Sanskrit Dictionary


tapomaya	तपोमय a. 1 Consisting in religious penance; एतान्य- दर्शन्गुरवः पुराणाः स्वान्येव तेजांसि तपोमयानि Mv.1.42. -2 Practising penace, devout. -यः The Supreme Being.

śataponaḥ	शतपोनः A sieve.

śataponakaḥ	शतपोनकः Fistula in the anus (with many external openings).

Macdonell Search

2 results


tapodhana	a. whose wealth is pen ance; devout, pious; m. ascetic, devotee; N.; -nidhi, m. treasury of penance; rigorous devotee; -bhrit, a. devout, pious; m. devotee, ascetic; -maya, a. (î) consisting of penance or austerity; devoted to piety; -mûla, a. having austerity for its root; -yagña, a. sacri ficing with penance; -yukta, pp. ascetic, pious; m. ascetic, devotee; -rata, pp. delighting in penance, devout; -rati, a. id.; -vat, a. ascetic, devout; -vana, n. sacred grove (in which ascetics practise penance); -vriddha, pp. abounding in penance, rigorously ascetic, very pious.

ātapovanam	ad. up to the hermits' wood.

Vedic Index of
Names and Subjects

2 results1 result


taponitya	(‘Constant in penance’) Pauru-śisti (‘descendant of Puruśista’) is the name of a teacher in the Taittirīya Upanisad who believed in the value of penance (tapas).

Bloomfield Vedic
Concordance

2 results1 result27 results


tapo	'tiṣṭhat tapyamānaḥ samudre AVś.11.5.26b.

tapo	dīkṣā ca pūyate AVP.9.26.11b.

tapo	dīkṣām upaniṣedur agre AVś.19.41.1b; AVP.1.53.3b. See next.

tapo	dīkṣām ṛṣayaḥ suvarvidaḥ TS.5.7.4.3b; TA.3.11.9b. See prec.

tapo	navadaśaḥ VS.14.23; TS.4.3.8.1; 5.3.3.3; MS.2.8.4: 109.3; KS.17.4; 20.13; śB.8.4.1.14.

tapo	brahma parāmṛtam VaradapU.1.2f.

tapo	me dīkṣā Apś.10.10.6.

tapo	me dhāḥ TA.4.5.4.

tapo	me pratiṣṭhā JB.2.66; TB.3.7.7.10; Apś.10.3.8.

tapo	ye cakrire mahaḥ (TA. mahat) RV.10.154.2c; AVś.18.2.16c; TA.6.3.2c.

tapo	yonir asi (KS. asi prājāpatyam) MS.2.13.2: 153.6; 3.2.6: 23.3; KS.39.2; Mś.6.1.7.1.

tapo	vadiṣye TA.4.1.1.

tapo	vaso cikitāno acittān RV.3.18.2c; KS.35.14c. See tapā etc.

tapo	'vāntaradīkṣāyām KS.34.14.

tapo	ṣv agne antarāṃ amitrān RV.3.18.2a; KS.35.14a; KB.8.4; TA.4.5.5a; Apś.14.29.3a; 15.7.9. P: tapo ṣv agne śś.5.9.10.

tapo	'si VS.37.11; MS.4.9.3: 123.9; śB.14.1.3.17; TA.4.5.2; Apś.15.4.1; 7.4.

tapo	'si brahmaṇo yoniḥ TB.3.7.7.1; Apś.10.6.5.

tapo	'si loke śritam, tejasaḥ pratiṣṭhā, tvayīdam antaḥ, viśvaṃ yakṣaṃ viśvaṃ bhūtaṃ viśvaṃ subhūtam, viśvasya bhartṛ viśvasya janayitṛ TB.3.11.1.2.

tapo	ha jajñe karmaṇaḥ AVś.11.8.6c.

tapo	ha yakṣaṃ prathamaṃ saṃbabhūva TB.3.12.3.1d.

