; retired spot; evening; -pitsu, des. a. desirous of plunging into (lc.); wishing to enter upon a path (ac.); -pîdana, n. pressing, squeezing; means of squeezing tumours; -purâna, a.long kept, old; -pushpita, pp. covered with blossoms, flowering; -pûraka, a. (ikâ) fulfilling, satis fying; -pûrana, a. (î) filling up (oil) and increasing (love for anything); insertion in (lc. or --°ree;); drawing of a bow;embellishment of Indra's banner; -pûrya, ps. base of √ 1. pri, be thoroughly filled or satiated; be filled to the brim. |
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| mandotsāha | a. discouraged, despondent; -½udaka, a. deficient in water; -½udarî, f. N. of the eldest wife of Râvana; -½ushman, a. slightly warm, cool; -½autsuk ya, a. having but slight eagerness, disin clined for (prati). |
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| vaiśyā | f. woman of the third caste: -ga, m. son of a Vaisya woman; -putra, m. son of a Vaisyâ, met. of Yuyutsu. |
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| saṃyuga | n. conjunction, union (rare); battle, fight: -mûrdhan, m. van of battle; -yug, a. connected, related; m. rela tion; -yuyutsu, des. a. [√ yudh] eager to fight. |
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| samājñā | f. appellation, name; -gñâna, n. recognition as (--°ree;); -dâna, n. taking upon oneself, incurring, contracting; -deya, fp. to be received; -desa, m. direction, instruction; command, order; -dhâtavya, fp. to be set to rights, repaired, or adjusted; -dhâna, n. adjustment, settlement; recon cilement; justification of a statement, de monstration; mental concentration, atten tion; deep contemplation or devotion:-m kri, attend; -dhi, m. putting together, join ing, with (in.); joint (of the neck); union, combination; performance; adjustment, set tlement; justification of a statement, proof; attention (to, lc.), intentness on (--°ree;); deep meditation on the supreme soul, profound devotion (ord. mg.); N. of various figures of speech: -m kri, direct one's attention, to (lc.); -dhi-ta, den. pp. reconciled; -dhitsu, des. a. (√ dhâ) wishing to prove. |
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| sudaṃsas | a. performing mighty deeds (RV.); -dáksha, a. very expert or wise (V.); -dákshina, a. (E.) very dexterous; very courteous; having an excellent right hand (RV.): â, f. N. of Dilîpa's wife; -dá tra, a. giving good gifts (V.); -dant, a. (-dat-î) having beautiful teeth; -darpana, a. having a beautiful mirror, reflecting beauti fully; -dársana, a. easily seen, by (in.); good-looking, handsome, beautiful, lovely; m. N. of various men; m. n. Vishnu's discus (disc of the sun): â, f. night of the bright half of the month (V.); N. of a princess (C.); -dasâ½arha-kula, a. belonging to a family worthy of a happy lot and sprung from the noble race of the Dasârhas; -dâna, n. boun teous gift; -d&asharp;nu, a. (f. id.) dripping or be stowing abundantly, bounteous (of various gods; V.); -dâman, a. bestowing abundantly, bountiful (Indra; RV.2); m. N.; -dâminî, f. N.; -dâru, n. good wood; -dâruna, a. very dreadful; -d&asharp;s, m. [√ dâs=√ dâs] faithful worshipper (of the gods; RV.) or a. bountiful √ dâ]; m. N. of a king of the Tritsus (V., C.). |
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| sotka | a. full of longing, °ree;--, ad.; -½ukantha, a. eager or yearning for (prati); regretting, grieving at (--°ree;): -m, ad. long ingly; regretfully; -½utkampa, a. trembling, tremulous; -½utkarsha, a.excellent; -½ut prâsa, a. ironical, mocking: -m, ad. -ly; -½utpreksham, ad. with indifference; -½ut sava, a. festal (day); festive, overjoyed; -½utsâha, a. resolute, energetic, courageous; threatening (clouds); overjoyed: -m, ad. energetically, emphatically; with great joy: -tâ, f. alacrity, vigour; -½utsuka, a. longing, yearning, anxious, for (lc., prati, --°ree;); -½utse ka, a. arrogant, haughty; -½utsedha, a. high, lofty: -m, ad. with a jerk. |
