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WordReferenceGenderNumberSynonymsDefinition
dvārapālaḥ2.8.6MasculineSingularpratīhāraḥ, dvāsthaḥ, ‍dvāsthita, darśakaḥ
mṛtaḥ2.8.119MasculineSingularpramītaḥ, parāsuḥ, prāptapañcatvaḥ, paretaḥ, pretaḥ, saṃsthita
niṣpakvam3.1.94MasculineSingularkathitam
piśunaḥ3.3.134MasculineSingularparicchedaḥ, paryuptaḥ, salilasthita
pratītaḥ3.1.7MasculineSingularvijñātaḥ, viśrutaḥ, prathita, khyātaḥ, vittaḥ
vidheyaḥ3.1.23MasculineSingularvinayagrāhī, vacanesthita, āśravaḥ
granthitam3.1.85MasculineSingularsanditam, dṛbdham
prāthita3.1.96MasculineSingulararditaḥ
utthita3.3.91MasculineSingularkṣīṇarāgaḥ, vṛddhaḥ
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3 results for thita
     
Devanagari
BrahmiEXPERIMENTAL
kāśirāmam. Name of a scholiast (who commented on the tithitattva- and several other works). View this entry on the original dictionary page scan.
prasthitayājyāf. a verse pronounced on offering the prasthita- vessels, ( prasthitayājyāhoma -homa- m.the oblation connected with it ) View this entry on the original dictionary page scan.
yāmāyanam. (fr. yama-) patronymic of various authors of Vedic hymns (viz. of ūrdhva-kṛśana-, of kumāra-, of damana-, of deva-śravas-, of mathita-, of śaṅkha-, and of saṃkasuka-) View this entry on the original dictionary page scan.
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sthā sthā stand, I. tiṣṭha; pf. tasthur, i. 35, 5; rt. ao. s. 3. ásthāt, i. 35, 10; iv. 51, 1; pl. 3. ásthur, iv. 51, 2 [Av. hištaiti, Gk. ἵστημι, Lat. sisto].áti- extend beyond, x. 90, 1.ádhi- ascend, x. 135, 3; stand upon, i. 35, 6.ápa- start off, viii. 48, 11.abhí- overcome, iv. 50, 7.á̄- mount, i. 35, 4; mount to (acc.), i. 85, 7; occupy, ii. 35, 9.úd- arise, v. 11, 3. úpa- approach, rt. ao. asthita, x. 127, 7.pári- surround, pf. tasthur, ii. 35, 3. [255]. prá- step forth, x. 14, 14.
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"thita" has 9 results.
     
