itac taddhita affix. exempli gratia, for example et cetera, and others confer, compare tac chīlādi the triad of senses तच्छील्, तद्धर्म and तत्साधुकारिन् possessed by the agent of an action, in connection with which the affixes तृन् , इष्णुच् et cetera, and others et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sārasvatasiddhāntac andrikā a work on the Sarasvata Vyakarana by a grammarian named Ramasrama. ātisparśa excess of contact, which to a certain extent spoils the pronunciation and leads to.a fault. अतिस्पर्श is the same as दुःस्पर्श, the letter ळ being called दुःस्पृष्ट on account of excess of contact. This excess of contact ( अतिस्पर्श) in the case of the utterance of the letter र् results into a fault as it practically borders on stammering; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) atyantagati complete contact of the verbal activity ( क्रिया ); confer, compare atyantasaṃyoga constant contact; complete contact, uninterrupted contact. confer, compare atyalpaspṛṣṭa having a very slight contact (with the organ producing sound),as in the case of the utterance of a vowel. ananubanghaka without any mute significatory letter attached; अननुबन्धकपरिभाषा is the short name given to the maxim-'अननुबन्धकग्रहणे न सानुबन्धकस्य ग्रह णम्' See M.Bh. on I.3.1: V.2.9. There is a reading in the Paribhāṣenduśekhara of Nāgeśa. Paribhāṣenduśekhara of Nāgeśa. anubandha a letter or letters added to a word before or after it, only to signify some specific purpose such as (a) the addition of an afix (e. g. क्त्रि, अथुच् अङ् et cetera, and others literally confer, compare et cetera, and others confer, compare Paribhāṣenduśekhara of Nāgeśa. edition anuṣaṅga (1) literally confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare Kātantra vyākaraṇa Sūtra. apādāna detachment, separation, ablation technical term for अपादानकारक which is defined as ध्रुवमपायेऽपादानम् in P.I.4.24 and subsequent rules 25 to 3l and which is put in the ablative case; confer, compare abhinidhāna literally confer, compare Taittirīya Prātiśākhya. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛktantra Prātiśākhya. araṅ a Visarga which is not rhotacized; the term अरिफित is used in the same sense. ariphita not rhotacized: not turned into the letter र; confer, compare artha (1) literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Vājasaneyi Prātiśākhya. id est, that is confer, compare confer, compare asamartha (1) syntactically not connected, e. g. राज्ञः and पुरुषः in the sentence भार्या राज्ञः पुरुषो देवदत्तस्य (2) unable to enter into a compound word, the term is used in connection with a word which cannot be compounded with another word, although related in sense to it, and connected with it by apposition or by a suitable case affix, the reason being that it is connected more closely with another word: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example asamarthasamāsa a compound of two words, which ordinarily is inadmissible, one of the two words being more closely connected with a third word, but which takes place on the authority of usage, there being no obstacle in the way of understanding the sense to be conveyed; e. g. देवदत्तस्य गुरुकुलम् । देवदत्तस्य दासभार्या । असूर्यंपश्यानि मुखानि, अश्राद्धभोजी ब्राह्मणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). asarvavibhakti not admitting all caseaffixes to be attached to it; confer, compare asāmarthya absence of a syntactical