Sanskrit Dictionary

Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.

Amarakosha Search

4 results

Word	Reference	Gender	Number	Synonyms	Definition

daśāḥ	2.6.115	Feminine	Singular	vastayaḥ

dikpatayaḥ	1.3.2	Masculine	Plural		the lord of quarters and the points

paśujātayaḥ		Feminine	Plural

śatayaṣṭikaḥ	2.6.106	Masculine	Singular	devacchandaḥ

Monier-Williams Search

134 results for taya

taya

m. gaRa vṛṣādi-

taya

m. see tāya-.

ādhītayajus

n. a sacrificial prayer which is meditated upon.

ādyantayamaka

n. "homophony in the beginning and end of a stanza", Name of a figure in poetry (occurring in

etc.)

āhṛtayajñakratu

(/āhṛta--) mfn. intending to accomplish a prepared sacrifice

ajñātayakṣma

m. an unknown or hidden disease

āmreḍitayamaka

n. a yamaka- (in which every pāda- ends with a word repeated twice).

amṛtayajña

m. a sacrifice for obtaining immortality

antaya

Nom. P. antayati-, to make an end of

apahastaya

Nom. P. yati-, to throw away, push aside, repel, (generally used in the perf. Pass. p. )

apaśātaya

(see śad-) Nom. P. (Imper. 2. sg. -śātaya-) to throw or shoot off (an arrow)

āpītaya

Nom. P. to make yellowish, dye with any yellow substance

aprāptayauvana

mfn. not arrived at puberty.

aṣṭataya

n. (in later language for aṣṭā-taya-, q.v) a collection of eight different things.

aṣṭātaya

n. plural eight different things

astṛtayajvan

(/astṛta--) mfn. sacrificing indefatigably or invincibly

atihastaya

Nom. (fr. ati-hasta-) P. atihastayati-, to stretch out the hands ; (fr. atihastin-), to overtake on an elephant.

bahutaya

mfn. manifold, various

bālajātaya

mfn. childish, foolish, simple

bhūtayajña

m. the offering of food etc. to all created beings (See mahā-yajña-and bali-,and see

)

caitayata

(fr. cetayat-) See caikay-.

caturvyavasitayamaka

n. a kind of yamaka- (in which the four quarters of a stanza are homophonous),

cetaya

mfn. sentient

dāśataya

mf(ī-)n. (fr. daś-) tenfold, belonging to the text of

(consisting of 10 maṇḍala-s)

daśataya

mf(ī-)n. (

) consisting of 10, tenfold

daśataya

f. see dās-

dhautaya

(?) n. rock-salt

(see dhauta-śila-).

dhūlihastaya

Nom. P. yati-, to take dust into the hand

dīkṣitayajñadatta

m. Name of men

dīrghalohitayaṣṭikā

f. "having a long red stem", red sugar-cane

dṛṣṭāntaya

Nom. P. yati-, to adduced as an example

dvitaya

mfn. consisting of two, twofold, double

dvitaya

mfn. plural (e-or ās-,

) two, both (each thought of as a plurality exempli gratia, 'for example' mountains and trees)

dvitaya

n. a pair or couple

ekataya

mfn. single, one by one

galahastaya

Nom. P. yati-, to seize by the throat, throttle, strangle

ghātaya

Nom. P. yati- (rarely A1. yate-), = Causal han- q.v

guṇatritaya

n. equals -traya-

haritayajña

m. Name of a man (See hāritay-).

hāritayajña

mfn. relating or belonging to harita-yajña-

haritayava

m. green barley

hastayata

(h/asta--) mfn. held or guided by the hand

jagattritaya

n. idem or 'n. the three worlds (heaven, earth, and the lower world) '

jyotayamāmaka

m. night-fire (?)

(gandharv/a-

) .

jyotayamāmaka

some read - mānak/a-,"little shiner".

kālāntayama

m. idem or 'm. all-destroying time in the form of yama- '

(see yamāntaka-.)

kālatritaya

n. idem or 'n. the three times id est past, present, and future.'

kārtayaśa

n. (irreg. fr. kṛta-yaśas-), Name of a sāman-

ketaya

Nom. P. yati-, to summon, call or invite

; to fix or appoint a time

; to counsel or advise

; to hear

kīrtayat

mfn. (pr.p.) mentioning, relating, etc.

kṛtaghātayatna

mfn. one who makes efforts to slay, trying to kill.

kṛtaya

Nom. P. yati- (Aorist acīkṛtat-or acak-

), to take the die called kṛta-

kṛtayajña

m. Name of a son of cyavana- and father of upari-cara-

kṛtayajus

(kṛt/a--) mfn. one who has uttered the sacrificial formulas

kṛtayaśas

m. Name of a descendant of aṅgiras- (author of

)

kṣāratritaya

n. idem or 'n. "a triad of acrid substances", natron, saltpetre, and borax '

madhyāntayamaka

n. a yamaka- (sub voce, i.e. the word in the Sanskrit order) in the midland and end of averse (exempli gratia, 'for example'

)

mahākārtayaśa

n. Name of a sāman-

mātaya

See .

mātaya

(artificial) Nom. P. yati- (amamātat-= mātaram ākhyat-)

mūrtaya

m. Name of a son of kuśa-

nirghātaya

Nom. P. yati-, to draw or force out

; to cause to be destroyed or killed

niśātaya

(see śad-) Nom. P. yati-, to cut down

nivṛttayajñasvādhyāya

mfn. ceasing from sacrifices and the repetition of prayers

nivṛttayauvana

mfn. whose youth has returned, restored to youth

pādādyantayamaka

n. paronomasia at the beginning and end of a verse (

) .

pādāntayamaka

n. paronomasia at the end of a verse (as

padārthatritaya

n. padārtha

pañcataya

mf(ī-)n. fivefold, having five parts or limbs

pañcataya

mf(ī-)n. Yog. (see

) .

prabhūtayavasendhana

mfn. abounding in fresh grass and fuel

praghātaya

P. yati- (Causal of pra-han-), to strike, kill

prāptayauvana

mf(ā-)n. one who has obtained puberty, being in the bloom of youth

prastutayajña

mfn. prepared for a sacrifice

prathitayaśas

mfn. of wide renown

pratighātaya

(Caus. of prati-han-), yati-, to ward off

pratiṣṭhitayaśas

mfn. one whose renown is well founded

(su-pr-)

prodyatayaṣṭi

mfn. prodyata

protaya

Nom. P. yati-, to infix, insert, inlay

pūrtaya

Nom. P. yati- (with dharmam-) to perform the meritorious works called pūrta- (See above)

pūtayavam

ind. at the time of winnowing barley gaRa tiṣṭhadgv-ādi-, (see pūyamāna-y-).

raktayaṣṭi

f. Rubia Munjista

raktayaṣṭikā

f. Rubia Munjista

ṛtaya

Nom. P. (parasmE-pada ṛtay/at-) A1. ṛtayate-, to observe the sacred law, be regular or proper ([

]) ; to wish for sacrifice ([

])

sahasrataya

mfn. a thousand fold

sahasrataya

n. a thousand

saṃhṛtayavam

ind. after the barley has been got in

saṃketaya

Nom. P. yati-, to agree upon, appoint (a time etc.)

; to be informed, learn

; to invite, call

; to counsel, advise

sampātaya

Nom. P. yati-, to sprinkle with the remnant of a fluid

samprāptayauvana

mfn. one who has fully attained youth or manhood, come of age

samṛtayajña

m. plural coincident or concurrent sacrifices

saṃsthitayajus

n. the final sacrificial formula and the oblation connected with it

śāntaya

Nom. P. yati- to calm any one

saptataya

mf(ī-)n. consisting of 7 parts

saptayama

mfn. with or having 7 tones or pitches of the voice

sātaya

mfn.

śatayajña

m. "having a hundred sacrifices", Name of indra-

śatayajñacāpa

mn. indra-'s rainbow

śatayajñopalakṣaka

mfn. (?) characterized by a hundred sacrifices

śatayajñopalakṣaka

m. indra-

śatayajñopalakṣita

mfn. characterized by a hundred sacrifices

śatayajñopalakṣita

m. indra-

śatayajvan

m. "sacrificing with a hundred", Name of indra-

śatayaṣṭika

m. a necklace of a hundred strings

savṛtayajña

m. (prob.) an oblation offered at the same time

siddhāntaya

Nom. P. yati-, to establish or prove or demonstrate logically

sīmantaya

Nom. P. yati-, to make a parting, traverse (the sea) in a straight line

śītaya

Nom. P. yati-, to cool (trans.)

sitayajñopavītin

mfn. invested with a white sacred thread

śrautayajñadarśapaurṇamāsikaprayoga

m. Name of work

stimitaya

Nom. P. yati-, to make motionless or still

supratiṣṭhitayaśas

mfn. one whose renown is well established

śvetaya

Nom. P. yati- equals śvetāśvam ācaṣṭe- or śvetāśvenātikrāmati-

śvetayat

mfn. making white, whitening

tiktayavā

f. Andrographis paniculata

tritaya

n. (

) a triad

udāttaya

Nom. P. udāttayati-, to make high or illustrious ; to make honourable or respectable

upahastaya

Nom. P. upahastayati-, to take with the hand, receive

upavrataya

Nom. (fr. vrata-) A1. (Potential 3. plural -vratayeran-) to eat (anything) together with the food prescribed for a vrata- or fast

vartayadhyai

See under vṛt-.

vārttaya

Nom. P. yati-, to talk to, converse with (accusative)

vātaya

Nom. P. yati- (see 2. vāt-and

), to fan, ventilate

vātayantra

n. "wind-machine", an apparatus for ventilating

vātayantravimānaka

n. a mechanical car or other vehicle driven by the wind

vidyutaya

Nom. A1. yate-, to flash or gleam (like lightning), be radiant

vihitayajña

mfn. performing sacrifices

(varia lectio for vitata-y-)

viphalīkṛtayatna

mfn. viphalīkṛta

viśātaya

Nom. P. yati-, to hew in pieces, cut down or off

; to knock out (an eye)

; to scatter, dispel, remove, destroy

vitūstaya

Nom. (fr. tūsta-with 3. vi-) P. yati-, to comb out or smooth (hair)

; to free from dust

vrataya

Nom. P. vrat/ayati-, to drink the (hot) vrata--milk (also with payas-etc.)