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| sautsukya | a. [sotsuka] expectant, impatient. |
Concordance
14 results0 results90 results
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| aṃseṣu | va ṛṣṭayaḥ patsu khādayaḥ # RV.5.54.11a. |
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| agniṃ | sruco adhvareṣu prayatsu # VS.27.14c; TS.4.1.8.1c; MS.2.12.6b: 150.3; KS.18.17b. See agniḥ sruco, and sruco adhvareṣu. |
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| agnir | ekaṃ codayat samatsu # RV.10.80.2c. |
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| apām | adityām uta yā marutsu # AVP.2.36.3b. |
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| apsu | jyotayamāmakān (read jyotayamānakān) # AVś.4.37.10b. See bhitsu dyotayamāmakān. |
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| abhi | tiṣṭhema pṛtsutīr asunvatām # RV.1.110.7d. |
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| abhi | prehi nir daha hṛtsu śokaiḥ # RV.10.103.12c; AVś.3.2.5c; AVP.3.5.5c; SV.2.1211c; VS.17.44c; N.9.33c. |
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| abhi | ṣyāma pṛtsutīr martyānām # RV.5.4.1d; TS.1.4.46.3d; KS.7.16d. |
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| amitrān | pṛtsu turvaṇe # RV.6.46.8d. |
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| ayaṃ | pīyūṣaṃ tisṛṣu pravatsu # RV.6.47.4c. |
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| arātsur | ime satriṇaḥ # PB.5.9.14. P: arātsuḥ Lś.4.3.4. |
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| arāyebhyo | jighatsubhyaḥ # AVś.8.2.20c. |
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| arbheṣv | ājā (AVP. ājau) maghavan mahatsu ca # RV.1.102.10b; AVP.3.36.2b. |
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| avā | pṛtsuṣu kāsu cit # RV.1.129.4e. |
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| aśvān | samatsu codaya (AVP. pādaya; TS.1.7.8.1, vājaya; MS. nodaya; Padap. codaya) # RV.6.75.13d; AVP.15.11.5d; VS.29.50d; TS.1.7.8.1; 4.6.6.5d; MS.3.16.3d: 187.7; KSA.6.1d; N.9.20d. |
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| aṣāḍhaṃ | (VSK. aṣālhaṃ; TB. aṣāḍhaṃ or āṣāḍhaṃ) yutsu pṛtanāsu paprim # RV.1.91.21a; VS.34.20a; VSK.33.23a; MS.4.14.1a: 214.4; TB.2.4.3.8a; 7.4.1a; Aś.3.7.7. P: aṣāḍhaṃ yutsu TB.2.8.3.1; śś.5.11.7; 6.10.3. |
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| asunvakān | nirṛtiḥ saṃjighatsuḥ # AVP.5.27.7a. |
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| asuraghnam | indrasakhaṃ samatsu # RVKh.5.51.1c; Suparṇ.19.5c. |
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| asmākaṃ | senā avatu pra yutsu # RV.10.103.7d; AVś.19.13.7d; AVP.7.4.7d; SV.2.1205d; VS.17.39d; TS.4.6.4.3d; MS.2.10.4d: 136.1; KS.18.5d. |
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| asmākam | agne maghavatsu dīdihi # RV.1.140.10a. |
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| asmākam | agne maghavatsu dhāraya # RV.6.8.6a; TS.1.5.11.2a; MS.4.11.1a: 161.5; KS.4.16a. |
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| asmāsu | rāyo maghavatsu ca syuḥ # RV.1.123.13d. |
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| asmin | na indra pṛtsutau yaśasvati # RV.10.38.1a. Cf. BṛhD.7.39. |
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| asme | balāni maghavatsu dhattam # RV.1.93.12c. |
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| ā | te tvaṣṭā patsu javaṃ dadhātu # AVś.6.92.1d; VS.9.8d; śB.5.1.4.9. |
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| ād | it tṛtsūnāṃ viśo aprathanta # RV.7.33.6d. |
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| ādityeṣu | marutsu yā # AVP.2.18.5b. |
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| ā | pṛtsu darṣi nṛṇāṃ nṛtama # RV.6.33.3d. |
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| āṣāḍhaṃ | yutsu etc. # see aṣāḍhaṃ etc. |