akathitanot mentioned by any other case-relation such as अपादान, संप्रदान and अधिकरण; stated with respect to the indirect object, governed by roots possessing two objects such as दुह्, याच् and others, which in the passive woice is put in the nominative case. The in-direct object is called akathita because in some cases there exists no other case-relation as, for example, in पौरवं गां याचते or भिक्षते, or माणवकं पन्थानं पृच्छति; while, in the other cases, the other case-relations (with the activity expressed by the verb) are wilfully suppressed or ignored although they exist, as for instance in गां दोग्धि पयः, अन्ववरुणद्धि गां व्रजम्; see अकथितं च P.1.4.51 and the Mahābhāṣya thereon.
anavasthitaundetermined, indefinite; See M.Bh. quoted a reference to some preceding word, not necessarily on the same page. on अनवस्थान; cf also आर्धधातुकीयाः सामान्येन भवन्ति अनवस्थितेषु प्रत्ययेषु । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.56; III.1.4, VII.2.10, VII.4.9. The substitutes caused by an ārdhadhātuka affix are, in fact, effected by virtue of the prospective application of the ārdhadhātuka affix before its actual application.
avasthitaof a uniform nature; confer, compare सिद्धं त्ववस्थिता वर्णाः, वक्तुश्चिराचिरवचनाद् वृत्तयो विशिष्यन्ते, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.70 V. 5.
upasthitaa word used father technically in the sense of the word इति which is used in the Krama and other recitals when Vedic reciters show separately the two words compounded together by uttering the compound word first, then the word इति and then the two compound words, exempli gratia, for example सुश्लोक ३ इति सु-श्लोक। विभावसो इति विभा-वसो. The Kāśikā defines the word उपस्थित as समुदायादवच्छिद्य पदं येन स्वरूपे अवस्थाप्यते तद् उपस्थितम् । इतिशब्दः । Kāś.on VI.1.129. The Ṛk-Prātiśākhya explains the word rather differently, but in the same context.The word after which इति is placed is called upasthita exempli gratia, for example the word बाहू in बाहू इति or विभावसौ in विभावसो इति as contrasted with स्थित id est, that is the word without इति exempli gratia, for example बाहू or विभावसो, as also contrasted with स्थितोपस्थित id est, that is the whole word विभावसो इति विभाsवसो which is also called संहित or मिलित; (2) occurring, present; cf कार्यकालं संज्ञापरिभाषम् . यत्र कार्यं तत्रोपस्थितं द्रष्टव्यम् । Par.Śek. Pari.3.
vyavasthitavibhāṣāan option which does not apply universally in all the instances of a rule which prescribes an operation optionally, but applies necessarily in : some cases and does not apply at all in the other cases, the total result being an option regarding the conduct of the rule. The rules अजेर्व्यघञपॊ: P. II. 4.56, लट: शतृशानचावप्रथमासमानाधिकरणे III. 2.124 and वामि I. 4.5 are some of the rules which have got an option described as व्यवस्थितविभाषा. The standard instances of व्यवस्थितविभाषा are given in the ancient verse देवत्रातो गलो ग्राहः इतियोगे च सद्विधिः | मिथस्ते न विभाष्यन्ते गवाक्षः संशितव्रतः|| M. Bh, on P, III. 3.156; VII.4.41.
samavasthitaappearing together, presenting themselves together; confer, compare द्वयोर्हि सावकाशयोः समवस्थितयोर्विप्रतिषेधो भवति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.3 Vart 6.
samupasthitapresenting themselves simultaneously; the word is used in connection with two grammatical operations which present themselves simultaneously.
sthita(1)happened, come to pass; e. g. राम ङस् इति स्थिते et cetera, and others; (2) established ; remaining intact after the removal of doubts; confer, compare एवं हिं स्थितमेतत् (3) remaining unaffected as referring to अस्पृष्टकरण;cf स्वराणामनुस्वारस्य ऊष्मणां च अस्पृष्टं करणं वेदितव्यम् तध स्थितामित्युच्यते। यत्र वर्णस्थानमाश्रित्य जिह्वावतिष्ठते तत् स्थितमित्युच्यते Uvvata on R.Pr. XIII. ; (4) established or stated in the Padapatha: confer, compare स्थिते पदे पदपाठे इत्यर्थ;gloss on Taittirīya Prātiśākhya.XX.2.
nāmannoun, substantive; one of the four categories of words given in the Nirukta and other ancient grammer works; confer, compare चत्वारि पदजातानि नामाख्याते चोपसर्गनिपाताश्च, Nirukta of Yāska.I.1. The word is defined as सत्त्वप्रधानानि नामानि by standard grammarians; confer, compare Nirukta of Yāska.I. 1.; confer, compare also सत्त्वाभिधायकं नाम, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII.8; Vājasaneyi Prātiśākhya.VIII. 49 and commentary thereon. Panini divides words into two categories only, viz. सुबन्त and तिङन्त and includes नामन् ,उपसर्ग and निपात under सुबन्त. The Srngarapraksa defines नामन् as follows-अनपेक्षितशब्दव्युत्पत्तीनि सत्त्वभूतार्थाभिधायीनि नामानि। तानि द्विविधानि। आविष्टलिङ्गानि अनाविष्टलिङ्गानि च । The word नामन् at the end of a sasthitatpurusa compound signifies a name or Samjna e. g. सर्वनामन्, दिङ्नामन् , छन्दोनामन्; confer, compare also. Bhasavrtti on संज्ञायां कन्थोशीनरेषु P. II.4. 20 and संज्ञायां भृत्. P. III. 2.46 where the author of the work explains the word संज्ञायां as नाम्नि. The word is used in the sense of 'a collection of words' in the Nirukta, confer, compare अन्तरिक्षनामानि, अपत्यनामानि, ईश्वरनामानि, उदकनामानि, et cetera, and others
     Wordnet Search "thita" has 57 results.
     