connection cf दध्ना पटुः । घृतेन पटुः । असामर्थ्यादत्र समासो न भविष्यति । कथमसामर्थ्यम् । सापेक्षमसमर्थं भवतीति । न हि दध्नः पटुना सामर्थ्यम् । केन तर्हि । भुजिना । दध्ना भुङ्क्ते पटुरिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). aspaṣṭa less in contact with the vocal organ than the semi-vowels; the term occurs in Hemacandra's Grammar (Hemacandra's Śabdānuśāsana. aspṛṣṭa not in contact with any vocal organ; the term is used in connection with the effort required for the utterance of vowels, अनुस्वार and sibilants when no specific contact with a vocal organ is necessary: confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) ādyantavattva अाद्यन्तवद्भाव, consideration of a single or solitary letter as the initial or the final one according to requirements for opcrations prescribed for the initial or for the final. Both these notions --the initial and the final-are relative notions, and because they require the presence of an additional letter or letters for the sake of being called initial or final it becomes necessary to prescribe आद्यन्तवद्भाव in the case of a single letter; confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare ādhāra receptacle or abode of an action;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare it (1) a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana. confer, compare et cetera, and others confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare exempli gratia, for example et cetera, and others confer, compare īṣatspṛṣṭa an external effort ( बाह्यप्रयत्न) in the production of sound charactorized by only a slight contact of the cords of the throat, made in the utteranee ofsemi-vowels confer, compare uṇādi affixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others confer, compare edition confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). uṇādiprātipadika word form or crude base, ending with an affix of the uṇ class, which is looked upon as practically underived, the affixes un and others not being looked upon as standard affixes applied with regular meanings attached to them and capable of causing operations to the preceding base as prescribed by rules of grammar; confer, compare upaśleṣa immediate contact, as for instance, of one word with another: confer, compare upasarga preposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) et cetera, and others confer, compare confer, compare confer, compare Nirukta of Yāska. et cetera, and others et cetera, and others Nirukta of Yāska. Vārttika (on the Sūtra of Pāṇini). Kaiyaṭa's Mahābhāṣyapradīpa. Mahābhāṣya-Pradīpoddyota by Nāgeśa. edition Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Taittirīya Prātiśākhya. Vājasaneyi Prātiśākhya. ekavākya an expression giving one idea, either a single or a composite one. A positive statement and its negation, so also, a general rule and its exception are looked upon as making a single sentence on account of their mutual expectancy even though they be sometimes detached from each other confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare ekānta part, portion. Augments or Āgamas in the Vyākaraṇa Śāstra are looked upon as forming a part of the word to which they are attached; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare Paribhāṣenduśekhara of Nāgeśa. enap taddhita affix. taddhita affix. exempli gratia, for example confer, compare eś (1) the substitute ए for the perfect affix त, substituted for the whole त by reason of the indicatory letter श् attached to ए; confer, compare confer, compare aupamika figurative metaphorical application or statement: confer, compare Nirukta of Yāska. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). karaṇa (1) lit instrument; the term signifies the most efficient means for accomplishing an act; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Taittirīya Prātiśākhya. id est, that is confer, compare confer, compare Vājasaneyi Prātiśākhya. exempli gratia, for example confer, compare karman (1) object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare confer, compare Kātantra vyākaraṇa Sūtra. Hemacandra's Śabdānuśāsana. et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. a reference to some preceding word, not necessarily on the same page. confer, compare exempli gratia, for example et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. et cetera, and others et cetera, and others exempli gratia, for example confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. exempli gratia, for example exempli gratia, for example confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. confer, compare commentary confer, compare Nirukta of Yāska. Durgācārya's commentary on the Nirukta. kāla notion of time created by different contacts made by a thing with other things one after another. Time required for the utterance of a short vowel is taken as a unit of time which is called मात्रा or कालमात्रा, literally confer, compare confer, compare confer, compare ki (1) kṛt affix इ prescribed after धु roots with a prefix attached;exempli gratia, for example confer, compare exempli gratia, for example et cetera, and others confer, compare kaiyaṭa name of the renowned commentator on the Mahābhāṣya, who lived in the 11th century. He was a resident of Kashmir and his father's name was Jaiyaṭa. The commentary on the Mahābhāṣya was named महाभाष्यप्रदीप by him, which is believed by later grammarians to have really acted as प्रदीप or light, as without it, the Mahābhāṣya of Patañjali would have remained unlit, that is unintelligible, at several places. Later grammarians attached to प्रदीप almost the same importance as they did to the Mahābhāṣya and the expression तदुक्तं भावकैयटयोः has been often used by commentators. Many commentary works were written on the Kaiyaṭa's Mahābhāṣyapradīpa. Mahābhāṣya-Pradīpoddyota by Nāgeśa. ṅit (l) affixes with the mute letter ङ् attached to them either before or after, with a view to preventing the guna and vrddhi substitutes for the preceding इ, उ, ऋ, or लृ, as for example, the affixes चङ्, अङ् and others (2) affixes conventionally called ङित् after certain bases under certain conditions; confer, compare chas taddhita affix. confer, compare ṇ (1) fifth consonant of the lingual class of consonants possessed of the properties, नादानुप्रदान, घोष, संवृतकण्ठत्व, अल्पप्राण and अानुनासिक्यः (2) the mute letter ण् indicating the substitution of vrddhi ( confer, compare confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare taddhitakośa a work on the taddhita section written by Siromani Bhattacarya, who has also written तिङन्तशिरोमणि. duḥśliṣṭa a word, or words whose case affixes can be syntactically connected only with some difficulty; confer, compare duḥspṛṣṭa produced by an incomplete contact of the करण; the term is applied to the phonetic element ळ् which is due to the incomplete contact of the organ at the production of the letter ल्; cf दु:स्पृष्टश्चेति विज्ञेयः; Pan, Siksa 5. nihita separated with the intervention of a consonant. The word is used in connection with the detached first part of a compound word not followed immediately by a vowel; confer, compare Vājasaneyi Prātiśākhya. nemaspṛṣṭa partly touched, half touched; semi-contacted; a term used for sibilants and hissing sounds. padapāṭha the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others padavidhi an operation prescribed in connection with words ending with case or verbal affixes and not in connection with noun-bases or root-bases or with single letters or syllables. पदविधि is in this way contrasted with अङ्गविधि ( including प्रातिपदिकविधि and धातुविधि ), वर्णविधि and अक्षरविधि, Such Padavidhis are given in Pāņini's grammar in Adhyāya2, Pādas l and 2 as also in VI.1.158, and in VIII. 1.16 to VIII.3.54 and include rules in connection with compounds, accents and euphonic combinations. When, however, an operation is prescribed for two or more padas, it is necessary that the two padas or words must be syntactically connectible; confer, compare padasaṃskārapakṣa an alternative view with वाक्यसंस्कारपक्ष regarding the formation of words by the application of affixes to crude bases. According to the Padasamskāra alternative, every word is formed independently, and after formation the words are syntactically connected and used in a sentence. The sense of the sentence too, is understood after the sense of every word has been understood; confer, compare exempli gratia, for example confer, compare paśyantī name of the second out of the four successive stages in the origination or utterance of a word from the mouth. According to the ancient writers on Phonetics, sound or word ( वाक् ) which is constituted of air ( वायु ) originates at the Mulaadhaaracakra where it is called परा. It then springs up and it is called पश्यन्ती in the second stage. Thence it comes up and is called मध्यमा in the third stage; rising up from the third stage when the air strikes against the vocal chords in the glottis and comes in contact with the different parts of the mouth, it becomes articulate and is heard in the form of different sounds. when it is called वैखरी; confer, compare confer, compare commentary confer, compare Mahābhāṣya-Pradīpoddyota by Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). .prakṛtyā intact, without any change by rules of euphony, accent et cetera, and others confer, compare et cetera, and others pratihāra excessive contact with the sound-producing organ which is looked upon as a fault; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pratyāsaṅga close contact or association; तरतमयेाश्च अतिशयते अदक्षिणप्रत्यासङ्गे। प्रत्यासङ्गः प्रत्यासन्नता Vājasaneyi Prātiśākhya. pratyāsatti immediate proximity; close contact; the same as प्रत्यासङ्ग which see a reference to some preceding word, not necessarily on the same page. confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. rāmāśrama a grammarian of the seventeenth century who wrote a commentary named Siddhantacandrika on the Sarasvata Vyakarana. rūpa (1) word-form which is complete with प्रकृति ( the base ) and प्रत्यय, id est, that is confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare confer, compare Taittirīya Prātiśākhya. l (1) a consonant of the dental class which is a semi-vowel ( यण् ) with liquid contact in the mouth, and which is