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| āsu | ṣmā ṇo maghavann indra pṛtsu # RV.6.44.18a. |
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| āsūryam | anyān svāpaya # RVKh.7.55.1c. See otsūryam. |
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| indraṃ | samatsu bhūṣata # SV.1.269b; 2.842b. See indraḥ etc. |
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| indraḥ | samatsu bhūṣatu # RV.8.90.1b; AVś.20.104.3b. See indraṃ etc. |
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| indraḥ | samatsu yajamānam āryam # RV.1.130.8a. |
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| ime | 'rātsur ime subhūtam (Mś. sūdam !) akran # TB.1.2.6.7; Apś.21.19.11; Mś.7.2.7.11. |
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| iṣaṃ | gṛṇatsu didhṛtam # RV.5.86.6f. |
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| utaidhi | pṛtsu no vṛdhe # RV.5.9.7e; 10.7e; 16.5e; 17.5e. |
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| udakaṃ | himavatsu # AVP.8.16.11b. |
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| ubhā | kṣayāv ājayan yāti pṛtsu # RV.2.27.15c. |
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| uruṃ | tṛtsubhyo akṛṇod u lokam # RV.7.33.5d. |
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| endra | pṛkṣu (read pṛtsu ?) kāsu cit # SV.1.231a. |
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| evā | na spṛdhaḥ sam ajā samatsu # RV.6.25.9a. |
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| kartāraṃ | jyotiḥ samatsu # RV.8.16.10b; AVś.20.46.1b. |
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| kṛṣṇā | rajāṃsi patsutaḥ # RV.8.43.6a; KS.7.16a; śś.3.5.10. |
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| kratūyanti | kratavo hṛtsu dhītayaḥ # RV.10.64.2a. |
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| gavyā | tṛtsubhyo ajagan yudhā nṝn # RV.7.18.7d. |
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| girir | na bhujmā maghavatsu pinvate # RV.8.50 (Vāl.2).2c; AVś.20.51.4c. |
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| carkṛtyaṃ | marutaḥ pṛtsu duṣṭaram # RV.1.64.14a. |
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| jayañ | (AVś. jayaṃ) chatrūṃr amitrān pṛtsu sāhan # RV.6.73.2d; AVś.20.90.2d; KS.4.16d. |
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| jayema | pṛtsu vajrivaḥ # RV.8.68.9c; 92.11c. |
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| jetā | nṛbhir indraḥ pṛtsu śūraḥ # RV.1.178.3a. |
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| tatred | indro dadhate pṛtsu turyām # TS.2.2.12.4d. |
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| tam | it sakhāyaṃ kṛṇute samatsu # RV.4.24.6d. |
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| tasthau | rayiḥ śavasā pṛtsu janān # RV.6.20.1b. |
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| tasyās | ta upajīvanto (MS. tā upa patsuto jīvā) bhūyāsma # TS.5.5.9.1; MS.2.13.12: 162.8. |
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| tāṃ | rājānaḥ kavayo hṛtsu ketaiḥ # AVP.1.92.2c. |
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| tā | saṃsatsu pra vocata # RV.8.45.25c. |
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| tāsām | ahiḥ patsutaḥśīr babhūva # RV.1.32.8d; AVP.12.12.8d. |
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| tigmāyudhaḥ | kṣipradhanvā samatsu # RV.9.90.3c; SV.2.759c. |
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| tmanā | samatsu hinota yajñam # RV.7.34.6a. |
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| dadho | yat ketum upamaṃ samatsu # RV.7.30.3b. |
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| dyumantaṃ | śuṣmaṃ maghavatsu dhattana # RV.1.64.14b. |
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| dyumān | dyumatsu nṛbhir mṛjyamānaḥ # RV.10.69.7c. |
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| ny | aśvinā hṛtsu kāmā (ApMB. kāmāṃ) ayaṃsata (AVś. araṃsata) # RV.10.40.12b; AVś.14.2.5b; ApMB.1.7.11b. |