; to eat or drink after a fast

, (wrong reading avrajayat-) ; to observe a vow

; to fast or practise any abstinence in consequence of a vow

; to avoid certain kinds of food (as śūdra- food)

; to eat together

vṛntayamaka

n. a kind of yamaka- (exempli gratia, 'for example'

) .

vṛttayamaka

n. a kind of verse containing a play on words (See yamaka-)

vyaktaya

Nom. P. yati-, to manifest

yātayajjana

mfn. (fr. yātayat-, pr. p. of Causal of2. yat-,and jana-) "bringing or arraying men together"or"impelling men to exertion"(especially said of mitra-, varuṇa-, and aryaman-)

Apte Search

16 results


tayaḥ	तयः 1 Protection. -2 A protector; Ki.15.2.

atihastayati	अतिहस्तयति Den. P. [अतिहस्त-णि] 1 To stretch out the hands (हस्तौ निरस्यति). -2 [हस्तिना अतिक्रामति] To overtake (one) on an elephant.

apahastayati	अपहस्तयति Den. P. To seize by the neck and drive out; hence throw away, abandon, leave, discard, reject (fig. also).

ṛtayati	ऋतयति To desire sacrifice; Rv.8.3.14.

kuntayaḥ	कुन्तयः (pl. of कुन्ति -m.) N. of a country and its people.

ketayati	केतयति Den. P. 1 To summon, call, invite. -2 To advise, counsel. -3 To fix or appoint a time. -4 To hear, -5 To show, indicate; U.6.24.

tritaya	त्रितय a. (-यी f.) Consisting of three parts, three-fold. -यम् A triad, a group of three; श्रद्धा वित्तं विधिश्चेति त्रितयं तत्समागतम् Ś.7.29; R.8.78; Y.3.266.

daśataya	दशतय a. (-यी f.) Consisting of ten parts, ten-fold.

dvitaya	द्वितय a. (-यी f.) Consisting of or divided into two, double, twofold; द्रुमसानुमतां किमन्तरं यदि वायौ द्वितये$पि ते चलाः R.8.9; sometimes used in pl. -यम् A pair, couple; अधिकं शुशुभे शुभंयुना द्वितयेन द्वयमेव संगतम् R.8.6.

pañcataya	पञ्चतय a. Fivefold.

protayati	प्रोतयति Den. P. To insert, infix.

vātayati	वातयति Den. P. 1 To blow gently, fan. -2 To serve. -3 To make happy. -4 To go.

vratayati	व्रतयति Den. P. 1 To observe a vow. -2 To fast in consequence of a vow. -3 To eat together.

saṃketayati	संकेतयति Den. P. 1 To agree upon, appoint. -2 To fix by convention, lay down conventionally. -3 To invite, call. -4 To give a hint.

sahasrataya	सहस्रतय a. (-यी f.) Thousandfold. -यम् A thousand.

sīmantayati	सीमन्तयति Den. P. 1 To part as hair. -2 To part or mark by a line (in general); सेनां सीमन्तयन्नरेः Kīr. K.5.44.

Macdonell Vedic Search

8 results


cat	cat hide (intr.), I. P. cátati; cs. cātáya drive away, ii. 33, 2.

cit	cit perceive, I. cétati, -te; pf. cikéta, i. 35, 7; sb. cíketat, i. 35, 6; cs. citáya stimulate, iv. 51, 3; cetáya cause to think, vii. 86, 7. á̄- observe: pf. ciketa, vii. 61, 1.

ta	Tá, dem. prn., that; he, she, it; n. tád that, i. 1, 6; 35, 6; 154, 2. 5. 6; ii. 35, 11. 15; iv. 51, 10. 11; vii. 86, 2. 3. 4; 103, 5. 7; x. 34, 12. 13; 90, 12; 129, 2. 3. 4; 135, 5; m. A. tám him, ii. 33, 13; 35, 3. 4; iv. 50, 1. 9; vi. 54, 4; that, x. 90, 7; 135, 4; I. téna with it, viii. 29, 4. 10; with him, x. 90, 7; I. f. táyāwith that, i. 85, 11; D. tásmai to him, iii. 59, 5; iv. 50, 82; x. 34, 12; for him, x. 135, 2; to that, viii. 48, 12. 13 (= as such); x. 168, 4; for that, viii. 48, 10; ab. tásmād from him, x. 90, 5. 8. 93. 103;than that, x. 129, 2; G. tásya of him, ii. 35, 9; iii. 59, 4; of that, viii. 48, 8; x. 15, 7; du. m. táu these two, x. 14, 12; f. té these two, i. 160, 1. 5; D. tá̄bhyām to those two, x. 14, 11; pl. N. m. té they, i. 85, 2. 7. 10; viii. 48, 5; x. 15, 3. 53. 12. 13; those, x. 15, 1; 90, 16; = as such, x. 15, 4. 7; f. tá̄s they,iv. 51, 8; those, iv. 51, 72. 9; vii. 49, 1. 2. 3. 4; n. tá̄ those, i. 154, 6; ii. 33, 13; x. 14, 16; tá̄ni those, i. 85, 12; x. 90, 16; A. tá̄n those = that, x. 90, 8; I. tébhis with them, i. 35, 11; x. 15, 8. 14; f. tá̄bhiswith them, x. 168, 2; G. téṣām of them, x. 14, 6; L. tá̄su in them, ii. 33, 13.

pat	pat fly, I. páta, x. 14, 16; cs. patáya fall, v. 83, 4 [Gk. πέτ-ε-ται flies, Lat. pet-o].

pati	pát-i, m. lord, pl. N. pátayas, iv. 50, 6; 51, 10; viii. 48, 13 [Gk. πόσι-ς].

yat	yat array oneself, I. yáta: pf. i. 85, 8; cs. yātáya marshal, stir, iii. 59, 1; clear off, x. 127, 7.

yātayajjana	yātayáj-jana, a. (gov. cd.) stirring men, iii. 59, 5 [yātáyant, pr. pt. cs. of yat array oneself + jánaman].

vṛt	vṛt turn, I. Ā. vártate roll, x. 34, 9; cs. vartáya turn, i. 85, 9. á̄-, cs. whirl hither, vii. 71, 3. nís-, cs. roll out, x. 135, 5. prá-, cs. set rolling, x. 135, 4. ánu prá- roll forth after,, x. 135, 4. sám- be evolved, x. 90, 14. ádhi sám- come upon, x. 129, 4.

Macdonell Search

23 results


apahastaya	den. P. shake off, push aside: pp. -hastita.

apivātayat	pr. pt. cs. √ vat.

aptaya	a. watery.

asaṃcetayamāna	pt. pt. not observing.

ṛtaya	den. Â. act rightly.

kṛtayatna	a. having exerted him self; -yantrana, a. controlling oneself; -yuga, n. golden age; -lakshana, a. marked; branded; -vat, pp. act. having done; -varman, m. N. of various men; -vasati, a.having taken up his abode, dwelling; -vâpa, -vâpana, a. hav ing the head shaved; -vidya, a. learned; -vet ana, a. receiving wages, hired; -vedin, a. grateful; -vaira, a. having shown ill-will.

ketaya	den. P. summon, invite.

tritaya	n. triad; -tâ, f., -tva, n. id.; -danda, n. triple staff of the Brâhman ascetic; triple control (of thought, word, and deed); -dandin, a. bearing the triple staff; controlling thought, word, and deed;m. Brâhman ascetic.

dāśataya	a. (î) tenfold, consisting of ten divisions; î, f. pl. the texts of the ten Mandalas of the Rig-veda.

dāśataya	a. (î) tenfold; belonging to the tenfold Rig-veda.

dvitaya	a. twofold, double; both (pl. if both parts are regarded as pl.); n. pair.

dyutaya	den. P. vi, flash, lighten.

pataya	cs. of √ 1. pat, P. fly along; Â. strike down. â, fly to. vi, P. open (int.).

pūrtaya	den. P. with dharmam, perform charitable works.

yātayajjana	a. marshalling the people, arousing men to activity (RV.).

vartaya	cs. (√ vrit) subsist, etc.

vātayantravimānaka	n. mechanical car driven by the wind; (v&asharp; ta)-ramhas, a. fleet as the wind; (v&asharp;ta) rasana, a. wind-girt (V.); naked monk (C.); -rekaka, m. gust of wind; windbag.

vātaya	cs. √ vat.

vārttaya	den. P. converse with (ac.).

śāntaya	den. P. calm any one.

saṃketaya	den. P. make an agree ment with (g.); agree upon; be informed, learn.

siddhāntaya	den. clear up, es tablish: pp. ita, established.

sīmantaya	den. P. make a part ing=traverse in a straight line: pp. ita.

Bloomfield Vedic
Concordance

23 results0 results35 results


tayainam	upaspṛśa MS.1.2.1d: 9.10; 1.2.14d: 23.6; 1.2.16d: 26.13.

tayaiva	śāntir astu naḥ AVś.19.9.3d.

acetayad	acito devo aryaḥ # RV.7.86.7c.

acetayad	dhiyā imā jaritre # RV.3.34.5c; AVś.20.11.5c.

ajñātayakṣmād	uta rājayakṣmāt (AVP., erroneously, rājakṣmāt) # RV.10.161.1b; AVś.3.11.1b; 20.96.6b; AVP.1.62.1b.

ambikāpataya	umāpataye paśupataye (wanting in MahānU.) namo namaḥ # TA.10.17.1; MahānU.13.4.

ayātayanta	kṣitayo navagvāḥ # RV.1.33.6b.

avartayat	sūryo na cakram # RV.2.11.20c.

