taya m. gaRa vṛṣā -taya m. see tāya -ādhītaya jus n. ādyantaya maka n. Name of a figure in poetry (occurring in āhṛtaya jñakratu (/āhṛta -mfn. ajñātaya kṣma m. āmreḍitaya maka n. yamaka -pāda -amṛtaya jña m. antaya Nom. P. antayati -apahastaya Nom. P. yati -perf. Pass. p. ) apaśātaya (see śad -Nom. P. sg. śātaya - āpītaya Nom. P. aprāptaya uvana mfn. aṣṭataya n. aṣṭā -taya -q.v ) a collection of eight different things. aṣṭātaya n. plural eight different things astṛtaya jvan (/astṛta -mfn. atihastaya Nom. ati -hasta -P. atihastayati -atihastin -bahutaya mfn. bālajātaya mfn. bhūtaya jña m. See mahā -yajña -bali -see caitaya ta (fr. cetayat -See caikay - caturvyavasitaya maka n. yamaka -cetaya mfn. dāśataya mf(ī - daś -maṇḍala -daśataya mf(ī - daśataya f. see dās -dhautaya (?) n. see dhauta -śila - dhūlihastaya Nom. P. yati -dīkṣitaya jñadatta m. Name of men dīrghalohitaya ṣṭikā f. dṛṣṭāntaya Nom. P. yati -dvitaya mfn. dvitaya mfn. plural (e -ās -exempli gratia, 'for example' mountains and trees) dvitaya n. ekataya mfn. galahastaya Nom. P. yati -ghātaya Nom. P. yati -A1. yate -Causal han -q.v guṇatritaya n. equals traya -haritaya jña m. Name of a man (See hāritay -hāritaya jña mfn. harita -yajña -haritaya va m. hastaya ta (h/asta -mfn. jagattritaya n. idem or 'n. jyotaya māmaka m. gandharv/a -jyotaya māmaka some read - mānak/a - kālāntaya ma m. idem or 'm. yama - see yamā -kālatritaya n. idem or 'n. id est past, present, and future.' kārtaya śa n. kṛta -yaśas -Name of a sāman -ketaya Nom. P. yati -kīrtaya t mfn. pr.p. ) mentioning, relating, etc. kṛtaghātaya tna mfn. kṛtaya Nom. P. yati -Aorist acīkṛtat -acak -kṛta -kṛtaya jña m. Name of a son of cyavana -upari -cara -kṛtaya jus (kṛt/a -mfn. kṛtaya śas m. Name of a descendant of aṅgiras -kṣāratritaya n. idem or 'n. madhyāntaya maka n. yamaka -sub voce, i.e. the word in the Sanskrit order ) in the midland and end of averse (exempli gratia, 'for example' mahākārtaya śa n. Name of a sāman -mātaya See . mātaya (artificial) Nom. P. yati -amamātat -mātaram ākhyat - mūrtaya m. Name of a son of kuśa -nirghātaya Nom. P. yati -niśātaya (see śad -Nom. P. yati - nivṛttaya jñasvādhyāya mfn. nivṛttaya uvana mfn. pādādyantaya maka n. pādāntaya maka n. padārthatritaya n. padārtha pañcataya mf(ī - pañcataya mf(ī - see prabhūtaya vasendhana mfn. praghātaya P. yati -Causal of pra -prāptaya uvana mf(ā - prastutaya jña mfn. prathitaya śas mfn. pratighātaya (Caus. of prati -yati - pratiṣṭhitaya śas mfn. su -pr -prodyataya ṣṭi mfn. prodyata protaya Nom. P. yati -pūrtaya Nom. P. yati -dharmam -pūrta -See above) pūtaya vam ind. gaRa tiṣṭhadgv -ādi -see pūyamāna -y -raktaya ṣṭi f. raktaya ṣṭikā f. ṛtaya Nom. P. parasmE-pada ṛtay/at -A1. ṛtayate -sahasrataya mfn. sahasrataya n. saṃhṛtaya vam ind. saṃketaya Nom. P. yati -sampātaya Nom. P. yati -samprāptaya uvana mfn. samṛtaya jña m. plural saṃsthitaya jus n. śāntaya Nom. P. yati -saptataya mf(ī - saptaya ma mfn. sātaya mfn. śataya jña m. Name of indra -śataya jñacāpa mn. indra -śataya jñopalakṣaka mfn. śataya jñopalakṣaka m. indra -śataya jñopalakṣita mfn. śataya jñopalakṣita m. indra -śataya jvan m. Name of indra -śataya ṣṭika m. savṛtaya jña m. siddhāntaya Nom. P. yati -sīmantaya Nom. P. yati -śītaya Nom. P. yati -sitaya jñopavītin mfn. śrautaya jñadarśapaurṇamāsikaprayoga m. Name of work stimitaya Nom. P. yati -supratiṣṭhitaya śas mfn. śvetaya Nom. P. yati -equals śvetā -śvetā -śvetaya t mfn. tiktaya vā f. tritaya n. udāttaya Nom. P. udāttayati -upahastaya Nom. P. upahastayati -upavrataya Nom. vrata -A1. Potential 3. plural vratayeran -vrata -vartaya dhyai See under vṛt -vārttaya Nom. P. yati -accusative ) vātaya Nom. P. yati -see vāt -vātaya ntra n. vātaya ntravimānaka n. vidyutaya Nom. A1. yate -vihitaya jña mfn. varia lectio for vitata -y -viphalīkṛtaya tna mfn. viphalīkṛta viśātaya Nom. P. yati -vitūstaya Nom. tūsta -vi -P. yati -vrataya Nom. P. vrat/ayati -vrata -payas -wrong reading avrajayat -śūdra -vṛntaya maka n. yamaka -exempli gratia, 'for example' vṛttaya maka n. See yamaka -vyaktaya Nom. P. yati -yātaya jjana mfn. yātayat -pr. p. of Causal ofyat -jana -especially said of mitra -varuṇa -aryaman -
taya taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare taya p taddhita affix. cintāmaṇi name of a commentary on the Sutras of the Sakatayana Vyakarana written by यक्षवर्मन्, It is also called लधुवृत्ति. dvis double reduplicated; the word is frequently used in connection with doubling of consonants or words in the PratiSakhya Literature as also in the Katantra, Sakatayana and Haima grammars confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. confer, compare Hemacandra's Śabdānuśāsana. dhātupāṭha (1) name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century. nirukta name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) paribhāṣā an authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare manuscript. paribhāṣāsegraha' a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition prakriyāsaṃgraha a work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar. prātiśākhya a work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itselfeminine. edition vyutpattipakṣa the view that every word is derived from a suitable root as contrasted with the other view viz. the अव्युत्पत्तिपक्ष. The grammarians hold that Panini held the अव्युत्पत्तिपक्ष,id est, that is id est, that is confer, compare Kāśikā of Jayāditya and Vāmana. śākaṭāyana (1) name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन. śākaṭāyanataraṅgiṇī a commentary on Sakatayana's Sabdanusana. śākaṭāyanavyākaraṇa the treatise on grammar written by sakatayana। See शाकटायन. śrutakevalin a term of a very great honour given to such Jain monks as have almost attained perfection; the term is used in connection with Palyakirti Sakatayana, the Jain grammarian शाकटायन, whose works शाकटायनशब्दानुशासन and its presentation in a topical form named शाकटायनप्रक्रिया are studied at the present day in some parts of India. See शाकटायन a reference to some