Sanskrit Dictionary

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Amarakosha Search

7 results

Word	Reference	Gender	Number	Synonyms	Definition

abaddham		Masculine	Singular	anarthakam	unmeaning

āhatam		Masculine	Singular	mṛṣārthakam	an impossibility

kalaṅkaḥ	3.3.4	Masculine	Singular	tucchadhānyam, saṅkṣepaḥ, bhaktam, sikthakam

khaḍgaḥ	2.8.90	Masculine	Singular	kṛpāṇaḥ, asiḥ, riṣṭiḥ, kaukṣethakaḥ, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ

madhuḥ	2.9.108	Neuter	Singular	‍sikthakam

mogham	3.1.80	Masculine	Singular	nirarthakam

bhinnārthakaḥ	3.1.81	Masculine	Singular	anyataraḥ, ekaḥ, tvaḥ, anyaḥ, itaraḥ

Monier-Williams
Search

11 results for thaka

gāthikā

f. of thaka- q.v

gūtha

thaka-, gūna- See 1. gū-.

nirgranthika

m. equals thaka- m.

śiktha

thaka- See siktha-.

yātānaprastha

thaka- wrong reading for pāt-

Va1rtt. 26.

agnibhūti

m. Name of one of the eleven chief pupils (gaṇadhara-s) of the last tīrthakara-. (see also

Va1rtt. 2,

)

bhāyajātya

m. of nikothaka- (q.v)

kānthakya

m. a descendant of kanthaka- gaRa gargādi-

kāthaka

m. a son or descendant of kathaka-

kātthaka

m. "descendant of katthaka-", Name of a commentator

yuvatīsārtha

m. a multitude of young women,

(in Prakritthaka).

Apte Search

2 results


anartha	अनर्थ a. [न. ब.] 1 Useless, worthless; शुनः पुच्छमिवानर्थं पाण्डित्यं धर्मवर्जितम् Pt.3.97. -2 Unfortunate, unhappy. -3 Harmful, disastrous, bad; चित्तज्ञानानुवर्तिनो$नर्था अपि प्रियाः स्युः Dk.16; wicked (opp. दक्षिण). -4 Not having that meaning (but another); having no meaning, nonsensical, meaningless. -5 Poor. -र्थः [न. त.] 1 Nonuse or value. -2 A worthless or useless object. -3 A reverse, evil, calamity, misfortune; R.18.14; रन्ध्रोपनिपातिनो$नर्थाः Ś.6; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H.1; cf. छिद्रेष्वनर्था बहुलीभवन्ति &c.; Ms.4.193, H.4.92; harmful object, danger; अर्थमनर्थं भावय नित्यम् Moha. M.2. -4 Nonsense, want of sense. -5 N. of Viṣṇu (आप्तसर्व- कामत्वात्तस्य तथात्वम्). -Comp. -अन्तरम् [न अर्थान्तरम्] sameness or identity. cf. आरम्भो व्यापारः क्रियेत्यनर्थान्तरम् ŚB. on MS.11.1.1. -कर a. (-री f.) 1 doing useless or unprofitable things. -2 mischievous, harmful; unprofitable, productive of evil. -नाशिन् m. N. of Śiva (destroyer of calamities). -भाव a malicious. -लुप्त a. [दृष्टार्थेन अलुप्तः] not devoid of the apparent meaning; free from all that is worthless. -संशयः [अनर्थकारी संशयः शाक. त.] 1 a great evil, hazardous adventure; प्रतिनिवर्त- तामस्मादनर्थसंशयात् Māl.5.2. [न. त.] not a risk of one's money; safety of one's wealth, अनर्थ्य anarthya अनर्थक anarthaka अनर्थ्य अनर्थक a. 1 Useless; meaningless; सर्वमप्ये- तदनर्थकम् Ve.1; ˚आयास K.18; not significant, as a particle used expletively. -2 Nonsensical. -3 Unprofitable. -4 Unfortunate. -कम् Nonsensical or incoherent talk.

cāturīkaḥ	चातुरीकः 1 A swan. -2 A sort of duck; कलहंसे च कारण्डे चातुरीकः पुमानयम् Nm. चातुर्थक cāturthaka चातुर्थिक cāturthika चातुर्थक चातुर्थिक a. (-की f.) [चतुर्थे अह्नि भवः ठक् वुञ् वा] 1 Quartan, occurring every fourth day. -कः A quartan ague.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"thaka" has 8 results.