tapobhir	agne juhvā pataṃgān MS.2.7.15c: 97.10. See tapūṃṣy.

tapojā	amuro dakṣiṇataḥ pavase nabhasvān AVP.2.69.2.

tapojāṃ	api gachatāt RV.10.154.5d; AVś.18.2.15d,18d.

tapojāṃ	vācam asme niyacha devāyuvam TA.4.7.3; 5.6.7. See vācam asme, and vājam asmin.

tapoṣ	pavitraṃ vitataṃ divas pade RV.9.83.2a; SV.2.226a; AB.1.20.4; 7.9.3; JB.1.81; 3.54a.

agnitapo	yathāsatha # RV.5.61.4c.

aparimitapoṣāyai	tvātisṛjāmi # Kauś.24.20.

Dictionary of Sanskrit Search

"tapo" has 5 results

upasarga	preposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare सोपसर्गेषु नामसु Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI. 38. The word became technically applied by ancient Sanskrit Gratmmarians to the words प्र, परा, अप, सम् et cetera, and others which are always used along with a verb or a verbal derivative or a noun showing a verbal activity; confer, compare उपसर्गाः क्रियायोगे P. I. 4.59. 'These prefixes are necessariiy compounded with the following word unless the latter is a verbal form; confer, compare कुगतिप्रादयः P.II. 2.18. Although they are not compounded with a verbal form, these prepositions are used in juxtaposition with it; sometimes they are found detached from the verbal form even with the intervention of one word or more. The prefixes are instrumental in changing the meaning of the root. Some scholars like Śākaṭāyana hold the view that separated from the roots, prefixes do not express any specific sense as ordinary words express, while scholars like Gārgya hold the view that prefixes do express a sense e. g. प्र means beginning or प्रारम्भ; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः । नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति । उच्चावचाः पदार्था भवन्तीति गार्ग्यः । तद्य एषु पदार्थः प्राहुरिमं तं नामाख्यातयोरर्थविकरणम् Nirukta of Yāska.I. 8. It is doubtful, however, which view Pāṇini himself held. In his Ātmanepada topic, he has mentioned some specific roots as possessing some specific senses when preceded by some specific prefixes (see P. I. 3.20, 24, 25, 40, 4l, 46, 52, 56, et cetera, and others), which implies possibly that roots themselves possess various senses, while prefixes are simply instrumental in indicating or showing them. On the other hand, in the topic of the Karmapravacanīyas,the same words प्र, परा et cetera, and others which, however, are not termed Upasargas for the time being, although they are called Nipātas, are actually assigned some specific senses by Pāṇini. The Vārttikakāra has defined उपसर्ग as क्रियाविशेषक उपसर्गः P. I. 3.I. Vārt 7, leaving it doubtful whether the उपसर्ग or prefix possesses an independent sense which modifies the sense of the root, or without possessing any independent sense, it shows only the modified sense of the root which also is possessed by the root. Bhartṛhari, Kaiyaṭa and their followers including Nāgeśa have emphatically given the view that not only prefixes but Nipātas, which include प्र, परा and others as Upasargas as well as Karmapravacanīyas, do not denote any sense, but they indicate it; they are in fact द्योतक and not वाचक. For details see Nirukta of Yāska.I. 3, Vākyapadīya II. 190, Mahābhāṣya on I. 3.1. Vārttika (on the Sūtra of Pāṇini). 7 and Kaiyaṭa's Mahābhāṣyapradīpa.and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon. The Ṛk Prātiśākhya has discussed the question in XII. 6-9 where, as explained by the commentator, it is stated that prefixes express a sense along with roots or nouns to which they are attachedition It is not clear whether they convey the sense by denotation or indication, the words वाचक in stanza 6 and विशेषकृत् in stanza 8 being in favour of the former and the latter views respectively; cf उपसर्गा विंशतिरर्थवाचकाः सहेतराभ्यामितरे निपाताः; क्रियावाचकभाख्यातमुपसर्गो विशेषकृत्, सत्त्वाभिधायकं नाम निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. st. 6 and 8. For the list of upasargas see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 6, Taittirīya Prātiśākhya.I. 15, Vājasaneyi Prātiśākhya.VI.24, and S. K. on P. I.4.60.