thita

āgataḥ, āgatā, āgatam, samāyātaḥ, samāyātam, samāyātā, upasthitaḥ, upasthitā, upasthitam, prāptaḥ, prāptam, prāptā   

yaḥ samyag āyātaḥ।

gṛhe atithiḥ āgataḥ।

thita

asahāya, niḥsahāya, anupakṛta, nirāśrita, nirāśraya, anāśrita, āśrayahīna, apāśraya, anātha, niravalaṃba, avalaṃbahīna, anavasthita   

yasya āśrayaḥ nāsti।

surendra mahodayaḥ asahāyānāṃ sahāyaṃ karoti।

thita

avyavasthita, anavasthita, astavyasta, asaṃsthita, bhagnakrama, kramahīna, vikṣipta, saṅkarīkṛta, saṅkula, saṅkīrṇa, vyapanna, vigalita   

yaḥ vyavasthitaḥ nāsti।

śyāmaḥ avyavasthitāṃ kakṣāṃ vinyasyati।

thita

anupasthita, avidyamāna, avartamāna, anupasthāyin   

yaḥ upasthitaḥ nāsti।

adya śyāmaḥ kakṣāyām anupasthitaḥ asti।

thita

upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika   

yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ।

adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।

thita

citrita, varṇita, varṇagata, rañjita, citragata, citrārpita, ālithita, abhilikhita, ālekhyagata   

yasyopari citram ālekhitam asti।

dvāre citritaḥ paṭaḥ baddhaḥ।

thita

upasthita   

yaḥ asmin kāle āgataḥ।

upasthitāyāḥ samasyāyāḥ samādhānaṃ śīghraṃ bhavet।

thita

sucārutena, vyavasthitataḥ   

suyogyaprakāreṇa।

yad kimapi karma sucārutena nirvahaṇīyam।

thita

dūra, dūrastha, dūrasthita, dūrasthāyin, dūravartī, vidūra, viprakṛṣṭa, asannikṛṣṭa, asannihita, daviṣṭha, davīyas, anupasthāyī, anupastha, nopastha   

adhike antare sthitaḥ।

saḥ dūre grāme vasati।

thita

niścala, dṛḍha, sthira, acala, avicalita, dhīra, dhṛtimat, dhairyavat, stheyas, stheṣṭha, akampita, akṣubdha, askhalita, avyabhicārin, vyavasthita, sthita, sthitimat, gāḍha, pragāḍha   

yaḥ na vicalati।

niścalaḥ puruṣaḥ svadhyeyaṃ prāpnoti। / samādhau acalā buddhiḥ।

thita

āvaśyaka, ākāṅkṣita, abhikāṅkṣita, prārthita, apekṣita, apekṣya   

yad āvaśyakam asti।

āvaśyakaṃ kāryaṃ kartuṃ saḥ nagaraṃ gataḥ।

thita

pīḍita, nipīḍita, vyathita, vihata, dūṣita, kṣata, parikṣata, vikṣata, hiṃsita, vihiṃsita, apakṛta, ardita   

kṛtāpakāraḥ।

reladurghaṭanāyāṃ pīḍitāḥ prāthamikacikitsānantaraṃ gantavyaṃ sthānaṃ prāpitāḥ।

thita

aniyata, aniścita, anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita   

yad nirdhāritam nāsti।

avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।

thita

aśānta, udvigna, vyagra, vyathita, savyatha, kliṣṭa, aśānta, anirvṛta, vidhura, vidura, udbhrānta, mohita, jātaśaṅka   

