Sanskrit Dictionary


todaḥ	तोदः [तुद् भावे घञ्] 1 Pain, anguish, torture; ततस्त- त्कृततोदो$पि ततो गोदो$धिको$भवत् Śiva. B.14.89. -2 The sun. -3 Guiding, urging, driving (horses &c.). -4 Sharp pain. -5 Ved. A sacrificer. -6 Pressure; पादतोदात् Mātaṅga. L.1.31.

todanam	तोदनम् [तुद्-करणे घञ्] 1 Pain, anguish. -2 A goad. -3 Face, mouth (तुण्ड).

pratodaḥ	प्रतोदः 1 A goad. -2 A long whip; शरः क्षत्रियया ग्राह्यः प्रतोदो वैश्यकन्यया Ms.3.44. -3 A pricking instru ment; वाक्यप्रतोदाभिहतो यत्र कृष्णेन पाण्डवः Mb.1.2.49.

satoda	सतोद a. Attended with a pricking pain.

Macdonell Search

6 results


toda	m. goader, driver; sting; -ana, n. stinging; -ya, n. kind of cymbal.

kṛtodaka	a. having performed the prescribed ablutions; having made offerings of water to the dead; -½unmâda, a. feign ing madness; -½upakâra, a. having rendered a service; benefited.

prāptodaka	a. having obtained water.

lohitoda	a. having blood instead of water; m. a certain hell.

śātodara	a. (î) slender-waisted.

hastodaka	n. water held in the hand.

Vedic Index of
Names and Subjects

6 results2 results


toda	Appears once to denote a ‘ goad ’ in the Rigveda, but more often it is an agent noun meaning ‘impeller/ Geldner considers that in one passage the sense is ‘ wielder of the rod of punishment ’ (later daηda-dhara)—that is, ‘ prince.

pratoda	denotes in the Atharvaveda and the Pañcavimśa Brāhmaria the ‘goad’ of the Vrātya, the non-Brahminical Aryan or aborigine. Later the word is regularly used for ‘ goad ’ in general.

Bloomfield Vedic
Concordance

6 results2 results2 results


todasyeva	śaraṇa ā mahasya RV.1.150.1c; SV.1.97c; N.5.7c.

pātodañcam	# Apś.18.14.13. See next.

Dictionary of Sanskrit Search

"toda" has 5 results

aindra	name of an ancient school of grammar and of the treatise also, belonging to that school, believed to have been written under instructions of Indra. The work is not available. Patañjali mentions that Bṛhaspati instructed Indra for one thousand celestial years and still did not finish his instructions in words': (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.1 ). The Taittirīya Saṁhitā mentions the same. Pāṇini has referred to some ancient grammarians of the East by the word प्राचाम् without mentioning their names, and scholars like Burnell think that the grammar assigned to Indra is to be referred to by the word प्राचाम्. The Bṛhatkathāmañjarī remarks that Pāṇini's grammar threw into the background the Aindra Grammar. Some scholars believe that Kalāpa grammar which is available today is based upon Aindra,just as Cāndra is based upon Pāṇini's grammar. References to Aindra Grammar are found in the commentary on the Sārasvata Vyākaraṇa, in the Kavikalpadruma of Bopadeva as also in the commentary upon the Mahābhārata by Devabodha.Quotations, although very few, are given by some writers from the work. All these facts prove that there was an ancient pre-Pāṇinian treatise on Grammar assigned to इन्द्र which was called Aindra-Vyākaraṇa.For details see Dr.Burnell's 'Aindra School of Sanskrit Grammarians' as also Vol. VII pages 124-126 of Vyākaraṇa Mahābhāṣya, edited by the D.E.Society, Poona.