anarthaka(1)	without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.

anvarthaka	given in accordance with the sense; generally applied to a technical term which is found in accordance with the sense conveyed by the constituent parts of it; e. g. सर्वनामसंज्ञा, confer, compare महत्याः संज्ञायाः करणे एतत् प्रयोजनमन्वर्थसंज्ञा यथा विज्ञायेत Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.23.

apārthaka	without any purpose or object, useless; confer, compare ततोनिष्टादर्शनादपार्थकमेतत् Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.I.4.80.

thakan	krt affix थक added to the root गै 'to sing,' in the sense of agent provided he is skilled: e. g. गाथकः ; confer, compare P. III. 1.146.

nipātānarthakatva	the view prominently expressed by the Varttikakara that nipatas do not possess any sense, which was modified by Bhartrhari who stated that they do possess sense which, of course, is indicated and not expressedition See निपात.

sārthaka	literally possessed of sense; significant, as contrasted with निरर्थक; confer, compare इतरे च सार्थकाः Rk. Prati. XIII. 9.

taddhita	a term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.

paribhāṣāpradīpārcis	a scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.

DCS with thanks

63 results


thakan	noun (masculine) [gramm.] a kṛt affix Frequency rank 54115/72933

agnimanthaka	noun (masculine) Premna spinosa Roxb. Frequency rank 41693/72933

anapārthaka	adjective Frequency rank 42678/72933

anarthaka	adjective Frequency rank 31767/72933

anarthaka	adjective meaningless (Monier-Williams, Sir M. (1988)) nonsensical (Monier-Williams, Sir M. (1988)) poor useless (Monier-Williams, Sir M. (1988)) vain (Monier-Williams, Sir M. (1988)) worthless (Monier-Williams, Sir M. (1988)) Frequency rank 6570/72933

anāthaka	adjective without an owner Frequency rank 42845/72933

apārthaka	adjective useless Frequency rank 43773/72933

apārthaka	adjective senseless (rhet.; apārtha) useless (Monier-Williams, Sir M. (1988)) Frequency rank 9311/72933

arthaka	adjective ... artha besitzend Frequency rank 11179/72933

arthakarin	noun (masculine) name of a man (?) Frequency rank 44922/72933

avabhṛthaka	noun (masculine) avabhṛta Frequency rank 26703/72933

avamanthaka	noun (masculine) a kind of śūkadoṣa Frequency rank 45190/72933

asārthaka	adjective Frequency rank 45935/72933

iṣṭakāpathaka	noun (neuter) the root of the fragrant grass Andropogon Muricatus Frequency rank 27058/72933

unmanthaka	noun (masculine) a disease of the outer ear (Monier-Williams, Sir M. (1988)) Frequency rank 47426/72933

ekārthaka	adjective synonymous Frequency rank 48029/72933

kakutsthaka	noun (masculine) kakutstha Frequency rank 48231/72933

kathaka	noun (masculine) chief actor (Monier-Williams, Sir M. (1988)) name of a being in the retinue of Skanda (Monier-Williams, Sir M. (1988)) name of a man (Monier-Williams, Sir M. (1988)) narrator (Monier-Williams, Sir M. (1988)) one who recites a story (or who publicly reads and expounds the Purāṇas etc.) (Monier-Williams, Sir M. (1988)) one who speaks or tells (Monier-Williams, Sir M. (1988)) professional story-teller (Monier-Williams, Sir M. (1988)) relater (Monier-Williams, Sir M. (1988)) speaker of a prologue or monologue (Monier-Williams, Sir M. (1988)) img/alchemy.bmp Frequency rank 23600/72933

kanthaka	noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) name of Buddha's horse Frequency rank 12883/72933

kapitthaka	noun (neuter) fruit of Feronia Elephantum (Monier-Williams, Sir M. (1988)) Frequency rank 48546/72933

kapitthaka	noun (masculine neuter) Feronia Elephantum (Monier-Williams, Sir M. (1988)) Frequency rank 48547/72933

karṇagūthaka	noun (masculine) hardening of ear-wax (Monier-Williams, Sir M. (1988)) Frequency rank 48724/72933