ākūtaya	uta cittaye # AVś.6.41.1b.

āvartaya	nivartayā vartana vartaya # KS.13.9a. P: ā vartaya nivartayā KS.13.10. See under ā nivartana.

āvartayanti	dāvane # RV.8.69.17d; AVś.20.92.14d.

āhutayas	te kāmān samardhayantv āsau # MS.3.11.8: 151.12. See next.

īśānadigadhipataya	īśānāya namaḥ # Mś.11.7.1.7. Cf. īśānāya namaḥ.

ūtaya	indra māvate # RV.1.8.9b; AVś.20.60.5b; 71.5b.

ūtayaḥ	santi dāśuṣe # RV.1.91.9b; TS.4.1.11.1b; MS.4.10.3b: 149.10; KS.2.14b.

ṛtadhītaya	ā gata # RV.5.51.2a.

kīrtayanti	purā viduḥ # GB.1.5.24b.

kravyādānuvartayan	# AVś.11.10.18a.

citayantaḥ	parvaṇā-parvaṇā vayam # RV.1.94.4b; AVP.13.5.3b; SV.2.415b; SMB.2.4.3b.

jyotayainaṃ	mahate saubhagāya # AVś.7.16.1b. See vardhayainaṃ.

tvāmāhutayas	tvadvivācanāḥ # TS.1.5.10.2b.

daśapataye-daśapataya	ā # JB.1.172.

dhunetayaḥ	supraketaṃ madantaḥ # RV.4.50.2a; AVś.20.88.2a. P: dhunetayaḥ Aś.9.5.5.

nārātayas	tam idaṃ svasti # RV.2.38.9c.

nārātayas	titirur na dvayāvinaḥ # RV.2.23.5b.

patayadbhyas	svāhā # KS.15.3.

patayan	mandayatsakham # RV.1.4.7c; AVś.20.68.7c.

pracetayann	arṣati vācam emām # RV.9.97.13d. See pracodayann.

prācīdigadhipataya	indrāya namaḥ # Mś.11.7.1.7.

bahulavarmāstṛtayajvā	# śś.8.24.1.

bṛhaspataya	āṅgirasāya svāhā # Kauś.135.9. Cf. bṛhaspataye svāhā.

matayaḥ	somapām urum # RV.3.41.5a; AVś.20.23.5a.

mahāvyāhṛtayaḥ	(sc. tṛpyantu) # śG.4.9.3. See vyāhṛtayaḥ, and vyāhṛtīs.

yātayajjano	gṛṇate suśevaḥ # RV.3.59.5b; TB.2.8.7.6b.

yātayamāno	adhi sānu pṛśneḥ # RV.6.6.4d.

Dictionary of Sanskrit Search

"taya" has 18 results

taya	taddhita affix. affix तयप् applied to a numeral ( संख्या ) in the sense of अवयविन् or 'possessed of parts'; e. g. पञ्च अवयवा अस्य पञ्चतयम् , दशतयम् , चतुष्टयी; confer, compare Kāśikā of Jayāditya and Vāmana. on P. V. 2.42. अय is substituted for तय optionally after the numerals द्वि and त्रि and necessarily after उभ; confer, compare P. V. 2.43-44.

tayap	taddhita affix. affix तय. See तय.

cintāmaṇi	name of a commentary on the Sutras of the Sakatayana Vyakarana written by यक्षवर्मन्, It is also called लधुवृत्ति.

dvis	double reduplicated; the word is frequently used in connection with doubling of consonants or words in the PratiSakhya Literature as also in the Katantra, Sakatayana and Haima grammars confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. 1, XV. 5, Vājasaneyi Prātiśākhya.IV. 101, R, T. 264; confer, compare also Kat. III. 8.10, Sak. IV. 1.43; Hemacandra's Śabdānuśāsana. IV. 1.1.

dhātupāṭha(1)	name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century.

nirukta	name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.

paribhāṣā	an authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.

paribhāṣāsegraha'	a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition

prakriyāsaṃgraha	a work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.

prātiśākhya	a work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itselfeminine. The Pratisakhya works are neither concerned with the sense of words, nor with their division into bases and affixes, nor with their etymology. They contain, more or less,Vedic passages arranged from the point of view of Samdhi. In the Rk Pratisakhya, available to-day, topics of metre, recital, phonetics and the like are introduced, but it appears that originally the Rk Pratisakhya, just like the Atharva Pratisakhya, was concerned with euphonic changes, the other subjects being introduced later on. The word प्रातिशाख्य shows that there were such treatises for everyone of the several Sakhas or branches of each Veda many of which later on disappeared as the number of the followers of those branches dwindledition Out of the remaining ones also, many were combined with others of the same Veda. At present, only five or six Pratisakhyas are available which are the surviving representatives of the ancient ones - the Rk Pratisakhya by Saunaka, the Taittiriya Pratisakhya, the Vajasaneyi PratiSakhya by Katyayana, the Atharva Pratisakhya and the Rk Tantra by Sakatayana, which is practically a Pratisakhya of the Sama Veda. The word पार्षद or पारिषद was also used for the Pratisakhyas as they were the outcome of the discussions of learned scholars in Vedic assemblies; cf परिषदि भवं पार्षदम्. Although the Pratisakhya works in nature, are preliminary to works on grammar, it appears that the existing Pratisakhyas, which are the revised and enlarged editions of the old ones, are written after Panini's grammar, each one of the present Prtisakhyas representing, of course, several ancient Pratisakhyas, which were written before Panini. Uvvata, a learned scholar of the twelfth century has written a brief commentary on the Rk Pratisakhya and another one on the Vajasaneyi Pratisakhya. The Taittiriya PratiSakhya has got two commentaries -one by Somayarya, called Tribhasyaratna and the other called Vaidikabharana written by Gopalayajvan. There is a commentary by Ananta bhatta on the Vajasaneyi Pratisakhya. These commentaries are called Bhasyas also.

vyutpattipakṣa	the view that every word is derived from a suitable root as contrasted with the other view viz. the अव्युत्पत्तिपक्ष. The grammarians hold that Panini held the अव्युत्पत्तिपक्ष,id est, that is the view that not all words in a language can be derived but only some of them can be so done, and contrast him (id est, that isPanini) with an equally great grammarian Sakatayana who stated that every word has to be derived: confer, compare न्यग्रोधयतीति न्यग्रोध इति व्युत्पत्तिपक्षे नियमार्थम् ! अव्युत्पत्तिपक्ष विध्यर्थम् Kāśikā of Jayāditya and Vāmana.on P.VII.3.6.

śākaṭāyana(1)	name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन.

śākaṭāyanataraṅgiṇī	a commentary on Sakatayana's Sabdanusana.

śākaṭāyanavyākaraṇa	the treatise on grammar written by sakatayana। See शाकटायन.

śrutakevalin	a term of a very great honour given to such Jain monks as have almost attained perfection; the term is used in connection with Palyakirti Sakatayana, the Jain grammarian शाकटायन, whose works शाकटायनशब्दानुशासन and its presentation in a topical form named शाकटायनप्रक्रिया are studied at the present day in some parts of India. See शाकटायन a reference to some preceding word, not necessarily on the same page..

sāpya	furnished with अाप्य or object; a transitive root;the term is used in the Sakatayana, Haimacandra and Candra grammars; confer, compare Candra I.4.100, Hema. III.3.21, Sakat. IV. 3.55.

spardha	a word used in the sense of 'a conflict of two rules' ( विप्रतिषेध ) in some grammars such as those of Jainendra, Sakatayana and Hemacandra; cf Jain. I.2.39,Sak. I.1.46 and Hema. VII.4. l l9.

sva(1)	personal-ending of the second person singular. Atmanepada in the imperative mood; cf थास: से \| सवाभ्यां वामौ \| P.III.4.80, 91 ; (2) a term used in the sense of स्ववर्गीय (belonging to the same class or category) in the Pratisakhya works; cf स्पर्श: स्वे R.T.25; confer, compare also कान्त् स्वे Ṛktantra Prātiśākhya. 1. 55;confer, comparealso R, Pr.IV.1 ; and VI.1 ;(3) cognate, the same as सवर्ण defined by Panini in तुल्यास्यप्रयत्नं सवर्णम् P. P.I.1.9; the term is found used in the Jain grammar works of Jainendra, Sakatayana and Hemacanda cf ]ain. I.1.2 SikI. 1.2; Hema. I.1.17.