yad śāntaṃ nāsti।

yadi cittam aśāntaṃ tarhi kimapi kartuṃ na śakyate।

thita

śāntacittatā, sthiramanaskatā, sthiracittatā, sthitaprajñatā, acapalatā   

cittasya sthirāvasthā bhāvo vā।

niścitaṃ kāryaṃ śāntacittatayā nirvahaṇīyam।

thita

nirāmaya, vārta, kalya, uttama, kuśala, kuśalavat, nīruja, kuśalin, kuśali, nirvyādhi, paṭu, ullāgha, laghu, agada, nirjvara, vigada, viroga, anāmaya, aruk aroga, arogin, arogya āyuṣmat, ārogyavat, nirātaṅka, ayakṣma, sahārogya, sustha, susthita   

nirgataḥ āmayo yasmāt।

sarve nirāmayāḥ santu।

thita

aṅkitaḥ, likhitaḥ, lekhaḥ, patram, granthaḥ, grathitam, racanā, lipiḥ, libiḥ   

akṣaravinyāsaḥ।

adhunā aṅkitāḥ saṃskṛtagranthāḥ upalabdhāḥ santi।

thita

takram, pramathitam, ariṣṭam, kālaśeyam, gorasaḥ   

dadhimanthanād prāptaḥ dravapadārthaḥ।

śyāmaḥ takraṃ pibati।

thita

gambhīra, śānta, saumya, aṭala, dṛḍha, sthiradhī, sthiramati, sthiramanas, sthirātman, sthitimat, sthitamati, sthitaprajā, sthitadhī, susthira, sudhīra, prastha, dhṛtātman   

yaḥ cañcalaḥ nāsti।

saḥ prakṛtyā gambhīraḥ asti।

thita

parāsuḥ, prāptapañcatvaḥ, paretaḥ, pretaḥ, saṃsthitaḥ, pramītaḥ   

yaḥ gataprāṇaḥ।

saḥ mṛtaḥ śāvakaḥ asti।

thita

sthita, adhiṣṭhita, avasthita   

kasyāpi viśiṣṭasthāne tiṣṭhati।

himālayaḥ bhāratasya uttaradiśi sthitaḥ asti।

thita

vyathita, udvigna, vyagra, savyatha, kliṣṭa, parikliṣṭa, aśānta   

yaḥ vyathate।

vyathitaḥ eva jānāti paraduḥkham।

thita

kvathita   

yaḥ budabude jale pakvaḥ।

saḥ prātaḥ ekaṃ kvathitam aṇḍam atti।

thita

samarthita, anumodita   

yasya samarthanaṃ kṛtam।

eṣaḥ sadasyaḥ asmābhiḥ samarthitaḥ asti।

thita

madhyasthaḥ, madhyamapuruṣaḥ, madhyasthitaḥ, carapuṣṭaḥ   

yaḥ dvayoḥ pakṣayoḥ madhye bhūtvā tayoḥ vyavahāre sulabhatām ānayati svasya kṛte lābhañca sampādayati।

rāmaśyāmayoḥ kalahe sohanaḥ madhyasthaḥ āsīt।

thita

siktham, śiktham, madhūttham, madhusambhavam, madhūtthitam, mākṣikajaḥ   

saḥ padārthaḥ yasmāt madhumakṣikāṇāṃ madhukośaḥ jāyate।

śīlā sikthāt śobhanīyāṃ puttalikāṃ nirmāti।

thita

nivedita, prārthita, arthita   

yasya nivedanaṃ kṛtam।

adhikārī rāmeṇa niveditaṃ kāryam upekṣate।

thita

dvārapālaḥ, pratihāraḥ, dvārapālakaḥ, pratihārī, pratīhāraḥ, dvārasthaḥ, dvārarakṣakaḥ, dvārī, dvāḥsthaḥ, dvāḥsthitaḥ, dvārādhyakṣaḥ   