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| prapāyāṃ | jātā uta yāś ca bhitsu # AVP.1.86.4c. |
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| pra | rāme vocam asure maghavatsu # RV.10.93.14b. |
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| pra | sudāsam āvataṃ tṛtsubhiḥ saha # RV.7.83.6d. |
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| prāsmāṃ | ava pṛtanāsu pra vikṣu (TB. yutsu) # RV.6.41.5d; TB.2.4.3.12d. |
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| balam | indrānaḍutsu naḥ # RV.3.53.18b. |
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| bhavā | samatsu no vṛdhe # RV.6.46.3d; SV.1.286d. |
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| marutāṃ | pṛtsutir hāsamānā # RV.1.169.2c. |
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| mā | no asmin maghavan pṛtsu aṃhasi # RV.1.54.1a. P: mā no asmin maghavan Aś.6.4.10; śś.9.10.3. |
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| mukhe | me sāraghaṃ madhu # HG.1.24.6c. See datsu me etc. |
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| mo | ṣū ṇa indrātra (TS. indra) pṛtsu devaiḥ (KS. devāḥ; TSṃS. deva) # RV.1.173.12a; VS.3.46a; TS.1.8.3.1a; MS.1.10.2a: 141.12; KS.9.4a; śB.2.5.2.28a. Ps: mo ṣū ṇa indra Apś.8.6.24; Mś.1.7.4.14; mo ṣū ṇaḥ Kś.5.5.12. |
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| yat | te ghoraṃ yat te viṣaṃ tad dviṣatsu ni dadhmasy amuṣmin # Kauś.102.2. |
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| yat | te ditsu (SV.JB. dikṣu) prarādhyam # RV.5.39.3a; SV.2.524a; JB.3.203a; Aś.9.9.12. |
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| yat | te sujāte himavatsu bheṣajam # TB.2.5.6.4a. |
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| yat | pṛtsu turvaṇe sahaḥ # RV.8.9.13c; AVś.20.141.3c. |
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| yadi | yatsu yadi dhṛtyām # AVP.2.19.3a. |
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| yad | vā marutsu mandase sam indubhiḥ # RV.8.12.16c; AVś.20.111.1c; SV.1.384c. Fragment: sam indubhiḥ JB.1.184. |
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| yam | agne pṛtsu martyam # RV.1.27.7a; SV.2.765a; VS.6.29a; TS.1.3.13.2a; MS.1.3.1a: 30.1; KS.3.9a; śB.3.9.3.32a; Apś.12.6.5; Mś.2.3.2.26. P: yam agne Kś.9.3.16. |
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| yas | te rājan varuṇa dvipātsu catuṣpātsu paśuṣu pāśas taṃ ta etenāvayaje # MS.2.3.1: 28.4. P: yas te rājan varuṇa dvipātsu catuṣpātsu paśuṣu Mś.5.2.1.3. See next but one, and cf. yo vām indrāvaruṇā dvipātsu. |
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| yas | te rājan varuṇānne dvipātsu catuṣpātsu paśuṣu vanaspatiṣv oṣadhīṣv apsu pṛthivyāṃ pāśas taṃ ta etad avayaje # KS.11.11. See prec. but one. |
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| yaḥ | smārundhāno gadhyā samatsu # RV.4.38.4a. |
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| yā | ta (MS. tā) iṣur yuvā nāma tayā no mṛḍa (MS. tayā vidhema) tasyās (MS. -syai) te namas tasyās ta upa jīvanto (MS. tasyās tā upa patsuto jīvā) bhūyāsma # TS.5.5.9.1; MS.2.13.12: 162.7. P: yā ta iṣur yuvā nāma Mś.6.1.8.14. See next. |
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| yāteva | bhīmas tveṣaḥ samatsu # RV.1.70.11b. With interpolations: yāteva bhīmo viṣṇur na tveṣaḥ samatsu kratur na Aś.6.3.1c. |
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| yā | svapantaṃ bodhayati (HG. svapatsu jāgarti) # ApMB.2.14.2c; HG.2.3.7c. |
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| yudhyanto | nemadhitā pṛtsu śūra # RV.6.33.4d. |
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| yuvām | id yutsu pṛtanāsu vahnayaḥ # RV.7.82.4a. |
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| yūyaṃ | ha ratnaṃ maghavatsu dhatta # RV.7.37.2a. |
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