Vedabase Search

491 results


abhimatayaḥ	the functions of false ego	SB 10.23.23

abhramu-prabhṛtayaḥ	headed by the she-elephant named Abhramu	SB 8.8.5

acintayam	thought over	SB 1.6.15

acintayat	thought of it	SB 1.18.49

acintayat	thought to Himself	SB 3.4.29

acintayat	he thought	SB 3.10.7

acintayat	began to consider as follows	SB 10.13.35

acintayat	thought	SB 10.28.12

acintayat	he thought	SB 10.38.2

acintayat	thought	SB 10.50.45

acintayat	thought	SB 10.53.22

acintayat	he considered	SB 10.72.22

acintayat	thought	SB 10.72.40

acintayat	He thought	SB 10.81.6-7

acintayat	He considered	SB 11.1.3

acintayat	remembered	SB 11.13.19

adhipatayaḥ	rulers	SB 5.1.28

sapta-dvīpa-adhipatayaḥ	those who are proprietors of the seven islands	SB 8.19.23

adhipatayaḥ	the kings	SB 9.23.16

ahi-patayaḥ	the leaders of the snakes	SB 5.25.4

āhutayaḥ	the oblations	SB 10.74.20-21

ākṛtayaḥ	so done	SB 3.7.24

ākṛtayaḥ	the different parts or limbs of the body	SB 6.3.16

ākṛtayaḥ	forms	SB 10.89.18

ākūtayaḥ	senses of action	SB 5.11.9

anucintayan	constantly thinking of	BG 8.8

anucintayan	thinking, feeling and willing	SB 10.1.41

anucintayan	regarding seriously	SB 10.67.19-21

anukīrtaya	please describe	SB 3.25.3

anukīrtayanti	they chant	SB 8.4.15

anuvartayan	engaging them properly	SB 4.16.4

anuvartayati	adopt	BG 3.16

anvacintayat	began to think of him	SB 4.8.70

labdha-apacitayaḥ	those who had received sumptuously as remuneration	SB 1.12.29

apātayat	extracted	SB 4.5.21

tau apātayat	He made them fall	SB 10.26.7

apātayat	made fall	SB 10.41.37

apātayat	He knocked out	SB 10.61.37

apātayat	He made fall	SB 10.83.25-26

artha-ātma-gatayaḥ	all other means of perfection (namely religion, economic development, sense gratification and liberation)	SB 5.17.3

arvāk-vṛttayaḥ	beyond the mental activities	SB 4.7.24

āsura-prakṛtayaḥ	those whose disposition is demoniac	CC Adi 3.87

ātma-vibhūtayaḥ	personal opulences	BG 10.19

ātma-yoga-patayaḥ	the masters of self-realization by devotional service	SB 4.22.48

artha-ātma-gatayaḥ	all other means of perfection (namely religion, economic development, sense gratification and liberation)	SB 5.17.3

ātma-mūrtayaḥ	bodily features	SB 10.20.21

ātma-mūrtayaḥ	personal representatives	SB 10.24.8

avartayat	she shed	SB 4.28.49

avartayat	circulated	SB 9.20.32

āvartayati	chants again and again for the purpose of practice	SB 5.18.34

bhāva-śaktayaḥ	the creative energies	CC Madhya 20.113

bhū-patayaḥ	kings	SB 12.2.44

bhūta-patayaḥ	rulers of ghosts	SB 9.10.14

bhūtayaḥ	and other luxuries for sense gratification and material enjoyment	SB 7.7.39

mukha-pańkaja-bhūtayaḥ	exhibiting an extraordinary beauty in their lotuslike faces	SB 10.5.10

cetayan	enlivening	CC Antya 5.112

cetayate	is brought into animation	SB 8.1.9

cetayate	animates	SB 8.1.9

cintaya	just consider	SB 8.16.15

cintaya	thinks	CC Madhya 5.126

cintaya	please think	MM 34

cintayan	thinking of	SB 1.8.47

cintayan	thinking	SB 1.19.4

cintayan	while thus thinking	SB 2.9.6

cintayan	thinking	SB 4.1.20

cintayan	understanding	SB 4.4.1

cintayan	thinking about	SB 5.19.14

cintayan	meditating	SB 8.24.40

cintayan	meditating upon	SB 9.4.41

cintayan	contemplating (the transcendental activities of the Lord)	SB 10.2.37

cintayan	thinking	SB 10.80.15

cintayan	thinking	SB 10.81.21-23

cintayan	thinking of	SB 12.9.8-9

cintayantaḥ	concentrating	BG 9.22

cintayantam	thinking	SB 10.69.31

cintayantau	thinking like that	SB 10.3.45

cintayanti	constantly thinking	SB 8.17.2-3

cintayantyaḥ	thinking about	SB 10.39.17-18

cintayantyaḥ	thinking	SB 10.90.14

cintayase	you are thinking	SB 10.90.22

cintayataḥ	while thinking to himself	SB 1.14.22

cintayataḥ	while thinking of the instructions	SB 1.15.28

cintayataḥ	while thinking very seriously	SB 6.7.16

cintayatī	meditating	SB 4.4.27

cintayatī	thinking	SB 10.53.26

cintayati	one thinks about	NBS 55

citayaḥ	aggregate of all desires	SB 3.13.37

cittayaḥ	all the knowledge-gathering senses	SB 6.16.48

daitya-patayaḥ	the leaders of the demons	SB 8.7.3

deva-patayaḥ	the lords of the demigods, such as Lord Indra	SB 5.17.13

dṛtayaḥ	bellows	SB 10.87.17

durvātayanti	pass foul air	SB 11.23.38-39

dvi-jātayaḥ	and the twice-born (the brāhmaṇas and the Vaiṣṇavas)	SB 4.21.45

dvi-jātayaḥ	the twice-born (brāhmaṇas, kṣatriyas and vaiśyas)	SB 8.4.15

dvi-jātayaḥ	called brāhmaṇa (being a mixture of brāhmaṇa and kṣatriya)	SB 9.6.3

dvi-jātayaḥ	the brāhmaṇas	SB 10.23.28

dvi-jātayaḥ	brāhmaṇas	SB 10.41.30

dvi-jātayaḥ	twice-born brāhmaṇas	SB 11.2.19

dvijātayaḥ	the brahminical group	SB 9.2.28

dvijātayaḥ	all brāhmaṇas	SB 9.20.7

sapta-dvīpa-adhipatayaḥ	those who are proprietors of the seven islands	SB 8.19.23

dvirada-patayaḥ	the best of elephants	SB 5.20.39

dvitayam	consisting of duality	SB 6.15.28

dyotayantyā	by brightness	SB 4.7.19

dyu-patayaḥ	the predominating deities of higher planetary systems (Lord Brahmā and others)	CC Madhya 21.15

ekānta-matayaḥ	of those who are fixed in the Supreme, who is one	SB 1.15.47-48

ekatāna-gatayaḥ	who have taken without diversion to any material activities	SB 7.9.8

gabhastayaḥ	the rays	SB 5.20.37

gabhastayaḥ	the shining particles	SB 8.3.22-24

gandharva-patayaḥ	the chiefs of the Gandharvas	SB 10.25.32

gandharva-patayaḥ	the chief Gandharvas	SB 10.33.4

gatayaḥ	progress to the ultimate goal (Viṣṇu)	SB 2.6.27

karma-gatayaḥ	in terms of the work performed	SB 2.8.13

gatayaḥ	as result of	SB 2.10.37-40

gatayaḥ	movements	SB 2.10.41

gatayaḥ	movements	SB 3.7.31

viruddha-gatayaḥ	of opposite character	SB 4.9.16

tigma-gatayaḥ	of heinous nature	SB 4.10.28

artha-ātma-gatayaḥ	all other means of perfection (namely religion, economic development, sense gratification and liberation)	SB 5.17.3

gatayaḥ	goals	SB 5.19.19

gatayaḥ	whose movements	SB 5.23.3

gatayaḥ	destinations	SB 5.25.14

vipāka-gatayaḥ	the resultant destinations	SB 5.25.15

karma-gatayaḥ	destinations resulting from activity	SB 5.26.2

ekatāna-gatayaḥ	who have taken without diversion to any material activities	SB 7.9.8

mūḍha-gatayaḥ	having taken birth in an ignorant animal species	SB 10.21.11

vimāna-gatayaḥ	traveling in their airplanes	SB 10.21.12

gatayaḥ	their movement	SB 10.35.6-7

gatayaḥ	these paths	SB 10.40.10

gatayaḥ	their way	SB 10.89.48-49

iṣṭa-gatayaḥ	in moving as they please	SB 11.2.23

gatayaḥ	destinations such as going to heaven	SB 11.13.31

gatayaḥ	the destinations	SB 11.24.13

gatayaḥ	the destinations	SB 11.24.14

gatayaḥ	whose birth	SB 11.30.38

gharma-jātayaḥ	as well as the insects and germs born of perspiration	SB 8.5.21

ghātayanti	kill	SB 5.26.12

ghātayanti	cause to be killed	SB 6.18.42

ghātayanti	murder	SB 11.5.16

ghātayat	caused to be killed	SB 3.3.11

ghātayati	causes to hurt	BG 2.21

go-vṛttayaḥ	engaged in protecting the cows	SB 10.24.21

gṛha-patayaḥ	and King Nābhi	SB 5.3.3

gṛha-patayaḥ	the heads of the households	SB 5.24.8

indriya-vṛttayaḥ	those with sense perception	SB 3.29.28

iṣṭa-gatayaḥ	in moving as they please	SB 11.2.23

dvi-jātayaḥ	and the twice-born (the brāhmaṇas and the Vaiṣṇavas)	SB 4.21.45

dvi-jātayaḥ	the twice-born (brāhmaṇas, kṣatriyas and vaiśyas)	SB 8.4.15

gharma-jātayaḥ	as well as the insects and germs born of perspiration	SB 8.5.21

oṣadhi-jātayaḥ	all species of drugs, herbs and plants	SB 8.20.25-29

kṣatra-jātayaḥ	a group of kṣatriyas	SB 9.2.16

dvi-jātayaḥ	called brāhmaṇa (being a mixture of brāhmaṇa and kṣatriya)	SB 9.6.3

dvi-jātayaḥ	the brāhmaṇas	SB 10.23.28

dvi-jātayaḥ	brāhmaṇas	SB 10.41.30

jātayaḥ	species of life	SB 10.87.29

dvi-jātayaḥ	twice-born brāhmaṇas	SB 11.2.19

jātayaḥ	the categories	SB 11.22.16

jñāna-śaktayaḥ	the knowledge-acquiring senses	SB 11.22.15

jñātayaḥ	family members	SB 1.13.3-4

jñātayaḥ	the relatives and family members	SB 6.16.12

jñātayaḥ	King Citraketu and all the other relatives	SB 6.16.13

jñātayaḥ	the kinsmen	SB 7.2.28

jñātayaḥ	the relatives	SB 7.2.58

jñātayaḥ	the relatives	SB 7.2.59

jñātayaḥ	relatives, family members	SB 7.14.6

jñātayaḥ	friends and relatives (the other elephants)	SB 8.2.32

jñātayaḥ	friends and relatives	SB 8.11.19

jñātayaḥ	the relatives	SB 10.1.61

jñātayaḥ	relatives	SB 10.2.3

jñātayaḥ	the intimate companions	SB 10.15.36

jñātayaḥ	other relatives	SB 10.51.18

jñātayaḥ	relatives	SB 10.56.34

jñātayaḥ	and relatives	SB 10.82.19

jñātayaḥ	the relatives	SB 11.23.7

jñātayaḥ	the relatives	SB 11.23.11

jñātayaḥ	intimate relatives	SB 11.30.19

jñātayaḥ	their relatives	SB 11.31.16-17

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

nūtna-kuca-kuńkuma-kāntayaḥ	their bodies, especially their breasts, were decorated with fresh kuńkuma	SB 10.11.33