preceding word, not necessarily on the same page. sāpya furnished with अाप्य or object; a transitive root;the term is used in the Sakatayana, Haimacandra and Candra grammars; confer, compare spardha a word used in the sense of 'a conflict of two rules' ( विप्रतिषेध ) in some grammars such as those of Jainendra, Sakatayana and Hemacandra; cf Jain. I.2.39,Sak. I.1.46 and Hema. VII.4. l l9. sva (1) personal-ending of the second person singular. confer, compare Ṛktantra Prātiśākhya. confer, compare
taya
ajñātaya uvanā
sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ na jānāti।
asyāḥ sāhityakṛteḥ nāyikā ajñātayauvanā iti rūpeṇa citritā asti।
taya
jñātaya uvanā
sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ jānāti।
asyāḥ sāhityakṛteḥ nāyikā jñātayauvanā iti rūpeṇa citritā asti।
taya
pariprath, avatan, abhitan, paritan, viyam, samprasār, abhiprasār, drāgh, pādaya, hastaya , vyākṣip
hastau pādau ca prasārya kiñcit śayanasadṛśāvasthāyām āsanātmakaḥ vyāpāraḥ।
āpaṇāt āgatena tena sukhāsane svaśarīraṃ paryaprathata।
taya
bāla, kumāra, śiśuka, alpavayaskā, aprāptaya uvanā
yaḥ vayaskaḥ nāsti।
ekayā bālikayā aham antākṣaryāṃ parājitaḥ।
taya
uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya , nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan
prakāśanapreraṇānukūlaḥ vyāpāraḥ।
paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।
taya
kīrtaya , saṃkīrtaya , saṅkīrtaya
bhagavataḥ stutistotraiḥ ākhyānena ca guṇavarṇanānukūlaḥ vyāpāraḥ।
kṛṣṇajanmāṣṭamyāṃ sītā mandire akīrtayat।
taya
uttejaya, prakopaya, saṃkṣobhaya, uttāpaya, saṃtāpaya, uddīpaya, udyojaya, utthāpaya, protsahaya, pracodaya, vardhaya, pravartaya , saṃdhukṣaya, sandhukṣaya
saṃvegānukūlaḥ vyāpāraḥ।
saḥ rāmasya kathanaṃ śrutvā auttejayat।
taya
āvartaya , anupaṭh, abhyasya, prativad, pratyādā, samprabhāṣ, samuccar, anuvac, abhyāvṛt, parihṛ, kīrtaya
kaṇṭhasthīkaraṇāya punaḥ punaḥ uccāraṇānukūlaḥ vyāpāraḥ।
bālakāḥ guṇanakoṣṭakam āvartayanti।
taya
avapātaya , pātaya , adhaḥkṣip, apakṣip, avakṣip, nikṣipa, apaskṝ
vastunaḥ adhodiśaṃ prakṣepaṇānukūlaḥ vyāpāraḥ।
saḥ avakaraṃ gavākṣāt avapātayati।
taya
anusāraya, anugamaya, anudhāvaya, anuvrājaya, anuyāpaya, anuvartaya , anukramaya, anukrāmaya, anudrāvaya, samanugamaya, samanudrāvaya, samanudhāvaya, samanuvrājaya
kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ।
ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।
taya
paryāvartaya
ghaṭikādisadṛśayantrasya vā krīḍanakasya vā pravartanāya kuñjikāpracālanānukūlaḥ vyāpāraḥ।
dine ekavāraṃ ghaṭikā paryāvartyate।
taya
nimantraya, āmantraya, upanimantraya, sannimantraya, āhve, samāhve, upahve, ketaya , saṅketaya , abhyarthaya, ākāraya, āvāhaya
sabhādiṣu samārohādiṣu ca sammelituṃ vijñāpanānukūlaḥ vyāpāraḥ।
saḥ svasya vivāhasamārohe sarvān nimantrayati।
taya
samāpaya, avaso, saṃpādaya, sampādaya, niṣpādaya, nirvartaya , antaḥ sampūraya
kasyacana kāryasya antimāvasthāparyantaṃ nirvartanānukūlaḥ vyāpāraḥ।
ādau idaṃ kāryaṃ samāpayatu।
taya
vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya , vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ
kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।
adhyāpakaḥ bālakaṃ gaṇitam jñāpayati
taya
puṭaya, puṭīkṛ, guṇīkṛ, vyāvartaya
vastrasya paṭasya kargajasya vā uparibhāgam adhobhāgaṃ ca samānīya sthāpanānukūlaḥ vyāpāraḥ।
śayanāt utthitaḥ saḥ pracchadapaṭam apuṭayat।
taya
utsavaṃ nirvartaya , utsavaṃ nirvāhaya
putrajanmavivāhasadṛśāni maṅgalakāryāṇi sotsāhaṃ yathāvidhi anuṣṭhānānukūlaḥ vyāpāraḥ।
parijanāḥ putrasya janmanaḥ sotsāham utsavaṃ nirvartayanti।
taya
ādṛ, avekṣ, īkṣ, vīkṣ, vyapekṣ, samudīkṣ, pratīkṣ, upādā, upās, upalakṣaya, lakṣaya, upekṣ, man, vicntaya , viprekṣ, vibhāvaya, sambhāvaya, samālokaya, vilokaya, dṛś, nirīkṣ, parikhyā, utprekṣ, udīkṣ, paridṛś, pratyavekṣ, upabhūṣ, vicakṣ
puruṣaviśeṣasya vastuviśeṣasya vā viṣaye sāvadhānaṃ cintanānukūlaḥ vyāpāraḥ।
mātā agrajam adhikam ādriyate।
taya
avarudh, saṃyam, niyam, nigrah, saṃrudh, nirudh, nivartaya , praśamaya, śamaya
icchāniyantraṇānukūlaḥ vyāpāraḥ।
ahaṃ sītāṃ mīlitum atīva samutsukaḥ āsam paraṃ tasyāḥ ācaraṇaṃ dṛṣṭvā ātmānam avāruṇadham।
taya
praśaṃs, ślāgh, stu, nu, prastu, abhiśaṃs, āśaṃs, abhiṣṭu, anuprath, abhinand, gṝ, āgṝ, abhigṝ, anumad, īḍ, kīrtaya , parivand, pratiśaṃs, pravac
anyasya guṇānāṃ prakarṣeṇa varṇanānukūlaḥ vyāpāraḥ।
mohanaḥ rāmasya guṇān prāśaṃsat।
taya
mañjiṣṭhā, vikasā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktaya ṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā
latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi।
mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।
taya
ghātaya , vyāpādaya, māraya, jighāṃsaya
prāṇaharaṇaviṣayakapreraṇānukūlaḥ vyāpāraḥ।
sugrīvaḥ vālinaṃ rāmeṇa ghātayati।
taya
yugam, yugalam, yugmam, yuj, dvandvaḥ, dvayī, dvayaḥ, dvitaya ḥ
vastunī yayoḥ upayogaḥ ekasamayāvacchede bhavati tathā ca ye ekabuddhiviṣayatayā gṛhyete।
mama kanyā ekasmin saṃvatsare pañca yugāni pādatrāṇāni upayujyate।
taya
ḍāya, praḍāya, uḍḍāya, khe visarpaya, viyati visarpaya, pātaya , utpātaya , protpātaya , samutpātaya , sampātaya , ākāśena gamaya, ākāśena yāpaya
ākāśamārgeṇa ekasmāt sthānāt anyasthānasaṃyogāya utpatanapreraṇānukūlavyāpāraḥ।
vaimānikaḥ vimānaṃ ḍāyayati।
taya
ārabh, sthāpaya, pratiropaya, saṃropaya, avaropaya, pravartaya , nirmāpaya
vyavahāre pracalanānukūlaḥ vyāpāraḥ।
sarvakāraḥ rāṣṭrasya vikasāya viṃśakasūtrīyāṃ yojanāṃ satvaram ārabhata।
taya
viparyas, vyatyas, parāvartaya
viparītaṃ parivartanānukūlaḥ vyāpāraḥ।
atrasthā vyavasthā viparyasyati।
taya
nartaya , ānartaya
nartanapreraṇānukūlaḥ vyāpāraḥ।
saḥ puttalīṃ nartayati।
taya
abhinirdiś, pradiś, nirdiś, upadiś, apadiś, nidarśaya, pradarśaya, vinirdiś, avadyotaya , lakṣaya, ādiś, upādiś, ākṣip
kāryaviśeṣasya vā vastuviśeṣasya vā jñāpanānukūlaḥ vyāpāraḥ।
mātā mahyaṃ ākāśe dhruvasya sthitim abhinirdiśati।
taya
preraya, protsāhaya, saṃcāraya, sañcāraya, udyojaya, pravartaya , uttejaya, āśvāsaya
pravartanānukūlaḥ vyāpāraḥ।
idaṃ kāryaṃ kartuṃ śyāmaḥ māṃ prerayati।
taya
cintaya , vicintaya , atyādṛ, īh, pratiśaṅk