dvārarakṣaṇārthe niyuktaḥ sevakaḥ।

atithīnāṃ kṛte dvārapālaḥ dvāram udghāṭayati।

thita

kvathita, jīrṇa, prajīrṇa, rucita, pakva   

yad kvathyate।

kvathitāt annāt śarīraṃ ūrjāṃ prāpnoti।

thita

pīḍita, grasta, vyathita   

yaḥ pīḍām anubhavati।

āplāvena pīḍitebhyaḥ janebhyaḥ śīghrameva sāhāyyaṃ prayacchante।

thita

abhihitam, kathitam, uktam, bhaṇitam, bhāṣitam, uditam, jalpitam, ākhyātam, lapitam, gaditam, nigaditam, īritam, udīritam, bhaṇitam, laḍitam, rapitam, raṭhitam, bhaṭitam, raṭitam, vyāhṛtam   

yad prāg eva uktam।

yad vibhāgapramukhena abhihitaṃ tad eva karaṇīyam।

thita

ullikhita, kathita, āśaṃsita   

yaḥ kathyate।

rāmāyaṇe ullikhitā kathā bhagavataḥ rāmasya asti।

thita

pravṛddha, parivṛddha, samupārūḍa, vardhita, abhivṛddha, abhyuccita, āpī, āpyāna, āpyāyita, ucchrita, udagra, udita, udīrita, udīrṇa, udbhūta, udrikta, unnaddha, unnamita, upasṛṣṭa, ṛddha, edhita, jṛmbhita, paribṛṃhita, paripuṣṭa, parivardhita, pyāyita, bahulīkṛta, bahulita, bṛṃhita, pracurīkṛta, prathita, rūḍha, vejita, vivardhita, vivṛddha, śūna, sādhika, sahaskṛta, samārūḍha, samedhita, sampraviddha, saṃrabdha, samuddhata, samukṣita, samunnīta, saṃvṛddha, sāndrīkṛta, sātirikta, sphītīkṛta, ucchūna   

yaḥ avardhata।

pravṛddhena mūlyena janāḥ pīḍitāḥ।

thita

padastha, padasthita   

svapāde sthitaḥ।

atra padasthaḥ tapasvī vasati।

thita

akathita, anukta, abhāṣita, anabhihita, anivedita   

yad kathitaṃ nāsti।

akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।

thita

yācitaḥ, yācitā, yācitam, abhyācitaḥ, abhyācitā, abhyācitam, arditaḥ, arditā, arditam, upayācitaḥ, upayācitā, upayācitam, samprārthitaḥ, samprārthitā, samprārthitam, prārthitaḥ, prārthitā, prārthitam, prārthitavastu   

prārthitam vastu।

pitā te yācitaḥ pūrvaṃ mayā vai tvatkṛte'bale। [devībhāgavate 3।28।67]

thita

svargasthaḥ, svargasthita   

yaḥ svarge vasati svargasya nivāsī vā।

saḥ svargasthaḥ iti manye।

thita

gṛhīta, abhigṛhīta, parigṛhīta, saṃgṛhīta, grasta, grathita, pralabdha, ātta, ādatta, ākṣipta, svāṃkṛta, samādatta, nigṛhīta   

yat dhṛtam।

gṛhītaḥ manuṣyaḥ bandhanāt palāyitaḥ।

thita

asthira, avyavasthita, anavastha   

yat sthiraṃ nāsti ekasyāṃ sthityāṃ nāsti vā।

kāryasya abhāvāt rameśasya sthitiḥ asthirā asti।

thita

śithila, viprakīrṇa, āsrasta, virala, viślatha, viślathita, śaithilika, śithira, ślatha   