karma-gatayaḥ	in terms of the work performed	SB 2.8.13

karma-gatayaḥ	destinations resulting from activity	SB 5.26.2

kīrtaya	please narrate	SB 3.1.45

kīrtaya	kindly describe	SB 3.5.15

kīrtaya	please chant	SB 3.5.16

kīrtaya	narrate	SB 3.20.6

kīrtaya	chant the praise	MM 20

puṇya-kīrtayaḥ	persons of whom it is glorious to hear	SB 9.14.1

kīrtayan	by chanting	SB 1.9.23

kīrtayan	chanting	SB 10.16.61

kīrtayan	chanting	CC Madhya 23.37

kīrtayantaḥ	chanting	BG 9.14

kīrtayantaḥ	announcing	SB 10.23.4

kīrtayantaḥ	chanting	SB 11.6.24

kīrtayantaḥ	glorifying	SB 11.6.48-49

kīrtayasva	kindly describe	SB 9.1.4

kīrtayasva	please glorify	MM 34

kīrtayataḥ	while reciting	SB 1.3.44

kīrtayataḥ	of one who chants	SB 8.12.46

kṣatra-jātayaḥ	a group of kṣatriyas	SB 9.2.16

kṣitayaḥ	and land	SB 6.9.21

ku-sṛtayaḥ	all the rogues and thieves	SB 8.23.7

nūtna-kuca-kuńkuma-kāntayaḥ	their bodies, especially their breasts, were decorated with fresh kuńkuma	SB 10.11.33

kula-patayaḥ	the chiefs of the dynasty	SB 5.18.1

nūtna-kuca-kuńkuma-kāntayaḥ	their bodies, especially their breasts, were decorated with fresh kuńkuma	SB 10.11.33

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

kuntayaḥ	the Kuntis	SB 11.30.18

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

labdha-apacitayaḥ	those who had received sumptuously as remuneration	SB 1.12.29

nāga-loka-patayaḥ	the masters of the Nāgalokas	SB 5.24.31

manda-matayaḥ	dull-headed	SB 10.68.32-33

sumanda-matayaḥ	misguided	SB 1.1.10

matayaḥ	thesis	SB 1.11.39

ekānta-matayaḥ	of those who are fixed in the Supreme, who is one	SB 1.15.47-48

matayaḥ	worshiping the demigods	SB 2.6.27

vimuṣṭa-matayaḥ	those who have lost their right intelligence	SB 4.9.9

rikta-matayaḥ	persons devoid of devotional service	SB 4.22.39

matayaḥ	whose minds	SB 5.9.8

matayaḥ	whose minds	SB 6.5.4-5

vidveṣa-naṣṭa-matayaḥ	whose intelligence was lost in envy	SB 6.14.43

matayaḥ	ambition	SB 8.9.28

su-matayaḥ	intelligent persons	SB 10.60.38

manda-matayaḥ	dull-headed	SB 10.68.32-33

matayaḥ	philosophies of life	SB 11.14.8

matayaḥ	philosophies	SB 11.14.8

mūḍha-matayaḥ	foolish, without good sense	CC Madhya 17.36

matayaḥ	of intelligence	MM 41

mati-vṛttayaḥ	mental concoction	SB 4.22.14

mūḍha-gatayaḥ	having taken birth in an ignorant animal species	SB 10.21.11

mūḍha-matayaḥ	foolish, without good sense	CC Madhya 17.36

mukha-pańkaja-bhūtayaḥ	exhibiting an extraordinary beauty in their lotuslike faces	SB 10.5.10

mūrtayaḥ	forms	BG 14.4

vaikuṇṭha-mūrtayaḥ	having a four-handed form similar to that of the Supreme Lord, Viṣṇu	SB 3.15.14

mūrtayaḥ	forms	SB 10.13.54

ātma-mūrtayaḥ	bodily features	SB 10.20.21

ātma-mūrtayaḥ	personal representatives	SB 10.24.8

mūrtayaḥ	their bodies	SB 10.30.3

mūrtayaḥ	their forms	SB 10.42.14

nāga-loka-patayaḥ	the masters of the Nāgalokas	SB 5.24.31

nartayantī	causing to dance	CC Adi 4.125

vidveṣa-naṣṭa-matayaḥ	whose intelligence was lost in envy	SB 6.14.43

nipātayan	causing to fall	SB 5.5.15

niraya-patayaḥ	assistants of Yamarāja	SB 5.26.25

nṛ-patayaḥ	kings	SB 10.53.51-55

nṛ-patayaḥ	kings	SB 10.75.38

nṛ-patayaḥ	kings	SB 11.5.48

nṛ-patayaḥ	kings	SB 12.1.21-26

nṛ-patayaḥ	kings	SB 12.1.29-31

nṛpatayaḥ	all princes	SB 1.15.8

nṛpatayaḥ	all the kings	SB 1.15.21

nūtna-kuca-kuńkuma-kāntayaḥ	their bodies, especially their breasts, were decorated with fresh kuńkuma	SB 10.11.33

nyapātayat	caused to fall	SB 6.12.33

nyapātayat	He made to fall	SB 10.26.9

nyapātayat	He sent it flying	SB 10.66.22

oṣadhi-jātayaḥ	all species of drugs, herbs and plants	SB 8.20.25-29

padātayaḥ	infantry soldiers	SB 8.10.37

mukha-pańkaja-bhūtayaḥ	exhibiting an extraordinary beauty in their lotuslike faces	SB 10.5.10

pańktayaḥ	lines	SB 7.4.9-12

paricintayan	thinking of	BG 10.17

paryacintayat	thought	SB 6.18.23

paśu-vṛttayaḥ	behaving as an affectionate cow does toward her calf	SB 10.16.13-15

pātayadbhiḥ	who were trying to make him fall down	SB 11.23.41

patayaḥ	masters	SB 2.6.29

patayaḥ	husbands	SB 3.23.52

vanaḥ-patayaḥ	the trees	SB 3.29.41

sadasaḥ-patayaḥ	my dear priests	SB 4.13.30

sadasaḥ-patayaḥ ūcuḥ	the head priests said	SB 4.13.31

vanaḥ-patayaḥ	the trees	SB 4.18.25

ātma-yoga-patayaḥ	the masters of self-realization by devotional service	SB 4.22.48

vācaḥ-patayaḥ	masters of speaking	SB 4.29.42-44

gṛha-patayaḥ	and King Nābhi	SB 5.3.3

yūtha-patayaḥ	the husbands	SB 5.16.15

deva-patayaḥ	the lords of the demigods, such as Lord Indra	SB 5.17.13

kula-patayaḥ	the chiefs of the dynasty	SB 5.18.1

dvirada-patayaḥ	the best of elephants	SB 5.20.39

gṛha-patayaḥ	the heads of the households	SB 5.24.8

nāga-loka-patayaḥ	the masters of the Nāgalokas	SB 5.24.31

ahi-patayaḥ	the leaders of the snakes	SB 5.25.4

vṛṣalī-patayaḥ	the husbands of the śūdras	SB 5.26.23

patayaḥ	maintainers	SB 5.26.24

niraya-patayaḥ	assistants of Yamarāja	SB 5.26.25

patayaḥ	the masters or protectors	SB 6.4.7

patayaḥ	the chiefs	SB 7.8.37-39

sadasaḥ patayaḥ	persons eligible to become presidents of learned assemblies	SB 7.15.21

daitya-patayaḥ	the leaders of the demons	SB 8.7.3

patayaḥ	the commanders	SB 8.10.19-24

bhūta-patayaḥ	rulers of ghosts	SB 9.10.14

viṭ-patayaḥ	kings	SB 10.20.24

patayaḥ	the husbands	SB 10.23.28

patayaḥ	our husbands	SB 10.23.30

patayaḥ	your husbands	SB 10.23.31

gandharva-patayaḥ	the chiefs of the Gandharvas	SB 10.25.32

patayaḥ	husbands	SB 10.29.20

gandharva-patayaḥ	the chief Gandharvas	SB 10.33.4

nṛ-patayaḥ	kings	SB 10.53.51-55

sadasaḥ-patayaḥ	O leaders of the assembly	SB 10.74.32

nṛ-patayaḥ	kings	SB 10.75.38

patayaḥ	the masters	SB 10.87.41

patayaḥ	the masters	SB 11.2.19

nṛ-patayaḥ	kings	SB 11.5.48

patayaḥ	leaders	SB 11.14.5-7

patayaḥ	masters	SB 11.30.38

nṛ-patayaḥ	kings	SB 12.1.21-26

nṛ-patayaḥ	kings	SB 12.1.29-31

vidūra-patayaḥ	rulers of Vidūra	SB 12.1.32-33

bhū-patayaḥ	kings	SB 12.2.44

patayaḥ	masters	SB 12.3.36

dyu-patayaḥ	the predominating deities of higher planetary systems (Lord Brahmā and others)	CC Madhya 21.15

pātayati	causes to fall	SB 10.64.43

pattayaḥ	the infantry of the enemy soldiers	SB 8.10.8

prabhṛtayaḥ	and so on	SB 7.9.49

abhramu-prabhṛtayaḥ	headed by the she-elephant named Abhramu	SB 8.8.5

prabhṛtayaḥ	and similar great personalities	SB 8.20.7

prabhṛtayaḥ	and the like	MM 14

pradyotaya	kindly awaken	SB 4.31.7

sa-prajāpatayaḥ	along with the Prajāpatis	SB 1.3.27

sa-prajāpatayaḥ	with Lord Brahmā and other prajāpatis	SB 6.12.30

śrī-prajāpatayaḥ ūcuḥ	the great personalities who created the various living beings offered their prayers by saying	SB 7.8.49