kuthaka	noun (masculine) a variegated cloth (Monier-Williams, Sir M. (1988)) Frequency rank 49648/72933

kulatthaka	noun (neuter) Dolichos uniflorus Lam. Frequency rank 16699/72933

kṛtārthaka	adjective successful Frequency rank 49935/72933

kauthaka	adjective ??? Frequency rank 50255/72933

kaulatthaka	adjective made of kulattha Frequency rank 17825/72933

kvāthaka	noun (masculine) kvātha Frequency rank 23810/72933

kharparītutthaka	noun (masculine neuter) kharparītuttha Frequency rank 27757/72933

gāthaka	noun (masculine) a singer (chanter of the Purāṇas) (Monier-Williams, Sir M. (1988)) Frequency rank 51253/72933

gotīrthaka	noun (masculine) an oblique cut applied to fistula of the rectum (Monier-Williams, Sir M. (1988)) Frequency rank 34702/72933

granthakartṛ	noun (masculine) a book-maker (Monier-Williams, Sir M. (1988)) author (Monier-Williams, Sir M. (1988)) Frequency rank 51694/72933

caturthaka	adjective the 4th Frequency rank 51998/72933

caturthaka	adjective quartan returning every 4th day (a fever) the 4th Frequency rank 5674/72933

cāturthaka	adjective appearing every 4th day (Monier-Williams, Sir M. (1988)) quartan (fever) (Monier-Williams, Sir M. (1988)) Frequency rank 34938/72933

tīrthaka	noun (neuter) a Tīrtha (Monier-Williams, Sir M. (1988)) Frequency rank 19384/72933

tīrthakara	noun (masculine) a head of a sect (Monier-Williams, Sir M. (1988)) Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 7965/72933

tutthaka	noun (neuter) blue vitriol (Monier-Williams, Sir M. (1988)) kharparītuttha mayūratuttha rasaka Frequency rank 5497/72933

thūthaka	noun (neuter) a kind of salt (???) Frequency rank 35553/72933

nirarthaka	adjective nonsensical (Monier-Williams, Sir M. (1988)) unsuccessful (Monier-Williams, Sir M. (1988)) useless (Monier-Williams, Sir M. (1988)) vain (Monier-Williams, Sir M. (1988)) Frequency rank 5689/72933

nirarthaka	adjective useless Frequency rank 28666/72933

nirarthaka	noun (neuter) (in phil.) a nonsensical objection (Monier-Williams, Sir M. (1988)) (in rhet.) an expletive (Monier-Williams, Sir M. (1988)) Frequency rank 28667/72933

nirutthaka	adjective img/alchemy.bmp Frequency rank 24388/72933

nīlakapitthaka	noun (masculine) a kind of mango (Monier-Williams, Sir M. (1988)) Frequency rank 56637/72933

prārthaka	adjective courting (Monier-Williams, Sir M. (1988)) wishing for (Monier-Williams, Sir M. (1988)) Frequency rank 37474/72933

brahmatīrthaka	noun (neuter) [rel.] name of a Tīrtha Frequency rank 60413/72933

māyūratutthaka	noun (neuter) mayūratuttha Frequency rank 38227/72933

mṛṣārthaka	adjective Frequency rank 62511/72933

yathārthaka	adjective right (Monier-Williams, Sir M. (1988)) true (Monier-Williams, Sir M. (1988)) Frequency rank 62881/72933

rathaka	noun (masculine) a small chariot or cart (Monier-Williams, Sir M. (1988)) particular parts of a house (Monier-Williams, Sir M. (1988)) Frequency rank 63358/72933

rathakalpaka	noun (masculine) the arranger or superintendent of a king's or a great man's equipages (Monier-Williams, Sir M. (1988)) Frequency rank 63359/72933

rohiṇītīrthaka	noun (neuter) rohiṇītīrtha Frequency rank 63875/72933

vikatthaka	adjective Frequency rank 65331/72933

samarthaka	adjective able to (Monier-Williams, Sir M. (1988)) capable of (inf.) (Monier-Williams, Sir M. (1988)) corroborating (Monier-Williams, Sir M. (1988)) establishing (Monier-Williams, Sir M. (1988)) maintaining (Monier-Williams, Sir M. (1988)) proving (Monier-Williams, Sir M. (1988)) Frequency rank 68966/72933