inaspirate ( अल्पप्राण ),voiced ( घोष ) and both nasalised and unnasalised; (2) name in general ( लकार ) given to the personal endings applied to roots in the ten tenses and moods which take different substitutes ति, त:, अन्ति et cetera, and others confer, compare confer, compare confer, compare a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). taddhita affix. confer, compare lac taddhita affix. et cetera, and others confer, compare vikrama (1) name given to a grave vowel placed between two circumflex vowels, or between a circumflex and an acute, or between an acute and a circumflex; confer, compare confer, compare confer, compare vikrānta name given to a samdhi where the visarga remains intact although it can , optionally be changed into a sibilant consonant; exempli gratia, for example vikliṣṭa a fault in the utterance of a letter when there does not take place the necessary contact with the proper place of the utterance of a word; confer, compare vidhāraṇa mention of a consonant as intact id est, that is vyavacchinna (1) separated; detached from a specific thing by the loss of connection with it; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). śeṣakṛṣṇa one of the prominent grammarians belonging to the Sesa family, who was the son of नरससिंहशेत्र. He wrote a gloss on the Prakriyakaumudi and two small works Prakrtacandrika and Padacandrika. Two other minor grammar works viz. the Yanlugantasiromani and Upapadamatinsutravyakhyana are ascribed to शेषकृष्ण who may be the same as शेषकृष्ण the son of नरसिंह, or another, as there were many persons who had the name Krsna in the big family. ṣ (l) a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others confer, compare et cetera, and others et cetera, and others confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. ṣit an affix or sometimes a word marked by the mute letter ष्, The mute letter ष् attached to roots signifies the addition of the krt affix अङ् ( अ ) in the sense of the verbal activity: e. g. क्षमा from the root क्षमूष् ( क्षम् ), जरा from ज्ट्टष्ठ ( ज्दृ ); confer, compare feminine. et cetera, and others confer, compare et cetera, and others confer, compare saṃnikarṣa contact, juxtaposition; this contact between two letters is called संहिता when it is very close; confer, compare saṃnipāta (1) a contact or relation of two things. cf संनिपातो द्वयोः संबन्धः । Pari. Sek. Pari. 85; (2) coming together; cf न लक्ष्यते विकृति: संनिपाते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). saṃsarge literally confer, compare commentary saṃsṛṣṭa words syntactically connected with each other, and hence, capable of expressing the sense of a sentence; confer, compare samavāya (I) combination as contrasted with व्यवाय disjunction or separation; (2) the enumeration of the letters of the alphabet in a particular order so as to facilitate their combination, technically termed प्रत्याहार; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya-Pradīpoddyota by Nāgeśa. a reference to some preceding word, not necessarily on the same page. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) sānubandha or सानुबन्धक an affix or a root or the like, to which a mute letter has been attached; confer, compare sthita (1) happened, come to pass; e. g. राम ङस् इति स्थिते et cetera, and others confer, compare confer, compare Taittirīya Prātiśākhya. sparśa a contact consonant: a term used in connection with the consonants of the five classes, verily because the karana or the tip of the tongue touches the place of utterance in the mouth in their pronunciation; confer, compare confer, compare confer, compare svārthika prescribed (after a base) in the sense of itself; id est, that is taddhita affix. confer, compare hū the last of the spirant consonants, | which is a glottal, voiced letter called also ऊष्म or spirant of a partial contact, i. e. possessed of the properties कण्ठय, नादानुप्रदान, ऊष्म and ईषत्स्पृष्टत्व. This letter has been given twice in the Paninian alphabet, viz. the Mahesvara Sutras, and the Bhasyakara has given the purpose of it, viz. the technical utility of being included among soft consonants along with semi-vowels, nasals and the fifth, the fourth, and the third class-consonants (हश् अश् et cetera, and others
tac
cintanam, cintā, vicāraṇam, vicāraṇā, vicāraḥ, dhyānam, abhidhyānam, ādhyānam, bhāvanā, mananam, manovyāpāraḥ, antaḥkaraṇavyāpāraḥ, cittavyāpāraḥ, cittac eṣṭā, manaceṣṭā, antaḥkaraṇaceṣṭā
vicāraṇasya kriyā।
cintanād paścāt asya praśnasya samādhānam prāptam।
tac
pītac andanam
pītavarṇīyaṃ candanam।
sajjanena sthāne sthāne pītacandanaṃ liptam।
tac
śvetac andanam, malayodbhavam, malayajam, śvetac andanam, tailaparṇikam
śvetaṃ candanam।
malayaparvate śvetacandanasya bahavaḥ vṛkṣāḥ santi।
tac
garvita, garvin, sagarva, garvara, garvavat, garvitac itta, sadarpa, darpavān, darpī, mānī, ahaṅkārī, ahaṃyu, sāhaṅkāra, ahamānī, pragalbha, uddhata, uddhatac itta, uddhatamanas, samuddhata, prauḍha, unnaddha, samunnaddha, sāṭopa, āṭopī, utsikta, unnataśiraska, unnatamanaska, samunnatac itta, ūrdhvadṛṣṭi, avalipta, darpaghmāta, sāvahela, pradhṛṣṭa
yaḥ garvaṃ karoti।
rājeśaḥ garvitaḥ।
tac
bhraṣṭa, cyuta, vicalita, skhalita, vikṛṣṭa, mohita, vimohita, vyagra, vyākula, khaṇḍita, vyastac itta
sthānasiddhāntādibhyaḥ dūre gataḥ।
saḥ mārgāt bhraṣṭaḥasti। / vivekād bhraṣṭānām puruṣāṇāṃ bhavati vinipātaḥ śatamukhaḥ।
tac
kuṅkumam, vāhnīkam, vāhnikam, varavāhnīkam, agniśikham, varaḥ, varam, baraḥ, baram, kāśmīrajanma, kāśmīrajaḥ, pītakam, pītanam, pītac andanam, pītakāveram, kāveram, raktasaṃjñam, raktam, śoṇitam, lohitam, lohitac andanam, gauram, haricandanam, ghusṛṇam, jāguḍam, saṅkocam, piśunam, ghīram, kucandanam
puṣpaviśeṣaḥ।
mahyaṃ kāśmīrajena yuktā kulphīprakāraḥ rocate।
tac
śāntac ittatā, sthiramanaskatā, sthiracittatā, sthitaprajñatā, acapalatā
cittasya sthirāvasthā bhāvo vā।
niścitaṃ kāryaṃ śāntacittatayā nirvahaṇīyam।
tac
likhitac ihnam, likhitalakṣaṇam, likhitasaṃketaḥ, likhitapratīkam, likhitam cihnam, likhitam lakṣaṇam, likhitaḥ saṃketaḥ, likhitam pratīkam
tat cihnaṃ yad likhitasvarūpeṇa upalabhyate;
saṃjñāphalake likhitacihnāni santi
tac
kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntac āraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ
kāmasya devatā।
kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।
tac
magna, tanmaya, anurata, nimagna, līna, magna, dattac itta, rata, nirata
kasyāpi kārye abhyāse vā niḥśeṣeṇa nimajjati।
īśvaracintane magnaḥ asti saḥ।
tac
ulūkaḥ, ūlūkaḥ, pecakaḥ, kauśikaḥ, vāyasārātiḥ, divāndhaḥ, divābhītaḥ, niśāṭaḥ, naktañcaraḥ, niśādarśī, naktac ārū, rajanīcaraḥ, kākabhīruḥ, kāvarukaḥ, ghūkaḥ, vakranāsikā, raktanāsikaḥ
pakṣiviśeṣaḥ yaḥ niśāyām aṭati।
ulūkaḥ niśācaraḥ asti।
tac
atīvra, atejā, nistejā, tejohīna, dhārāhīna, atīkṣṇa, nirvyākula, praśānta, praśāntac itta, śāntac etas, śāntātman
yad na tīkṣṇam।
kim bhavān anayā atīvrayā churikayā eva yuddhaṃ kariṣyati।