śrī-prajāpatayaḥ ūcuḥ	the prajāpatis said	SB 8.7.21

sa-prajāpatayaḥ	with all the prajāpatis	SB 8.8.28

prakṛtayaḥ	of that mentality	SB 1.2.27

prakṛtayaḥ	the ministers	SB 5.4.1

prakṛtayaḥ	the dependent royal elements	SB 6.14.18

prakṛtayaḥ	material energies	SB 7.7.22

prakṛtayaḥ	causes	SB 7.15.43-44

prakṛtayaḥ	causes	SB 7.15.43-44

rajaḥ-prakṛtayaḥ	surcharged with the mode of passion	SB 10.4.45

prakṛtayaḥ	the entourages	SB 10.74.10-11

rajaḥ-tamaḥ-prakṛtayaḥ	those bound in the modes of passion and ignorance	SB 11.12.3-6

prakṛtayaḥ	desires or natures	SB 11.14.5-7

prakṛtayaḥ	the natures	SB 11.17.15

prakṛtayaḥ	the natural qualities	SB 11.17.16

prakṛtayaḥ	the natural qualities	SB 11.17.17

prakṛtayaḥ	the natural qualities	SB 11.17.18

prakṛtayaḥ	the natural qualities	SB 11.17.19

prakṛtayaḥ	natural elements (earth, water, fire, air, ether, mind, intelligence and false ego)	SB 11.22.24

prakṛtayaḥ	the elements of nature	SB 12.4.5

āsura-prakṛtayaḥ	those whose disposition is demoniac	CC Adi 3.87

prāvartaya	please recite	MM 26

prāvartayadhvam	please practice	MM 16

pravartayan	departing	SB 5.1.21

pravartayantaḥ	performing	SB 8.18.21

pravartayati	engages	SB 12.6.70

puṇya-kīrtayaḥ	persons of whom it is glorious to hear	SB 9.14.1

pūrtayantam	fulfilling by civil service	SB 10.69.34

rajaḥ-prakṛtayaḥ	surcharged with the mode of passion	SB 10.4.45

rajaḥ-tamaḥ-prakṛtayaḥ	those bound in the modes of passion and ignorance	SB 11.12.3-6

rikta-matayaḥ	persons devoid of devotional service	SB 4.22.39

sa-prajāpatayaḥ	along with the Prajāpatis	SB 1.3.27

sa-vanaspatayaḥ	along with flowers and leaves	SB 2.6.24

sa-prajāpatayaḥ	with Lord Brahmā and other prajāpatis	SB 6.12.30

sa-prajāpatayaḥ	with all the prajāpatis	SB 8.8.28

sadasaḥ-patayaḥ	my dear priests	SB 4.13.30

sadasaḥ-patayaḥ ūcuḥ	the head priests said	SB 4.13.31

sadasaḥ patayaḥ	persons eligible to become presidents of learned assemblies	SB 7.15.21

sadasaḥ-patayaḥ	O leaders of the assembly	SB 10.74.32

śaktayaḥ	energies	SB 4.9.16

śaktayaḥ	energies	SB 4.31.16

śaktayaḥ	energies	SB 4.31.17

yat-śaktayaḥ	whose multifarious potencies	SB 6.4.31

śaktayaḥ	potencies	SB 10.85.6

śaktayaḥ	the energies (are impelling)	SB 11.22.5

jñāna-śaktayaḥ	the knowledge-acquiring senses	SB 11.22.15

śaktayaḥ	the energies	SB 12.4.22

śaktayaḥ	potencies	CC Madhya 6.108

śaktayaḥ	energies	CC Madhya 20.113

bhāva-śaktayaḥ	the creative energies	CC Madhya 20.113

samavartayat	executed	SB 3.6.32

saṃsṛtayaḥ	created aspects of existence	SB 11.25.32

sañcintayan	always thinking of	SB 6.13.15

sañcintayan	he thought	SB 9.9.20-21

sañcintayan	considering	SB 10.8.8-9

sañcintayan	thinking deeply	SB 10.38.24

sańkīrtayan	by chanting, repeating	SB 9.5.27

sannyavartayan	turned them all back	SB 10.19.5

sapta-dvīpa-adhipatayaḥ	those who are proprietors of the seven islands	SB 8.19.23

smṛtayaḥ	their memory	SB 10.15.51

śrī-prajāpatayaḥ ūcuḥ	the great personalities who created the various living beings offered their prayers by saying	SB 7.8.49

śrī-prajāpatayaḥ ūcuḥ	the prajāpatis said	SB 8.7.21

śrī-śrutayaḥ ūcuḥ	the Vedas said	SB 10.87.14

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

sṛtayaḥ	hellish conditions of life	SB 5.26.3

ku-sṛtayaḥ	all the rogues and thieves	SB 8.23.7

sṛtayaḥ	created conditions	SB 11.23.43

śrutayaḥ	the scriptures	SB 10.20.16

śrutayaḥ	the revealed scriptures	SB 10.32.13

śrutayaḥ	the Vedas	SB 10.87.1

śrutayaḥ	the Vedas	SB 10.87.10

śrutayaḥ	the Vedas	SB 10.87.12-13

śrī-śrutayaḥ ūcuḥ	the Vedas said	SB 10.87.14

śrutayaḥ	the Vedas	SB 10.87.41

śrutayaḥ	the original texts of the Vedas	SB 11.4.17

śrutayaḥ	Vedas	CC Madhya 17.186

śrutayaḥ	great personalities who understand the Vedas	CC Madhya 21.15

śrutayaḥ	the Vedas	CC Madhya 25.57

śrutayaḥ	the Vedas	Bs 5.53

su-matayaḥ	intelligent persons	SB 10.60.38

sumanda-matayaḥ	misguided	SB 1.1.10

rajaḥ-tamaḥ-prakṛtayaḥ	those bound in the modes of passion and ignorance	SB 11.12.3-6

tau apātayat	He made them fall	SB 10.26.7

tigma-gatayaḥ	of heinous nature	SB 4.10.28

tritayam	in three stages	SB 2.10.9

tritayam	group of three	SB 11.24.19

sadasaḥ-patayaḥ ūcuḥ	the head priests said	SB 4.13.31

śrī-prajāpatayaḥ ūcuḥ	the great personalities who created the various living beings offered their prayers by saying	SB 7.8.49

śrī-prajāpatayaḥ ūcuḥ	the prajāpatis said	SB 8.7.21

śrī-śrutayaḥ ūcuḥ	the Vedas said	SB 10.87.14

ūtayaḥ	the creative impetus	SB 2.10.1

ūtayaḥ	impetus to work	SB 2.10.4

ūtayaḥ	impetuses for activity	CC Adi 2.91-92

vācaḥ-patayaḥ	masters of speaking	SB 4.29.42-44

vaidhṛtayaḥ	the Vaidhṛtis	SB 8.1.29

vaikuṇṭha-mūrtayaḥ	having a four-handed form similar to that of the Supreme Lord, Viṣṇu	SB 3.15.14

vanaḥ-patayaḥ	the trees	SB 3.29.41

vanaḥ-patayaḥ	the trees	SB 4.18.25

sa-vanaspatayaḥ	along with flowers and leaves	SB 2.6.24

vartayan	considering	SB 7.15.62

vasatayaḥ	residence	SB 10.48.25

vibhūtayaḥ	opulences	BG 10.16

ātma-vibhūtayaḥ	personal opulences	BG 10.19

vibhūtayaḥ	powerful representatives	SB 2.7.39

vibhūtayaḥ	advancement in all respects	SB 6.4.44

vibhūtayaḥ	expansions of energy	SB 6.4.45

vibhūtayaḥ	the expansions of energy	SB 6.9.40

vibhūtayaḥ	opulences	SB 6.15.21-23

vibhūtayaḥ	His expansions	SB 10.44.42

vibhūtayaḥ	potencies	SB 11.16.5

vibhūtayaḥ	spiritual opulences	SB 11.16.41

vibhūtayaḥ	the opulences	SB 12.11.45

vicintaya	kindly consider	CC Antya 20.32

vicintayan	thus thinking	SB 1.19.1

vicintayan	planning	SB 9.19.4

vicintayan	while thinking about inauspiciousness for his little son, Kṛṣṇa	SB 10.6.1