sārthaka	adjective advantageous (Monier-Williams, Sir M. (1988)) having meaning (Monier-Williams, Sir M. (1988)) important (Monier-Williams, Sir M. (1988)) serviceable (Monier-Williams, Sir M. (1988)) significant (Monier-Williams, Sir M. (1988)) useful (Monier-Williams, Sir M. (1988)) Frequency rank 16268/72933

sikthaka	noun (masculine neuter) Frequency rank 70489/72933

sikthaka	noun (masculine neuter) beeswax (Monier-Williams, Sir M. (1988)) Frequency rank 10525/72933

siddhārthaka	noun (neuter) a kind of medicinal ghee a kind of ointment (Monier-Williams, Sir M. (1988)) Frequency rank 70574/72933

siddhārthaka	noun (masculine neuter) Brassica campestris Linn. (G.J. Meulenbeld (1974), 607) Brassica juncea Coss. (G.J. Meulenbeld (1974), 607) Brassica nigra Koch (G.J. Meulenbeld (1974), 607) Eruca sativa Miller (G.J. Meulenbeld (1974), 607) name of two officials (Monier-Williams, Sir M. (1988)) white mustard (Monier-Williams, Sir M. (1988)) Frequency rank 6470/72933

sutīrthaka	noun (neuter) a very sacred bathing-place (as a proper name) (Monier-Williams, Sir M. (1988)) Frequency rank 70816/72933

sututthaka	noun (neuter) Frequency rank 70818/72933

sunīthaka	noun (masculine) sunītha Frequency rank 70915/72933

somatīrthaka	noun (neuter) [rel.] name of a Tīrtha Frequency rank 71491/72933

Wordnet Search

"thaka" has 52 results.