upahita(1)	with, preceded by; e g. दीर्घोपहित, ह्रस्वोपहित; (2) sticking to, connected with, 'उपश्लेषित': confer, compareDurga on Nir.V.12;(3) coming to be placed near or in juxtaposition with the preceding word: confer, compare आवोन्तोपहितात् सतः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II.15.

saṃnikarṣa	contact, juxtaposition; this contact between two letters is called संहिता when it is very close; confer, compare परः संनिकर्षः संहिता P. I. 4,109.

saṃnidhi	juxtaposition; coming together phonetically very close: confer, compare पदानामविलम्बितेनोच्चारणम् Tarka Samgraha; अव्यवधानेन अन्वयप्रतियोग्युपस्थितिः Tattvacintamani 4; the same as संनिकर्ष which see a reference to some preceding word, not necessarily on the same page..

saṃyukta(!)	closely connected; confer, compare गृहपतिना संयुक्ते ञ्यः P. IV. 4.90; (2) joint, conjoint; the term is used frequently in connection with two or more consonants in juxtaposition; confer, compare अननुस्वारसंयुक्तम् Taittirīya Prātiśākhya.XXII. 15.

Vedabase Search

4 results


tapobhiḥ	by austerities	SB 4.20.16

tapobhiḥ	by serious penances	BG 11.48

tapolokaḥ	the Tapoloka planetary system	SB 2.5.39

tapomūrtiḥ	Tapomūrti	SB 8.13.28

DCS with thanks

24 results


tapoda	noun (neuter) a hot spring (?) (Aśvaghoṣa (1935), 141) name of a Tīrtha (Monier-Williams, Sir M. (1988)) Frequency rank 35295/72933

tapodhana	adjective rich in religious austerities (Monier-Williams, Sir M. (1988)) Frequency rank 1703/72933

tapodhana	noun (masculine) ūpasvipattra (Monier-Williams, Sir M. (1988)) a great ascetic (Monier-Williams, Sir M. (1988)) name of a ṣi of the 12th Manvantara (Monier-Williams, Sir M. (1988)) name of a Muni (Monier-Williams, Sir M. (1988)) name of a son of Manu Tāmasa (Monier-Williams, Sir M. (1988)) Frequency rank 35296/72933

tapodhanā	noun (feminine) Sphaeranthus mollis (Monier-Williams, Sir M. (1988)) Frequency rank 28162/72933

tapodharma	noun (masculine) name of a son of the 13th Manu (Monier-Williams, Sir M. (1988)) Frequency rank 53307/72933

tapodhṛti	noun (masculine) name of a ṣi of the 12th Manvantara (Monier-Williams, Sir M. (1988)) Frequency rank 53308/72933

tapodyuti	noun (masculine) name of a ṣi of the 12th Manvantara (Monier-Williams, Sir M. (1988)) Frequency rank 53306/72933

tapoloka	noun (masculine) name of a family (Monier-Williams, Sir M. (1988)) one of the 7 worlds (Monier-Williams, Sir M. (1988)) Frequency rank 28163/72933

tapomūla	noun (masculine) name of a son of Manu Tāmasa (Monier-Williams, Sir M. (1988)) Frequency rank 53310/72933

tapomūrti	noun (masculine) Frequency rank 53309/72933

taponidhi	noun (masculine) an eminently pious man (Monier-Williams, Sir M. (1988)) name of a Muni [rel.] name of Viṣṇu [rel.] name of Śiva Frequency rank 14918/72933