yat saṃnakham avistṛtaṃ vā nāsti।

mohanaḥ śithilāni vastrāṇi dhārayati।

thita

śithila, virala, utsūtra, viślatha, viślathita   

yad dṛḍhaṃ nāsti।

rajjuḥ śithilā jātā।

thita

prathitaḥ, prasiddhaḥ, khyātaḥ, vikhyātaḥ, pratītaḥ, vittaḥ, vijñātaḥ, viśrutaḥ, abhiviśruta   

loke khyātiyuktaḥ।

vidyādharaḥ asmin nagare ye prathitāḥ janāḥ teṣu ekaḥ asti।

thita

aṅkurita, pallavita, udbhinna, sphuṭita, korita, nirantarodbhinna, privarūḍha, protthita, prasṛta   

yaḥ navapatrādi-yukta-śākhāgravān asti।

tena bālena aṅkuritā latā utpāṭitā।

thita

abhyutthita   

yaḥ āsanāt uttiṣṭhati।

kṛpayā abhyutthitāḥ manuṣyāḥ upaviśantu।

thita

mathita, vilodita, upamathita, vyāghaṭṭita   

mathanaṃ jātam iti।

mathite dadhini navanītaṃ plavate।

thita

dṛḍha, pratiṣṭhita, siddha, susthita, supratiṣṭhita, sampratiṣṭhita, sthita, sthāpita, vyavasthita, samavavasthāpita, niyata   

dṛḍhatvam āpannam।

dvayoḥ deśayoḥ dṛḍheṣu sambandheṣu vayaṃ vaimatyaṃ na utpādayāmaḥ।

thita

idānīntana, sāmaprata, upasthita, vidyamāna, āsthita, vārtamānika, saṃstha, saṃsthānavat, āvitta, āvinna, etatkālīna   

yad idānīm asti।

yāvat idānīntanīyāḥ samasyāḥ na dūrīkriyante tāvat na kiñcid api bhavituṃ śaknoti ।

thita

viniṣpiṣṭa, nipiṣṭa, niṣpiṣṭa, avamardita, utpiṣṭa, kṣuṇṇa, prakṣuṇṇa, tṛḍha, śīrṇa, parāśīrṇa, piṣṭa, prapiṣṭa, paripiṣṭa, parimṛdita, pramardita, pramūrṇa, mṛdita, mūrṇa, lulita, vidaṣṭa, vipothita, vimathita, vimardita, vlīna, śūrta, samutpiṣṭa   

peṣaṇena ākṛtibhaṅgāt klītakībhūtam kim api।

saḥ viniṣpiṣṭāni phalāni saṃvicinoti।

thita

gumphita, racita, grathita   

yad sūtre racyate।

sā pratidinaṃ bhagavataḥ mūrtyai gumphitaṃ puṣpahāram arpayati।

thita

avyavasthita, amaryāda   

vidhānaśāstrādīnāṃ maryādayā rahitaḥ।

avyavasthitasya kāryasya pariṇāmāḥ samyak na santi।

thita

mathita   

yasya mathanaṃ jātam।

mathite dadhini jalaṃ miśrayitvā takraṃ nirmīyate।

thita

sthita, saṃsthita   

yaḥ pādau avalambya tiṣṭhati।

svāminā purataḥ sthitaḥ karmakaraḥ āhūtaḥ।

thita

vyutthitacittāśvaḥ   

ekaḥ rājakumāraḥ ।

vyutthitacittāśvasya ullekhaḥ viṣṇupurāṇe asti

thita

upasthitapracupitam   

ekaṃ chandaḥ ।

upasthitapracupitasya ullekhaḥ koṣe asti

thita

upasthita   

chandoviśeṣaḥ ।

upasthitam iti nāmakānāṃ naikāsāṃ chandasāṃ varṇanaṃ koṣe asti

thita

nabhaḥsthita   

ekaṃ narakam ।

nabhaḥsthitasya ullekhaḥ koṣe asti

thita

tithitattvasya ullekhaḥ koṣe asti   

tithitattva ।

smṛtitattvasya aparaṃ nāma









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