thaka	kṣama, samartha, śakta, yogya, upayukta, ucita, pātra, yujya, samarthaka, saha, suśakta, kalpuṣa kāryaṃ saṃpannatāṃ netuṃ yogyaḥ kārye yogyārhaḥ vā। etat kāryaṃ kartuṃ kṣamasya puruṣasya āvaśyakatā vartate।
thaka	samarthakaḥ, anumodakaḥ yaḥ kasyāpi pakṣaṃ siddhāntaṃ vā samanyante। aham vidheḥ samarthakaḥ।
thaka	pṛthakacara yaḥ ekākī vicarati। vanyavarāhaḥ iti ekaḥ pṛthakacaraḥ paśuḥ।
thaka	lābhadāyaka, lābhaprada, lābhakara, labhanīya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara yasmāt lābhaḥ bhavati। kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।
thaka	samarthaka, anumodaka, pakṣadhara yaḥ kasyāpi pakṣasya samarthanam karoti। asmin vāde mama pakṣasya naike samarthakāḥ asti।
thaka	nirarthaka, asaṅgata, asambaddha, jalpita, pralapita yad yathārthaṃ nāsti। nirarthakaṃ mā vada।
thaka	anāvaśyaka, nirarthaka, vyartha, anupayogin, apārthaka yaḥ upayogī nāsti atha vā yasya upayogaḥ nāsti। etad vastu bhavadarthe anāvaśyakaṃ vartate।
thaka	aguru, vaṃśikam, rājārham, loham, kṛmijam, joṅgakam, kṛṣṇam, tohākhyam, laghu, pītakam, varṇaprasādanam, anārthakam, asāram, kṛmijagdham, kāṣṭhakam kāṣṭhaviśeṣaḥ, sugandhikāṣṭhaviśeṣaḥ, āyurvede asya guṇāḥ tiktatvaṃ, lepe rūkṣatvam,vraṇakaphavāyuvāntimukharoganāsitvādi; agurū pravaṇaṃ lohaṃ rājārhaṃ yogajam tathā vaṃśikaṃ kṛmijañcāpi kṛmijagdhamanāryakam।
thaka	upayogin, upakāraka, upakārin, sopakāra, mahopakāra, prayogin, sārthaka, sārtha, arthakara, arthada, arthavat upayuktadravyādiḥ। bālakānāṃ kṛte eṣaḥ granthaḥ upayogī asti।
thaka	anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā anāvaśyakasya avasthā bhāvo vā। kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।
thaka	anupayuktavastu, nirarthaka-vastu upayogahīnaṃ vastu। mohanena anupayuktavastuni prajvālitāni।
thaka	caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bālabhojyaḥ, vājibhakṣyaḥ, kañcukī dhānyaviśeṣaḥ yasya guṇāḥ madhuratva-rūkṣatva-mehavāntyasrapittanāśitvādayaḥ। caṇakānāṃ sūpaḥ rūcipūrṇaḥ asti।
thaka	kṛṣṇikā, rājikā, āsurī, kṣavaḥ, kṣudhābhijananaḥ, kṣutābhijananaḥ, siddhārthaḥ, siddhārthakaḥ, kedāraḥ tailabījaviśeṣaḥ, kṛṣṇavarṇīyāḥ vartulākārāḥ sarṣapabījāḥ āyurvede asya kṛmivātakaphakaṇṭhāmayaharatvādayaḥ guṇāḥ proktāḥ। sāgapacanasamaye kṛṣṇikā upayujyate।
thaka	nirarthaka, arthahīna, vyartha, arthaśūnya, anarthaka yasya ko'pi arthaḥ nāsti। mama pārśve asya nirarthakasya praśnasya samādhānaṃ nāsti।
thaka	samānārthakaḥ, samānārthī, paryāyavācī ekasya śabdasya arthasya sūcakaḥ anyaḥ śabdaḥ। ekasya śabdasya naike samānārthakāḥ santi।
thaka	sārthaka, arthavat, arthayukta, arthapūrṇa yasya arthaḥ asti। bhavataḥ kathanaṃ sārthakam asti।
thaka	pathakaḥ, pathakam maṇḍalasya saḥ bhāgaḥ yasmin naike grāmāḥ santi। ekasmin maṇḍale naike pathakāḥ santi।
thaka	granthakāraḥ, granthakartā, racakaḥ yaḥ kathādīn viracayati। munśī premacanda mahodayaḥ prasiddhaḥ granthakāraḥ asti।
thaka	catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta yaḥ cāturyeṇa kāryaṃ karoti। catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।
thaka	śikhigrīvam, śikhikaṇṭham, kṛṣṇaḥ, vitunnakaḥ, tūtakam, hemasāram, nīlam, kāṃsyanīlī, amṛtāsaṅgam, hematāram, tutthakam tāmrasya lavaṇam। śikhigrīvam rañjane tathāca mudraṇe upayujyate।
thaka	lekhikā, granthakartrī, racayitrī sā strī yā kathālekhādīn likhati। mahādevīvarmāmahodayā ekā prasiddhā lekhikā asti।
thaka	samānārthaka, paryāya, paryāyavācaka, samānārthin yasya arthaḥ samānaḥ asti। kamalam ityasya catvāraḥ samānārthakāḥ śabdāḥ likhyatu।