taporatha	noun (masculine) name of a man Frequency rank 53311/72933

taporati	noun (masculine) name of a son of Manu Tāmasa (Monier-Williams, Sir M. (1988)) Frequency rank 35297/72933

taporāśi	noun (masculine) an accumulation of religious austerities (Puruṣttama) (Monier-Williams, Sir M. (1988)) Frequency rank 53312/72933

tapotsuka	noun (masculine) name of a man Frequency rank 53305/72933

tapovana	noun (neuter) a grove in which religious austerities are performed (Monier-Williams, Sir M. (1988)) Frequency rank 14919/72933

tapovanapraveśa	noun (masculine) name of Buddhacarita 7 Frequency rank 53314/72933

tapovant	adjective engaged in austerities (Monier-Williams, Sir M. (1988)) Frequency rank 53313/72933

dīrghatapomunyākhyānavarṇana	noun (neuter) name of SkPur, Revākhaṇḍa, 52 Frequency rank 54525/72933

vātapota	noun (masculine) Butea frondosa Frequency rank 65079/72933

vātapotha	noun (masculine) the tree Butea Frondosa (Monier-Williams, Sir M. (1988)) Frequency rank 25333/72933

śataponaka	noun (masculine) fistula in ano (Monier-Williams, Sir M. (1988)) Frequency rank 11808/72933

śvetapora	noun (masculine) śvetaporaka, a kind of sugarcane Frequency rank 68405/72933

śvetaporaka	noun (masculine) a kind of sugar-cane Frequency rank 68406/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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śataponaka	multiple fistula in ano.

Wordnet Search

"tapo" has 9 results.


tapo	palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi। asmin udyāne naike palāśāḥ santi।
tapo	palāśaḥ, kiṃśukaḥ, vātapothaḥ, vakrapuṣpaḥ palāśavṛkṣasya raktapuṣpāṇi। saḥ palāśaiḥ devī sarasvatyāḥ pūjanaṃ karoti।
tapo	tapobhūmiḥ tapasyāṃ kartuṃ yogyaṃ sthānam। himālayaḥ saṃnyāsināṃ tapobhūmiḥ asti।
tapo	damanakaḥ, damanaḥ, dāntaḥ, gandhotkaṭā, muniḥ, jaṭilā, daṇḍī, pāṇḍurāgaḥ, brahmajaṭā, puṇḍarīkaḥ, tāpasapatrī, patrī, pavitrakaḥ, devaśekharaḥ, kulapatraḥ, vinītaḥ, tapasvīpatraḥ, muniputraḥ, tapodhanaḥ, gandhotkaṭaḥ, brabmajaṭī, kulaputrakaḥ vṛkṣaviśeṣaḥ, sugandhīpatrayuktavṛkṣaḥ āyurvede asya guṇāḥ kuṣṭhadoṣadvandvatridoṣaviṣavisphoṭavikāraharatvādi proktāḥ; dviguṇanagaṇamiha vitanu hi damanakamiti gadati śuci hi [cintāmaṇi]
tapo	tapoja yaḥ tapasā jātaḥ। ṛṣiḥ tapojaṃ bālakaṃ kroḍe utthāpitavān।
tapo	tapoja yaḥ agneḥ utpannaḥ। draupadī tapojā āsīt yato hi sā yajñasya agneḥ utpannā।
tapo	tapasvat, tapovat, prayatamānasa, tapasvin, tapobhṛt parivrājakaḥ iva। śyāmaḥ gṛhasthe satyapi tapasvī iva jīvanaṃ yāpayati।
tapo	tapovanam tad vanaṃ yatra tapasvinaḥ nivasanti tapaḥ ācaranti ca। rāmaḥ vanavāsakāle tapovane naikaiḥ tapasvinaiḥ saha amilat।
tapo	tapolokaḥ ekaḥ kuṭumbaḥ । tapolokanām ullekhaḥ pravaragrantheṣu asti

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