hitavimarśanānukūlaḥ vyāpāraḥ।
mātā nityaṃ putraṃ cintayati।
taya
vyapadiś, abhidhā, vyākhyā, nirdiś, abhivad, ācakṣ, paricakṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya , pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ
janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ।
janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।
taya
pātaya , syandaya
kasyacana vastunaḥ adhodeśasaṃyogapreraṇānukūlaḥ vyāpāraḥ।
bālakaḥ dugdhaṃ pātayati।
taya
avapātaya , nipātaya , sraṃsaya, bhraṃśaya
mahattvanyūnīkaraṇānukūlaḥ vyāpāraḥ।
ambānībandhvoḥ vivādaḥ teṣām aṃśabhāgān avapātayati।
taya
praśam, nivartaya , apanī, pracchid, upacchid
tṛṣṇābubhukṣādīnāṃ pānāśanaiḥ tṛptyanukūlaḥ vyāpāraḥ।
jalapānena tṛṣṇā prāśāmyat।
taya
yuvā, taruṇaḥ, vayasthaḥ, prāptaya uvanaḥ, yaviṣṭhaḥ, navakaḥ, navīyaḥ, nūtanayauvanaḥ, yuvaśaḥ, yuvānakaḥ, yuvībhūtaḥ, vatsaḥ, vatsataraḥ, vayodhaḥ, vayobālaḥ, pratinavaḥ, pratyagraḥ, pratyagrarūpaḥ, śarkuraḥ, bhramaraḥ
yauvanāvasthāviśiṣṭaḥ।
tasya yuvā putraḥ deśāntaraṃ gataḥ।
taya
tāraya, uttāraya, laṅghaya, vilaṅghaya, atyāyaya, atikrāmaya, krāmaya, viyāpaya, ativartaya , atipāraya
jalāśayādīnām ekasmāt tīrataḥ anyatīrasaṃyogapreraṇānukūlaḥ vyāpāraḥ।
nāvikaḥ ghaṇṭātraye nadīm atārayat।
taya
parivartaya
adhaḥstham uparisthaṃ bhavati uparistham adhaḥstham ityetādṛśaḥ sthitiparivartanapreraṇānukūlaḥ vyāpāraḥ।
satvaraṃ roṭikāṃ parivartaya no cet sā dahet।
taya
pratyāgamaya, pratigamaya, punar āgamaya, nivartaya , pratyāvartaya , pratinavartaya , sannivartaya , paryāvartaya , upāvartaya , vyāvartaya , vinivartaya , āvartaya , punar āvartaya , pratiyāpaya, pratyāyāpaya, punar āyāpaya, pratyupayāpaya, pratyāyaya, punar āyaya, pratikrāmaya, punar upasthāpaya, pratyupasthāpaya, punar āvrājaya
anyasmāt sthānāt pūrvasthānasaṃyogapreraṇānukūlaḥ vyāpāraḥ।
nagaraṃ gacchantaṃ mohanaṃ patnī samayādhve pratyāgamayati।
taya
vyavahārāyogyaḥ, aprāptavayaskaḥ, ajātavyavahāraḥ, aprāptaya uvanaḥ
yaḥ prauḍhaḥ nāsti।
aprāptayauvanāḥ mataṃ dātuṃ na śaknuvanti।
taya
prauḍhaḥ, prāptaya uvanaḥ, yuvan
yaḥ bālyāvasthāyāḥ uttaritaḥ।
sarve prauḍhāḥ kimarthaṃ mataṃ na dadati।
taya
tritaya m, trayam, trikam
trayāṇāṃ janānāṃ samūhaḥ।
prātaḥ idaṃ tritayaṃ kutra gacchati।
taya
trimūrtiḥ, tritaya m, trikam
trayāṇāṃ janānāṃ samūhaḥ।
prātaḥkāle eṣā trimūrtiḥ kutra gacchati।
taya
pātaya , avapātaya , avakṣepaya, nipātaya , pracyāvaya, bharśaya, sraṃsaya
patanapreraṇapreraṇānukūlaḥ vyāpāraḥ।
paitṛkīṃ sampad prāptuṃ duṣṭaḥ putraḥ pitaraṃ chadeḥ anyena apātayat।
taya
uttejaya, santejaya, saṃtejaya, udīraya, preraya, pravartaya
bhāvānāṃ protsāhanānukūlaḥ vyāpāraḥ।
gāyakaḥ svasya utsāhapūrṇagītena śrotāram uttejayati।
taya
viṣṭutaya ḥ
homaviṣayakaḥ ekaḥ granthaḥ ।
viṣṭutīnām ullekhaḥ kośe asti
taya
vaidūrapataya ḥ
ekaḥ rājavaṃśaḥ ।
vaidūrapatīnām ullekhaḥ bhāgavatapurāṇe asti
taya
vaidhṛtaya ḥ
devatānāṃ vargaḥ ।
vaidhṛtīnām ullekhaḥ granthe asti
taya
haritaya jñaḥ
ekaḥ puruṣaḥ ।
haritayajñasya ullekhaḥ koṣe asti
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