vicintayan	meditating upon	SB 10.18.18

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

vidūra-patayaḥ	rulers of Vidūra	SB 12.1.32-33

vidveṣa-naṣṭa-matayaḥ	whose intelligence was lost in envy	SB 6.14.43

vidyotayan	illuminating	SB 3.8.14

vikrāntayaḥ	the influences	CC Madhya 2.52

vikrāntayaḥ	the influences	CC Antya 1.148

vimāna-gatayaḥ	traveling in their airplanes	SB 10.21.12

vimuṣṭa-matayaḥ	those who have lost their right intelligence	SB 4.9.9

vipāka-gatayaḥ	the resultant destinations	SB 5.25.15

viruddha-gatayaḥ	of opposite character	SB 4.9.16

viṭ-patayaḥ	kings	SB 10.20.24

viṭapa-vitatayaḥ	the length of the branches	SB 5.16.12

viṭapa-vitatayaḥ	the length of the branches	SB 5.16.12

vṛṣalī-patayaḥ	the husbands of the śūdras	SB 5.26.23

vṛttayaḥ	reactions	SB 3.6.27

vṛttayaḥ	engagements	SB 3.12.2

vṛttayaḥ	occupations	SB 3.12.35

vṛttayaḥ	the characteristics	SB 3.26.39

vṛttayaḥ	functions	SB 3.26.40

vṛttayaḥ	the characteristic functions	SB 3.26.43

indriya-vṛttayaḥ	those with sense perception	SB 3.29.28

arvāk-vṛttayaḥ	beyond the mental activities	SB 4.7.24

mati-vṛttayaḥ	mental concoction	SB 4.22.14

vṛttayaḥ	engagements	SB 4.29.6

vṛttayaḥ	activities	SB 4.29.57

vṛttayaḥ	activities	SB 5.11.9

vṛttayaḥ	the various transactions	SB 7.7.25

vṛttayaḥ	professional	SB 9.14.38

paśu-vṛttayaḥ	behaving as an affectionate cow does toward her calf	SB 10.16.13-15

go-vṛttayaḥ	engaged in protecting the cows	SB 10.24.21

vṛttayaḥ	their sensory functions	SB 10.39.15

vṛttayaḥ	the functions	SB 10.47.66

vṛttayaḥ	functions	SB 10.85.13

vṛttayaḥ	whose scope of action	SB 10.87.1

vṛttayaḥ	the functions	SB 11.11.14

vṛttayaḥ	the functions	SB 11.13.27

vṛttayaḥ	the functions	SB 11.25.2-5

vṛttayaḥ	and states of consciousness	SB 12.6.42

vṛttayaḥ	the engagements	SB 12.9.28-29

vṛttayaḥ	activities (thinking, feeling and willing)	CC Adi 6.60

vyāhṛtayaḥ	the celebrated hymns bhūḥ, bhuvaḥ and svaḥ	SB 3.12.44

vyaktayaḥ	living entities	BG 8.18

kuru-sṛñjaya-kaikeya-vidarbha-yadu-kuntayaḥ	of the members of the Kuru, Sṛñjaya, Kaikeya, Vidarbha, Yadu and Kunti clans	SB 10.54.58

yat-śaktayaḥ	whose multifarious potencies	SB 6.4.31

yatayaḥ	enlightened persons	BG 4.28

yatayaḥ	great sages	BG 8.11

yatayaḥ	the mystics	SB 2.7.48

yatayaḥ	great sages	SB 3.5.39

yatayaḥ	the yogīs	SB 3.24.28

yatayaḥ	ever-increasingly trying	SB 4.22.39

yatayaḥ	persons in the renounced order of life	SB 10.87.39

yatayaḥ	members of the renounced order	MM 41

yātayantaḥ	punishing	SB 5.26.31

yātayanti	cause pain	SB 5.26.32

yātayate	gives pain	SB 5.26.18

ātma-yoga-patayaḥ	the masters of self-realization by devotional service	SB 4.22.48

yūtha-patayaḥ	the husbands	SB 5.16.15

yuvatayaḥ	the young girls	SB 10.71.33

DCS with thanks

28 results


taya	noun (masculine) [gramm.] die auf taya auslautenden Wörter Frequency rank 28169/72933

tayap	noun (masculine) [gramm.] taddh. taya Frequency rank 35314/72933

acintayant	adjective not considering not thinking Frequency rank 10258/72933

añjanatritaya	noun (neuter) three sorts of collyrium Frequency rank 41936/72933

avicintayant	adjective not considering Frequency rank 45349/72933

kaṭukatritaya	noun (neuter) [medic.] trikaṭu Frequency rank 48304/72933

kṛtayaśas	adjective Frequency rank 49925/72933

grastayantra	noun (neuter) a kind of alchemical apparatus Frequency rank 17882/72933

jagattritaya	noun (neuter) the three worlds (Monier-Williams, Sir M. (1988)) Frequency rank 52602/72933

tiktayavā	noun (feminine) Andrographis paniculata (Monier-Williams, Sir M. (1988)) Frequency rank 53521/72933

tritaya	noun (neuter) a triad (Monier-Williams, Sir M. (1988)) Frequency rank 3072/72933

daśataya	adjective consisting of 10 (Monier-Williams, Sir M. (1988)) tenfold (Monier-Williams, Sir M. (1988)) Frequency rank 24186/72933

dīrghalohitayaṣṭikā	noun (feminine) red sugar-cane (Monier-Williams, Sir M. (1988)) Frequency rank 54558/72933

doṣatritaya	noun (neuter) Frequency rank 35878/72933

dvitaya	adjective both (each thought of as a plurality) (Monier-Williams, Sir M. (1988)) consisting of two (Monier-Williams, Sir M. (1988)) double (Monier-Williams, Sir M. (1988)) twofold (Monier-Williams, Sir M. (1988)) Frequency rank 24287/72933

dvitaya	noun (neuter) a pair or couple (Monier-Williams, Sir M. (1988)) Frequency rank 4432/72933

pañcataya	adjective fivefold (Monier-Williams, Sir M. (1988)) having five parts or limbs (Monier-Williams, Sir M. (1988)) Frequency rank 28816/72933

pātayantra	noun (neuter) pātanayantra (?) Frequency rank 36808/72933

bhūtayajña	noun (masculine) the offering of food etc. to all created beings (Monier-Williams, Sir M. (1988)) Frequency rank 29508/72933

raktayaṣṭī	noun (feminine) Name einer Pflanze (vgl. raktayaṣṭi) Frequency rank 29845/72933

raktayaṣṭikā	noun (feminine) Rubia Munjista (Monier-Williams, Sir M. (1988)) Frequency rank 29846/72933

lohitayaṣṭikā	noun (feminine) Mimosa Pudica Frequency rank 30006/72933

śatayajña	noun (masculine) name of Indra (Monier-Williams, Sir M. (1988)) Frequency rank 39893/72933

śodhanatritaya	noun (neuter) name of a varga Frequency rank 68051/72933

samatritaya	noun (neuter) name of a varga Frequency rank 68890/72933

sikatayantra	noun (neuter) vālukāyantra Frequency rank 14563/72933

sikatayantraka	noun (neuter) sikatayantra Frequency rank 70481/72933

saikatayantra	noun (neuter) a kind of alchemical apparatus; vālukāyantra Frequency rank 71445/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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raktayaṣṭi	Go to manjiṣṭa.

Wordnet Search

"taya" has 47 results.