tac
śānta, praśānta, nirudvigna, avikala, avyākula, avyagra, viśrabdha, nirākula, anākula, śamita, viśrānta, śāntac etas
yad udvignaṃ nāsti।
mohanasya jīvanaṃ śāntam asti।
tac
varaṭaḥ, kalahaṃsaḥ, sugrīvaḥ, cakrapakṣaḥ, jālapad, dhavalapakṣaḥ, nīlākṣaḥ, pāriplāvyaḥ, purudaṃśakaḥ, bandhuraḥ, vakrāṅgaḥ, vārcaḥ, śakavaḥ, śiticchadaḥ, śitipakṣaḥ, śvetac chadaḥ, śvetagarutaḥ, śvetapatraḥ, sitac chadaḥ, sitapakṣaḥ, haṃsaḥ, haṃsakaḥ, hariṇaḥ, sūtiḥ, cakraḥ
haṃsajātīyaḥ jalakhagaprakāraviśeṣaḥ।
varaṭaḥ jale viharati।
tac
haṃsaḥ, śvetagarut, cakrāṅgaḥ, mānasaukāḥ, kalakaṇṭhaḥ, sitac chadaḥ, sitapakṣaḥ, purudaṃśakaḥ, dhavalapakṣaḥ, mānasālayaḥ, hariḥ
jalapakṣiviśeṣaḥ yaḥ kādambasadṛśaḥ asti।
haṃsaḥ devyāḥ sarasvatyāḥ vāhanam asti।
tac
dārvāghāṭaḥ, dārvāghātaḥ, kāṣṭhakuṭṭaḥ, śatapatrakaḥ, śatac chadaḥ, bhadranāmā, kuṭhākuḥ, kuṭhāruḥ
khagaviśeṣaḥ yaḥ kāṣṭham āhanti।
dārvāghāṭasya cañcuḥ dīrghā asti।
tac
agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītac andanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktac andanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitac andanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam
puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।
agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।
tac
guptac araḥ, apasarpaḥ, gūḍhacāraḥ, gūḍhacārī, caraḥ, cāraḥ, cārakaḥ, cāraṇaḥ, cārī, bhīmaraḥ, mantrajñaḥ, mantharaḥ, vicārakaḥ, sūci, herakaḥ, upacarakaḥ
yaḥ guptarītyā guhyaṃ jānāti।
guptacarasya sūcanānusāram ārakṣakeṇa mithyāmudrāprakāśakasamūhaḥ gṛhītaḥ।
tac
adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktac āriḥ, naktac ārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ
adatsya paradhanasya apahārakaḥ।
rakṣakaḥ corān daṇḍayati।
tac
tapaḥ, tapaścaryā, tapasyā, vratac aryā
sā niyamasthitiḥ yā indriyanigrahaṇārthe dhārayanti।
dasyuḥ ratnākaraḥ kaṭhoreṇa tapasā vālmīkiḥ abhavat।
tac
unmatta, pramatta, pramada, matta, unmattaka, unmadita, utkaṭa, udyuta, kuśa, dṛpta, nirdaṭa, nirdaḍa, madakala, momugha, vātahata, vātula, vātūla, sonmāda, ha, sonmāda, hatac itta, hatac etas, haripriya
yasya buddhau ko'pi vikāraḥ asti।
bhasmarāśīkṛtaṃ svaṃ gṛhaṃ dṛṣṭvā asahāyaḥ śyāmaḥ unmattaḥ abhavat।
tac
dantavaidyaḥ, dantac ikitsakaḥ, dantarogavid
dantasya cikitsakaḥ।
dantavaidyena mama dantāḥ mārjitāḥ।
tac
surāmatta, unmatta, pramatta, madoddhata, udriktac etas, madāḍhya, pramada, vimatta, madotkaṭa, unmada, surāpāṇaparikṣīva, unmādin, nirdaḍa, pramādin, mandasāna, pānamatta, madonmatta
madonmattaḥsurāmattaḥ।
madonmattaḥ vyaktiḥ jalpanam akarot।
tac
pramattac itta, avyavasāyin, pramādin
yasya cittaṃ pramattam।
pratyekasmin kārye pramattacittasya puruṣasya iva kimartham ācarasi।
tac
kośātakī, kṛtac hidrā, jālinī, kṛtavedhanā, kṣveḍā, sutiktā, ghaṇṭālī
latāviśeṣaḥ yasyāḥ dīrghaphalāt śākam nirmīyate।
chāde kośātakī sarvadūre gatā।
tac
saptac atvāriṃśat
saptādhikaṃ catvāriṃśat abhidheyā।
asya bhavanasya nirmāṇārthe saptacatvāriṃśat vṛkṣāḥ ghātitāḥ।
tac
saptac atvāriṃśat
catvāriṃśati saptānāṃ yojanena prāptā saṅkhyā।
viṃśatau saptaviṃśateḥ yojanena api saptacatvāriṃśat iti saṅkhyā prāpyate।
tac
saptac atvāriṃśattama, saptac atvāriṃśa
gaṇanāyāṃ saptacatvāriṃśatsthāne vartamānaḥ।
saḥ saptacatvāriṃśattame kṛṣīkṣetre sūryakamalam avapat।
tac
anantac aturdaśī
bhādrapadamāsasya śuklapakṣasya caturdaśī।
anantacaturdaśyāṃ vratam ācarati tathā ca caturdaśagranthibhiḥ yuktaḥ anantaḥ bhujāyāṃ badhyate।
tac