thaka	caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bātabhojyaḥ, vājibhakṣyaḥ caṇyate dīyate iti śasyaviśeṣaḥ; caṇakasya guṇāḥ madhuratvam ,rūkṣatvam
thaka	niṣphala, asaphala, viphala, vyartha, nirarthaka, aphala phalarahitam। nūtanasya upagrahasya prakṣepaṇaṃ niṣphalaṃ jātam।
thaka	upakārakatā, upayogaḥ, upayogitā, upakārakatvam, sopakārakatvam, sārthatvam, sārthakatvam, upayuktatā, saphalatā, hitatā kāryasādhanāya kṣamaḥ upakārakaḥ ca; vahneḥ prakarṣeṇa prajvalanāya pāvakasya upakārakatā sarvaśrutā asti
thaka	katthaka-jātiḥ jātiviśeṣaḥ yasyāḥ sadasyāḥ gāyanavādanaṃ kurvanti। śabanamasya jātiḥ katthakajātiḥ asti।
thaka	katthaka-nṛtyam uttarapradeśe pracalitaḥ nṛtyaprakāraḥ। lakhanaūprāntasya adhikāriṇāṃ manorañjanaṃ katthaka-nṛtyena bhavati sma।
thaka	katthakakalī-nṛtyam keralaprāntasya ekaḥ śāstrīyanṛtyasya prakāraḥ। śyāmalanaḥ katthakakalī-nṛtyaṃ karoti।
thaka	granthakāra, granthakartā yaḥ granthaṃ racayati। granthakārasya mahānatā tasya granthāt anumīyate।
thaka	anekārthin, anekārthaka yasya naike arthāḥ santi। anekārthināṃ śabdānāṃ sarve arthāḥ spaṣṭīkriyatām।
thaka	vyartham, nirarthakam, mogham, viphalam vinā phalam। vyartham ūrjākṣayaḥ na kuryāt।
thaka	nakārārthaka, nakārārthin yasmin na ityasya arthaḥ nihitaḥ asti। na iti nakārārthakaḥ śabdaḥ asti।
thaka	apṛthak, apṛthaka, abhinna, abheda, avibhakta yaḥ pṛthak nāsti। tayoḥ apṛthak yugmaṃ dṛṣṭvā sarve janāḥ muditāḥ।
thaka	mannathakaraḥ kārtikesya anucaraḥ। mannathakarasya varṇanaṃ purāṇeṣu vartate।
thaka	nirarthakam nyāyasiddhānte nigrahasthānaviśeṣaḥ। atra nirarthakasya spaṣṭaṃ lakṣaṇaṃ dṛśyate।
thaka	apārthakam nyāyasiddhānte nigrahasthānaviśeṣaḥ। atra apārthakaṃ kimartham।
thaka	asāra, anartha, anarthaka, nirarthaka, vyartha, nīrasa, sāravarjita yasmin kimapi sāraḥ na vartate na ca kimapi upayuktaṃ vastuṃ vartate। asārāṇāṃ granthānām adhyayanasya kaḥ lābhaḥ।
thaka	lekhikā, lekhakaḥ, granthakartā, granthakartrī yaḥ sāhityaṃ racayati saḥ। mahādevīvarmāmahodayā hindībhāṣāyāḥ ekā prasiddhā lekhikā asti।
thaka	manthakaḥ gotrakāraḥ ṛṣiviśeṣaḥ। manthakasya varṇanaṃ purāṇeṣu asti।
thaka	prārthakaḥ, yācitā, apekṣakaḥ, pratīkṣakaḥ, pratyāśī yaḥ āvedayati prārthayati vā। sarveṣāṃ prārthakānāṃ prārthanāpatrāṇi na svīkaraṇīyāni।
thaka	gāyaka, gātu, gātṛ, gāyana, cāraṇa, gāthaka, geṣṇa, geṣṇu, śasti, varṇāṭa, varṇaka, sukaṇṭha, stavitṛ, go yaḥ gāyati। gāyakasya kaṇṭhaḥ atīva madhuraḥ asti ।
thaka	cāturthaka praticaturthadine yaḥ bhavati। praticaturthadine yaḥ jvaraḥ bhavati tasya cāturthakaḥ jvaraḥ iti saṃjñā।
thaka	granthakaḥ dhārmikasya viṣayasya laghvī pustikā। pitāmahaḥ pratidinaṃ gurucaritrasya granthakaṃ paṭhati।
thaka	praśnātmaka, praśnārthaka tat yasmāt śrotā uttaram apekṣate।(vākyam); śikṣakaḥ chātrān praśnārthakān vākyān kartum akathayat।
thaka	vaidyanāthakaviḥ ekaḥ lekhakaḥ । vaidyanāthakaveḥ ullekhaḥ vivaraṇapustikāyām asti
thaka	śabdārthakalpataruḥ ekaḥ śabdakoṣaḥ । śabdārthakalpataroḥ ullekhaḥ koṣe asti
thaka	manthakaḥ ekaḥ puruṣaḥ । manthakaḥ yaskādigaṇe parigaṇitaḥ
thaka	samiddhārthakaḥ ekaḥ puruṣaḥ । samiddhārthasya ullekhaḥ mudrārākṣase asti
thaka	siddhārthakaḥ dvau rājasevakau । siddhārthakayoḥ ullekhaḥ mudrārākṣase vartate
thaka	kanthakaḥ ekaḥ puruṣaḥ । kanthakasya ullekhaḥ koṣe asti
thaka	kathakaḥ ekaḥ puruṣaḥ । kathakasya ullekhaḥ koṣe asti
thaka	katthakaḥ ekaḥ puruṣaḥ । katthakasya ullekhaḥ koṣe asti

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