bopadeva	a great Sanskrit scholar and grammarian belonging to Devagiri in the greater Maharastra who was supported by Hemadri of Devagiri. He resided at सार्थग्राम on the river Varada in the first half of the thirteenth century. He wrote a short treatise on Sanskrit Grammar, which has a number of peculiar abbreviations for the usual well-known grammatical termanuscript. His grammar had a wide spread in Bengal and it is today a very common text on Grammar Bengal. On this account some scholars believe that he lived in Bengal. He was the son of Kesava and pupil of Dhanesa. He is also the author, of the well-known work कविकल्पद्रुम on which he has written a commentary named कामधेनु or काव्यकामधेनु.

bhaṭṭojī	surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.

bhūta	literally what has become or happened, The word is used in books on grammar in the sense of past tense in general, which has been subdivided into (a) unseen past (परीक्षभूत or लिट् ), (b) past, not of today (अनद्यतनभूत or लङ् ) and (c) past in general (सामान्यभूत or लुङ्),confer, compare भूते P.III.2.84, परोक्षे लिट् P.III.2.116 and अनद्यतने लङ् P.III.2.111.

metreyarakṣita	a recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him.

Vedabase Search

2 results


todam	the pain	SB 10.35.16-17

		SB 3.18.6

DCS with thanks

26 results


toda	noun (masculine) a driver (of horses etc.) (Monier-Williams, Sir M. (1988)) name of a Sāman (Monier-Williams, Sir M. (1988)) pricking pain (Monier-Williams, Sir M. (1988)) Stechen [z.B. einer Wunde] the sun (Monier-Williams, Sir M. (1988)) Frequency rank 3071/72933

todana	noun (masculine neuter) a kind of tree (Monier-Williams, Sir M. (1988)) the fruit of the todana tree Frequency rank 24143/72933

todana	noun (neuter) pricking pain (Monier-Williams, Sir M. (1988)) Frequency rank 24144/72933

todaparṇī	noun (feminine) a bad kind of grain (Monier-Williams, Sir M. (1988)) Frequency rank 53836/72933

todavant	adjective Frequency rank 53837/72933

asitoda	noun (neuter) name of a mythical lake (Monier-Williams, Sir M. (1988)) Frequency rank 32883/72933

ekatodant	adjective having teeth in only one jaw (Monier-Williams, Sir M. (1988)) Frequency rank 47956/72933

kuṣṭhatodana	noun (masculine) the red-flowering Khadira Frequency rank 49860/72933

ghṛtoda	noun (masculine) name of the sea surrounding Kuśa~dvīpa (or Ghṛta~varadvīpa Jain) (Monier-Williams, Sir M. (1988)) Frequency rank 34810/72933

ghṛtodaka	noun (masculine neuter) ghee-water or water resembling ghee [geogr.] one of the main oceans Frequency rank 51863/72933

natodarā	noun (feminine) a handsome woman Frequency rank 55637/72933

nirṇatodara	adjective Frequency rank 24392/72933

nistoda	noun (masculine) Frequency rank 7976/72933

nistodana	noun (neuter) piercing (Monier-Williams, Sir M. (1988)) pricking (Monier-Williams, Sir M. (1988)) stinging (Monier-Williams, Sir M. (1988)) Frequency rank 24433/72933

pārśvatodaṣṭa	noun (neuter) [erotics] Frequency rank 36850/72933

piśitodana	noun (neuter) Frequency rank 36926/72933

pratoda	noun (masculine) a goad or long whip (Monier-Williams, Sir M. (1988)) name of Sāmans (Monier-Williams, Sir M. (1988)) Frequency rank 6803/72933

lohitoda	noun (masculine) name of a hell (Monier-Williams, Sir M. (1988)) Frequency rank 38974/72933

vātodarin	adjective having the belly swollen from flatulence (Monier-Williams, Sir M. (1988)) Frequency rank 65099/72933

śatodara	noun (masculine) a particular incantation recited over weapons (Monier-Williams, Sir M. (1988)) name of one of Śiva's attendants (Monier-Williams, Sir M. (1988)) Frequency rank 67192/72933

śoṇitoda	noun (masculine) name of a Yakṣa (Monier-Williams, Sir M. (1988)) Frequency rank 68044/72933