raktac ūrṇaḥ, vraṇaśodhanaḥ, raktaśamanaḥ
laghuvṛkṣaviśeṣaḥ।
raktacūrṇasya parṇāni bahubījaphalavṛkṣasya parṇasadṛśāni santi।
tac
vṛttac itram
manuṣye ghaṭanāyām vā ādhāritaṃ tathyātmakaṃ calacitram।
asmābhiḥ mahātmāgām̐dhīmahodayasya jīvane ādhāritam vṛttacitraṃ draṣṭavyam।
tac
abhimānī, garvitaḥ, avaliptaḥ, sagarvaḥ, sadarpaḥ, utsiktaḥ, sāṭopaḥ, sāhaṃkāraḥ, ahaṃmānī, mattaḥ, samunnaddhaḥ, dhṛṣṭaḥ, pratibhāvān, garvitac ittaḥ, madoddhataḥ, darpādhmātaḥ, smayākulaḥ, ahaṃkṛtaḥ, abhimāninī, garvitā, avaliptā, sagarvā, sadarpā, utsiktā, sāṭopā, sāhaṃkārī, ahaṃmāninī, mattā, samunnaddhā, dhṛṣṭā, pratibhāvatī, garvitac ittā, madoddhatā, darpādhmātā, smayākulā, ahaṃkṛtā
yasya abhimānaḥ vartate।
ahaṃ tasya abhimāninaḥ chāyāyāḥ api dūraṃ sthātum icchāmi।
tac
raktac ūrṇam
raktavarṇīyaḥ cūrṇaviśeṣaḥ।
raktacūrṇena suvarṇaṃ rajataṃ ca rajyete।
tac
pramatta, surāmatta, unmatta, madoddhata, udriktac etas, madāḍhya, pramada, vimatta, madotkaṭa, unmada, surāpāṇaparikṣīva, unmādin, nirdaḍa, pramādin, mandasāna, pānamatta, madonmatta
yena madirā pītā।
saḥ pūrṇataḥ pramattaḥ āsīt।
tac
unmattā, vātulā, hatabuddhiḥ, naṣṭabuddhiḥ, bhrāntā, vikṣiptac ittā
bhraṣṭabuddhiḥ mahilā।
unmattā mārgasya madhyabhāge sthitvā kimapi jalpati ।
tac
saṃhitapuṣpikā, kāravī, madhurā, madhurikā, chattrā, avākpuṣpī, vanajā, vanyā, tālaparṇī, surasā, sitac chattrā, supuṣpā, śatāhvā, śatapuṣpā, śītaśivā, śālīnā, śāleyā, miśiḥ, miśreyā, tālapatrā, atilambī, saṃhitac hattrikā
kṣupaprakāraḥ yaḥ śākarupeṇa upayujyate।
mātā dvijāyāḥ tathā ca saṃhitapuṣpikāyāḥ śākaṃ nirmāti।
tac
raktac andanam, tilaparṇī, patrāṅgam, rañjanam, kucandanam, tāmrasāram, tāmravṛkṣaḥ, lohitam, śoṇitac andanam, raktasāram, tāmrasārakam, kṣudracandanam, arkacandanam, raktāṅgam, pravālaphalam, pattaṅgam, pattagam, raktabījam
raktavarṇīyaṃ candanam।
muniḥ raktacandanaṃ gharṣati।
tac
raktac andanam, tilaparṇī, patrāṅgam, rañjanam, kucandanam, tāmrasāram, tāmravṛkṣaḥ, candanam, lohitam, śoṇitac andanam, raktasāram, tāmrasārakam, kṣudacandanam, arkacandanam, raktāṅgam, pravālaphalam, pattaṅgam, pattagam, raktabījam
raktavarṇīyacandanavṛkṣaviśeṣaḥ।
raktacandanasya mahāmūlyānāṃ kāṣṭhānāṃ cīnadeśe cauryaṃ bhavati।
tac
alātac akram
gatimataḥ pradīpyamānasya vastunaḥ paritaḥ vartamānam agneḥ vartulam।
manuṣyaḥ alātacakraṃ nirmāya naikān darśanīyān krīḍāprakārān adarśayat।
tac
śatac andraḥ
ekaḥ yoddhā ।
śatacandrasya varṇanaṃ mahābhārate asti
tac
kṛtac chandaḥ
chandasaḥ vargaviśeṣaḥ ।
kṛtacchandasaḥ varṇanaṃ kośe vartate
tac
vyutthitac ittāśvaḥ
ekaḥ rājakumāraḥ ।
vyutthitacittāśvasya ullekhaḥ viṣṇupurāṇe asti
tac
prāyaścittac andrikā
ekā kṛtiḥ ।
saṃskṛta-vāṅmaye prāyaścittacandrikā iti prasiddhā racanā
tac
prāyaścittac intāmaṇiḥ
ekā kṛtiḥ ।
saṃskṛta-vāṅmaye prāyaścittacintāmaṇiḥ iti khyātā racanā
tac
kṛtac chandaḥ
chandasaḥ vargaviśeṣaḥ ।
kṛtacchandasaḥ varṇanaṃ kośe vartate
tac
saptac aru
ekaṃ sthānam ।
saptacaruṇaḥ ullekhaḥ mahābhārate asti
tac
samāptac intaḥ
ekaḥ puruṣaḥ ।
samāptacintasya ullekhaḥ bauddhasāhitye asti
tac
siddhāntac andrikā
kṛtiviśeṣaḥ ।
siddhāntacandrikā iti nāmakāḥ naikāḥ kṛtayaḥ santi
tac
ghṛtac yutā
ekā nadī ।
ghṛtacyutā bhāgavata-purāṇe ullikhitā dṛśyate
tac
haṭhasaṅketac andrikā
kṛtiviśeṣaḥ ।
haṭhasaṅketacandrikā iti nāmake dve kṛtī staḥ
tac
haracaritac intāmaṇiḥ
ekaṃ kāvyam ।
haracaritacintāmaṇeḥ ullekhaḥ koṣe asti
tac
dhūrtac aritam
ekaṃ nāṭakam ।
dhūrtacaritasya ullekhaḥ koṣe asti
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