taya	ajñātayauvanā sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ na jānāti। asyāḥ sāhityakṛteḥ nāyikā ajñātayauvanā iti rūpeṇa citritā asti।
taya	jñātayauvanā sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ jānāti। asyāḥ sāhityakṛteḥ nāyikā jñātayauvanā iti rūpeṇa citritā asti।
taya	pariprath, avatan, abhitan, paritan, viyam, samprasār, abhiprasār, drāgh, pādaya, hastaya, vyākṣip hastau pādau ca prasārya kiñcit śayanasadṛśāvasthāyām āsanātmakaḥ vyāpāraḥ। āpaṇāt āgatena tena sukhāsane svaśarīraṃ paryaprathata।
taya	bāla, kumāra, śiśuka, alpavayaskā, aprāptayauvanā yaḥ vayaskaḥ nāsti। ekayā bālikayā aham antākṣaryāṃ parājitaḥ।
taya	uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan prakāśanapreraṇānukūlaḥ vyāpāraḥ। paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।
taya	kīrtaya, saṃkīrtaya, saṅkīrtaya bhagavataḥ stutistotraiḥ ākhyānena ca guṇavarṇanānukūlaḥ vyāpāraḥ। kṛṣṇajanmāṣṭamyāṃ sītā mandire akīrtayat।
taya	uttejaya, prakopaya, saṃkṣobhaya, uttāpaya, saṃtāpaya, uddīpaya, udyojaya, utthāpaya, protsahaya, pracodaya, vardhaya, pravartaya, saṃdhukṣaya, sandhukṣaya saṃvegānukūlaḥ vyāpāraḥ। saḥ rāmasya kathanaṃ śrutvā auttejayat।
taya	āvartaya, anupaṭh, abhyasya, prativad, pratyādā, samprabhāṣ, samuccar, anuvac, abhyāvṛt, parihṛ, kīrtaya kaṇṭhasthīkaraṇāya punaḥ punaḥ uccāraṇānukūlaḥ vyāpāraḥ। bālakāḥ guṇanakoṣṭakam āvartayanti।
taya	avapātaya, pātaya, adhaḥkṣip, apakṣip, avakṣip, nikṣipa, apaskṝ vastunaḥ adhodiśaṃ prakṣepaṇānukūlaḥ vyāpāraḥ। saḥ avakaraṃ gavākṣāt avapātayati।
taya	anusāraya, anugamaya, anudhāvaya, anuvrājaya, anuyāpaya, anuvartaya, anukramaya, anukrāmaya, anudrāvaya, samanugamaya, samanudrāvaya, samanudhāvaya, samanuvrājaya kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ। ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।
taya	paryāvartaya ghaṭikādisadṛśayantrasya vā krīḍanakasya vā pravartanāya kuñjikāpracālanānukūlaḥ vyāpāraḥ। dine ekavāraṃ ghaṭikā paryāvartyate।
taya	nimantraya, āmantraya, upanimantraya, sannimantraya, āhve, samāhve, upahve, ketaya, saṅketaya, abhyarthaya, ākāraya, āvāhaya sabhādiṣu samārohādiṣu ca sammelituṃ vijñāpanānukūlaḥ vyāpāraḥ। saḥ svasya vivāhasamārohe sarvān nimantrayati।
taya	samāpaya, avaso, saṃpādaya, sampādaya, niṣpādaya, nirvartaya, antaḥ sampūraya kasyacana kāryasya antimāvasthāparyantaṃ nirvartanānukūlaḥ vyāpāraḥ। ādau idaṃ kāryaṃ samāpayatu।
taya	vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ। adhyāpakaḥ bālakaṃ gaṇitam jñāpayati
taya	puṭaya, puṭīkṛ, guṇīkṛ, vyāvartaya vastrasya paṭasya kargajasya vā uparibhāgam adhobhāgaṃ ca samānīya sthāpanānukūlaḥ vyāpāraḥ। śayanāt utthitaḥ saḥ pracchadapaṭam apuṭayat।
taya	utsavaṃ nirvartaya, utsavaṃ nirvāhaya putrajanmavivāhasadṛśāni maṅgalakāryāṇi sotsāhaṃ yathāvidhi anuṣṭhānānukūlaḥ vyāpāraḥ। parijanāḥ putrasya janmanaḥ sotsāham utsavaṃ nirvartayanti।
taya	ādṛ, avekṣ, īkṣ, vīkṣ, vyapekṣ, samudīkṣ, pratīkṣ, upādā, upās, upalakṣaya, lakṣaya, upekṣ, man, vicntaya, viprekṣ, vibhāvaya, sambhāvaya, samālokaya, vilokaya, dṛś, nirīkṣ, parikhyā, utprekṣ, udīkṣ, paridṛś, pratyavekṣ, upabhūṣ, vicakṣ puruṣaviśeṣasya vastuviśeṣasya vā viṣaye sāvadhānaṃ cintanānukūlaḥ vyāpāraḥ। mātā agrajam adhikam ādriyate।
taya	avarudh, saṃyam, niyam, nigrah, saṃrudh, nirudh, nivartaya, praśamaya, śamaya icchāniyantraṇānukūlaḥ vyāpāraḥ। ahaṃ sītāṃ mīlitum atīva samutsukaḥ āsam paraṃ tasyāḥ ācaraṇaṃ dṛṣṭvā ātmānam avāruṇadham।
taya	praśaṃs, ślāgh, stu, nu, prastu, abhiśaṃs, āśaṃs, abhiṣṭu, anuprath, abhinand, gṝ, āgṝ, abhigṝ, anumad, īḍ, kīrtaya, parivand, pratiśaṃs, pravac anyasya guṇānāṃ prakarṣeṇa varṇanānukūlaḥ vyāpāraḥ। mohanaḥ rāmasya guṇān prāśaṃsat।
taya	mañjiṣṭhā, vikasā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktayaṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi। mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।
taya	ghātaya, vyāpādaya, māraya, jighāṃsaya prāṇaharaṇaviṣayakapreraṇānukūlaḥ vyāpāraḥ। sugrīvaḥ vālinaṃ rāmeṇa ghātayati।
taya	yugam, yugalam, yugmam, yuj, dvandvaḥ, dvayī, dvayaḥ, dvitayaḥ vastunī yayoḥ upayogaḥ ekasamayāvacchede bhavati tathā ca ye ekabuddhiviṣayatayā gṛhyete। mama kanyā ekasmin saṃvatsare pañca yugāni pādatrāṇāni upayujyate।
taya	ḍāya, praḍāya, uḍḍāya, khe visarpaya, viyati visarpaya, pātaya, utpātaya, protpātaya, samutpātaya, sampātaya, ākāśena gamaya, ākāśena yāpaya ākāśamārgeṇa ekasmāt sthānāt anyasthānasaṃyogāya utpatanapreraṇānukūlavyāpāraḥ। vaimānikaḥ vimānaṃ ḍāyayati।
taya	ārabh, sthāpaya, pratiropaya, saṃropaya, avaropaya, pravartaya, nirmāpaya vyavahāre pracalanānukūlaḥ vyāpāraḥ। sarvakāraḥ rāṣṭrasya vikasāya viṃśakasūtrīyāṃ yojanāṃ satvaram ārabhata।
taya	viparyas, vyatyas, parāvartaya viparītaṃ parivartanānukūlaḥ vyāpāraḥ। atrasthā vyavasthā viparyasyati।
taya	nartaya, ānartaya nartanapreraṇānukūlaḥ vyāpāraḥ। saḥ puttalīṃ nartayati।
taya	abhinirdiś, pradiś, nirdiś, upadiś, apadiś, nidarśaya, pradarśaya, vinirdiś, avadyotaya, lakṣaya, ādiś, upādiś, ākṣip kāryaviśeṣasya vā vastuviśeṣasya vā jñāpanānukūlaḥ vyāpāraḥ। mātā mahyaṃ ākāśe dhruvasya sthitim abhinirdiśati।
taya	preraya, protsāhaya, saṃcāraya, sañcāraya, udyojaya, pravartaya, uttejaya, āśvāsaya pravartanānukūlaḥ vyāpāraḥ। idaṃ kāryaṃ kartuṃ śyāmaḥ māṃ prerayati।
taya	cintaya, vicintaya, atyādṛ, īh, pratiśaṅk hitavimarśanānukūlaḥ vyāpāraḥ। mātā nityaṃ putraṃ cintayati।
taya	vyapadiś, abhidhā, vyākhyā, nirdiś, abhivad, ācakṣ, paricakṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya, pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ। janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।
taya	pātaya, syandaya kasyacana vastunaḥ adhodeśasaṃyogapreraṇānukūlaḥ vyāpāraḥ। bālakaḥ dugdhaṃ pātayati।
taya	avapātaya, nipātaya, sraṃsaya, bhraṃśaya mahattvanyūnīkaraṇānukūlaḥ vyāpāraḥ। ambānībandhvoḥ vivādaḥ teṣām aṃśabhāgān avapātayati।
taya	praśam, nivartaya, apanī, pracchid, upacchid tṛṣṇābubhukṣādīnāṃ pānāśanaiḥ tṛptyanukūlaḥ vyāpāraḥ। jalapānena tṛṣṇā prāśāmyat।
taya	yuvā, taruṇaḥ, vayasthaḥ, prāptayauvanaḥ, yaviṣṭhaḥ, navakaḥ, navīyaḥ, nūtanayauvanaḥ, yuvaśaḥ, yuvānakaḥ, yuvībhūtaḥ, vatsaḥ, vatsataraḥ, vayodhaḥ, vayobālaḥ, pratinavaḥ, pratyagraḥ, pratyagrarūpaḥ, śarkuraḥ, bhramaraḥ yauvanāvasthāviśiṣṭaḥ। tasya yuvā putraḥ deśāntaraṃ gataḥ।
taya	tāraya, uttāraya, laṅghaya, vilaṅghaya, atyāyaya, atikrāmaya, krāmaya, viyāpaya, ativartaya, atipāraya jalāśayādīnām ekasmāt tīrataḥ anyatīrasaṃyogapreraṇānukūlaḥ vyāpāraḥ। nāvikaḥ ghaṇṭātraye nadīm atārayat।
taya	parivartaya adhaḥstham uparisthaṃ bhavati uparistham adhaḥstham ityetādṛśaḥ sthitiparivartanapreraṇānukūlaḥ vyāpāraḥ। satvaraṃ roṭikāṃ parivartaya no cet sā dahet।
taya	pratyāgamaya, pratigamaya, punar āgamaya, nivartaya, pratyāvartaya, pratinavartaya, sannivartaya, paryāvartaya, upāvartaya, vyāvartaya, vinivartaya, āvartaya, punar āvartaya, pratiyāpaya, pratyāyāpaya, punar āyāpaya, pratyupayāpaya, pratyāyaya, punar āyaya, pratikrāmaya, punar upasthāpaya, pratyupasthāpaya, punar āvrājaya anyasmāt sthānāt pūrvasthānasaṃyogapreraṇānukūlaḥ vyāpāraḥ। nagaraṃ gacchantaṃ mohanaṃ patnī samayādhve pratyāgamayati।
taya	vyavahārāyogyaḥ, aprāptavayaskaḥ, ajātavyavahāraḥ, aprāptayauvanaḥ yaḥ prauḍhaḥ nāsti। aprāptayauvanāḥ mataṃ dātuṃ na śaknuvanti।
taya	prauḍhaḥ, prāptayauvanaḥ, yuvan yaḥ bālyāvasthāyāḥ uttaritaḥ। sarve prauḍhāḥ kimarthaṃ mataṃ na dadati।
taya	tritayam, trayam, trikam trayāṇāṃ janānāṃ samūhaḥ। prātaḥ idaṃ tritayaṃ kutra gacchati।
taya	trimūrtiḥ, tritayam, trikam trayāṇāṃ janānāṃ samūhaḥ। prātaḥkāle eṣā trimūrtiḥ kutra gacchati।
taya	pātaya, avapātaya, avakṣepaya, nipātaya, pracyāvaya, bharśaya, sraṃsaya patanapreraṇapreraṇānukūlaḥ vyāpāraḥ। paitṛkīṃ sampad prāptuṃ duṣṭaḥ putraḥ pitaraṃ chadeḥ anyena apātayat।
taya	uttejaya, santejaya, saṃtejaya, udīraya, preraya, pravartaya bhāvānāṃ protsāhanānukūlaḥ vyāpāraḥ। gāyakaḥ svasya utsāhapūrṇagītena śrotāram uttejayati।
taya	viṣṭutayaḥ homaviṣayakaḥ ekaḥ granthaḥ । viṣṭutīnām ullekhaḥ kośe asti
taya	vaidūrapatayaḥ ekaḥ rājavaṃśaḥ । vaidūrapatīnām ullekhaḥ bhāgavatapurāṇe asti
taya	vaidhṛtayaḥ devatānāṃ vargaḥ । vaidhṛtīnām ullekhaḥ granthe asti
taya	haritayajñaḥ ekaḥ puruṣaḥ । haritayajñasya ullekhaḥ koṣe asti

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