śvetodara	noun (masculine) a kind of snake name of a mountain Frequency rank 30642/72933

satoda	adjective attended with a pricking pain (Monier-Williams, Sir M. (1988)) Frequency rank 68647/72933

sanistoda	adjective Frequency rank 68775/72933

saptodarcis	noun (masculine) fire Frequency rank 68837/72933

sitoda	noun (masculine neuter) name of a lake name of a mountain Frequency rank 40869/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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toda	pain.
vāsā	Plant Malabar nut tree, vasaka, leaves of Adhatoda vasica, vāsāvalehya confection preparation used in the treatment of respiratory diseases.
vasuka	1. Plant various plants: Calatropis gingantea, Agati grandiflora, Adhatoda vasika, Borreria articularis, Indigofera enneaphylla, Osmanthus fragrans and Chenopodium; Spermacoce hispida; 2. a kind of salt.
yakṛtodara	hepatic enlargement along with splenic enlargement.

Wordnet Search

"toda" has 12 results.


toda	vedhanam, vedhaḥ, vyadhaḥ, vyadhanam, todaḥ, todanam, pratodaḥ, pratodanam, sūciḥ, sūcī, sūcanam, sūcanā sūcyādibhiḥ āhananasya kriyā। kaṇṭakādibhiḥ vedhanāt pādarakṣaṇārthe pādatrāṇam upayujyate।
toda	aṅkuśaḥ, todanam, totram, pratodaḥ, prājanam, śṛṇiḥ, sṛṇiḥ, pravayaṇam hasticālanārthalohamayavakrāgrāstram। hāstikaḥ aṅkuśeṇa naikavāraṃ gajam āhanyat।
toda	nistodanam, saṃtodī todanena yā pīḍā bhavati। sarvasmin śarīre nistodanaṃ bhavati।
toda	kleśaḥ, vedanā, pīḍā, duḥkha, todaḥ śārīrikī mānasikī vā pīḍā। naikān kleśān anvabhavan deśabhaktāḥ bhāratadeśasya svātantryārthe। / kleśaḥ phalena hi punarnavatāṃ vidhatte।
toda	udvejay, bādh, kopay, kliś, pīḍay, today, vyathay, tāpay, ard, atibādh, adhibādh, paribādh, prabādh, vibādh, mich, mṛc, vidhṛṣ, vihelay anyakartari pīḍānubhūtiviṣayakasya kāraṇasya preraṇānukūlaḥ vyāpāraḥ। kṛṣṇaḥ gopīḥ bahu udavejayat।
toda	nistodanaśīla yaḥ nistudati। sūciḥ nistodanaśīlā asti।
toda	nirjala, anudaka, anudra, apapayas, apodaka, kājala, gatodaka, jalahīna, niḥsalila, nirapa, nirudaka, nistoya, nyarṇa, vijala, vipayas, vitoya, vīpa, vyarṇa, vyuda, anambu yasmin jalasya aṃśaḥ nāsti। nirjalā bhūmiḥ sthāne sthāne bhagnā।
toda	todanam, totram, pratodaḥ, aṅkuśaḥ, prājanam, śṛṇiḥ, pravayaṇam, ājaniḥ, go-ajanaḥ, go-ajanam, go-ajanī vṛṣabhādīn paśūn prerayitum upayujyamānaḥ daṇḍaḥ। todanasya mukhe kīlakaḥ asti।
toda	pittodaraḥ udararogaviśeṣaḥ। pittodaraḥ pittasya vikārāt udbhavati।
toda	vātodaraḥ rogaviśeṣaḥ। vātodaraḥ vātavikārāt udbhavati।
toda	kṛśodarī, tanūdarī, alpamadhyamā, śātodarī yasyāḥ sūkṣmā kaṭiḥ। ekā kṛśodarī nartakī nṛtyati।
toda	śītodakaḥ ekaḥ narakaḥ । śītodakasya ullekhaḥ kāraṇḍavyūhe asti

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